Lisa Colón DeLay

Before I follow up (click here for part I), I want to say that I’ve learned that talking too much about a splendid spiritual experience is problematic:

1. There’s really no way language can encompass something mystical (an experience with the divine). It just won’t translate.

2. Sometimes the more you sort it out the more the sweet memory lifts in a puff and vaporizes. I just hate doing that to it. It’s like squeezing a kitten until you hear a pop. Bad idea.

(And the details work more like forensics too, like writing a research paper on your first kiss. By paragraph three you just regret starting to tackle the project at all. Not that I tried to do that, because that would be weird.)

I don’t pray the whole time when I go away for a prayer retreat. I have a Brother Lawrence life of faith, mostly. Integrated. That means Life is Prayer. Prayer is lived. Each breath is an exchange of that gift of life up into the atmosphere. That hope and petition… and God is everywhere, receiving it with a smile.

Sometimes when I tell people I go for a whole day to pray, I get weird looks. They think it must be work or simply beyond boring. Or worst of all…that it’s super spiritual and religious. It’s not whatsoever. It’s carnival of inner joy. I wish it for everyone.

A typical day away
So when I’m there, I turn off my phone, I walk the halls or the grounds, enjoy the paintings, sculptures, the plants, gardens, wildlife and scenery. I pray, worship, and intercede for others in the onsite chapel or in the little alcoves, prayer rooms, the library, or benches outdoors. When I get stiff I stretch and walk a bit more. I journal, write prayers, take notes and a few photos, and I read scripture or devotional books… just short bits. They have an art room, so sometimes I draw or paint. I enjoy snacks I brought and a good hearty lunch on the grounds. I make sure that nothing is done out of obligation or becomes drudgery. Sometimes I just sit there and be. Many times. I allow myself to truly relax and be myself. How life-giving it is. My heart fills up. It is truly sacred space. Somehow more fully the permission is given, the place is consecrated for pilgrims to come alive and enjoy it all, and feel loved ever deeply by our good Maker. Do you like picnics? It’s like that.

Sometimes I feel the shine of God and sometimes it seems God is thinking and being quiet next to me. We’re friends and friends can do that.

So, instead of going into everything I enjoyed and relished in the details, I’ll share a few field notes and let the rest be hidden to ponder in my heart.

• The Sacred will hush you and bring you home.

• As jars of clay filled with treasure (God within) we need rest and reconnection to be cleaned out and readied for God’s use in holy work.

• Life is short, bitter-sweet, and suffused with exquisite joy and ravaging sorrow–all that makes us more human but it takes divine healing through it to become whole. We are simply too fragile to do “being human” apart. Beside God, we need people who love God. People have God inside, and that helps.

• The birds aren’t frantic as I assumed for too long; they are alive with work. Excited to be themselves.

• Deep calls to Deep. In God’s whispers the deepest parts of ourselves are stirred yet we often mistake it for others things.

# # #

When was the last time you got away?

 If you’d like to go and you live near Reading/Lebanon, Pa, let me know. I’m always happy to go with a companion. I travel there with a friend or two, then we go off, each own our way to enjoy God or pray and then meet back up for lunch and sometimes discuss it a bit.

I also offer a guided experience there, and more info for that is here if you are interested.

Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.

-Augustine of Hippo, 354-430 CE

 

This quote is a lovely reflection of the pursuing God, the God that brings peace and wholeness. And in tasting that wholeness and love we long to be ever-filled by such goodness

What touched you about it?

 

image from here: truthworks.org

Natural Sponge (click for image attribution)

For a short bit of background you can read Part I.

In the morning, our group gathered for a brief preparation to guide our personal prayer time. Sr. Maria McCoy shared some thoughts and gave 2 rather simple but profound analogies for God and God’s presence. As we entered an extended time of silence and prayer, these (theological, and ontological) ideas about God were to pervade our experience. And did they ever!

Spiritual Guidance Tip: To get a snatch of the experience yourself, try this: Block off 20 minutes, or more if you can, for prayer. Then, read the following 2 analogies and take them with your into your time. Talk with God about them. See what happens.

She kicked it off like this, “There was once a baby fish…”

I thought, “I don’t care who you are lady, but anybody who starts a pensive day of prayer like that is a kindred spirit!”

The rest went something like this:

There was once a baby fish, who went to his mother and said, “What is water and where is it? I’m so very thirsty, and I think if I don’t find some water soon, I will die.” Her mother said, “Water is all around you. Sometimes you can’t even notice it, because it’s so close and so real.”

God is like water and we are his fish. God is real and ever-present. There is nowhere where God is not. As we swim about, we may not be able to feel God’s presence or see the boundaries of God. We cannot see these boundaries, because God has no boundaries. God continues. God is.

And then another one something like this…

Think of an ocean sponge. Think of an ocean sponge where it is supposed to be…deep in an ocean. The sponge is surrounded by water. But, the sponge is full. Full of that same water too. The water is in, and through, and all around the sponge. You are that sponge, and God is the water. Realize that God, who is your Creator, and everywhere present, is present at the core of who you are. God is the center. God is indeed in, and through, and all around you.

So when sticking to Christian theology, God is omni-benevolent (throughly good) and omnipresent (everywhere present) I pray differently. Sometimes I act more like a dried out sponge, and I forget this basic stuff about God. I forget how this Truth* plays out.

Another amazing gift is that before I went to the retreat, I used the language of water to describe my reason for going (see that part here). I mentioned how physical and spiritual dehydration can, after a while, turn into a kind of lack of thirst–the very opposite of what is most needed. I think refreshing and retreat go together.

When was the last time you noticed your spiritual thirst?

Verses of reflection:

Eph 3:16-19 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Psalm 139:5-8 You hem me in—behind and before;
you have laid your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths {hell}, a you are there.

*Truth capitalized to denote Truth as a Person (God). Found or experienced in relationship more clearly or fully than through propositional statements or systematics.

Advent Season is the perfect time to get all high octane spiritually speaking. Read, meditate, pray, and learn from others, and you will be so enriched as you enter the Christmas season.

My favorite undertaker, and writer friend, Caleb Wilde has been blog writing about God and Greek influence. And it struck me how much the Contemplative stream of Christianity may help inform us about things and in places where our finite intellectualizing fails us. The intersection of life and death is one of those spots.

I asked Caleb who and what he’s read from this (as Richard Foster says) “Stream of Christianity”, and he asked for recommendations. So, I thought, I’d offer them to all of you.

Please recommend your favorites too.

My not-by-any-means exhaustive list of favorite Contemplative Stream writers.

By way of a high-qulaity but compact primer I recommend Richard Foster‘s who gives a fantastic overview to each of the 6 Streams of Christianity. His “Streams of Living Waters” book covers the basic 6 traditions categorized as: Charismatic, Holiness, Contemplative, Social Justice, Evangelical,  and Incarnational flavors (if you will) within all of Christianity through the ages since Christ.

Gaining Christian spiritual insights from devoted lovers of God outside your own era and your own experience of a specific faith tradition is an invaluable blessing, and very faith building. Foster outlines major points and people of the Contemplative Stream, starting with the apostle John, in the book you see below:

Classic contemplative standby: Frances of Assisi (1181-1226)

Brother Lawrence (1611-1691) The Practice of the Presence of God (short read, and free online. sweet.)

Frank Laubach (1884-1970)

Evelyn Underhill (1875-1941)

Thomas Merton (1915-1968)

Thomas Merton “In My Own Words”

Henri Nouwen 1932-1996)

Here are 2 useful previously posted articles on this Stream.
1. Kataphatic and Apophatic Prayer Explained
2.Meditation to Contemplation – Kataphatic to Apophatic Prayer (an prayer exercise/experience)

I just found this (2007) video and really appreciated its meditative quality using Scripture. I hope watching it renews you spiritually.

This week, prepare your heart with Hope, as we await the celebration of the arrival of our Redeemer.

Wishing you Advent blessings.

If you think someone else would benefit from viewing this, please “Tweet This”, or pass it along.

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:78-79, NRSV)

May you meditate on the meaning of this scripture, and pray it.

Consider sharing your Advent reflections below.

The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.

Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.

Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.

In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.

To participate in a richer way, view the Artists Advent Project page.

Blessings this season.

Photo of "corporate worship" (not a person in a bar waving "hello"...I think.)

By way of followup to the previous post, it’s probably wise to broach the topic of corporate and individual worship more thoroughly. Please note that the earnestness of this post topic is best served (here, in this venue, anyway) when swathed in a modicum of levity.

This time around, I’d like to discuss this, not just post my thoughts. I see a great benefit in conversation here; and saw it already and especially over at Stand Firm in the Faith: Anglicanism in America. There, Matt Kennedy covered my recent article (On Being Embarrassed When Worship Songs Seem Sexual). I appreciated reading the several dozen responses, and found most of them helpful. You can also read them here. After you reflect on this topic, whether you read the other responses or not, I hope you too will respond with your own thoughts or insights on the matter.

As I mentioned in the last post, personal worship and devotional practices, such as involvement in literature (biblical or otherwise), poetry, songs, and psalms may have a decidedly personal angle (or perspective) as relating to God. Also, it’s not just a contemporary convention that worship “songs” (most of which are prayer-like in structure and form) focus on the individual rather than, or at the expense of, the corporate church assembly.

The Romantic period gave us plenty of examples of this phenomena in art and literature. Even earlier, John Donne offered up intimate imagery within various genres. One example is his Holy Sonnet 14.

 John Donne (1572-1631)

Holy Sonnet XIV:

Batter my heart, three-person’d God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o’erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp’d town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth’d unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

It seems, this sonnet, and countless other early examples of a similar sort, were not meant for corporate participation. This stands in contrast to the worship songs sung within church groups these days. Nevertheless, these works provide vehicles for deeper communion with God. They may easily benefit our spiritual formation.

At  Stand Firm in the Faith, Carl wrote:

The Bridal Imagery in Scripture is predicated upon a collectivized image the Church.  It cannot and should not and must never be personalized.

This offers an excellent point to consider. I’ve heard many minters tell their audience that church is about worship (not performances, decor, fellowship, good preaching, etc.). Haven’t you? We may quickly assume, though, that church should be about our worship experience. Instead it is centered on the Church–the people Christ has saved–offering adoration to the Creator and Savior, whether we are conscious of it, or not.

Incidentally, worship happens with Christians past, present, and future, which is another reality we miss with regularity. So, it’s a Christian worldview, not merely a reduction of that. Worship mustn’t be viewed chiefly as an opportunity of personal expression to God, Jesus…and Spirit. Therefore, if worship is selfish, it’s not worship (of God) at all.

The Christian mystics throughout Christian history may have seen this sort of intimacy differently. This will take some research for me to know for sure, but if any of you have insights here, please share them. I would deeply appreciate it.

A crucial question to ask ourselves, or to those we minister: Is corporate worship intimate to compensate for a lack of intimate personal devotional practices, and a deepening relationship with God?

What about you:
Are your times of personal devotions usually more or less intimate than your corporate worship times?

Taking an interlude away from my theology of disability post series, today.

As soon as I saw this awesome poster, I wished I was a guy for about 2 seconds. It’s so goofy and cool at the same time.

click for video

There’s probably a good reason why there are no females on this poster. And, no I’m not going to say because Evangelical Christianity is basically a boys club with bonus points for popularity. It’s probably because for some reason we can somehow respect a goofy guy, and still take what he says seriously.

Is there a double standard? Take Tina Fey. She’s obviously brilliant, and she’s also cute, and incredibly funny. But, what if she cranked it up a notch, and started a devotional series, or starting sharing her suggestions on worship music, or maybe exegeting Romans 12. Would her street cred take a dive? Would everyone just start scratching their heads? Maybe that’s a bad example.

Let me try it the other way. What if Beth Moore did a poster spoofing Carol Burnett? Would this help women rely on her more thoroughly while getting out of their pits, or becoming more secure?

What is it about leadership or ministry and gender roles? I’m puzzled.

I may have to test it out personally. A Zena Warrior Princess outfit may in my future.

Carol Burnett

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

Let’s see…Get water from a fresh mountain spring (living water), or take a slip from someone else’s canteen from that spring? Okay, and imagine they just ate broccoli.

I think one of the worst things we can do, spiritually speaking, is try to get someone to drink from our spiritual canteen. We contaminate the message. That’s right, backwash. I’ve been guilty of this, and maybe you have been too.

We try to be convincing in our position, hoping the other person sees it our way, which just has to be the right way, because we just somehow “get it”. Then, we get surprised sometimes that they don’t like the message, or the messenger.

What’s the answer? What works?

Helping someone find the spring itself. Letting them feel the invigorating water for themselves, splash some of it over their fatigued body, and drink deeply from the Source. Not everyone will follow us there, but we can still tell them about what they can experience for themselves. We can think of ourselves as guides, not debaters. We can’t expect that anybody wants the stuff we kept in storage.

The same is true for us, and we can’t forget it! If we don’t fill up our spiritual canteen for ourselves, often, we’ll putrefy our pathetic container. We can’t settle, and get used to our stale, overstored water. Seriously. We’ll make ourselves sick.

While we make our way to the Spring, to engage in regular, honest intimacy with God, we can bring some weary travelers along with us. Nothing else will do.

Nothing quenches like water…from the source.

When was the last time you spiritually “drank from the Source”? AND What do you do to make sure the Living water doesn’t get stale in your spiritual canteen? I’d like to hear your ideas. Thanks for reading this today. Live Blessed.

-Lisa

I’ve decided to learn a lot more about the road termed “The Mother Road”…Route 66.

Along the way, I’ll post interesting sights from my findings, and I’ll also parallel this excursion to the one we take in our heart, toward God.

You see, no one needs to take Route 66. Faster, smoother, and bigger interstate highways make this route outmoded. No, folks get their kicks on Route 66 for the journey itself…to experience the epic route that is America’s most famous and alluring roadway westward.

Route 66, Chicago, IL

The picturesque course was established in 1926, and originally ran from Chicago, Illinois, through Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona, and California, before ending at Los Angeles. It covered a total of 2,448 miles (3,940 km).

During the Dust Bowl days, in the early 1930s, people packed up and took this road to make a better life for themselves. In the 1950s, a trip on route 66 was a common family vacation, filled with plenty of sights, shops, roadside attractions, eating establishments, camping grounds, gas stations, and lodging choices. A virtual monument to Americana and campy kitsch. Now the trail ends in Santa Monica, CA, and parts of the old route have been long abandon or fallen into disrepair.

Still the mystique and history of the open road west continues to excite travelers to venture on various portions of the legendary Route 66.

Starting April 3, 2011, I will be teaching a class fashioned after this type of adventure, at Bethesda EC Church, called: Route 66: Adventures in Spiritual Formation. Part I will include getting familiar with the route and its ways: the epic trail God has in store for each of us. Part II will involve the experience of traveling it for ourselves. Two 6-week bursts. I hope you can come.

Various postings here will serve as a companion to the weekly excursions we will take…like postcards and journal entries from highlights and stops on the road.

So, Hop in. During April, May, and June, get hip to this timely tip, and we’ll find some kicks on route 6-6.

Now a question for you: What’s the best road trip you’ve ever taken?

Route 66, gas station, 1929

by Michael Arndt (click for link)

You don’t have to be catholic to get a lot out of this early spring season of lent. this time can be a perfect way to prepare your heart for the celebration that is basically the Superbowl event for Christians…Resurrection Sunday (a.k.a. Easter).

Thom Turner says that the focus of Lent is fourfold:
 Fasting
 Prayer
 Repentance
 Giving

Thom writes at the “blog-like” Everyday Liturgy site, and has made an excellent guide for Lent (click that) that I found very good indeed. Thom is an adjunct professor of English at Nyack College and the Senior Editor, forLiterary Arts of GENERATE Magazine, and is also a lay leader at The Plant, a church community in Mahwah, NJ.

I hope this helps your journey.
-Lisa

“Oh…Sure, rub it in…”

Did Jesus get ashed on Ash Wednesday? Um. Nope. Duh…

This day in the Christian calendar has marked the beginning of the season of Lent for way over a thousand years. But, yes, it can be “observed” even if we don’t show the signs of charcoal. But, why bother? It’s pagan, right? It’s not in the Bible, right? It’s just kooky works-righteousness thing, right?

Well, here’s the thing. Let’s think about this. If something is not in the Bible does that mean it’s rendered useless and meaningless from Christian devotional practices? I doubt it. From the beginning God used known culture practices to help his people remember things in a physical/visible way that were connected with the the invisible Reality of him. Have you heard of circumcision? Of (Israelite) cleansing before temple participation? How about Baptism? Well, then you see what I mean.

Do you ever celebrate Christmas or Easter? Then, you’ve enacted what I mean.

Pagan Egypt (used for God’s purposes)
Nationally, Egyptian cultic practices were incorporated with the Israelite’s life of worship of the One True God. The Egyptian priestly practices, in particular, were employed. (Israel was a KINGDOM of priests. Quite an upgrade from slave status, right?)

God wasn’t threatened by the use of Egyptian priestly rites and rituals, the Israelites were familiar with, to help them remember and worship the Living God. On the contrary, God encouraged it. God commanded it. Similar sorts of things can help us today as well.

Still, we mustn’t ever forget–It’s not about the intricacies of the ritual itself, it’s about the condition of one’s heart. We can avoid false religion when we ask ourselves, “Does this practice draw me into relationship with the Living God?” If it does, keep it. If not, scrap it. You might want to read that again. It could be life-changing.

Just for you. A LENTEN SPIRITUAL EXERCISE:
Challenge yourself, by asking God to reveal himself to you, to minister to you, and to awaken you in a new way in the days leading to Easter. What might God want you to look at more closely? What might God wish to make more like him in your life?

This could be very personal, and private, but I encourage you to share what findings you’d like to. It will help all of us journey together through this time of Lent, toward the great joy we celebrate on Resurrection Sunday! (a.k.a. Easter)

Thank you for coming here today! Blessing this holiday season.
-Lisa

First, a confession: I considered posting a photo here of a little person eating a donut hole here. This is to say, posting a visual of “a (so-called) ‘midget’ eating a munchkin®”…because I thought it would funny, a little funny…Yes, in two ways. But, I changed my mind. It just seemed like a bad choice. Some vertically challenged folks mightn’t feel respected. Also, I couldn’t find a good photo.

FAT TUESDAY
Today, March 8th, is my son’s birthday. Today is also Mardi Gras (French for Fat Tuesday). It seemed fitting to send some donut treats for a birthday snack to share with his classmates.

Where I live, Fat Tuesday is celebrated as Fastnacht Day (pronounced: FOSSt-Not) or Donut Day. Potato dough is fried and served with dark corn syrup. After 3 Fastnacht donuts, and you might need assistance to stand or move. Plus, the local Dunkin Donuts shop makes 1,900 dozen donuts on 24 hour shifts just be ready. Don’t mess with donut lovers!

Will you eat a donut today?

The fact is most of us love the indulgence of Fat Tuesday (and other times of feasting), but pay too little attention to the times of simplicity, in the following season. I usually do.

LENT 411
In this particular case, a reflective time is set aside in the Christian calendar following the feasting period. Yes, it’s called the season of Lent. This year, Lent starts Wednesday, March 9th, and ends in the celebration and remembrance of the Resurrection of Jesus Christ (a.k.a Easter Sunday). This year, Easter falls on Sunday, April 24. (To find out the strange way they determine this date each year, go here.)

Why bother concerning yourself with Lenten season?
To show you are devoted to God? Nope. (God already knows your heart.) To please God with sacrifice? Hopefully not, because a pure heart and obedience is better than sacrifice. It’s not about proving something or doing something for God. Instead, a season of Lent can work well to prepare our hearts for God’s work. It can open our eyes to the greater Reality, as well as draw greater significance (for our understanding) in the sacrifice in Jesus Christ’s life of obedience and death for our benefit. This season, can also help us identify with and have compassion for the poor, and the those millions upon millions of humans suffering in our world, which often does not enter our thoughts nearly enough.

This lenten season can be a time of gratitude, and questioning our priorities and cravings.  So, what would happen if you observed the season of Lent in a new way, in some manner, this year? I think you could be pleasantly surprised.

Need an idea?
One thing you can do differently is simply drop by here and pause to read a lenten reflection. Once a week, or more, I will post some Lenten Season reflections to make better use of the season, spiritually speaking. I hope it brings an unexpected blessing to you. So, check back soon, or or sign up for post updates to be notified when a reflection post goes live.

But, first things first–go get a donut!

Live on bread...alone?

Here is a selection of some of the Fasting points I discussed, today, with the congregation at Bellegrove Church.

This is NOT an exhaustive study on the topic. If you have experiences or thoughts to share, we could all benefit. Please share here.

Definition: “fasting” verb. abstaining from all or some kinds of food or drink, esp. as a religious observance.

Who are some people who fasted in the Bible?

There were thousands, but here are a few:

• Hannah, Easter, David, Moses, Elijah… (personal fasts, for various reasons)

• People of Nineveh (national repentance)

• Jesus-spiritual discipline (training) preceding life’s work and mission (Matt 4:1-11) —Cool, huh?

Fasting does what?

• It questions our appetites (of every kind).
• It reminds us of Jesus great sacrifice (He give up everything. Leaving out a bit of food IS NOT a big deal, is it?)
• It helps us seek God’s strength for obedient love and service.
• It involves our Motives, not technique (Matt 6:16-18)

(Some things) Fasting is needed for…

• A potent reminder to turn to God.
• A subjection of a base need (food) to see our greater spiritual needs.
• A time of scrutiny of our personal sacrifice to the Lord, and his people.

Fasting is Feasting on God. (Yes, you can read that again.)

It helps us…

• Focus on God, instead of our lack.
• Makes sacred space (for worship, prayer, praise, repentance to our gracious God.
• Experience (through self-denial) God’s goodness and sufficiency. (A.k.a. “We live…not by bread alone” Matt 4:1-11)

to be continued…

(Next time: Some dangers of Fasting, and some benefits of Fasting, and some ideas for Fasting effectively.)

Some of us don’t fast. Some of us fast for the wrong reason. This is the first of a few posts on FASTING. Bring your thoughts to the table, and stick with us until the end. I promise, you’ll see Fasting in a new light.

Here are 5 Poor Reasons to Fast, and the “inner monologue” that may follow one’s rationale. Can you see yourself or someone you know in the following?

1. To lose weight.

(inner monologue) Oh, if I could only lose these last 8 pounds. I know, I’ll kill two birds with stone, and fast. It’ll be like a diet, only it’ll make God happy, and me feel better about myself at the same time.

2. Because other people are fasting.

(inner monologue) I’m going to look like such an pathetic loser if I don’t join in this fast with my group. There’s going to be an awkward silence if or when I don’t have something to say amazing to say about my fast.

3. To prove something to yourself.

(inner monologue) It’s just time for a change. I’m ready for God to do something BIG. Really Big. There’s nothing like fasting to give God the signal that I’m ready to follow his lead. This time I’ll try for 5 days.

4. To attract positive attention.

(inner monologue) I like to tell my friends when I fast…to keep me accountable. But it makes me feel encouraged to just tell them about it, I must admit. Hopefully, it encourages them.

5. To feel more spiritual.

(inner monologue) Sometimes when I’m going through a dry period spiritually, I like to crank it up a notch, and give food the boot for a while. I want it to sort of give me a boost, and start a fire for God in my heart.

Have you ever thought any of these things? What has been your inner monologue, or dubious reasons you’ve heard for fasting?

I’ll be address each one of these, and your comments, in the next post.
Can you think of a bad reason to fast?

TO BE CONTINUED…
So-Don’t miss the important conclusions on this topic in the upcoming post. Sign up to get an update notice as soon as it’s posted.

Beautiful Bellegrove church, near Anneville, Pa

Pastor Dave Alderson and I invite you to learn and experience 4 classes on Spiritual Formation topics, at the Bellegrove church a bit north of Anneville, PA.

Going southbound down Rte 943, this beautiful stone church building is located on the left, just north of the small village of Bellegrove. It is 5 miles from I-78 exit South from the Annville/Ft. Indiantown Gap exit for [South] Route 934 heading toward Lebanon Valley College, Anneville (Anneville @ Rtes 422 & 943).
(Get custom directions here.)

I will prepare 4 interactive sessions for the 10 a.m. time slot, for this January 16, 23, 30 and Feb 6, 2011. If you plan to come, please leave a comment below, or call the church (717) 867-7460, so I can prepare materials for your use.

Topics will include prayer, spiritual growth, devotional practices, fasting, and related subjects. Brief and engaging explanations will precede class discussion and involvement. This time is sure to bring added vitality to your prayer and worship experiences with God, and promote spiritual growth and intimacy with our Savior, both collectively and individually.

We really look forward to seeing you!

Please-DON’T Forget! Here is the book I’m giving away (to one “lucky” reader this January) to make Bible reading WAY more interesting and effective.

Can’t make it? Contact me and we’ll come up with something. :)

For Christians, these are some of the most devotional resolutions. “I want to pray more,” or “I want to read my Bible more.”

This year I resolved to not make a New Years resolution. This was mainly because last year, I resolved to lose 20 lbs, and I think I found 20 instead. Now the romance is gone, and I’m done with that sort of thing, at least for 1 year…if I keep my resolution, of course.

If you’d like to read the Bible more this year, I recommend first starting out with the best book I’ve ever read to help one understand the Bible better.

I like it so much, that when I find an inexpensive copy, I buy it, just to give it away.
To celebrate the 2011 NEW YEAR, I’ll do it again. In the month of January, if you post a comment that you’d like this book, I’ll put your name in the hat. Even though it’s the Year of the Rabbit, a rabbit won’t come out of the hat, but one fortunate person will be picked at random to get this book mailed to them. (No strings attached.)

PS If a rabbit leaves gifts of chocolate covered raisins on your porch, don’t eat them. This is a trick they pull every 12 years. You have been warned.

(from the online Book of Common Prayer)

Third Sunday of Advent

Stir up thy power, O Lord, and with great might come
among us; and, because we are sorely hindered by our sins,
let thy bountiful grace and mercy speedily help and deliver
us; through Jesus Christ our Lord, to whom, with thee and
the Holy Ghost, be honor and glory, world without end.
Amen.

160    Collect:  Traditional

O God, who hast caused this holy night to shine with the
illumination of the true Light: Grant us, we beseech thee,
that as we have known the mystery of that Light upon earth,
so may we also perfectly enjoy him in heaven; where with
thee and the Holy Spirit he liveth and reigneth, one God, in
glory everlasting. Amen.

Do you have any reflections for this Sunday?

Image via Wikipedia

This is the season of ADVENT.
Today, I want to focus on Mary’s Song (also called the Magnificat) from Luke 1:46-55.

When I first read this, as a kid, I thought, “Wow, Mary’s getting all charismatic…” I wondered if she would be dancing, or waving her hands, or twirling a flag. Would Elizabeth be worrying about getting poked in the eye?

But today, I rejoice, because I see so much better that God provides. I notice that in this Spirit-filled moment of joy, Mary gets what God is all about. She realizes what God is like, and what he does for people. She comprehends that God remembers (mind you, this does not mean God recalls, like finding a lost memory, but this specific term “remember” connotes that God “keeps in the front of his mind”).

God helps the ignoble Mary’s of the world, and will pick them to play the big parts. [Probably the least likely to be important was an impoverished, young, teenaged girl, from a small hill billy mountain village in the Middle East, right?]

The Magnificat speaks to me personally today, because I feel blessed; and perhaps it will be meaningful for you today. 

I hope you share your thoughts with us today.
Thanks.

46“My soul glorifies the Lord 47 and my spirit rejoices in God my Savior, 48 for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, 49 for the Mighty One has done great things for me— holy is his name. 50 His mercy extends to those who fear him, from generation to generation. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. 52 He has brought down rulers from their thrones but has lifted up the humble. 53 He has filled the hungry with good things but has sent the rich away empty. 54 He has helped his servant Israel, remembering to be merciful 55 to Abraham and his descendants forever, just as he promised our ancestors.”

It seems God has a weak spot for the underdogs of the world.

Biscoff Gourmet

WARNING: Like any good chocolate–which contains 60% cocoa–this post contains 60% tongue-in-cheek humor, and has been produced from a place they may be associated with nutz nuts.

So, about Chocolate…
Recently, I’ve asked myself the questions, “Can I see God past my love of chocolate?” and “Am I stuffing chocolate into the so-called “God-shaped void” of my heart?”

It’s. not. so. simple.

First, we have to answer the questions: What is “the heart”? And does this heart “place” have a vacuum (missing spot, hole, etc)?

Okay. No. Let’s talk about the phrasing first.
This “God-shaped hole” phrase could be more viable, in the first place, if God were like a product, and would act predictably as such. If God were a pill, or a tool, or a consumable, then selling him as “the thing that fills us” would work a whole lot better. God could be like sliced bread, or an Apple product.

Don’t get me wrong, God actually is sold this way by folks each day. He’s promised as the only thing to be the perfect fit, the best boyfriend ever, or the one who (like a class president with a Mexican heritage), will “make your wildest dreams come true.”

But how about the brass tacks?
Like Snickers, does God satisfy?

Image via Wikipedia

Well, to be honest, I’d have to say “yes”, “no”, and “sometimes”.
Optimally, yes, God does. God has the potential to, but I haven’t seen anyone able to really take him up on all his selling features, and be “satisfied” too consistently–especially during God’s silent times, or terribly rough periods of life. Personally, losing my dad made me feel particularly not satisfied by God. For a long time. This most likely has to do with spiritual immaturity, but I’ve lived long enough to see it as a typical human response.

Though God’s perfect, the reality of the situation brings to bear the bigger question, and probably more important question: What relationship DOES satisfy us? Or, is satisfaction even the point? I’m going to buck the popular belief and say, “No. It is not the point. The situation probably cannon come to resolution this way.”
How do you see it? Maybe I can be better enlightened.

Now, back to the first point: “What is the heart?” The common, and I will add contemporary, understanding of the heart has to do primarily with our emotions, affections, feelings, or loyalties. Do you agree? But, if we consider this meaning was not AT ALL a Biblical understanding of the word “heart,” a whole bunch of things can do a 180º, like K.I.T. in Knight Rider.

Heart, in Hebrew terms, was synonymous with the word “mind”, or the decision center of a person. “Heart” was considered fully tied to the choice of will. So, our phrase, “follow your heart” is a modern day example of the opposite connotation of one’s “heart” in the Bible. With the Greek language, the same understanding remains for the Hebrew understanding: The “heart” is we think of as “the mind”. All those verses, like “The heart is deceitful above all things, who can trust it…” Well, that is speaking about the mind, not that thing that “falls in love” or gets sentimental. WE are deceitful partial by nature and partially by a choice of will. That the blunt accuracy version of the topic.

With this in mind (unfortunate pun #1. Ugh sorry), is there even a “hole” to fill? Do any heart-type voids have more to do with desire, or something of a more fleeting variety? Weigh in on this, if you will. (Pardon unfortunate pun #2.)

In conclusion, can I come to the answer for “‘what chocolate is filling for me”?
No. Unless you allow “empty calories” or “once loose fitting jeans” for answers.

One more question:

Milk or Dark chocolate?

This year, the Christian calendar begins November 28th. It is the Season of Advent.

Catholic, Orthodox, Anglican, Lutheran and many mainline churches observe the Christian calendar. The topic for each Sunday is predictable. Scripture from the lectionary guides the themes, liturgy, sermon, art, and music of that particular time. Traditional? Yes. Useful? I do believe it is.

It provides congruence. Most Evangelical pastors are accustomed to, more or less, speaking about what’s been on their mind recently. This is carefully referred to as “what God has laid on their heart.” (And you’d be a fool to question the movement of the Spirit, right? Maybe a fool, or maybe a blasphemer…if you spoke your thoughts.)

In general, it’s not a terrible thing to follow the leading of the Spirit. (If that is truly what is happening. But, that’s another post entirely!) But does this unformatted contemporary formula help cinch together the Story of God, the Christian Story, and bring a cohesive message of the Gospel, in history and depth, in a palpably connected way? Or, is the shoot from the Holy hip often more of a “bang here and a bit there,” approach?

I’d like to hear your take on it?

I tend to think a healthy mix of several Christian traditions could be very spiritually useful in contemporary times. We are already malnourished on a sound bite way of life as is it.

Chaplain Mike, a one-time Southern Baptist preacher, who blogs at imonk does the whole topic much more justice than I can. I strongly encourage you to link to his specific post with the link at the bottom, if you’d like.

Witness this poignant quote found there:
(It really hit home with regards to my Christian church experiences.)

“Part of the problem is that evangelicals really don’t have traditions,” said Carter. “Instead, we have these fads that are built on the strengths and talents of individual leaders. … But a real tradition can be handed on to anyone, from generation to generation. It’s hard to hand these evangelical fads down like that, so it seems like we’re always starting over. It’s hard to build something that really lasts.”- Joe Carter as quoted by Terry Mattingly

My main resource for this post and a really helpful article is here at imonk. It is most helpful for Evangelicals, and I challenge you to consider a deeper appreciation for the Christian calendar year, starting this Sunday, November 28th.

Thank you for reading.

Image by peterjr1961 via Flickr

Marine of the Korean War in prayer

The Anglican (Protestant) tradition uses the ancient Christian spiritual practice of praying the daily office. The daily office (aka Conical hours, divine hours, Liturgy of the Hours, or fixed hours of prayer) are fixed times of prayer set throughout the day. Millions of Christians the world over are in prayer at these times, and this routine allows space for communion with God, and the potential for continual spirit of God-awareness in regular life.

It encourages followers of Christ to accomplish that which the Apostle Paul admonished, to “pray without ceasing.”

Here are the “divine hours”:

The daily offices of prayer

This practice is particularly powerful when done in community. A retreat, or trip with others could include the teaching and experience of the daily office. And, one does not need a priest or clergy to “do it right”. If a group is devoted to celebrating the offices, all that is needed is the cooperation of others to commitment to it in heart and mind; and reverence and regularity.

To learn more, I offer these good resources:

Basic Helpful and  Informative article.

Daily Office, which one can follow online.

Praying the Daily Office I:  (Anglo-Catholic Style Daily Office) Traditional Anglo-Catholic Offices in the American PDF

Book of Common Prayer (England, 1559)

Praying the Office II. (Quick Reference Guide To the Prayer Book Offices)

Have you ever prayed the offices/divine hours? Would you consider praying the ones that wouldn’t interfere with your sleep?

To be continued…

Image by ♥Denise A. Wells♥ via Flickr

• Carefully read this prayer, and meditate on it today. You may reflect on it in the comments section, if you feel so moved.

O God of the weak

O God of the strong

O God of the righteous

O shield of homesteads

O may I find rest everlasting

In the home of Thy Trinity

In the Paradise of the godly

In the Sun-garden of Thy love.

from Carmina Gadelica

Resource:
pg 19 Celtic Prayers to Guard and Guide You

Good Books Publisher ISBN 1-56148-335