Lisa Colón DeLay

Christianity just lost a wonderful teacher. Today, Dallas Willard has died of cancer at the age of 77.

As a person who has spent countless hours learning about spiritual formation and endeavoring to be formed well, I am saddened that we’ve lost such an insightful man. A number of his books were part of my required texts and his keen wisdom helped to shape me.

In homage to him today, I will refer you to this article that is very helpful for understanding the difference between discipleship and spiritual formation and why the formation of our characters into Christ-likeness gets sidelined in churches and Christian institutions. It’s quite good.

Remember to say a prayer today for all those who grieve his loss.

article excerpt:

Interview:

What do you mean when you use the phrase spiritual formation?

Willard: In our country, on the theological right, discipleship came to mean training people to win souls. And on the left, it came to mean social action—protesting, serving soup lines, doing social deeds. Both of them left out character formation.

Isn’t character formation very much a part of many Christian schools and institutions?

Willard: What sometimes goes on in all sorts of Christian institutions is not formation of people in the character of Christ; it’s teaching of outward conformity. You don’t get in trouble for not having the character of Christ, but you do if you don’t obey the laws.

Read the rest here.

This is the video collection of the last conference Dallas Willard did in February on Knowing Christ, and the Dallas Willard Institute at Westmont College. (It’s excellent) 

To visit the Dallas Willard Center at Westmont click here.

Here are just a few of my favorites:

Servant Leadership!

I’ve snagged another bit of classroom notes from my esteemed professor Dr Tim Valentino.

How about this for leadership studies!
(more on the program here)

It was simply too good to not share. Tim’s blog is here, if you’d like to read more from Tim. (You’ll enjoy that too!)

 Enter Tim:

“So he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.” (John 13:4-5)

A powerful picture of authentic, servant leadership, which we considered last week.

But why does Jesus do such a humble, menial task? I think we have a hint in Luke’s account of the same event. In Luke 22 we learn that the Twelve come to this dinner arguing about who’s the greatest among them. It’s not the first time they’ve had this quarrel, but they sense that something big is going to happen this weekend, so the debate is re-opened.

“The kingdom of God is going to come,” they reason, “and Jesus is going to be the king. But who’s going to be his co-regent? Who’s going to be his secretary of state?” They argue about it. James and John had their mother weigh in on the matter months ago. Remember Salome? “Lord, grant that my sons will get to sit at your right and left in the kingdom.”

John says, “Hey, why not? I am, after all, the disciple whom Jesus loves.” Peter fumes and says, “Hold on, dude, who do you think Jesus gave the keys of the kingdom to? Me! Remember?” (O.k., that’s a paraphrase, but use your sanctified imagination to re-create the tussle!)

These guys aren’t wearing halos yet, and they’re certainly not ready for the stain-glass window. They fight, they argue, and they pick at each other. They can be carnal and fleshly like anybody else. And here in the upper room there’s real tension. But Jesus doesn’t scold them. He redirects them.

• You want to be great in my kingdom? Then you have to serve.
• You want to be first? Then you have to be last.
• You want to be highest? Then you have to be lowest.
• You want to be the most? Then you have to be the least.

And while they’re sitting there at that sacred feast, arguing about who’s the greatest, Jesus shows them what true greatness and true leadership look like.

In those days people wore open sandals—much like our flip flops. They didn’t wear socks. Most of the roads were not paved, so they walked on the hot dirt roads under the blazing Mideast sun—roads used by people and animals. Their feet would become hot, sweaty, sore, and covered in mud—maybe even animal dung, too.

Most people in our culture—even with a daily shower and “Fast-Actin’ Tinactin”— have nasty feet. The last thing anybody wants to do is clean somebody else’s. That was even truer in the first century.

At the low, U-shaped table where Jesus’ disciples recline, there are 24 dirty feet pin-wheeling out from the center—each one revealing a self-centered heart. (It’s not just their feet that are soiled.) Jesus takes off his outer garment. Bare-chested now, he wraps himself with a towel, just as a slave would do. And, grabbing the water jug and basin over by the door, God-in-human-flesh kneels down, takes the feet of the men he created, and begins to scrub them. He takes the dirt and dung off the feet of his own creatures.

Some kingdom.

Even Judas gets his feet washed—which is way over the top, don’t you think? If you knew that tonight was your last night, that tomorrow you were going to be executed, and that the guy setting it all up was in your cohort, would you have asked him to come over for dinner tonight? Would you have loved him, fed him, treated him with dignity, and then washed his crummy feet?

It’s hard to put ourselves into that scene. It’s one thing to be kind to our friends, but to be kind to our enemies—now, that’s a whole other level of kindness! How many of us would have poured the water over Judas’ head, and then whacked him in the face with the basin? (Thank God I’m not Jesus!)

But why does Jesus do it? Is Judas ever going to change? Is he ever going to repent? Is he ever going to love God in return? No! So why wash his feet? It’s not going to make a bit of difference. Pragmatically speaking, it’s not going to “work.”

So why do it? Jesus washes Judas’ feet because that’s what God is like.

God is slow to anger, abounding in love. God is patient and kind. God is scandalous in grace. And so is his Son, who has come to reveal the Father. So there in that upper room, Jesus washes the feet of the one who will betray him tonight, and arrange for his murder tomorrow.

It’s as if Jesus is saying, “I’m not scrubbing Judas’ feet for Judas; I’m scrubbing Judas’ feet for my Father. Judas may never appreciate this, but my Father does. Judas may never deserve this, but my Father does. I do this not because it will be successful or get noticed. I do this not because it will be a good investment of my time, energy, and emotions. I do this because God does feet. I do this because I lead by serving. I do this because I lead by loving.”

That’s the kingdom. And that’s our king. Amazing.

What can I do in response to such a scene but pray, “Jesus, reduce me to love.”

I’m reading Leonard Sweet’s book “I am a Follower”.

It turns leadership on its head, which feels a bit ironical to have it as a textbook this 9 weeks in my Master of Arts in Christian Leadership course. But, then again, I didn’t expect to learn leadership ordinarily. We’re working from the ground up here. We aren’t learning to be bosses, we’re learning to be like Jesus, and influence others in the fashion of God’s Kingdom, not man’s (courtesy of the Sermon on the Mount, I might add)
It’s a challenging message for us.

Here are some noteworthy bits I’ve gleaned:

1. Jesus wasn’t looking for leaders…he was looking for followers. Instead of worrying about finding and keeping followers, we follow him.

2. The seduction to apply a secular business model has infected churches but has been a remarkable failure. Spiritual depth doesn’t come from this model. (Willow Creek’s self-assessment is an honest but damning example.)

3. God’s strength is made perfect in human weakness, and this will be illogical in a worldly model. God’s power is how we do well.

4. God will prune us, for our own good, so we may be more fruitful and glorify him more.

5. Strategy and planning common in many church models today can superseded the focus on the work of the Holy Spirit.

6. There is a going myth the technology and innovation are answers to our leadership and church problems.

7. God calls us to do something bigger than ourselves.

8. The Church’s obsession with leadership reflects our cultures values which usually center in ego and self-interest.

I will follow up with more from this intriguing and entertaining book. The man does not shy away from plays on word.

(Sign up in the sidebar to get the followup to this post.)

Here’s a humorous and poignant lenten reflection from the irrepressible Prof Doug Jackson

excerpt:

The Lazaruses are a happy family – one of the few that Scripture gives us – and their happiness forms a complex choreography. There’s Martha Stewart of Bethany, very active and Baptist, worrying that the unleavened bread won’t rise and carving radishes into the shape of Torah scrolls. There’s the liturgical Lazarus, playing the gracious host, his very presence a passive but massive proof of the power of his guest. And there’s Mary, an early-day Pentecostal who simply will not learn propriety, performing over-the-top acts of quasi-erotic worship that bust the budget and embarrass the guests.

Read the rest

I’m a bit more than half way through teaching a small group of adult learners about Evil, God’s Justice, Love, Mercy, Reconciliation, and Kingdom of God living with great guidance of a slew of videos from Tom Wright.

When we decry Evil we mustn’t stop there for we are the remedy for it.

God’s Kingdom is made manifest through us. We exact justice by helping those who are suffering rather than through the power games a godless world endorses and implements.

It is not about self-interest, but self-sacrifice.

Our fuel is the knowing that we are indeed image bearers and creations of God made from the outpouring and overflowing of his great love. We are God’s Beloved and we offer that gift to the world, that they too, each one is Beloved as well. We especially find the ones that are overlooked or oppressed or unhealed.

We do more than associate with these outcasts, the ones that others find embarrassing or scandalous, we suffer with them and enter their pain.

Sometimes simple seeing and hearing someone fully and taking them into our loving kindness will well convey that they are God’s Beloved because we’ve treated them with such honor. An honor that is due them because they are God’s children.

I made up this slide and it may be a good poster too, so I offer it up to you. (click the image) Pin it if you’d like.

And now a question for you.

What particular group of misfits holds a soft spot in your heart? Send me a voicemail or leave a message.

I love this handy-dandy safety chart on riptide. As you swim inland a rip current will prevent you from coming to shore. It will pull you under and drag you out to sea. Even in shallow water a strong swimmer can drown in rip current, so get wise to the wicked water and read it!

In the start of a new series leading up to Easter, my pastor (Jeff Byerly) began on Sunday talking about Recovery. Using themes from the 12 step program (and the Celebrate Recovery organization) he mentioned that even though we don’t all suffer the torments of pronounced addictions, the path to healing remains the same. This is one of the benefits of a support group like Celebrate Recovery. It functions like a life guarding outpost when the rip current is subtly strong.

Whether we tend to get into co-dependent relationships, spend time looking at pornography, succumb to retail therapy (shopping), fixate on eating too little (or feel the compulsion to eat too much) our compulsions and hang ups read like a similar story, a human story. A normal story.

The most piercing portion of the talk came when Jeff referenced some thoughts from C.S. Lewis…here I’m paraphrasing from Jeff’s paraphrase…but it goes something like…

–Bad people really don’t know that much about their badness— (maybe some of you Lewis fans can point me to the exact reference)

In sinning (which is the normal but deadly stuff of life), we go along with things as they come. We don’t distinguish much as we do mostly what we please. It’s only when we resist, try to consistently do what is right and good and when we try to go against the opposing and fierce force within and without that we run into a kind of riptide trying to pulling us under and kill us. Goodness then is a right mirror showing what still needs work in us. It reflects an ugly picture we don’t care to look at.

Paul really fleshes this out in Romans….What a great devotional read this makes. (Go on and click here for that)

So, it is in doing right where we come against the reflecting pool that shows us how bad are really are. Simply because we have terrible failures. We hit a snag. The contrast our need of rescue. Without the challenge of doing what we know is right, we never really assess the weight and scope of our sinful ways. But, my, how unpopular this concept is. Off-putting and out of vague. Time for a few reassuring pats on the back… But try to be unwaveringly good for a while, and we see how true it is.

And how you’ve ever noticed how self-satisfied people are? It’s probably because they aren’t making much of an effort at consistently doing what is right. They haven’t been humbled by failure. They’ve rarely seen felt this opposing monster for themselves because the room is too dark.

Maybe you’ve felt the same way too at times, “Well, I’m not so bad. I’m certain not as bad as most people.” Trust me, the day will not pass before this thought is likely to cross my mind as well.

It’s that kind of subtle self-dellusion that can thwart our willingness to be a part of the ongoing sanctification of  the Holy Spirit. He works us over and makes us over. It’s that mauling process, if you will, that does the hard work. So, Jesus said, “Only the sick need a doctor.” He was of course talking to sick people at the time, only they didn’t think of themselves that way. There’s nothing more hopeless than that.

If we ever went a whole week noticing and noting all the strays from what we know is right and good and set about to only do right…WATCH OUT. The proof of our weaknesses, problems, and short-comings will pop up like an angry bee sting.

Fatigued then, in a fight to do what’s right, sometimes we realize it is in he surrender to our powerlessness that we find rescue. It’s counter-intuitive as much as swimming out to sea is when you’re almost drowning. But it works. This is part of the powerful of observing a season of Lent.

The great relief from sin and that sort of deadly riptide comes from repentance and forgiveness. This theme is never more potent than when we celebrate on Resurrection Sunday. More on this sort of thing in posts to come. Please click for updates (right sidebar)

Have you felt this kind of riptide?

(You can leave me a voice message with your thoughts, if you’d like. Click the voicemail tab on the right)

rip current image found here: www.palmbeachpost.com

Here we are again talking about discernment! (weekly January and February)

Getting better at discernment helps us understand God, his ways, and his plans with greater proficiency. A lot of time (most of us) are trying to find our way. Learning some time-tested exercises that foster better discernment can bring more than just peace of mind, but a richer walk of faith.

The presence and movements of God are certainly a grace…pure gift. But, we can also prepare ourselves to do much better with what he graces us with. Initial recognition for starters! We start to awaken.

When practicing the ways of discernment we learn to “read God’s face” as it were. Just like you might know precisely what your friend or spouse is feeling in the 2 seconds time he or she enters your presence, we can learn to distinguish the nuances of God’s presence through familiarity and good listening.

So what of these attacks that happen to us from time to time? The things that discourage us whether from within or without…what do we make of them, and how can they derail us?

Desolations, as we spoke of before, are interior stirrings that are not sourced in God. They may derail us because they are intended to draw us away from God. Yet, they can be used to help us because God will use what he wants to for his aims…even if the original aims from our opposition may have been intended otherwise. We might call these things Weeds that grow among the good things…the Wheat. Weeds may start out looking like nutritious wheat, but as they develop we can note the differences.

We may lose heart that we can’t rid the Weeds all from our lives…and maybe, strange as it seems, some weeds are supposed to stay in place until the harvest. In truth, the Weeds teach us things we could not know otherwise. Here are some:

• Weeds may test our mettle.
• Weeds may awaken us to negligence or unnoticed and crucial interior things that need our attention.
• Weeds may draw a contrast between what is of God and what is not by clarifying the distinction.
• Weeds may aid in our dependence on God, like Paul speaks about in 2 Corinthians 12…the thorn and strength in weakness passage.

Have any weeds of life ever helped you?

(My sources for many of these ideas comes in part from a book my spiritual director lent to me (see below). “Weeds in the Wheat: Discernment: Where Prayer & Action Meet” by Thomas H Green S.J. To be sure this book has a decidedly Catholic perspective (if you can handle that), and sheds light on this view of discerning God’s ways through the Ignatian vantage point.)

Click to get new content by Email…the Series continues!

Want to read the other Discernment installments?

• Discernment Series: Defining “Consolation” and “Desolation” 

• Discernment Series (first post)

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

Once a week for the next 2 months I will be covering the topic of discernment. We’ll learn how to discern much better!

I can hardly think of a theme that comes up more often than “trying to find our way”.

Especially for those of us who create or try to be intentional and grow.

Some think of discernment as “finding God’s will”, some as “knowing with path to take at a fork in the road”, some as “discovering or actualizing one’s calling”, and some think of it as learning to be better and more consistently attuned to God’s voice.

Many don’t realize that about 500 years ago a very keen and practical guide to discernment was created to teach Christians and Christian leaders how to discern the voice of God. Through the practice of these Spiritual Exercises (Ignatius of Loyola), we can be guided with far less angst and far greater freedom and peace as we choose our way and listen for God’s voice.

Millions of believers have undertaken learning and applying these sage writings on the topic, and consequently have better allowed the Holy Spirit to guide their life. Others find great solace in participating in Ignatian retreats. The spirituality influenced by Ignatian involves “find God in all things” and “laboring with God in the divine project of healing the world”. Prayer and action are combined as the spiritual muscles of experiencing God’s abundant love and hearing his voice develop.

Since basic theology tells us that God is everywhere present.  (Of course, whether we actually live this out as we believe it is antoher matter.)

Like King David tells us of God in his poetry, there is no place God is not. Psalm 139.

7 I can never escape from your Spirit!

I can never get away from your presence!

8 If I go up to heaven, you are there;

if I go down to the grave,^a you are there.

The study and exercise of Ignatian principles to improve the abilities of discernment involve the intellect, emotion, memory, and will.

I’ll be sharing those ways and methods here regularly to help you become categorically better at discernment.
Starting now:

What is the first exercise in learning discernment?
Preparing the “soil of one’s heart”.

Imagine that you’ve never run more than a few blocks in your entire lifetime. And maybe when you did it was just to avoid getting bitten by a dog or to catch the ice cream truck. How easy would it be to get up out of bed one early Saturday morning and complete a marathon without ever training your body?  (What is it 26 point something miles? UGH.)

OUCH. . .would be the key word. Oh, and failure.

Beneficial and godly discernment requires that your heart and mind do some prep work too. Some inventory and reflection is needed. Some opening of our will to God. Some asking God to make you ready to hear his voice, change and work on your heart and mind, and improve your hearing (mainly, but not just the spiritual kind).

Start with these few questions:

Focus in on the area that requires discernment then ask,
1. What have I done in the past?

2. What am I doing now?

3. What ought I to do in the future OR What do I hope for the future?

Try to be as specific as possible with your answers. Write them down, pray about them, and revisit them later.
This is no easy sledding and it helps to have a companion along the way.

More on discernment next week!

For more information about help with discernment in your life click here.

If you don’t want to miss a post click here to to get the next ones sent by Email.

Do you know anyone who’s struggling right now or at a crossroads? Would you please tell them about this Series?

Will you pray for me? I’m learning discernment too.
And please don’t leave without sharing something that I can pray about for you.

Some quick Housekeeping:
This year I won’t be posting 3-4 times per week, most of the time.

Since February 2009 I written 815 posts. I’ve put in the time. (Before that I had a Blogger blog (several actually), and a before that I had a Xanga blog (remember them?), and before that in 2004 or so, I sent weekly email articles to about 200 people, when word “blog” hadn’t made it to the vernacular. It adds up to thousands of articles.)

Plus, I’m at a season where my posts should be fewer. All this makes email delivery or a RSS feed situation optimal, because when I do post, I’ll have landed on some cool things I simply must write about. So, fill out the Feedburner button fields in the right column, and never miss a beat.

3 Rough Patches on the Way to Success (courtesy of Henri Nouwen)

As promised back in November, I’m sharing some of the gleanings from my required course work reading. The first book is a short, sweet work chock-a-blocked with wisdom by the beloved Henri Nouwen.

In the Name of Jesus: Reflections on Christian Leadership (Click title for book info. Bonus: It costs just a few bucks. ) In this book Nouwen makes short work tackling common 3 pitfalls we routinely encounter.

The title is a misappropriation because his advice is so helpful for anyone “on a quest” or trying to make their way. Be it an artist, blogger, writer, or just about anyone following a dream will encounter the very same issues Nouwen covers as he targets “leaders”.

He uses his own life and success in academics and leadership as the impetus and a background of practical knowledge and captures crucial insights on the things that most often beset us.

Nouwen was a revered scholar and professor at Yale, Harvard and other impressive-sounding places. Though everyone was telling Nouwen he was doing well, he noticed something deep down. Something just wasn’t right. Then, he realized his success was actually putting his own soul in danger.

“I was living in a very dark place and the term “burnout” was a convenient psychological translation for a spiritual death.”

I’ve been there! Have you?

He came to a point of spiritual dryness and removed himself from the life he knew as a talented academic and choose instead to live with, care for, and minister to the severely mentally disabled. He covers this quite briefly in the book. (In other books he mentions just how nuts people thought he was for the decision.)

What came from that choice is arguably his most memorable and lasting work. A host of profound and transformative pieces. To many some are bona fide Christian Devotional Classics.
To handle the topic of Christian Leadership (which I’ve mentioned may be cast more widely for many of us as success), Nouwen describes the particulars of Jesus as he was tempted in the desert. The lures and trappings of leadership (read: success) typical in this world are cast in sharp relief with the divine call of Christlikeness in one’s life.

It is a striking model for Christians to follow. Jesus was tempted to abandon his Kingdom mission in favor of acquiescing to the temptations offered up by Satan who promised success in the course and manner of this world.

Nouwen also riffs off intimate conversations Jesus has with Peter. They involve calling, leadership, vocation, and Jesus-style success. The heart of these exchanges give us insights to our own path to success and finding our purpose or way in the world.

The three temptations are labeled by Nouwen as the lures to be relevant (necessary, a cure for the world), spectacular (popular, skilled, apt), and powerful (influential or in charge).

Have you ever wanted those things as you reach for your dreams?  (Who hasn’t, right?)
Jesus’ response and subsequent choices are worth noting. Not only that, they bring solace for the journey.

The temptations experienced by Christ are shown as the archetype for the human experience in the realm of success (and any sort of leadership). The three kernels of wisdom include–

1. being prayerful instead of craving relevance

2. serving rather than desiring popularity found through skills and competencies

3. being led rather than focusing on power (leading/influencing)

It’s all very counter-cultural.

Nouwen lays out concise and clear arguments for these three and also includes which spiritual disciplines make the Kingdom way plausible (think of discipline here as “training” or “taking your vitamins”).

In a time were celebrity and influence (and even infamy) is the jackpot, just as much in Christian spheres as in secular ones, Nouwen speaks with a fresh and prophetic voice of wisdom that brings us to a path of peace.

In our strivings it’s easy to miss the presence of God, and even the mission of the Kingdom. It’s a quick trip to succumbing to temptations common to humans and not being people of Christlikeness. This book soothes the soul.

# # #

If you’re interested in delving further into spiritual formation, creativity, and learning for a full year, the private online community/learning group called The Cadre is forming right now. (100% free, and I’m not selling anything.) It starts February (2013), and there are about 8 spots open. Click “The Cadre” at the top of the page to learn more, or contact me.

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(photo source: http://evolvenetwork.com.au/wordpress/index.php/5-steps-to-bring-success-into-your-life/)

This is a video, a Advent Meditation. I met Tammy in person this September. She lives in Community in Chicago, and they received me as their guest. I always find her raw honesty and artistic sensibilities inspirational. This video is part of a larger series…

As you watch it, listen. Listen well. Listen 2 or 3 times, because it’s full and rich and good for you. Absorb it and experience hope.

(to read the words, click here)

I just loved this video (from Christine Sine) and I hope it can serve you too as a tool for a renewed and refreshed awareness of God’s holy presence. Give yourself 5 full minutes to listen, enjoy, and worship.

Have a Blessed Advent Season.

It’s beginning to look a lot like Christmas….everywhere you go.

Here’s some things I didn’t think I’d say at Christmastime…

“No! Honey, take little baby Jesus out of your mouth and put him back!”

“Yes, he looks like candy, but keep him in the hay. That’s his bed.”

“No Jesus didn’t eat ham for Christmas dinner, I’m sure of it.”

“I wonder why Santa smells like that.”

“That’s garland. It looks tasty, and yes it’s pretty, but it’s not for eating.”

“Yes, if our house was made of candy we might have more cavities.”

“Does that costume ever get washed?”

“No, Jesus, Mary, and Joseph never rode a train.”

“If I see another man wearing mistletoe on his belt, I think I’m going to freak out.”

“Honey, I don’t know why the girl elf has almost no clothes on when she’s from the north pole. It is weird.”

“No, we won’t be using Raisinets to show that reindeer were nearby.”

“Yes, the woman singing Santa-Baby sounds like a cat. I think that’s on purpose.”

“Santa wasn’t one of the wise men, and he didn’t get anything for baby Jesus’ birthday. That came later.”

“No, The Three Magi is not a group Nikki Minaj was in.”

“Why does that elf look like he’s in the mafia?”

“There was no Round John Burgeon at the stable. He wasn’t a shepherd . It’s ’round yon virgin’, not Round John Burgeon….”

“I don’t know why candy canes stick to the backs of sweaters so much.”

“The angel wasn’t named Harold, and he didn’t have a harp. It’s “Hark, with a “k”, which sort of means “listen”, and it’s “herald” which means “a messenger”…oh nevermind.”

“Yes, sweetie, I know a lot of people do smell like cough medicine at Christmastime.”

 Feel free to add your own in the comments section!

(If you had a chuckle, will you please tweet it up? Spread the good cheer.)

If you’re here as a new visitor from the Midday Connection blog, or elsewhere…welcome! I update 3-4 times per week, and some great things are in store. Please poke around and enjoy. If you want to, leave a comment, or use the contact form (lower black tab reading: “contact me”) to connect. I’m really glad you’re here.

For all of my regular readers, thank you for making it a joy to have a blog. I appreciate you.

Today’s Reflection: Safely Home

I’m preparing for a season of preparation. Strange, huh? I’ll explain.

Many Christians across the world observe the “Christian calendar” which begins at Advent, about four weeks before December 25th. (In 2012 it starts December 2.) Advent is a pre-Christmas time marked not buy consumption, decorating, cooking, and the usual things that busy us in the time before Christmas day.

Instead, it’s marked by a time of special spiritual awareness. Themes of waiting, longing, and  anticipation are the focus as we await the coming celebration of Light coming into the darkness: Jesus come to earth as a fragile baby.

But, it’s more then just a spiritual pre-season observance of an event in Christian history, it’s a recognition of a present reality that God has made a way safely home, to him.

The Incarnation is the coming of Immanuel (a Hebrew word meaning: God-with-us). It goes beyond the life, ministry, and death of Jesus of Nazareth as well…to the startling promise of God’s ever-abidding Holy Spirit that resides in us.

This is how God dwells among us, in the core of you and me. We are surrounded by his presence.

You are already home.

With God taking up residence within you, you are the home of God.

(He’s not sitting far off on a bright fancy, throne nestled in a cloud as  Michelangelo would paint it, or as Deists may believe. Remember some Theology 101: God is spirit and has no physical body.)

So, during this season, before the holidays kick into hectic full-swing, be mindful and awed by the Goodness and provision of God. Be aware in your body and mind that house the Spirit of God. A gift of unimaginable worth.

Make ready the manger of your heart for a fresh and rich ongoing awareness of God’s love, grace, and presence that will culminate in the joyful celebration of the arrival of God-in-flesh.

If you would like to continue learning about these seasonal themes and enrich your Autumn and early Winter season, keeping visiting. I’ll focus some of my posts on these themes, sometimes with reflections, scriptures, prayers, and such. This time also (soon) includes the 2nd annual Advent Project which is an effort create a space and format for giving and goodwill in the areas of art and other creative expressions.

So, now, it’s your turn…

What touched you about what you read today?

Do you currently observe a season of Advent each year? If yes, in what ways does it have most meaning for you?

photo source 

For those of you who’ve been reading for a while, I’ll update you on the last few months.

• I’ve been blogging, with a focus on helping those who lead, create, and communicate.

• I became a Communications Consultant which then lead to a Director of Communications position.

• I enrolled in a graduate Leadership program which starts in January (yes, Masters Degree # 2. I’m a 100% Certified NERD!)

So, what does the last part mean for this blog?

As some of you know grad school is very demanding. Well, I’ll rephrase that: My graduate school is REALLY demanding. I got my first Masters Degree two years ago and I’ve never worked harder in my life. I read about 2,700-3,000 pages of text per course. At 3 credits a pop I logged on 57 credits to finish. My eye glass prescription showed it too! But, I love to learn (informally and formally) and I’m at it again!

I considered a 1-2 year blog writing hiatus. Trust me. I really did. 

However, I got to thinking, “Can I merge the blog and my education somehow, and maybe bring along some readers and friends for the ride? Probably.” We could all learn a lot and have some fun this way, I think. I’ll be developing a  CADRE to test out ideas and put some learning into practice with a group of committed online cohort. I hope we’ll even get to have a vacation retreat together…but more on that later!

I’ll be starting my reading early, and when classes run for 9 weeks, they will be primarily conducted online. About every 9 weeks I’ll be on-campus for a weekend learning residency. I’ll be excited to share what I’m learning.

So, as soon as I get my books, I’ll be posting on those topics and my thoughts as I work through them, and asking you to come along with me as much as you possibly can.

If you’d like to upgrade this experience (for both of us), buy/download or borrow some of the books on the list (below) for yourself and we’ll do this together.
The first book I’ll be reading is by Henri Nouwen,
In the Name of Jesus: Reflections on Christian Leadership (click title for book link)

We’ll start there soon.

(my) Required Course Materials for SF665:

1. Barton, Ruth Haley. Sacred Rhythms: Arranging our Lives for Spiritual Transformation. Downers Grove: InterVarsity, 2006. ISBN: 978-0830833337
2. Benner, David G. Soulful Spirituality: Becoming Fully Alive and Deeply Human. Grand Rapids: Brazos, 2011. ISBN: 978-1587432972
3. Calhoun, Adele Ahlberg, Spiritual Disciplines Handbook: Practices that Transform Us Downers Grove, IL: InterVarsity, 2005. ISBN: 978-0830833306
4. Hagberg, Janet and Robert Guelich. The Critical Journey: Stages in the Life of Faith. 2^nd ed. Salem, WI: Sheffield Publishing, 2005. ISBN: 978-1879215498
5. May, Gerald. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. San Francisco: HarperOne, 2005. ISBN: 978-0060750558
6. Nouwen, Henri. The Inner Voice of Love: A Journey Through Anguish to Freedom. Reprint ed. (New York: Image Books, 1999). ISBN: 978-0385483483
7. Rollheiser, Ronald. The Shattered Lantern: Discovering a Felt Presence of God. New York: Crossroad Publishing Company, 2005. ISBN: 978-0824522759

Below is the link to syllabus for the first class.
A second class runs at the same time for a one year period.
To read/download them click the class (link) and scroll to the bottom of the page. Then, click download.

first class
SF665 Christian Devotional Classics
Download (411 KB)

year-long class
SF549 Spiritual Formation and Leadership I
Download (366 KB)

Required Course Materials SF549

Bonhoeffer, Dietrich. Life Together. San Francisco: HarperOne. ISBN 978-0060608521.

(Other editions are acceptable).

Holder, Arthur, ed. Christian Spirituality: The Classics. London: Routledge, 2010. ISBN 978

0415776028

Nouwen, Henri. In the Name of Jesus: Reflections on Christian Leadership

Longman and Todd, 1989. ISBN 978-0232518290

Sheldrake, Philip. A Brief History of Spirituality. Malden, MA: Blackwell Publishers, 2007.

ISBN 978-1405117715.

Part of my journey, spiritually, has been to move from a fundamentalist upbringing, to an Evangelical / post-conservative theological formal training, and then toward “the mysteries” (i.e. mystic tendencies). What brought me there? Tremendous pain. I usually don’t talk of it for too long. Maybe there’s a memoir in me that should come to light, but the progression is palpable.

In “the mysteries” this means that I don’t think of suffering as a problem, sorrow as un-wellness, or bouts of profound unhappiness as a sign that I have too little faith. In fact, most of the biblical characters were kind of tortured souls. It’s a more recent construct that we should think the life of faith has a “Sunshine Mountain” feel to it.

So, I wanted to write out a few thoughts about what Mark Lepper posed out there on the Twitter-verse (see lower image).

My initial Twitter response (you see below) was less than 140 characters, so I thought I’d add a bit more.

@thelepper Nah. That notion helps us cope, but we can’t possibly verify it. It’s part of “the mysteries”

For just a moment…

Imagine your child kills himself. The most horrid thought (you needn’t linger there).

In the first few days, probably 20 people will tell you, “Everything happens for a reason.” Or, they’ll say, “All things work together for good…” You know the verse, right?

Rubbish.

(Probably most people don’t realize how out of context that verse is used that way. Erroneously they utilize just a part of it as a “band-aid platitude” to offer kindness.)

There are a great many things that have no good explanations and will not. The reasons won’t be revealed later either. On earth or in heaven. It really doesn’t work that way. And it really shouldn’t. Otherwise movement toward maturity would be at stake.

Really, it would be too confusing for us that God would answer these questions, so don’t count on an inquiry at the “ask the author” line in heaven, my dear friends.

When the pain of suffering wallops you and you can’t shelve your doubts long enough to work through the real hardship of it, one temptation is to consider that God must be malevolent or AWOL, instead of considering that we can’t possibly know the answer.

It is in the unknowing that we become enlightened to the ways of God.

It seems the two most common tactics (ways of coping) in tragedy are…

1. Try to believe that something horrible or evil has some sort of good redemptive reason, or will eventually come to something good because of it.

(Though it is true that God makes it his business to redeem everything…eventually….somehow…. we can’t think of this backward when we come into pain, and try jumping ahead. Pain can serve a point.)

2. Realize that so much is unexplainable and let our hope and faith erode or dissolve.

But there is a third option. And maybe more than just one more (you can let me know). Another way that’s been employed since humans have had optimism and spirituality (read: a very long time) is…

“the way of the mysteries”. And it’s not a cop out.

It’s farsighted. It’s a perspective that holds that the beauty we witness in this world is almost out of place in the nastiness and madness of it. It’s the idea of (good) ideals we all seem to possess that point to a greater, underlying and sustaining beauty and goodness obscured by the ways of the world, suffering, and the hardships of being human.

To embrace our situation as the mystics do is to not shun hardship or revel in it, but rather to let the pain refine us and make us wise. Oh, and it hurts. It hurts like hell.  And it, in some real sense, beats the hell out of us, and makes us endearing and compassionate. Beautiful.

The trouble is that if we’re satisfying with answers like, “Hey, friend! Don’t worry there’s a reason this horrible thing is happening,” then we are of very little good to those who are truly suffering.

In fact, our notions of “reasons” are often so pale and wanting. They just couldn’t possibly be sturdy enough. They don’t reveal what is legit and accurate.

Only when we can sit there alongside in the pain of those who hurt, and even take a part of the sorrow itself do we find we can make our way, honestly. And too, we must sit in our own pain. It’s uncomfortable. It’s dark. Sometimes horrid.

But to have the permission to hurt can send us toward wellness. It shows us that great sorrow comes on powerfully, and hurts badly, but does not have the final word. In the process of living well and deeply do we like a tender shoot become oaks of maturity and grace.

Please friends, be careful and don’t make a mockery of pain by disrespecting it or minimizing it (for yourself or anybody else). There is no human life without pain. There too is no growth without it. That’s the bit about incarnationality: The divine enters the human experience. That is our model.

So very deeply have I hurt, but now deeply can I love.

It’s true that redemption is chosen.

To be chosen it must first be acknowledged.

(that’s my longer answer)

This post is related to the hubbub about a alleged artifact from 400 years after Jesus.

Here’s an article of that and some of the new surrounding controversy that will make the validity of such a finding dubious at best. Just when it gets interesting it leaves you with nothing. Much like this whole hullabaloo will.

Discussing that is not the focus of this post.

Also, the image above is not a painting of the first knock-knock joke:

Mary: “Knock-knock”

Voice in tomb: “Who’s there?”

Mary: “Mary…wait…um… you’re not Jesus, you’re an angel. What are you doing in here?!”

Voice in tomb: “Got ‘cha, Mary. Jesus is alive! and he looks a lot like the guy who takes care of this garden.”

The ancient papyrus lines in question (written in Coptic 400 years after Jesus) are in bold below:

The legible lines on the front of the artifact seem to be a conversation between Jesus and his disciples. The fourth line of the text says, “Jesus said to them, my wife.” Line 5 says “… she will be able to be my disciple,” while the line before the “wife” quote has Jesus saying “Mary is worthy of it” and line 7 says, “As for me, I dwell with her in order to …”

So, suppose this scrap contains the actual words of Jesus, could we solve the mystery?

Firstly, for context….remember the “Plank in the eye thing” Jesus said once…well, here’s the thing about that: That was Shtick.

So, maybe this is too.

“Jesus said to them, my wife….I mean, should I forego this dying for humanity stuff, my wife will be a great cook. Ya’ll know I love grilled fish, right?“

or

“…she will be my disciple, and I have a feeling she won’t be as big a pain in the rump as you guys have been.“

or

“Mary is worthy of it. And by “it” I mean R-E-S-P-E-C-T, yo.“

or

“You guys can stay over at Peter’s house, and for my sake, please patch up the roof from the other day. As for me, I dwell with her in order to get some freakin’ peace and quiet. You bicker constantly!“

You probably thought I’d say, “Jesus said to them, my wife…take my wife, please.” right?

NOW—you fill in the blanks. Finish Jesus’ sentences. (It’s not stuff from the Bible, so don’t worry. It’s not sinning if you’re adding text and meaning to a Coptic gag reel.)

Starting very early Wednesday I’ll be traveling several thousand miles and going to the conference of a lifetime. #STORYchicago.

I’ll update everyone following along with many ensuing adventures which also include solo navigating my way several hours to BWI airport (Baltimore) and around Chicago on public transportation (yes, there’s STILL 30,000 public school teachers striking and over 350,000 school-aged city kids on the loose….hum. Things could get interesting).

PLUS I’ll be staying at a commune with hippies….seriously, the Original so-called “Jesus Freaks” (Jesus Movement) of the early 1970s, and obviously absorbing good vibes. I’ll be finding good coffee whenever possible, eating Chicago style pizza, and meeting and cavorting with lots of cool friends who are writers, artists, filmmakers, creators, and creative types, some of whom you’ve likely heard of… but I’ll skip the name dropping, at least for now.

I’ll include videos and photos too mostly on my twitter, the special youtube channel and Facebook outlets.

Click and link up.

So I hope you’ll follow along and see how things go… Trying circumstances, good laughs, bonding…it’ll be great.

Another thing I’m planning to do goes against popular convention…Especially for writing types. I’m only taking a carryon (no checked baggage), and I’m leaving my laptop at home. This will be a test of my smart phone skills and iPhone 3GS battery life. This means I will try to post here too if time allows and the technology gods smile upon me.

OKay! More on that tomorrow… For now, How about some nifty tips?

Want to get better at using Social Media?
If you Learn the Rules you’ll do better.

I found this gem at Fast Company. They made these rules from some great input. Those sources are referenced at the bottom.

Please let me know if you liked them!

I always assume that “Hazardous” has two Zs.

A “Z” seems like a dangerous letter, don’t you think? (It seems, Zorro is a hidden influencer here.)

Today, I’m passing along the invitation from my good friend Ed Cyzewski to join in a synchroblog starting Aug 27 by sharing your own hazardous faith story.

My own contribution for the syncrhoblog is Wednesday Aug 29. Come back for that, but I’ll have something up to read on Monday August 27 too (unrelated). And make sure you check out everyone involved in this synchroblog effort. There will be some great stories shared!

How to Join the HAZARDOUS Synchroblog

The synchroblog starts Monday, August 27th and runs all week until Saturday.

• Write a blog post sharing a personal story about a challenge you faced as a follower of Jesus. (You could also add: “I’m sharing My Hazardous Faith Story as part of a synchroblog connected with the release of Ed Cyzewski and Derek Cooper’s new book Hazardous: Committing to the Cost of Following Jesus.”).
• At the bottom of your post, link to the synchroblog landing page: http://wp.me/PewoB-SN so that others can share their own Hazardous Faith Stories (Hey, you can just copy and paste these bullet points!)
• Add your post to the link up section at the bottom of the My Hazardous Faith Story landing page on Monday-Saturday. Don’t forget to read and comment on at least one other post!
• Tweet your post with the #HazardousFaith tag.
• Include this image with your post: 400 pixels or 250 pixels width.

I mailed out an #Everythingbook MAIL ART postcard to author Mary DeMuth. I’m on her Launch Team, and I’ve learned so much about community and allies in such a short time.

You’re going to love the book when it releases in October. Stay tuned for details at Mary’s place.

In reply, Mary posted:

‎Lisa, beautiful and very humbling. I’m not quite sure how to thank you. :) Here are some gold stars…. ******

Here it is on Pinterest (and check out the very inspirational pins done by launch team readers using quotes from the book).

(brief comic interlude)

Top 10 Books Christians Didn’t Write

1. Crazy Pug: Overwhelmed by a Relentless Dog -by Francis Chan

2. Jesus Calling and Texting: Enjoying the Piece of His Mind Quite a Bit -by Sarah Young

3. Outlive Your Wife: You Were Meant to Make a Different 2nd Marriage -by Max Lucado

4. Stuff Christians Hike: Christians meet Nature -by Jon Acuff

5. When Vaginas are Ineffable: How My Privates Became Public -by Rachel Held Evans

6. Heaven is for Reel: A Little Boy’s Lucrative Story of a Trip to Hollywood and Back -by Todd Burpo (Not far-fetched. Check this Sony Picture’s article.)

Ed Cyzewski has struck gold. In a brilliant merge of technology and the Holy Bible, this succinct new paraphrase of God’s Word becomes a perfect solution for our short-attnetion span culture! Now,  inspired reading is just 140 characters away!

Eugene Peterson, eat your heart out…in Christian love, that is.

The Acts of the Apostles retitled The Tweets of the Apostles premiers TODAY!

Only a fool wouldn’t love it.

Ed’s yearly book release tradition also includes the following:

The Lost Tweets of Jesus

Love Bites (Think Love Wins + Twilight)

Have you noticed the presence of REVENGE themes…

kinda all over the place?

Maybe you’ve heard (or said) something like,

“One day he’ll get his! God will get him for what he did!”

or

“Wait until judgement day! God says he will repay. He will avenge.”

or

“I just can’t wait until she gets what’s coming to her.”

Sometimes people even use these verses (below) to comfort themselves, or maybe assuage their rage while trying to wait for God dole out paybacks.

Because…You know what they say about paybacks…

Hebrews 10:30-31
For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.

Here’s the final Word on paybacks.

God gives them out, well, he has. God did avenge. God did repay. Justice was served…as grace (for us). God’s due wrath and fury, the full vengeance for all the horrid wrongs was repaid…

In every sickening, flesh-ripping whip strike upon the innocent body of Jesus of Nazareth. In every bash, wallop, wound, thorn gouge, spear stab, and nail pounding. Every pain.

All of sin, then, now, and forever was paid for. Their sin…. And your sin.

It is finished. Really.

The kind of revenge we want for others has already happened, and it was very expensive.

Hold back your hope for paybacks, because Jesus doesn’t need to do it again. Jesus took the blows for their debt, and more importantly for yours.

Let us be aware of how costly our sin is…

…even our sin of hoping for revenge…but calling it “justice”.

Justice is spookier than we’ve realized.

Forgive. When that stops working, forgive again.

Creative Commons ( click for attribution )

So, now what?

click for photo attribution

This shaggy Jewish guy, Jay, who hangs out at the local coffeehouse tells some great stories, and a lot of people like to listen to him. People seem attracted to Jay, but not because he’s good looking or in with the shop owners. Smelly homeless guys, hookers, meth-addicts, weirdos, gang bangers, and lesbians are some of his best friends, much to the dismay of the local business owners who like hipsters with disposable income, and chic, classy professionals to patronize their businesses.

Would you believe his guy doesn’t even have his own phone? A “groupie” gave him a Tracfone once to help him out. When it ran out of minutes, he never got it refilled. He gave it to his friend Mary, who was down on her luck, along with a 20 he said he found near the river. Truthfully, he didn’t call on it most of the time. Plenty of people called him though, about all kinds of problems, and so his minutes drained pretty quickly. He doesn’t seem to get bothered by not having a phone. (Honestly, I don’t get that.)

There’s one story about the coffeehouse being super crowded one day. Everybody was hot, and there was no AC running. Maybe it broke. Everybody wanted iced coffee like crazy, and nothing in the shop was working right.

So, out of nowhere Jay says he’ll take care of it. He tells his friends to dole out pitchers of the stuff. It’s like it comes out of nowhere. Iced Coffee for everybody. Plus, muffins, and cookies, and organic quiche. There were actually so many leftovers that they had 12 trays piled high afterwards. Talk about weird.

Here’s another odd thing. Jay doesn’t have his own blog either. However, four of his friends write about him a lot at their blogs. Well, I think others do too, but those four have the most visitor traffic…I’ll put it that way.

His one friend Luke–who’s kind of OCD–tweets stuff he says. I think there might even be a category on Luke’s blog that is a collection of Jay’s tweets. It’s called something like…Sermon on the Sofa…or something like that. It’s full of this subtle subversive stuff, that if you co-opt with it, it could change everything. Everything.

Another tweet of Jay’s thoughts really stuck with me. It read:

“What’s the point if a person gains the whole blogosphere and loses her own soul?”

You know when you hear something, and it sounds like it’s just for you? That’s kind of how it felt when I heard it. I favorited that one.

Click for Attribution link.

If I were to caption this photo for the project at hand, it would say,
“Sweater cubicle? or are bloggers too isolated for their own spiritual good?”

As I promised on Timothy Dalrymple‘s blog a bit ago, I am covering the topic of spiritual guidance for bloggers (as a series). Thankfully, some talent bloggers are joining us, too.

In plenty of ways technology has outpaced our spiritual reflection. The needed inner gaze at the practice (spiritual or otherwise) of blogging itself has not been encountered effectively. Bloggers have specific spiritual needs and encounter spiritual pitfalls that are under-addressed…even on blogs themselves, where you’d expect them to be handled. Well, no more.

In the next few weeks, I’ll lay this topic out and do just that, with the help of some talented bloggers as featured guest contributors.

For me, it’s an EPIC mashup of blogging experience (since 2006), and three scores of credit hours with my seminary education (M.A. in Religion, Spiritual Formation concentration) cross-fertilizing at the perfect juncture to rock this thing out. Boom. Pow!

For example:
Pitfall #1. Bloggers can be grandiose when introducing a new series.

If you are a blogger, this is especially for you. You and I both need this.

If you know someone who blogs, please send them over. Encourage him or her to read and participate in this series. If they seem reluctant, or just too busy, just say, “See, that’s exactly the whole point!”

A peek at some of the upcoming themes:

• Seductions Specific to Christian Bloggers and What to do About it
• Overcoming the Spiritual Pitfalls of Blogging
• A Writer’s Mistress is a Blog (humor)
• The Best Spiritual Disciplines for Bloggers
• Blogging and Community: The Good, the Bad, and the Ugly

Plus, Articles from fantastic Guest Writers:

- Thom Turner

- Joy Bennet

- Ed Cyzewski

- Anita Mathias

- Jennifer Luitwieler

- Sarah Bessey

- Warwick Fuller

- Ray Hollenbach

…and others.