Lisa Colón DeLay

Chris Morton got my attention with his summary insights from the recent Missio Alliance conference.

He made 8 key observations, but this one really struck me.

6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).

However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.

(emphasis mine)

Loyalties

If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.

Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.

Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.

Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.

Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!

Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.

This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.

We need to once again ask, as we must in every generation:

• “What are our core values and mission as Kingdom people?”

• “Are our ways the upside down Kingdom ways?”

• If not, what should we learn? What is most meaningful moving forward?

The sifting begins!

Want my best guess? Millenials are the key to traction for the Kingdom now.

You can read Chris’ 7 other insights here.

As new Pope Francis makes bold statements through actions (washing the feet of inmates, taking residence in the papal guest house, etc) the word I hear tossed about concerning his leadership is MEEK.

Too often lumped as a quality of weakness, Meek Leadership has secret powers!

So what is the word “meek” about and how can it be so influential?

My leadership professor, Tim Valentino, wrote some comments I’d like to share with you.

(You can read more of Tim at his blog)

Leadership and Meekness?

The biblical word for this is “meek” (praus). A related word is “gentle” (prautes).

The semantic range of this word cluster includes the following: humble, gentle, considerate, unassuming, courteous, and restrained. In some contexts it means, “the absence of pretension.” By way of contrast, it’s the opposite of harsh, arrogant, or braggadocios.

As used outside the New Testament, this word has in it the idea of “lying low.” It was a word originally used, for example, to describe a low-lying river—one that cut through a valley. A river, of course, is a powerful thing, but a low-lying river is one that doesn’t impose its power on you. You have to go out of your way to go see it because it’s unobtrusive.

It’s important to keep in mind, I think, that “meek” does not mean “weak.” Unfortunately, these two words rhyme in English, but they are not synonymous. Nor does this word mean timid, shy, bashful, cowardly, indecisive, or unwilling to serve. Perhaps the best definition comes from William Barclay, who defined meekness as “power under control.”

Again, as used outside the Bible in the first century, this word referred to:

• Tame animals (cf. an elephant with its foot on a circus lady)
• Soothing medicine (cf. buffered aspirin or anti-anxiety drugs)
• A gentle breeze (cf. not a tornado, but wind that is refreshing to the body)

All of these items can have tremendous, destructive power, but “meekness” brings them under control to serve a good purpose. Significantly, Jesus, who has all authority in heaven and earth, quintessentially displays meekness. He said in Matthew 11:29:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Jesus, of course, was a great leader. He was also meek. Apparently God thinks the two should go together.

Questions to ponder:

§ Do you know anyone who is powerful yet meek?
§ Do you know anyone who is authoritative yet gentle?
§ Could your leadership be described as “meek” in the sense used here?
§ How would our work environments improve if our leaders were meek?

Every year some pranks are pulled on April Fool’s Day.

My kids were big into putting a rubber band on the kitchen sink sprayer. They would high five every time I forgot about it. (I let them have their fun and kept it rigged for most of the day, as they were at home on holiday.)

Redbox did a funny and enjoyable one too.

(click for full prank…it’s worth it for the cheese alone!)

I have been so occupied with my obligations of work, family, and grad school that I didn’t get to poke around and see what other pranks were had on a bigger scale.

What did I miss?

Offer some links to your favorites of this year (or any year) and let me know what I missed!

I had the pleasure of hearing noted author and speaker Dr Amy Sherman today at work (Evangelical Seminary).

She spoke about the concept of the righteous…the Tsaddiqim <SAD-da-Keem> from Hebrew scripture.

These are people who prosper and bring others joy, peace, beauty, safety, intimacy with God, justice, economic flourishing, and more. “The city rejoices” because of them.

She told of one church in Kansas City that started off with good teaching and preaching about how the Kingdom of God looks when it’s lived out. Then small groups based on VOCATION began. When these groups got together they asked, “How can what we are good at and what we do for a living help others?”

What they came up with was amazing indeed. It was truly…

Vocational Stewardship for the Common Good!

Very inspiring! It could change everything you do in church, or ministry, and it makes a huge difference in communities.

So…What if small groups in your church were based on Vocational bonds and doing the common good? What would you dream up? How would you reach out and make a difference?

Her book highlights cases where vocation has brought great renewal and joy.

I got the great privilege to sit under the wise teaching of Dr Barbara Krasner yesterday. (Contextual therapy and a family systems-centered healing perspective.)

With 48 years of experience as a therapist and scholar can you imagine the depths of her knowledge and understanding? But, probably not.

Every sentence was 9 months pregnant with power and meaning. Each concept could be a textbook of its own. Wisdom. Truly.

Gleanings

One of the things that struck me was that she said the first 10 sessions of therapy is almost wasted. People come with certain expectations or barriers every time they first begin therapy, which delays healing.

• Often we simply just want the other person “fixed”.

• We are too ready and able to blame or judge, which the Dr says has zero value.

• We also hope for magic. They assume she will have powers and skills to quickly produce healing and normalcy for them.

She says that she sees her vocation not as a person who has the answers, or simple fixes, but as one can help others see resources they can use to help themselves. Resources they are unaware of or haven’t considered. Communication resources, options, starting points. She helps them look “under rocks to see what they’ve missed, to see what’s working, even if it’s the most basic thing. They may not realize that hope is a choice for them.

Communication and Transactions

Krasner says it’s important to “simultaneously translate” what a person is saying and what they are intending to say. What is heard is often misunderstood and one’s upbringing plays into how we hear others poorly.

• Understanding the context of the message and the person is critical for coming to points of healing and trust.

The biggest reason people divorce? 

• They cannot disagree and still stay connected.

(This is true for other kinds of troubled relationships also.)

The most important things we can teach our children?

• Forgiveness (With grounding in loving-kindess: Hesed love.)

One aspect of the pre-Easter season (Lent) is confession…

Well, not really. The majority of Evangelicals avoid or ignore the command to confess and even the concept of confession. One great excuse is that we don’t have to be like Catholics who have to answer to a priest for our sins and then do penance. We don’t need a mediator between us and God. How empowering!

But, ignoring or avoiding confession also gives us a chance to hide in our sin and deceive ourselves and others…hum…not so empowering! That’s like putting our soul in jail.

True and thorough Healing and transformation come in and from the context of community.

Jame 5:16
International Standard Version (©2012)
Therefore, make it your habit to confess your sins to one another and to pray for one another, so that you may be healed. The prayer of a righteous person is powerful and effective.

But –Why would confessing heal us?

There is a kind of cleansing that happens in confession. That’s why it’s not optional. It’s not just a purge from our end either.

Revealing ourselves to others has transformative power. Thousands of 12 Step followers will tell you countless tales of life-altering transformation that came through this route.

Simply put–God purposefully makes healing real and possible when authenticity happens with others. It will not happen on our own. This is by design because it makes us healthier to be connected in such a way.

There are no AA groups with 1 member because that would ensure failure. Healing works the same way for all us in that regard. Isolation keeps us stuck and unwell. Blind.

The Holy Spirit uses our honesty and uses our transparency and does his good work. Transformation! A confession is not just an apology (“Hey, sorry I made you feel that way.”) but rather it’s a careful decision to be authentic, to expose one’s self to the light of truth, to change, and to take a new course. So it is blessed.

This is the power and efficacy of prayer and repentance.

 

In the next post I’ll cover who we should or could confess to…

Do you think it matters who we confess to? (leave me a comment or voicemail)

Do you confess your sins and shortcomings regularly? (leave me a comment or voicemail. Yes or no and why or why not.)

 It’s easy to forget to visit this blog, because you’re busy. I know how that is. I update with new content about 3 times per week. You can get the new stuff sent to you AND you can use my content as well. So, click in the side bar for new content delivery and please check out the Permission Policy page for the rules for fair usage. Thanks for spending some time here today. :)

 

LASTLY- Is there anything you should confess? You are invited to do that here, or simply admit to confessing to some other human here (if you want to confess in another venue).

photo image found here:

Here is the next installment in the January and February Discernment Series. (Click the discernment tags for the other articles.)

We are a few days into Lent, a season widely observed by Christians worldwide for the forty days leading up to Resurrection Sunday (Easter). So, today, I’m tailoring the discernment series to reflect this season specifically.

Characteristically, this a time of renewed devotion and spiritual regeneration. A time of refinement and becoming better aware of our sins that the joy and glory of the risen God-man, Jesus, from the dead and that victory over sin and death is full blown and made manifest within us. It’s potentially a most transformative time.

The period that works it’s way up to the “Superbowl of Christianity” (…Easter that is…) which has been lost among many Christians during modern times and not the least in North America. We live in abundance and forget our poverty….of soul.

Sadly, sometimes this season is reduced to the question, “What are you giving up for lent?” For some it’s a lunchtime meal, or other it’s sweets, for others it’s a cherished activity or luxury, and so on. This sort of reduction can guts the richness fasting can bring. The spiritual gains and insights. Fasting is not about doing without. It’s merely a method to help look within.

You can pray without fasting, but fasting without prayer forgets the whole point of the fast. Fasting is not simply refraining from eating something. It’s not some act of anorexia. It’s a purifying spiritual exercise because it questions are most powerful desires and purifies our intentions and attachments by removing or reducing something we need for life…food…in order to see things differently. We bring these things that surface during our fast before God in prayer. We repent. We start over, refreshed.

A FEW CAUTIONS:

1. Be careful to not ever view fasting, or do fasting, as a way to force God’s hand or suffer in order to get something you need or want. This is manipulation, plain and simple, and rather immature spiritual endeavor.

2. Fasting doesn’t serve the point of getting spiritual brownie points. So, if you enter into a period of fasting, please bear that in mind. We are saved by God’s grace, not the things we do. We please him out of love not to get him to love us more. (His love for us in unchanging.)

3. If you haven’t given up food in a fast before, be very moderate with regards to food. Some people go overboard and this serves as a big distraction. Only skip one meal, for instance. And do the research and preparation needed to insure do don’t run into trouble with your health, or otherwise.

4. During the time you fast, when you feel physical discomfort (hunger) pray, read scripture, or worship. Guard against the seduction to self-righteousness that can happen when you do something challenging, or a have spiritual victory. Jesus warns his followers to not parade around and make a big deal while fasting. This is between you and God.

If you haven’t ever fasted, I encourage you to encounter it this year, at least to a degree. If you haven’t started yet, go ahead and refrain from something, for the next forty days, even if it’s not food. See if it opens your eyes anew.

If you’d like, please use the voicemail button on the right to leave your questions, concerns, or comments about lent or fasting. I’d love to hear what you’re doing this season, or the challenges you’re facing.

On Friday, I’ll post PART II for Lent, Fasting, and Discernment…

I’ll try to answer your questions and reveal a bit more how discernment may be enhanced by fasting.

Last night was a big night for FUN. at the Grammys…

I’ve heard their music but never really thought that much of them until they were featured last night in performance on the GRAMMYS and winning several awards.

The night featured new musicians at it always does and I realized just how much music gets to the core of things. It sparks numb areas of the brain and sweeps you into some greater rhythm. Maybe a unifying rhythm with the rest of humanity….or maybe I’m being grandiose.

The songs FUN. did reminded me of something. Not just a period of idealistic youth, but the role that anthems play in our lives. FUN. does well with anthems….those songs that shout a bit, the ones that let you know that something needs to be said, a deeper cry of the heart is ebbing up and pouring forth….maybe like a rain storm on stage.

It made me wonder….”What is my anthem?”

Well, the spectacle of the Superbowl 2013 happened last night. I love the game. I even own a well-worn terrible towel…but I have to say this was one of the most disappointing, disturbing, and vacuous mega-sports and media events of recent memory.

I don’t have my thoughts worked out for an intelligent reflection and commentary, but I was referred to this article by Matthew Vos and it’s worth your time to read it, especially if you are a parent:

Prizes and Consumables: The Super Bowl as a Theology of Women

I’ve donated my birthday month for @charitywater.

In my case, this means I’m donating $1 for every year I’ve been alive, and I’m asking you to help me celebrate my birthday by helping others whose lives are in danger in Tigray a region of Ethiopia.

That’s right….This year, I don’t want stuff. I don’t care about getting cute cards either or gift certificates.

It would bless me so much to know that you help me to help others.
So, please contribute any amount in my honor, and yours! Let’s be a blessing.

Click the photo for more details about the project!

Or go here –> 2013bday to learn more.

Would you like to give up your birthday too? Click here.

( http://bit.ly/yQp39t )

These are some of my favorite quotes from The Rev. Dr. Martin Luther King Jr.:

“I have decided to stick with love. Hate is too great a burden to bear.”

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

“Faith is taking the first step even when you don’t see the whole staircase.”

‘An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”

“Life’s most persistent and urgent question is, ‘What are you doing for others?’

“The function of education is to teach one to think intensively and to think critically. Intelligence plus character – that is the goal of true education. ”

“A nation or civilization that continues to produce soft-minded men purchases its own spiritual death on the installment plan.”

“I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant.”

GOOGLE is the number you get if you write the numeral 1 and then add 100 zeros. this is a largely lost mathematical factoid that’s been replaced by other meanings.

Google is the most popular internet search engine. (yeah, Duh.)

But something happened in contemporary culture when it was influenced by this culture of the information age. Google made the leap worldwide from a noun (think: person, place, thing, or idea) to a VERB. The noun form of Google standing for a company name sprouted into other parts of speech too.

Adjective: “If you want to know about me, do a Google search.”

Adverb: “He Google searched and found my article.”

Verb: “If you don’t know something, don’t ask me, just Google it!”

A lot of big things happen when this shift happens.

A noun gets this categorically right.

A adjective hones down a noun. Specifics.

An adverb specifies what a verb is doing or what an adjective is describing.

but, a Verb not only shows action (as the definition will tell you), but also taps into the ontological core of the thing itself.

This is helpful to know when we say, for instance, “God is Love.” Love is a noun, verb, adjective (loving) and maybe other things.

I wonder if that’s where we locate transcendence. Language captures crucial shifts in their broad strokes. It works to define parameters we can’t see. The layers ones.

So–Will you be marginalized to just a noun? Or will you flourish into as an adjective and or verb?

Tomorrow will be a PART II to this. The “how” bit.

(Remember to sign up for email or RSS delivery.)

“It’s Christmas, lighten up! You’re such a ‘Debbie Downer‘!” someone said.

(Not to me, but I was in the throes of lament and just stared in shock wondering what would happen next. Would someone throw a punch, or would the named just wither in shame?)

The Joy and Rescue we are given in the Incarnation, celebrated at Christmas, should banish all pains and sorrow…..er….not so fast!

Lament and Joy always seem to pair off together. Strangely so.

Or Maybe not.

Perhaps because one doesn’t make sense without the other. Joy is chased by sorrow, and sorrow by Joy. Anyone with a choke hold on gladness is probably on drugs, uppers, of course. Can the words “choke hold” be paired with gladness?

Well, that’s my point.

I see a lot of pushiness to “bring Christmas back” and be glad because it’s the most wonderful time of the year, but that feels like a choke hold to me.

I need what I need. God will comfort me when I need it, and be in my Joy when that’s where I am. I’m not sure how I’ll feel today or when family pours in and presents go flying.

That’s what time of year it is!

My Debbie Downer Prayer:

Oh, Lord,

Thank you for the gift of your Son in a manger.

Be with me when I don’t feel this joy in my salvation, 

Give me the comfort of your steadfast love.

For those who are tormented, for those who have sorrow or grief,

For those whose burdens and hope deferred are strong enough

To keep under wraps amidst the cheer, be their hope in trail.

Hear their cries and laments

Salve them with your good Spirit 

Be their Shepherd and Deliverer

Show them you love them, whether they feel happy or not.

Amen.
Here’s some Debbie Downer for you.

2 More Things of Note:

THE CADRE. For those of you who’d like a friendship upgrade or a small group of people to help you through your next project, please check out the section above that reads “The Cadre” to find out what’s coming February 2013. It’s already in the works and promises to be 12 months of blessing. Spots are limited, and just a few remain.

To get the heads up about free download days of all my books and other nifty news, once in a while, sign up to my newsletter in the right column.

 “When people deny the humanity of others, they become evil themselves.”  -N.T. Wright

I’m preparing to do a quarter of a year (January-March) teaching with the themes and the companion videos of Tom Wright’s book Evil and the Justice of God.

We’ll be tackling some tough territory:

• Why is there so much Evil in the world? (More than ever?)

• Why does God let it happen and what, if anything, is God doing really about it? (What’s going on?)

• How does the Bible approach the subject? (Whoa. Lots of common misunderstandings here!)

• How does Justice work? (Revenge, Justice, Mercy, we’ll be sorting that out.)

• What is our role or best response with regards to Evil? (Do we stand against it, roll over, avoid it, bear it? The answers may surprise you.)

If you can’t make the classes Sundays 9:30-10:15 a.m. at Bethesda, I’ll be highlighting items here as I work on it and as I teach.

Here’s an intro video trailer. The book is remarkable. I highly recommend it.

Starting February 2013 there will be a learning and friendship group (a.k.a. The Cadre) with the public hub here www.facebook.com/TheCadre360. Spaces are limited for the core group, but all are welcomed to request admittance and view the public fulcrum The Cadre 360.

I invite you to learn more by clicking the tab (The Cadre) above also.

YEP. Good news about free stuff!

Right after we feast like mad and express our gratitude and thankfulness we charge out to buy and shop! I’ve always thought this was the strangest thing…But, the sales do seem unbeatable, right?

Confession: I can’t handle the bustle. I grow weary so fast from shopping, let alone doing it amid crowds and while fighting chock-a-block traffic. What about you?

Perhaps Cyber Monday is a different kind of bustle?…nevertheless….

I have some things for you. It won’t cost anything. And you don’t have to get “malled” or drive anywhere.

Click  ”Kindle Bookshelf”. (4 FREE books)

On Monday 11/26/2012 all four of my digital (Kindle) books are free for the taking. ONE Day only. (One of the four has not been offered for free until now, and it won’t happen again anytime soon.)

Here’s a secret! If you DON’T have a kindle or a kindle app, you can still click to buy, and Amazon houses them for you, for whenever you want them, on which ever device you choose. So, if you’re getting a kindle for Christmas, click to get them now, and enjoy them later.

I do hope you enjoy them.

If you would please leave an Amazon review, I would be most grateful! I have lots of people reading, but hardly anyone leaving reviews yet. So, I need your help!

Season’s Blessings!

-Lisa

P.S. Spread this good news with a Tweet or two, please?

(If you miss your chance, don’t fret. Each is only $3. Way less than a latte at Starbucks. Amazon lets you read sample pages. Try each one and see what you like!)

The air was electric… a cross between a speech and rock concert…a nerdy electricity.

My school (where I now work) is small. Small but strangely mighty. Blessed.

And thankfully it is committed to excellence and honest inquiry. This quality is more rare than you might imagine, in liberal and conservative institutions alike.

Yesterday, Dr. Miroslav Volf was the featured speaker at the annual Ritter-Moyer Lecture. Go ahead, click on his name if you haven’t of him.

I’m still reflecting on his message and a richer response in warranted.

But, I can say this….His message seemed radical…but only because Christians have too often loved so poorly.

They were convicting words, for me, for those who claim to forward the Gospel, and also sadly–for most of humanity. The Gospel it turns out is highly subversive and radical because it turns the all too common bad bits of human nature upside down and refutes them. Love and Grace are downright scandalous. We get Grace wrong. Almost all the time.

But the lecture was far from depressing. It was heavily laced with hope. His topic revolved around honor.

I hope to revisit the themes, but for now here’s an anemic glimpse of the approx 3 hour lecture (yes, there was a 20 min break involved in the middle).

QUOTES:

“We have a religious duty to honor everyone.” (including those who persecute us)

“Misplaced fear is one of the primary reasons we fail to honor. We should replace the fear of each other with the fear of God.”

“The [American] founding is not a pretty story. It’s an ambiguous story. It’s drenched in injustice but also suffused with ideals and institutions that can be affirmed (by Christians). It’s also the story of our own hearts. We have no excuse and we have to own our own divided history.”

‎” [Grace means] I am not the sum of my deeds.”

“Everyone who loves or wants to be loved distinguishes between person and deed. Forgiveness is “unsticking” the deed from the person.”

‎”Fear undermines honor.”

‎”Forgiveness presupposes that sin & sinner are distinctive from each other”

“How do we know that we are speaking the truth in love? We are gentle.”

“We bear false witness (to the Gospel) when our words don’t match our deeds.”

“Peace is not agreement. It is sacrificial love…The means is the end.”

‎”1 Peter: command: “Have tolerance with others when (you are) persecuted.”

“But, more than tolerance, we must honor (and respect) them.”

“Gentleness is a servant of respect.”

(You can find more quotes from Volf on Twitter by searching #Volf, or on the Evangelical Seminary Facebook page)

• Recycling is when you take what appears to be garbage and you reform or reuse it again. But what’s this “up-cycle” stuff?

• Upcycling is when one converts waste materials or useless items into new materials or products of better quality or for better environmental value.

The act and habit of worrying can be upcycled and in the next few posts I’ll unravel that.

First–
Stuff you might not know about WORRY:

1. Out-of -balance hormones can spike worry. A dip in progesterone in women or a drop in testosterone in men, for instance.

(This means that you can’t always get a handle on worry just by “thinking your way out of it”. There’s biological component.)

2. Anxiety (often seen as worry and other related problems) can be a genetic predisposition that runs in families, like heart disease can.

3. Changing habits can lessen worry, much like eating a good diet can help slim you down even if you come from a family that’s…um..big boned.

The Hopeful News…
If you have a knack for worry (negative), then you may have a great capacity to meditate (positive). Prayer and mediation are almost synonyms, and overwhelming evidence shows that the use of prayer/meditation improves one’s level of anxiety, well-being, and health. Worry is a Soul issue. That means it’s more than mental or spiritual (the Soul is the whole of you and who you are). Soul Care address this. So, here we go!

Getting to a good place is NOT like throwing a switch, so I’ll start to tackle ways to move toward Upcycing worry more this week.

(photo source)

Just a short a reflection on the nature of weirdness, today, from the jumping off point off…

Photography.

(You thought I was going to say Vice Presidential debates, right?)

It’s occurred to me that with copious current technology (like iPhones, and Instagram, etc) all of us can be photographers.

Not good ones, necessarily, but we can all attempt to capture a real life image to keep for later.
Photos are plentiful. So, what rises up above the noise?

Two things:

1. A unique or usual perspective

2. Weirdness

What is meant by the word “weird” anyway?

It’s something that catches off-gaurd or seems “not quite right”. Weird can be interesting or ghastly.

Most of all, weirdness provokes thought or response. It engages us somehow.

We need it. As people and as artists. Otherwise we somehow fall asleep…in all the wrong ways.

At the Story conference in Chicago, Erwin McManus said poignantly,

You don’t have to have hope to create art, but you have to have hope to create beauty.

Art can be both weird and beautiful.
Sometimes art needs to be ugly. It serves an important purpose. But in “ugly” themes we shouldn’t stay put, because then we arrive at inaccuracy. Lasting and excellent art (and creative expression) is where beauty and accuracy intersect. Not asethetic beauty, mind you. Something more. Something deeper that exposes underlying ideals of goodness or truth in its many facets.

Tell me…What was the last WEIRD thing you created or found?

Also…what do you think about the featured man-dog photo? weird? cute? funny? creepy?

(photo source)

Courage isn’t a feeling. It’s an inner fortress built brick-by-brick for strength when conditions are not favorable.

Malala Yousafzai is 14, and still alive.

She terrified the misogynistic and savage religious thugs of her region, and they reigned down brutality on her.

My prayers go out to her, her family, and the oppressed people of her country, especially all the girls who want to go to school.

(click on her name to read her story.)

 Ranker, hype, and vitriol.

It’s about 30 Days until the 2012 Presidential election, and you can really tell.

I’ve tried to not get wound up. I’ve tried to ignore the surround-sound ejeculations of venom. But, it’s hard to not get sucked into all the emotion and survive the cross-fire unscathed.

 Big Bird even made the casualty list…Yes, the huge, friendly, yellow character for pre-schoolers on TV. Bear in mind that citizen support will never wane enough to make our feathered friend, or his cohorts, extinct. But, that fact doesn’t cull the madness, does it?

There’s looniness in the air!

It’s a soiling season, so I’ve tried to think of a few way to vitriol-proof myself. Maybe you can share a few tips. Here’s a few I’m using:

1. Unplug.
Short media fasts can reorient me to what’s most important: My regular life, the people nearest to me, and my deepest values that have much to do with Grace.

2. Think long-term.
As much as people “say so-and-so” will ruin everything forever, that’s 95% fear doing the talking. No vote will truly change as much as people say. (Insert which ever name you want to for “so-and-so”, both sides are tooting this horn.) I’m trying to regularly take a few steps back and try to gain wisdom from a more far-sighted perspective. It does help.

3. Feel powerless.
Huh? It may sound ridiculous to say it like that, but seriously, not too much is truly under our control. Admtting this is the first step for me. Changes, for good or for bad, do happen slower than we care to admit. So much is out of our immediate control. Policies, weather, illness, media, cultural hype, and much more. We can control our responses, but not others. We don’t get that much say and the frenzy is proof of that underlying fear.

…which leads me to #4!

4. Be a Duck.
A duck is the water foul that has the sort of feathers to make water bead and roll off, not soak in and cause problems. I try to think of this as a way of being. Unflappable. It’s engaged thoughtfulness sandwiched by what’s known in spiritual formation circles, and ancient Christian tradition, as “holy indifference”. That doesn’t mean I’m apathetic, it means I’m centered on the Source of Goodness through faith, and not tossed to and fro by opinions, circumstances, or any perceived impeding doom. (This takes loads of practice for me! I’m passionate, and through practice I’ve started to learn when to let that loose and when to dail it in. Though I fail too much, I continue the effort.)

Have you been effected and affected by these acerbic times?

What helps you?

Part of my journey, spiritually, has been to move from a fundamentalist upbringing, to an Evangelical / post-conservative theological formal training, and then toward “the mysteries” (i.e. mystic tendencies). What brought me there? Tremendous pain. I usually don’t talk of it for too long. Maybe there’s a memoir in me that should come to light, but the progression is palpable.

In “the mysteries” this means that I don’t think of suffering as a problem, sorrow as un-wellness, or bouts of profound unhappiness as a sign that I have too little faith. In fact, most of the biblical characters were kind of tortured souls. It’s a more recent construct that we should think the life of faith has a “Sunshine Mountain” feel to it.

So, I wanted to write out a few thoughts about what Mark Lepper posed out there on the Twitter-verse (see lower image).

My initial Twitter response (you see below) was less than 140 characters, so I thought I’d add a bit more.

@thelepper Nah. That notion helps us cope, but we can’t possibly verify it. It’s part of “the mysteries”

For just a moment…

Imagine your child kills himself. The most horrid thought (you needn’t linger there).

In the first few days, probably 20 people will tell you, “Everything happens for a reason.” Or, they’ll say, “All things work together for good…” You know the verse, right?

Rubbish.

(Probably most people don’t realize how out of context that verse is used that way. Erroneously they utilize just a part of it as a “band-aid platitude” to offer kindness.)

There are a great many things that have no good explanations and will not. The reasons won’t be revealed later either. On earth or in heaven. It really doesn’t work that way. And it really shouldn’t. Otherwise movement toward maturity would be at stake.

Really, it would be too confusing for us that God would answer these questions, so don’t count on an inquiry at the “ask the author” line in heaven, my dear friends.

When the pain of suffering wallops you and you can’t shelve your doubts long enough to work through the real hardship of it, one temptation is to consider that God must be malevolent or AWOL, instead of considering that we can’t possibly know the answer.

It is in the unknowing that we become enlightened to the ways of God.

It seems the two most common tactics (ways of coping) in tragedy are…

1. Try to believe that something horrible or evil has some sort of good redemptive reason, or will eventually come to something good because of it.

(Though it is true that God makes it his business to redeem everything…eventually….somehow…. we can’t think of this backward when we come into pain, and try jumping ahead. Pain can serve a point.)

2. Realize that so much is unexplainable and let our hope and faith erode or dissolve.

But there is a third option. And maybe more than just one more (you can let me know). Another way that’s been employed since humans have had optimism and spirituality (read: a very long time) is…

“the way of the mysteries”. And it’s not a cop out.

It’s farsighted. It’s a perspective that holds that the beauty we witness in this world is almost out of place in the nastiness and madness of it. It’s the idea of (good) ideals we all seem to possess that point to a greater, underlying and sustaining beauty and goodness obscured by the ways of the world, suffering, and the hardships of being human.

To embrace our situation as the mystics do is to not shun hardship or revel in it, but rather to let the pain refine us and make us wise. Oh, and it hurts. It hurts like hell.  And it, in some real sense, beats the hell out of us, and makes us endearing and compassionate. Beautiful.

The trouble is that if we’re satisfying with answers like, “Hey, friend! Don’t worry there’s a reason this horrible thing is happening,” then we are of very little good to those who are truly suffering.

In fact, our notions of “reasons” are often so pale and wanting. They just couldn’t possibly be sturdy enough. They don’t reveal what is legit and accurate.

Only when we can sit there alongside in the pain of those who hurt, and even take a part of the sorrow itself do we find we can make our way, honestly. And too, we must sit in our own pain. It’s uncomfortable. It’s dark. Sometimes horrid.

But to have the permission to hurt can send us toward wellness. It shows us that great sorrow comes on powerfully, and hurts badly, but does not have the final word. In the process of living well and deeply do we like a tender shoot become oaks of maturity and grace.

Please friends, be careful and don’t make a mockery of pain by disrespecting it or minimizing it (for yourself or anybody else). There is no human life without pain. There too is no growth without it. That’s the bit about incarnationality: The divine enters the human experience. That is our model.

So very deeply have I hurt, but now deeply can I love.

It’s true that redemption is chosen.

To be chosen it must first be acknowledged.

(that’s my longer answer)

We can live without romance and power, but there’s more potent that we all hope to have. When it’s been missing we get so thristy for it.

Acceptance.

Gladys M. Hunt wrote,

Acceptance means you are valuable just as you are.

It allows you to be the real you. You are not forced into someone else’s idea of who you are.

It means your ideas are taken seriously since they reflect you. You can talk about how you feel inside, why you feel that way, and someone really cares.

Acceptance means you can try out your ideal without being shot down. You can even express heretical thoughts and discuss them with intelligent questioning.

You feel safe.

No one will pronounce judgment on you even though they don’t agree with you. It doesn’t mean you’ll never be corrected or shown to be wrong. It simply means it’s safe to be you and no one will destroy you out of prejudice.

Where have you felt this?

Here’s a little reminder that everyone gets tired.

Everyone gets unbalanced.

Maybe you’ll be touched deeply and start crying when you hear a rapper slinging rhymes, which is really weird, but I did that.

Maybe you’ll just feel a heaviness in your heart that you can’t pinpoint. A slow burning ache, like the weight of the broken world is pushing in and perched on your sternum.

Maybe you’ll see relationships so broken and confusing and full of turmoil that you’ll start to disconnect.

Maybe you’ll snap at your kids, or get angry at a stranger whose story you can’t possibily know.

And grace will leak away from you and your ideals will be shelved, and you’ll wonder if you’re really a person who still believes in goodness anymore.

Here’s a word for you…and for me….

It hurts to be alive.

There are mysteries we want to know but can’t unravel.

You. Will. Get. Tired.

In this sorrow we are not alone, because we are the same.

(If you’d like to share your worry today or your burden, please do. In the comment section or using the contact me tab. I’ll pray for you, and maybe you can pray for me.)

The Top 200 List of most influential church bloggers came out. I found the list perplexing even after I read the metrics used in the decision process.

Though I didn’t expect to make such a list, I did recognize some blogger friends who did make it. Congratulations to you who did. (Some of these influential bloggers have guest posted here, check out this series to read them.)

What I am writing about today flies in the face of all of the “want to” for making that, or any, list. Well, most of it. It’s about the bigger picture. It’s about coming into our own creative health. 

At the STORY conference in Chicago last week I heard Mako Fujimura in person for the first time. What a gift.

He talked about the secret creative world of Emily Dickinson, her garden and her many poems. He told us of the need to create something “for just you”.

He experienced this for himself when he was on a tight-deadline commission to illustrate the four gospels. During that time he created Golden Sea. Nobody knew about it.

Golden Sea, Mako Fujimara

Something happens when we create without thinking about our client or audience. We create because we must. Because we get a gift of inspiration. Something pure is borne.

In contrast, something gets lost or compromised in the process of creating while thinking about communicating the art…Or when we think about outcomes.

American painter Andrew Wyeth created secretly this for fifteen years. Andrew enjoyed success for 7 decades, and always had buyers for his art.

Maybe that’s why his studio was his sacred, private space, and he secretly painted (or drew) his German-born neighbor Helga…over 240 times.

His wife didn’t appreciate it when she learned of this secret collection hidden away in the home of a friend and art student, but Andrew insisted that he needed something that was “just his”.

In the mid 1980s a world tour of the paintings made a huge splash in the art world. There was just something extra special about the collection that was palpable.

This is a good lesson for me to learn. I realize I need to resist sharing everything I create. I need to think more about the creation not the outcome. It doesn’t have to be about saying something to someone. What I create can just…exist.

“Braids” (a Helga portrait by Andrew Wyeth)

Is it hard for you to create in secret?