Lisa Colón DeLay

Before I follow up (click here for part I), I want to say that I’ve learned that talking too much about a splendid spiritual experience is problematic:

1. There’s really no way language can encompass something mystical (an experience with the divine). It just won’t translate.

2. Sometimes the more you sort it out the more the sweet memory lifts in a puff and vaporizes. I just hate doing that to it. It’s like squeezing a kitten until you hear a pop. Bad idea.

(And the details work more like forensics too, like writing a research paper on your first kiss. By paragraph three you just regret starting to tackle the project at all. Not that I tried to do that, because that would be weird.)

I don’t pray the whole time when I go away for a prayer retreat. I have a Brother Lawrence life of faith, mostly. Integrated. That means Life is Prayer. Prayer is lived. Each breath is an exchange of that gift of life up into the atmosphere. That hope and petition… and God is everywhere, receiving it with a smile.

Sometimes when I tell people I go for a whole day to pray, I get weird looks. They think it must be work or simply beyond boring. Or worst of all…that it’s super spiritual and religious. It’s not whatsoever. It’s carnival of inner joy. I wish it for everyone.

A typical day away
So when I’m there, I turn off my phone, I walk the halls or the grounds, enjoy the paintings, sculptures, the plants, gardens, wildlife and scenery. I pray, worship, and intercede for others in the onsite chapel or in the little alcoves, prayer rooms, the library, or benches outdoors. When I get stiff I stretch and walk a bit more. I journal, write prayers, take notes and a few photos, and I read scripture or devotional books… just short bits. They have an art room, so sometimes I draw or paint. I enjoy snacks I brought and a good hearty lunch on the grounds. I make sure that nothing is done out of obligation or becomes drudgery. Sometimes I just sit there and be. Many times. I allow myself to truly relax and be myself. How life-giving it is. My heart fills up. It is truly sacred space. Somehow more fully the permission is given, the place is consecrated for pilgrims to come alive and enjoy it all, and feel loved ever deeply by our good Maker. Do you like picnics? It’s like that.

Sometimes I feel the shine of God and sometimes it seems God is thinking and being quiet next to me. We’re friends and friends can do that.

So, instead of going into everything I enjoyed and relished in the details, I’ll share a few field notes and let the rest be hidden to ponder in my heart.

• The Sacred will hush you and bring you home.

• As jars of clay filled with treasure (God within) we need rest and reconnection to be cleaned out and readied for God’s use in holy work.

• Life is short, bitter-sweet, and suffused with exquisite joy and ravaging sorrow–all that makes us more human but it takes divine healing through it to become whole. We are simply too fragile to do “being human” apart. Beside God, we need people who love God. People have God inside, and that helps.

• The birds aren’t frantic as I assumed for too long; they are alive with work. Excited to be themselves.

• Deep calls to Deep. In God’s whispers the deepest parts of ourselves are stirred yet we often mistake it for others things.

# # #

When was the last time you got away?

 If you’d like to go and you live near Reading/Lebanon, Pa, let me know. I’m always happy to go with a companion. I travel there with a friend or two, then we go off, each own our way to enjoy God or pray and then meet back up for lunch and sometimes discuss it a bit.

I also offer a guided experience there, and more info for that is here if you are interested.

Christianity just lost a wonderful teacher. Today, Dallas Willard has died of cancer at the age of 77.

As a person who has spent countless hours learning about spiritual formation and endeavoring to be formed well, I am saddened that we’ve lost such an insightful man. A number of his books were part of my required texts and his keen wisdom helped to shape me.

In homage to him today, I will refer you to this article that is very helpful for understanding the difference between discipleship and spiritual formation and why the formation of our characters into Christ-likeness gets sidelined in churches and Christian institutions. It’s quite good.

Remember to say a prayer today for all those who grieve his loss.

article excerpt:

Interview:

What do you mean when you use the phrase spiritual formation?

Willard: In our country, on the theological right, discipleship came to mean training people to win souls. And on the left, it came to mean social action—protesting, serving soup lines, doing social deeds. Both of them left out character formation.

Isn’t character formation very much a part of many Christian schools and institutions?

Willard: What sometimes goes on in all sorts of Christian institutions is not formation of people in the character of Christ; it’s teaching of outward conformity. You don’t get in trouble for not having the character of Christ, but you do if you don’t obey the laws.

Read the rest here.

This is the video collection of the last conference Dallas Willard did in February on Knowing Christ, and the Dallas Willard Institute at Westmont College. (It’s excellent) 

To visit the Dallas Willard Center at Westmont click here.

Here are just a few of my favorites:

Since I’ve changed my website design I don’t have a quick access point to the ebooks I sell on Amazon.

I thought that few were being sold. Was it worth it? Did what I write matter?

Then I saw someone on Twitter tweet out a quote from the book. That was just the coolest thing. I thanked him and he wrote this:

That felt like $1,000 cash in my pocket. I love that he said that! Thanks, Bill.

If you haven’t read the book yet, this is your reminder. It’s a mere $3. Enjoy.

(For a list of 3 other ebooks I’ve done and their ebook links, click the Who’s Lisa page)

I can live for two months on a good compliment.

-Mark Twain

In January and February I’m speaking on Discernment at least once per week.

A most common trap often gets us as we endeavor to discern God’s will in our lives: We get hung up on technique.

In addition, Technique itself appears to be personally thwarted by God.

For example, have you ever tried to pray in a new way (say, “centering prayer” or “praying in a labyrinth” or “lectio divina”) and found that after a wonderful first experience it just fell flat the next time? Inexplicably.

It’s a hard lesson to absorb but techniques do not produce a fulfulling expeiernce with God. It is a grace of God that may give us profound experiences, but God mixes it up.

We’ll deceive ourselves sometimes and try to reproduce something when other things need to be learned. When they don’t go as expected we feel the gap. Sometimes it makes us frustrated or confused.

Just like we wouldn’t want to be treated like a vending machine…God doesn’t appreciate it either. If a good friend knew she could borrow your car by bringing you coffeecake because the two activities were tied together last week, it would be really rude for her to expect that a simple donation of coffeecake equalled having car keys in-hand. Treating the relationship as a mechanized transaction undermines the intimacy of the relationship, and can even damage it. No bueno.

Just waiting for God without his felt presence is a gift. (maybe read that again)
It’s just a dry gift when God doesn’t “show up” in a way we expect…But the dryness or silence doesn’t make our other experience untrue, or the present one less important.

On the contrary, many claim that they have more blessing and insight once they’ve been through some sort of waiting. (Though it can be no fun at the time.)

So if your prayers feel like they bounce off the ceiling …remember nothing is wrong (necessarily)…. The dark / obscure time, or the time when experience isn’t there are an invitation from God to encounter him differently. I’m in this season right now.

Our theology can pick up where it seems our experience has left off. The two should be nicely tied together anyway. Knowing who God is important. He is always working. Just let him do that. Breathe a little easier!

Is your prayer life dry or full experientially these days? Let me know.

To read other articles on Discernment in this Series, click the tag near the title of this post that reads “DISCERNMENT”.

(Check out The Cadre in the tab above. There’s just about 1 week left to get in on that!)

 I’m so excited to offer my digital book “Life As Prayer” for free AGAIN today.

My list of (4) books for kindle HERE

It’s our sufferings, the darkness, the doubt…that happens not apart from God. Slowly through it he makes us into a living prayer. That is what the book is about: Practicing the Presence of God in each moment. Transformation. I dearly hope you enjoy it.

Is not existence wild in such a way that we can be continually feel surprised. How foreign and out of sorts it can be, and yet why?…This world is all we’ve ever known. Life, to me, always feels like it doesn’t quite fit. Through the joy and sorrow the triumph and pain we continue becoming. It’s as if we are creatures within God’s lucid dream.

Belonging isn’t the absence of longing…it’s longing together

 In belonging our longings don’t ebb, rather we long together. We be and we long–ever still.

I’m honored to be featured at Thom Turner’s blog today!

My contribution concerns prayers of desperation and covers a bit of spiritual formation. I haven’t posted too many prayers, so if you have a moment, I’d appreciate your comments or feedback, below or over there.

Article Link.

Photo Credit: Martin Sharman via Compfight

Photo Credit: Fabio Pierboni via Compfight (brothel menu)

On Sunday, I heard someone say, “Sometimes when I pray, I don’t feel anything.”

Has this happened to you? It has for me.
There’s no magic. It’s like talking to the wall.

“Blah blah blah. meh.”

Sometimes we approach prayer and other spiritual practices with certain expectations, right? We want an experience or we hope for some immediate return for our effort. It shouldn’t be dull, we think. It shouldn’t be lifeless.

In trying to connect with God we wonder if it’s really a two way street.

Maybe it’s the same thing we wonder in our other relationships. Am I doing all the rowing on this boat?

In this, I’m reminded of the lessons from my seminary professor who made a point to tell us that Yahweh switched things up on his people–most of the time. No victory was won the same way twice. Was God pushing the limits of their expectations? Probably.

I wonder if these variances happened precisely because God is personal. I wonder if God is always the same by way of consistently changing: A characteristic of a living God and ongoing relationship. Usually personal beings resist manipulation, right?

What happens when we want something to be predictable…a sure thing? A wife and a prostitute can do the same horizontal function, but there’s something about doing it for cash changes the whole thing…a lot, I assume. The latter is less a relationship and more of a phlegmatic transaction with the veneer of allure. The outcome is very predictable. Hence, relationship as a commodity has a dehumanizing (or depersonalizing) consequence. (Refer to the above image posted outside a brothel. It’s a menu.)

Isn’t it spiritually healthier for us when God shows us that he’s not coin operated or predictable, but rather relational and multifaceted? We wouldn’t want to be treated like a vending machine either, so maybe it makes sense that God would “keep things fresh”. Strangely, God risks frustrating us to foster growth.

If you’re feeling like you’re “praying to the wall” lately, realize that you are the verge of a growth-enhancing switcheroo…better named: a new movement of the divine. Be on the look out for it.

Oh, and when you spot it then it’ll change again soon.

Through this God shows us that he’s intricate and personal, not static and mechanized. He draws us into something deeper. He gives us something for an advancement of faith, sight unseen.

Where are you right now?
On the verge of change or knee-deep in a fresh one?

Thoughts or comments?

Photo Credit: Kempton via Compfight

Prince William and Catherine Middleton had this prayer at their nuptials.

“God our Father, we thank you for our families; for the love that we share and for the joy of our marriage. In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy. Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ”.

This could very well be our prayer. We were born to serve each other, were we not?

Comments? Thoughts?

All the ingredients were there for a splendid time of reflection, worship, and prayer. A beautiful unseasonably warm day, new blossoms, and a perfect metaphor for life: A Prayer Labyrinth.

It didn’t help.

I felt restless and distracted. Yes, I could appreciate the goodness surrounding me. I could also grasp the spiritual significance of the nearby metaphors and analogies. Yet, I didn’t have a time of felt connection with God. The word “dud” comes to mind. I didn’t get the experience I thought I would; and it all seemed ordinary and uninspired.

Here are some images I took during my time there. You have to admit, it was a delightful scene.

What this means:

Just a few thoughts…maybe you have some ideas too.

If God is a person (…is a Being, not just an impersonal Force, but rather has a personality, and is capable of relationship), then I really can’t expect God to follow a predictable formula like he is a math equation.

My other relationships function in a similar way. They aren’t clear cut and palpable. They are more opaque and protean. I wonder if God switches things up precisely so we don’t depersonalize him, (among other reasons, I’m sure).

In biblical narrative this rings true. The Hebrews are rescued by God in a different manner almost each time. Sometimes it was pitchers smashing that started the process, other times horns and shouting. Sometimes it was just typical military tactics.

I was okay with the fact that the spiritually nourishing experience I had at the Jesuit Retreat Center was nothing like my (seeming) dud of a prayer experience this time. In the past it might have felt like abandonment. I might have seconded guessed myself, or my God. I see the nuances now, perhaps. I can still believe God is there, and God is good, even when I don’t sense God’s presence. It would be the same way with a dear friend, or my spouse. If I had a blah sort of time with a friend, I wouldn’t jump to the conclusion that the friendship didn’t exist. If I didn’t sense my husband was in the house, I wouldn’t assume we weren’t married.

When was a time when God didn’t show up when you thought God would?

Here’s a previous post explaining a prayer labyrinth. Have you ever used one?

Advent Season is the perfect time to get all high octane spiritually speaking. Read, meditate, pray, and learn from others, and you will be so enriched as you enter the Christmas season.

My favorite undertaker, and writer friend, Caleb Wilde has been blog writing about God and Greek influence. And it struck me how much the Contemplative stream of Christianity may help inform us about things and in places where our finite intellectualizing fails us. The intersection of life and death is one of those spots.

I asked Caleb who and what he’s read from this (as Richard Foster says) “Stream of Christianity”, and he asked for recommendations. So, I thought, I’d offer them to all of you.

Please recommend your favorites too.

My not-by-any-means exhaustive list of favorite Contemplative Stream writers.

By way of a high-qulaity but compact primer I recommend Richard Foster‘s who gives a fantastic overview to each of the 6 Streams of Christianity. His “Streams of Living Waters” book covers the basic 6 traditions categorized as: Charismatic, Holiness, Contemplative, Social Justice, Evangelical,  and Incarnational flavors (if you will) within all of Christianity through the ages since Christ.

Gaining Christian spiritual insights from devoted lovers of God outside your own era and your own experience of a specific faith tradition is an invaluable blessing, and very faith building. Foster outlines major points and people of the Contemplative Stream, starting with the apostle John, in the book you see below:

Classic contemplative standby: Frances of Assisi (1181-1226)

Brother Lawrence (1611-1691) The Practice of the Presence of God (short read, and free online. sweet.)

Frank Laubach (1884-1970)

Evelyn Underhill (1875-1941)

Thomas Merton (1915-1968)

Thomas Merton “In My Own Words”

Henri Nouwen 1932-1996)

Here are 2 useful previously posted articles on this Stream.
1. Kataphatic and Apophatic Prayer Explained
2.Meditation to Contemplation – Kataphatic to Apophatic Prayer (an prayer exercise/experience)

I just found this (2007) video and really appreciated its meditative quality using Scripture. I hope watching it renews you spiritually.

This week, prepare your heart with Hope, as we await the celebration of the arrival of our Redeemer.

Wishing you Advent blessings.

If you think someone else would benefit from viewing this, please “Tweet This”, or pass it along.

Please enjoy a guest post by Greg Richardson. Spiritual Direction has been utilized by Christians (and other seekers of truth and growth), for nearly 2,000 years. Before the age of psychoanalysis (which began as an atheist response to wellness) , people trusted spiritual directors for “soul care” (whole care of mind, body, spirit, emotions, etc).

Greg reveals why there is a renewed interest in this area, and how God, through his Holy Spirit, teaches us about the reality of God’s omni-benelovence and omni-presence, as we walk with him. A spiritual guide is very helpful on the journey.

Greg Richardson

From Greg:
Spiritual direction is the art of spiritual conversation and listening carried out in the context of a trusting relationship.

Spiritual direction follows a model drawn from biblical and other ancient practices. When Nicodemus comes to Jesus in John 3, for example, Jesus guides him by asking deep questions and listening to how he responds. It has a long history, including the early Desert Mothers and Fathers, roots in Celtic Christianity, and many other examples.

Interest in spiritual direction is now increasing, at a time when people thirst for spiritual depth and connection but grow disenchanted with traditional forms of organized religion. Silence and listening are rarer and rarer in our time. We long to know that someone is listening to us so we can hear ourselves.

A spiritual director is a faith companion who listens to your life stories with an ear for helping you discern the movement of the Holy Spirit in your life. God is the true guide and director, while your human spiritual director is like a coach or midwife, supporting you as you pay attention and respond to the inner voice of God. The director is primarily interested in your experience of God and how you can follow God’s call. That process is a spiritual journey into the truth about God, yourself, your relationships, your work, and the world.

The premise of spiritual direction is that God is present and active in your everyday life in a multitude of ways that we often do not notice. When you slow down, breathe, begin to reflect and take a long look at what is happening around you, you begin to become more aware of your experience of God’s loving presence. The better you know yourself, the more you know God; the more you know God, the more deeply you know yourself and your direction and purpose. Intimacy with God leads into transformation, healing, and action.

Spiritual direction takes many forms. I have met with people in churches, in coffee shops, and in homes. I go on walks with people, listen to them via email and telephone, and meet with people on Skype. I have met with people once at a retreat or a conference, intermittently at key points in their lives, or regularly each week or each month over a period of years. With some people I say very little; with others I do more prompting or suggesting.

People tell me many things. Some people confess things of which they have been ashamed for years. Some people get angry, some cry, some laugh. I listen, ask questions, and help them hear their own stories.

I am a spiritual director. I am trained, certified, and experienced, and a member of Spiritual Directors International. I spend time listening to people’s stories; we let go of the past and put concerns about the future out of our minds so we can spend time in the present.

Greg Richardson is a spiritual director, leadership coach, and consultant to nonprofit organizations in Pasadena, California. He is a recovering lawyer and professor, as well as a lay oblate connected to the New Camaldoli Benedictine Monastery & Hermitage in Big Sur, California. Greg’s website is StrategicMonk.com, you can reach him at StrategicMonk@gmail.com. Follow him on twitter, here: @StrategicMonk

Do you have questions for Greg? Please leave you questions or thoughts.

This Sunday is my final lesson in the Route 66 Series (Adventures in Spiritual Formation). I will be reviewing the last 11 weeks (briefly), and then capping it off with an examination of the passage of what has come to be called, The Lord’s Prayer. And we will pray it communally as well. It’s a Christian unity thing.

Do you have any questions or concerns about the Lord’s Prayer?

Here’s a tiny excerpt from a seminary research paper I did of the theology, literary structure, and message of The Lord’s Prayer.

…The Lord’s Prayer comes as the centerpiece in Jesus’ Sermon on the Mount (Matthew 5-7:29) in which Jesus lays out what is vital for citizens in the Kingdom of God. Early in the Christian movement, the practice of saying the Lord’s Prayer before Communion (weekly) and [typically] praying it three times per day is documented. It formed a “token of their identity as Christians,” and was also called, the “prayer of believers”.1

The elements of adoration in The Lord’s Prayer propel us to appreciate God’s immanence and transcendence: a theological fundamental. God is hallowed, his kingdom heavenly, his earthly kingdom is both current and imminent. His kingdom will be forevermore.

The worship and adoration of God is crucial in prayer, and in this Prayer, not just because God is most worthy of it, but because we are spiritually formed by our saying, believing, and embracing those truths. We commune with God, and know him more fully as this reality is further congealed in our minds each time this is lived out.

Theologian Kevin Vanhoover contends that in praying the Lord’s Prayer we together experience our Father, our common sonship, and common our inheritance with Jesus. It is precisely the communal aspect of adoring that helps us to be ordered rightly. Furthermore, Vanhoozer states that when praying in this manner with Jesus, we participate in the family of God, and acknowledge God as Lord, while acknowledging oneself as contingent in the filial relationship made possible by the Son of God and the Spirit of adoption.2

1 Jeremias Joachim, The Prayers of Jesus. Studies in Biblical Theology, Second Series 6 (Naperville, IL: Alec R. Allenson, Inc., 1967), 63, 78.

2 Kevin J. Vanhoozer The Drama of Doctrine: A Canonical Linguistic Approach to Christian Theology (Louisville: Westminster John Knox Press, 2005), 225.

Literary Structure of the Sermon on the Mount (proposal)

Literary structure/pattern and use of the Lord's Prayer Matt. 6:9-15. (proposal)

©Lisa DeLay 2010

Here is the prayer:

The Lord’s Prayer
Matthew 6:9-13 (King James Version)

⁹After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

¹⁰Thy kingdom come, Thy will be done in earth, as it is in heaven.

¹¹Give us this day our daily bread.

¹²And forgive us our debts, as we forgive our debtors.

¹³And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever.

Amen.

Now it’s your turn:
Pick at least one question and respond.

What questions come to mind about the Lord’s Prayer?

When was the last time you said the Lord’s Prayer?

What are your feelings or thoughts about it?

It’s Memorial Day. We aren’t good at remembering, even when we set aside a day nationally to remember. We forget sacrifice. They say glory is forever, but actually it fades very quickly. You can give your life for a cause, and very few will remember or acknowledge it.

“Holiday” is the combination of the words “holy” and “day”. It refers to something set apart. Holidays are important for spiritual growth and maturity. It’s a time to be more mindful, but holidays are also supposed to somehow rejuvenate us and give us hope.

We are fundamentally designed to want and need a regular “sabbath period” during the course of 7 days. A resting point. A time out and away from the common things; normal life. Hardship.

But sometimes, in our times of remembrance, we forget to get our humanity back. We forget to remember the part about hope. Play is a vehicle for hope. Not the only vehicle, of course, but one adults, and even plenty of children don’t notice. Play keeps us humble before a great Creator and our fellow men. Play, somehow, frees us, in spirit, from the bondage of growing old, or rather starting to die. There is something about play the is just, simply, eternal.

True play is where you forget yourself, for a time, through joy or delight found by simple and good things. For it’s own sake. It is to embrace, with both arms, what it means to be you, a wonder and creation of God, unique in this world. And remember all the blessings of being here that come with that. Look around. Play.

When was the last time you “played like a kid”? I’m not talking about being immature. I’m talking about being happy in the moment and enjoying life with abandon, like children are wont to do. Have your “cease the day” moments.

My challenge for you today, or this week, is to find a space of time to do just this. Think of it as good for your soul. What will you do (or be) to have childlike wonder or enthusiasm wash over you?

I’ll start. Here’s what I did yesterday. I tried to just play with youthful exuberance, even if other adults wouldn’t join me, or I appeared the fool. I gave myself the permission God gives us, each holiday, to enjoy life fully. I will admit that after 30 minutes, I felt soggy, and had hardly childlike excitement about that bit. But, until then, it worked. I felt God-given refreshment, in the middle of what is the bitter-sweet life.

Foam machine fun.

I’m a big fan of Brett McCracken, the author of Hipster Christianity (Baker, 2010). He is a regular blogger I read too, here.

Art, and specifically, film, have a unique way of introducing themes and truths, even those we’ve forgotten. Or it may re-intorducing ones we have forgot that we forgot. The Big Fish (Tim Burton) did this for me.

I haven’t seen the film The Tree of Life, from Terrence Malick, but my enthusiasm is now whet.

Like the narrative style of the Bible, story can bypass our protective–but growth inhibiting–cynicism, or shortcut our ineffectual preconceptions. Apparently, The Tree of Life may have this in spades.

Here’s the wooing The Tree of Life article done for RELEVANT magazine, by Brett McCracken.

And here’s a short Excerpt I really enjoyed:

Finding “Christ figures” and “redemptive themes” in the movies can be overdone and convoluted, but if ever there were films where it was appropriate and natural, it would be Malick’s films…The Tree of Life, for example, is one gigantic whistle-stop tour through existence, taking us from Genesis to Revelation, reflecting on the nature of God all along the way. As Roger Ebert says of Life: “It’s a form of a prayer.”

Trailer:

What is your most recent “favorite film,”
and why?

Several times I have covered Lady Gaga on this blog. She is a complicated person, and now she’s openly speaking of spiritual things. So, this is my tuff (area of expertise and education), and I want to weigh in. You can too.

It’s the habit of most who comment about Gaga to past judgement on her, but that is not the point of this post, or my other posts. While I welcome your comments, I ask that you attempt to be thoughtful and intelligent in your responses. You don’t have to like her to comment, but if you want to bash her,  find a different blog to barf on.

It seems she’s the archetype of a person who is (seemingly) easy to pigeon hole. But this mega star, and so many like her (who are not in the limelight) are just people who are trying to find their way in the world. You may think differently, but maybe you should watch the footage below, first.

I provide this engagement on the topic of the person who is  the singer and performer Stefani Germanotta because so many are watching her and following her.

When she asks people to do things, millions respond. This strikes me as important to note for Christians, as we interact with those God loves, and enact the messge of the gospel of God’s grace poured out on us, in Jesus Christ.

Also, I think it helps (as Christians) to engage the struggles of many people, all while questioning our motives and the hidden influencers of our interactions with people that sound, look, dress, and act differently than we prefer. I’d say it takes to task our enactments of grace and love toward God, ourselves, and others. I hope it will challenge this in you.

Besides, it’s really a gawker vortex, seriously, no?

So, here is the topic de jour. Let’s talk about this. I found this recent video footage quite curious:

The scoop:
Unlike many stars, Lady Gaga prays before concerts (to God, not herself as some might first assume or expect).

This prayer footage (from her upcoming HBO special) begins at the 2:40 marker. (The first part of the video is somewhat of a breakdown in her confidence. Quite a bit of crying, part pep talk, some non sequitur stuff, and some emotional hysteria. But, to me, it also seems to be, at least in part, some genuine footage of the acute struggle this 25 year old has performing and living life larger than life in front of millions of fans and foes.)

Will her public prayers to God encourage others to rely on him too? Perhaps. What do you think?

And, yes, in case you’re wondering…I could speak to what seems like a bit of flawed theology, but I’m waiting for her to phone me, so we can talk it over.

Actually, I think many would be good to follow her lead in seeking God’s help, as she does here.

Yes, I question her use of the word “worship” when  speaking about her fans. It strikes me as overdone, misguided, and/or unhealthy, unless she is actually referencing serving and loving them selflessly. And, yes, it could all be just a stunt, as pop stars are given to do. I’m not naive.

Nevertheless it provokes a deeper look at the spiritual.

Let’s face it, how many super stars pray, and ask for God’s help before a show, let alone allow the world to see them do it? Don’t say “Amy Grant”. That doesn’t count.

Remember this also, her core fans aren’t Christians, or praying types, in particular. What does it behove her to be so “old fashioned”? Isn’t it much cooler to be “over Christianity” and be Buddhist or wear a red string Kabbalah bracelet?

Sign up to continue the conversation/see future posts.

NOTE: If you watch the first part, or the very end after, marker 3:46, be aware that there is some cussing. You have been warned.

3:46
Lady Gaga Presents: Gaga Revealed by HBO

Shhh... tell everybody

What’s the best way to spread news in the Christian community?

That’s easy. Before you share news, just say it’s a prayer request.

(No one likes to feel left out. And for most people knowing and sharing news feels empowering. Cloaked with the term “prayer request” spreading news verges darn near to righteous.)

Even if it’s something horrible, you can say something like, “I probably shouldn’t say this, but, you know Peggy? She’s going through a lot right now. Her teen flipped out and hit her in the face yesterday. It gave her a bloody nose. It’s so sad. Really pray for her. They’re really struggling. Oh, and don’t tell anyone I told you, okay?”

What will happen is that everyone will know, but no one will admit to anything. It will like like the Spirit told them, and suddenly everyone will know everything, but, miraculously, nobody has betrayed any trust.

Peggy? She’ll get weird and awkward glances, and a few close friends will ninja hug her because they’re not sure what else to do, but want to do something overt to show they support her. Peggy will wonder who knows, and how it got out and about.  Smilers and huggers will relieve their guilt from spreading around her business behind her back.

(Yes. This was not a “how-to”…just a bit sarcastic.)

Does this ring true?

Share your input: If someone says, “I probably shouldn’t say this…” what are some good ways to respond?

Can’t make it? Invite me to your place. (click “Who’s Lisa” Tab)

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

Jesus blesses the children

Today a recommendation:

Here is a distinctively Evangelical slant at praying the Scriptures for our children by Thom Turner, using an Eastern Orthodox lens. It is an interesting place to begin exploring this topic, and enact practices like these for our offspring, (or the children in our lives). In this way, we learn how Christians have prayed blessings for children over the centuries, and God is honored by our petitions and praises.

UPDATE new post from Thom:

Let’s see…Get water from a fresh mountain spring (living water), or take a slip from someone else’s canteen from that spring? Okay, and imagine they just ate broccoli.

I think one of the worst things we can do, spiritually speaking, is try to get someone to drink from our spiritual canteen. We contaminate the message. That’s right, backwash. I’ve been guilty of this, and maybe you have been too.

We try to be convincing in our position, hoping the other person sees it our way, which just has to be the right way, because we just somehow “get it”. Then, we get surprised sometimes that they don’t like the message, or the messenger.

What’s the answer? What works?

Helping someone find the spring itself. Letting them feel the invigorating water for themselves, splash some of it over their fatigued body, and drink deeply from the Source. Not everyone will follow us there, but we can still tell them about what they can experience for themselves. We can think of ourselves as guides, not debaters. We can’t expect that anybody wants the stuff we kept in storage.

The same is true for us, and we can’t forget it! If we don’t fill up our spiritual canteen for ourselves, often, we’ll putrefy our pathetic container. We can’t settle, and get used to our stale, overstored water. Seriously. We’ll make ourselves sick.

While we make our way to the Spring, to engage in regular, honest intimacy with God, we can bring some weary travelers along with us. Nothing else will do.

Nothing quenches like water…from the source.

When was the last time you spiritually “drank from the Source”? AND What do you do to make sure the Living water doesn’t get stale in your spiritual canteen? I’d like to hear your ideas. Thanks for reading this today. Live Blessed.

-Lisa

I’ve decided to learn a lot more about the road termed “The Mother Road”…Route 66.

Along the way, I’ll post interesting sights from my findings, and I’ll also parallel this excursion to the one we take in our heart, toward God.

You see, no one needs to take Route 66. Faster, smoother, and bigger interstate highways make this route outmoded. No, folks get their kicks on Route 66 for the journey itself…to experience the epic route that is America’s most famous and alluring roadway westward.

Route 66, Chicago, IL

The picturesque course was established in 1926, and originally ran from Chicago, Illinois, through Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona, and California, before ending at Los Angeles. It covered a total of 2,448 miles (3,940 km).

During the Dust Bowl days, in the early 1930s, people packed up and took this road to make a better life for themselves. In the 1950s, a trip on route 66 was a common family vacation, filled with plenty of sights, shops, roadside attractions, eating establishments, camping grounds, gas stations, and lodging choices. A virtual monument to Americana and campy kitsch. Now the trail ends in Santa Monica, CA, and parts of the old route have been long abandon or fallen into disrepair.

Still the mystique and history of the open road west continues to excite travelers to venture on various portions of the legendary Route 66.

Starting April 3, 2011, I will be teaching a class fashioned after this type of adventure, at Bethesda EC Church, called: Route 66: Adventures in Spiritual Formation. Part I will include getting familiar with the route and its ways: the epic trail God has in store for each of us. Part II will involve the experience of traveling it for ourselves. Two 6-week bursts. I hope you can come.

Various postings here will serve as a companion to the weekly excursions we will take…like postcards and journal entries from highlights and stops on the road.

So, Hop in. During April, May, and June, get hip to this timely tip, and we’ll find some kicks on route 6-6.

Now a question for you: What’s the best road trip you’ve ever taken?

Route 66, gas station, 1929

Tarns Hows, Lake Cumbria, UK

Reflection

When I used the picture you see here in the header section of this blog, it seemed like such a shame to crop it down to fit the format. The expanse of the photograph and the beauty of the scene is diminished when most of it is hacked out. Obviously.

I felt I had to give this scene of Cumbria Lake full exposure. So, here you are.

And…

This limited view concept makes sense on a larger scale too. Our default view is only a partial view. How easy it is to forget that.

We don’t know much about what lies off our perspective. We only know (or think we know), what we can visualize and grasp. Even just that bit may be mysterious or confusing.

An ugly scene or situation is only seen, in part. Our past is hindsight, at best, and our future is unknown. Unseen. What we have before us is a mere strip of the whole picture. The Big Picture.

I believe the justice and goodness of God will one day bring all things into better view. If we judge Reality by only what we’ve experienced, and seen first hand, we settle for just a small strip, and not the panorama. the panorama awaits. Hang on. It gets better.

Have you realized the smallness of your vantage point?
What things, in your circumstances or life, are likely much bigger than can be seen right now?

by Michael Arndt (click for link)

You don’t have to be catholic to get a lot out of this early spring season of lent. this time can be a perfect way to prepare your heart for the celebration that is basically the Superbowl event for Christians…Resurrection Sunday (a.k.a. Easter).

Thom Turner says that the focus of Lent is fourfold:
 Fasting
 Prayer
 Repentance
 Giving

Thom writes at the “blog-like” Everyday Liturgy site, and has made an excellent guide for Lent (click that) that I found very good indeed. Thom is an adjunct professor of English at Nyack College and the Senior Editor, forLiterary Arts of GENERATE Magazine, and is also a lay leader at The Plant, a church community in Mahwah, NJ.

I hope this helps your journey.
-Lisa

“Oh…Sure, rub it in…”

Did Jesus get ashed on Ash Wednesday? Um. Nope. Duh…

This day in the Christian calendar has marked the beginning of the season of Lent for way over a thousand years. But, yes, it can be “observed” even if we don’t show the signs of charcoal. But, why bother? It’s pagan, right? It’s not in the Bible, right? It’s just kooky works-righteousness thing, right?

Well, here’s the thing. Let’s think about this. If something is not in the Bible does that mean it’s rendered useless and meaningless from Christian devotional practices? I doubt it. From the beginning God used known culture practices to help his people remember things in a physical/visible way that were connected with the the invisible Reality of him. Have you heard of circumcision? Of (Israelite) cleansing before temple participation? How about Baptism? Well, then you see what I mean.

Do you ever celebrate Christmas or Easter? Then, you’ve enacted what I mean.

Pagan Egypt (used for God’s purposes)
Nationally, Egyptian cultic practices were incorporated with the Israelite’s life of worship of the One True God. The Egyptian priestly practices, in particular, were employed. (Israel was a KINGDOM of priests. Quite an upgrade from slave status, right?)

God wasn’t threatened by the use of Egyptian priestly rites and rituals, the Israelites were familiar with, to help them remember and worship the Living God. On the contrary, God encouraged it. God commanded it. Similar sorts of things can help us today as well.

Still, we mustn’t ever forget–It’s not about the intricacies of the ritual itself, it’s about the condition of one’s heart. We can avoid false religion when we ask ourselves, “Does this practice draw me into relationship with the Living God?” If it does, keep it. If not, scrap it. You might want to read that again. It could be life-changing.

Just for you. A LENTEN SPIRITUAL EXERCISE:
Challenge yourself, by asking God to reveal himself to you, to minister to you, and to awaken you in a new way in the days leading to Easter. What might God want you to look at more closely? What might God wish to make more like him in your life?

This could be very personal, and private, but I encourage you to share what findings you’d like to. It will help all of us journey together through this time of Lent, toward the great joy we celebrate on Resurrection Sunday! (a.k.a. Easter)

Thank you for coming here today! Blessing this holiday season.
-Lisa