Lisa Colón DeLay

Natural Sponge (click for image attribution)

For a short bit of background you can read Part I.

In the morning, our group gathered for a brief preparation to guide our personal prayer time. Sr. Maria McCoy shared some thoughts and gave 2 rather simple but profound analogies for God and God’s presence. As we entered an extended time of silence and prayer, these (theological, and ontological) ideas about God were to pervade our experience. And did they ever!

Spiritual Guidance Tip: To get a snatch of the experience yourself, try this: Block off 20 minutes, or more if you can, for prayer. Then, read the following 2 analogies and take them with your into your time. Talk with God about them. See what happens.

She kicked it off like this, “There was once a baby fish…”

I thought, “I don’t care who you are lady, but anybody who starts a pensive day of prayer like that is a kindred spirit!”

The rest went something like this:

There was once a baby fish, who went to his mother and said, “What is water and where is it? I’m so very thirsty, and I think if I don’t find some water soon, I will die.” Her mother said, “Water is all around you. Sometimes you can’t even notice it, because it’s so close and so real.”

God is like water and we are his fish. God is real and ever-present. There is nowhere where God is not. As we swim about, we may not be able to feel God’s presence or see the boundaries of God. We cannot see these boundaries, because God has no boundaries. God continues. God is.

And then another one something like this…

Think of an ocean sponge. Think of an ocean sponge where it is supposed to be…deep in an ocean. The sponge is surrounded by water. But, the sponge is full. Full of that same water too. The water is in, and through, and all around the sponge. You are that sponge, and God is the water. Realize that God, who is your Creator, and everywhere present, is present at the core of who you are. God is the center. God is indeed in, and through, and all around you.

So when sticking to Christian theology, God is omni-benevolent (throughly good) and omnipresent (everywhere present) I pray differently. Sometimes I act more like a dried out sponge, and I forget this basic stuff about God. I forget how this Truth* plays out.

Another amazing gift is that before I went to the retreat, I used the language of water to describe my reason for going (see that part here). I mentioned how physical and spiritual dehydration can, after a while, turn into a kind of lack of thirst–the very opposite of what is most needed. I think refreshing and retreat go together.

When was the last time you noticed your spiritual thirst?

Verses of reflection:

Eph 3:16-19 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Psalm 139:5-8 You hem me in—behind and before;
you have laid your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths {hell}, a you are there.

*Truth capitalized to denote Truth as a Person (God). Found or experienced in relationship more clearly or fully than through propositional statements or systematics.

Photo of "corporate worship" (not a person in a bar waving "hello"...I think.)

By way of followup to the previous post, it’s probably wise to broach the topic of corporate and individual worship more thoroughly. Please note that the earnestness of this post topic is best served (here, in this venue, anyway) when swathed in a modicum of levity.

This time around, I’d like to discuss this, not just post my thoughts. I see a great benefit in conversation here; and saw it already and especially over at Stand Firm in the Faith: Anglicanism in America. There, Matt Kennedy covered my recent article (On Being Embarrassed When Worship Songs Seem Sexual). I appreciated reading the several dozen responses, and found most of them helpful. You can also read them here. After you reflect on this topic, whether you read the other responses or not, I hope you too will respond with your own thoughts or insights on the matter.

As I mentioned in the last post, personal worship and devotional practices, such as involvement in literature (biblical or otherwise), poetry, songs, and psalms may have a decidedly personal angle (or perspective) as relating to God. Also, it’s not just a contemporary convention that worship “songs” (most of which are prayer-like in structure and form) focus on the individual rather than, or at the expense of, the corporate church assembly.

The Romantic period gave us plenty of examples of this phenomena in art and literature. Even earlier, John Donne offered up intimate imagery within various genres. One example is his Holy Sonnet 14.

 John Donne (1572-1631)

Holy Sonnet XIV:

Batter my heart, three-person’d God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o’erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp’d town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth’d unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

It seems, this sonnet, and countless other early examples of a similar sort, were not meant for corporate participation. This stands in contrast to the worship songs sung within church groups these days. Nevertheless, these works provide vehicles for deeper communion with God. They may easily benefit our spiritual formation.

At  Stand Firm in the Faith, Carl wrote:

The Bridal Imagery in Scripture is predicated upon a collectivized image the Church.  It cannot and should not and must never be personalized.

This offers an excellent point to consider. I’ve heard many minters tell their audience that church is about worship (not performances, decor, fellowship, good preaching, etc.). Haven’t you? We may quickly assume, though, that church should be about our worship experience. Instead it is centered on the Church–the people Christ has saved–offering adoration to the Creator and Savior, whether we are conscious of it, or not.

Incidentally, worship happens with Christians past, present, and future, which is another reality we miss with regularity. So, it’s a Christian worldview, not merely a reduction of that. Worship mustn’t be viewed chiefly as an opportunity of personal expression to God, Jesus…and Spirit. Therefore, if worship is selfish, it’s not worship (of God) at all.

The Christian mystics throughout Christian history may have seen this sort of intimacy differently. This will take some research for me to know for sure, but if any of you have insights here, please share them. I would deeply appreciate it.

A crucial question to ask ourselves, or to those we minister: Is corporate worship intimate to compensate for a lack of intimate personal devotional practices, and a deepening relationship with God?

What about you:
Are your times of personal devotions usually more or less intimate than your corporate worship times?

In our darkest moments it’s difficult to shake the feeling of aloneness. God may seem so hidden.

In those worst times several things have helped me devotionally and/or spiritually. One of them is the power of community. I use the strength and prayers of others as my own. I may read (and pray) the lamenting scriptures (like Psalms) when I feel too spiritually dry or weary to pray. I agree with the prayers of others for me and hold those prayers in my heart. When I can’t find the words, or feel the feelings I’d like to I share in the source and inheritance of the community of Believers for strength that is beyond grasp for me alone.

Today, I am listing two resources that are very helpful for this. Maybe you know someone in the middle of a dark, weary, or dry time. Maybe you are there yourself. You may feel quite alone. Strangely, that feeling itself can teach us. Since God’s presence is everywhere, that potent sense of alienation that overtakes our heart can refine in us the faith that does not come through our senses. We can have a “knowing place” even if we feel otherwise numb.

The first resource book is a collection of stories from people who have felt alone in the throes of depression. Together, they harmonize in a chorus of hope, and in the reality of the provision of our Creator. I think you will appreciate their entires.

The second resource is one I’m reading now. I’ll include a few quotes, I’ve read recently, to give you a sense of the power of this book–both for understanding or ministering to those suffering from the pain of mental illness, or for a tether of grace sustaining your hope for a brighter day in recovery from your present darkness.

Forgetfulness deprives our consciousness of great solace…my memories give me hope.  p 90

Any coherence in the midst of chaos, any sense in the midst of nonsense, in the work of God. p110

…[W]e really have to admit that all our love and all our hopes are ultimately borrowed for God anyway. p116

Please share your thoughts.

Do you have a song of lament today in your heart? You have permission to share it here.

Psalm 10

¹ O Lord, why do you stand so far away?
Why do you hide when I am in trouble?
² The wicked arrogantly hunt down the poor.
Let them be caught in the evil they plan for others.
³ For they brag about their evil desires;
they praise the greedy and curse the Lord.

⁴ The wicked are too proud to seek God.
They seem to think that God is dead.
⁵ Yet they succeed in everything they do.
They do not see your punishment awaiting them.
They sneer at all their enemies.
⁶ They think, “Nothing bad will ever happen to us!
We will be free of trouble forever!”

⁷ Their mouths are full of cursing, lies, and threats.^[a]
Trouble and evil are on the tips of their tongues.
⁸ They lurk in ambush in the villages,
waiting to murder innocent people.
They are always searching for helpless victims.
⁹ Like lions crouched in hiding,
they wait to pounce on the helpless.
Like hunters they capture the helpless
and drag them away in nets.
¹⁰ Their helpless victims are crushed;
they fall beneath the strength of the wicked.
¹¹ The wicked think, “God isn’t watching us!
He has closed his eyes and won’t even see what we do!”

¹² Arise, O Lord!
Punish the wicked, O God!
Do not ignore the helpless!
¹³ Why do the wicked get away with despising God?
They think, “God will never call us to account.”
¹⁴ But you see the trouble and grief they cause.
You take note of it and punish them.
The helpless put their trust in you.
You defend the orphans.

At first blush, sheep are lack-luster. Yet, Jesus called his followers sheep. Was it some kind of “divine dig,” or was it a profound insight for us to absorb? Or both? Most of us don’t raise sheep, so some of the sheep tie-ins and metaphors in the Bible are lost on us.

To remedy that, just a bit, here are 10 things amusing things about sheep. It could change the way you think about God and life. Tell me what you think. Actually, there are more than 10 listed, so think of it as bonus material.

1. Sheep are … um, well, sheepish…So, you know… shy…nervous, and they frighten easily, especially in response to noises.

2. Sheep are basically defenseless against predators (which are often of the canine variety.)

3. Because of their body shape, and bulky wool, sheep can fall over easily. They find it very difficult to right themselves independently. Staying on their backs can be fatal, and that’s not just because they can become someone’s meal. Gases in their four stomachs build up, and they can die in hours. Sounds Painful! Watch a sheep get righted.

fallen (or "cast") sheep

4. Sheep are valuable: Besides being used for milk and meat, one pound of wool can make ten miles of yarn. Can you say “waterproof sweaters”? Yes, sir. Yes, sir. Three bags full.

5. Humans have been raising sheep for about 11,000 years, and spinning sheep wool into thread for about 5,000 years. But…why don’t sheep shrink after it rains? I have to know!

6. A lamb can identify its mother by her particular bleating sound. Hear a sheep bleating sound . (Ewe know you want to click it. )

"I love ewe," said the lamb.

7. Sheep have poor depth perception. They avoid shadows or big contrasts in light and darkness. (Think shadow of death = a scary place. Psalm 23.)  They will move towards the light.

8. Sheep have excellent senses of hearing and smell. (They also see well, and in color. However, because of where their eyes of located, their depth perception is shabby.)

9. Sheep avoid walking in water or moving through narrow openings. (Back to the sheepish bit, see?) Sheep also prefer to move into the wind and uphill more than down wind and downhill. (Maybe because they’re afraid they’ll flip over? Not so dumb, after all, huh?)

10. Sheep survive attacks by staying in a group. “Flocking”.

(And, in some places they race sheep. That’s right, I said “race”! Sheep can cover 220 yards in 17 seconds! I know…insane.) 

Seriously, this is a sport in the UK and Australia. Fierce!

Don’t you just love this sheep racing photo? Look at the expressions of sheer determination, even professionalism. Speaking of shear, is it against the rules in professional sheep racing to trim down their wool? I imagine they could shave 2 or 3 seconds off their times.

What surprised you about sheep in this post? Anything?

Now, think for a minute, in what ways are you like a sheep? Let me know, if you think of something.

 Ya know, I feel like it’s time for a few more sheep jokes. Sadly, all the other ones I know are pretty Bahhhhd. Actually, the last time I told one (.3 seconds ago), it fell flat, and I started bleating like crazy.

Thanks for reading. 

I live in Cressona, a dinky little town known for tractor trailers getting stuck under the 11′ 8″ train overpass.

Courtesy of Cressona Fire Dept No. 1 (click for more)

But, just a few roads away are some of the most spectacular landscapes you can imagine.

Each season has its own beauty, and spring and fall are the most colorful. Here are a few photos from my latest bike ride.

[slideshow]

This chapter comes to mind: