Lisa Colón DeLay

Before I follow up (click here for part I), I want to say that I’ve learned that talking too much about a splendid spiritual experience is problematic:

1. There’s really no way language can encompass something mystical (an experience with the divine). It just won’t translate.

2. Sometimes the more you sort it out the more the sweet memory lifts in a puff and vaporizes. I just hate doing that to it. It’s like squeezing a kitten until you hear a pop. Bad idea.

(And the details work more like forensics too, like writing a research paper on your first kiss. By paragraph three you just regret starting to tackle the project at all. Not that I tried to do that, because that would be weird.)

I don’t pray the whole time when I go away for a prayer retreat. I have a Brother Lawrence life of faith, mostly. Integrated. That means Life is Prayer. Prayer is lived. Each breath is an exchange of that gift of life up into the atmosphere. That hope and petition… and God is everywhere, receiving it with a smile.

Sometimes when I tell people I go for a whole day to pray, I get weird looks. They think it must be work or simply beyond boring. Or worst of all…that it’s super spiritual and religious. It’s not whatsoever. It’s carnival of inner joy. I wish it for everyone.

A typical day away
So when I’m there, I turn off my phone, I walk the halls or the grounds, enjoy the paintings, sculptures, the plants, gardens, wildlife and scenery. I pray, worship, and intercede for others in the onsite chapel or in the little alcoves, prayer rooms, the library, or benches outdoors. When I get stiff I stretch and walk a bit more. I journal, write prayers, take notes and a few photos, and I read scripture or devotional books… just short bits. They have an art room, so sometimes I draw or paint. I enjoy snacks I brought and a good hearty lunch on the grounds. I make sure that nothing is done out of obligation or becomes drudgery. Sometimes I just sit there and be. Many times. I allow myself to truly relax and be myself. How life-giving it is. My heart fills up. It is truly sacred space. Somehow more fully the permission is given, the place is consecrated for pilgrims to come alive and enjoy it all, and feel loved ever deeply by our good Maker. Do you like picnics? It’s like that.

Sometimes I feel the shine of God and sometimes it seems God is thinking and being quiet next to me. We’re friends and friends can do that.

So, instead of going into everything I enjoyed and relished in the details, I’ll share a few field notes and let the rest be hidden to ponder in my heart.

• The Sacred will hush you and bring you home.

• As jars of clay filled with treasure (God within) we need rest and reconnection to be cleaned out and readied for God’s use in holy work.

• Life is short, bitter-sweet, and suffused with exquisite joy and ravaging sorrow–all that makes us more human but it takes divine healing through it to become whole. We are simply too fragile to do “being human” apart. Beside God, we need people who love God. People have God inside, and that helps.

• The birds aren’t frantic as I assumed for too long; they are alive with work. Excited to be themselves.

• Deep calls to Deep. In God’s whispers the deepest parts of ourselves are stirred yet we often mistake it for others things.

# # #

When was the last time you got away?

 If you’d like to go and you live near Reading/Lebanon, Pa, let me know. I’m always happy to go with a companion. I travel there with a friend or two, then we go off, each own our way to enjoy God or pray and then meet back up for lunch and sometimes discuss it a bit.

I also offer a guided experience there, and more info for that is here if you are interested.

One aspect of the pre-Easter season (Lent) is confession…

Well, not really. The majority of Evangelicals avoid or ignore the command to confess and even the concept of confession. One great excuse is that we don’t have to be like Catholics who have to answer to a priest for our sins and then do penance. We don’t need a mediator between us and God. How empowering!

But, ignoring or avoiding confession also gives us a chance to hide in our sin and deceive ourselves and others…hum…not so empowering! That’s like putting our soul in jail.

True and thorough Healing and transformation come in and from the context of community.

Jame 5:16
International Standard Version (©2012)
Therefore, make it your habit to confess your sins to one another and to pray for one another, so that you may be healed. The prayer of a righteous person is powerful and effective.

But –Why would confessing heal us?

There is a kind of cleansing that happens in confession. That’s why it’s not optional. It’s not just a purge from our end either.

Revealing ourselves to others has transformative power. Thousands of 12 Step followers will tell you countless tales of life-altering transformation that came through this route.

Simply put–God purposefully makes healing real and possible when authenticity happens with others. It will not happen on our own. This is by design because it makes us healthier to be connected in such a way.

There are no AA groups with 1 member because that would ensure failure. Healing works the same way for all us in that regard. Isolation keeps us stuck and unwell. Blind.

The Holy Spirit uses our honesty and uses our transparency and does his good work. Transformation! A confession is not just an apology (“Hey, sorry I made you feel that way.”) but rather it’s a careful decision to be authentic, to expose one’s self to the light of truth, to change, and to take a new course. So it is blessed.

This is the power and efficacy of prayer and repentance.

 

In the next post I’ll cover who we should or could confess to…

Do you think it matters who we confess to? (leave me a comment or voicemail)

Do you confess your sins and shortcomings regularly? (leave me a comment or voicemail. Yes or no and why or why not.)

 It’s easy to forget to visit this blog, because you’re busy. I know how that is. I update with new content about 3 times per week. You can get the new stuff sent to you AND you can use my content as well. So, click in the side bar for new content delivery and please check out the Permission Policy page for the rules for fair usage. Thanks for spending some time here today. :)

 

LASTLY- Is there anything you should confess? You are invited to do that here, or simply admit to confessing to some other human here (if you want to confess in another venue).

photo image found here:

I love this handy-dandy safety chart on riptide. As you swim inland a rip current will prevent you from coming to shore. It will pull you under and drag you out to sea. Even in shallow water a strong swimmer can drown in rip current, so get wise to the wicked water and read it!

In the start of a new series leading up to Easter, my pastor (Jeff Byerly) began on Sunday talking about Recovery. Using themes from the 12 step program (and the Celebrate Recovery organization) he mentioned that even though we don’t all suffer the torments of pronounced addictions, the path to healing remains the same. This is one of the benefits of a support group like Celebrate Recovery. It functions like a life guarding outpost when the rip current is subtly strong.

Whether we tend to get into co-dependent relationships, spend time looking at pornography, succumb to retail therapy (shopping), fixate on eating too little (or feel the compulsion to eat too much) our compulsions and hang ups read like a similar story, a human story. A normal story.

The most piercing portion of the talk came when Jeff referenced some thoughts from C.S. Lewis…here I’m paraphrasing from Jeff’s paraphrase…but it goes something like…

–Bad people really don’t know that much about their badness— (maybe some of you Lewis fans can point me to the exact reference)

In sinning (which is the normal but deadly stuff of life), we go along with things as they come. We don’t distinguish much as we do mostly what we please. It’s only when we resist, try to consistently do what is right and good and when we try to go against the opposing and fierce force within and without that we run into a kind of riptide trying to pulling us under and kill us. Goodness then is a right mirror showing what still needs work in us. It reflects an ugly picture we don’t care to look at.

Paul really fleshes this out in Romans….What a great devotional read this makes. (Go on and click here for that)

So, it is in doing right where we come against the reflecting pool that shows us how bad are really are. Simply because we have terrible failures. We hit a snag. The contrast our need of rescue. Without the challenge of doing what we know is right, we never really assess the weight and scope of our sinful ways. But, my, how unpopular this concept is. Off-putting and out of vague. Time for a few reassuring pats on the back… But try to be unwaveringly good for a while, and we see how true it is.

And how you’ve ever noticed how self-satisfied people are? It’s probably because they aren’t making much of an effort at consistently doing what is right. They haven’t been humbled by failure. They’ve rarely seen felt this opposing monster for themselves because the room is too dark.

Maybe you’ve felt the same way too at times, “Well, I’m not so bad. I’m certain not as bad as most people.” Trust me, the day will not pass before this thought is likely to cross my mind as well.

It’s that kind of subtle self-dellusion that can thwart our willingness to be a part of the ongoing sanctification of  the Holy Spirit. He works us over and makes us over. It’s that mauling process, if you will, that does the hard work. So, Jesus said, “Only the sick need a doctor.” He was of course talking to sick people at the time, only they didn’t think of themselves that way. There’s nothing more hopeless than that.

If we ever went a whole week noticing and noting all the strays from what we know is right and good and set about to only do right…WATCH OUT. The proof of our weaknesses, problems, and short-comings will pop up like an angry bee sting.

Fatigued then, in a fight to do what’s right, sometimes we realize it is in he surrender to our powerlessness that we find rescue. It’s counter-intuitive as much as swimming out to sea is when you’re almost drowning. But it works. This is part of the powerful of observing a season of Lent.

The great relief from sin and that sort of deadly riptide comes from repentance and forgiveness. This theme is never more potent than when we celebrate on Resurrection Sunday. More on this sort of thing in posts to come. Please click for updates (right sidebar)

Have you felt this kind of riptide?

(You can leave me a voice message with your thoughts, if you’d like. Click the voicemail tab on the right)

rip current image found here: www.palmbeachpost.com

Once a week for the next 2 months I will be covering the topic of discernment. We’ll learn how to discern much better!

I can hardly think of a theme that comes up more often than “trying to find our way”.

Especially for those of us who create or try to be intentional and grow.

Some think of discernment as “finding God’s will”, some as “knowing with path to take at a fork in the road”, some as “discovering or actualizing one’s calling”, and some think of it as learning to be better and more consistently attuned to God’s voice.

Many don’t realize that about 500 years ago a very keen and practical guide to discernment was created to teach Christians and Christian leaders how to discern the voice of God. Through the practice of these Spiritual Exercises (Ignatius of Loyola), we can be guided with far less angst and far greater freedom and peace as we choose our way and listen for God’s voice.

Millions of believers have undertaken learning and applying these sage writings on the topic, and consequently have better allowed the Holy Spirit to guide their life. Others find great solace in participating in Ignatian retreats. The spirituality influenced by Ignatian involves “find God in all things” and “laboring with God in the divine project of healing the world”. Prayer and action are combined as the spiritual muscles of experiencing God’s abundant love and hearing his voice develop.

Since basic theology tells us that God is everywhere present.  (Of course, whether we actually live this out as we believe it is antoher matter.)

Like King David tells us of God in his poetry, there is no place God is not. Psalm 139.

7 I can never escape from your Spirit!

I can never get away from your presence!

8 If I go up to heaven, you are there;

if I go down to the grave,^a you are there.

The study and exercise of Ignatian principles to improve the abilities of discernment involve the intellect, emotion, memory, and will.

I’ll be sharing those ways and methods here regularly to help you become categorically better at discernment.
Starting now:

What is the first exercise in learning discernment?
Preparing the “soil of one’s heart”.

Imagine that you’ve never run more than a few blocks in your entire lifetime. And maybe when you did it was just to avoid getting bitten by a dog or to catch the ice cream truck. How easy would it be to get up out of bed one early Saturday morning and complete a marathon without ever training your body?  (What is it 26 point something miles? UGH.)

OUCH. . .would be the key word. Oh, and failure.

Beneficial and godly discernment requires that your heart and mind do some prep work too. Some inventory and reflection is needed. Some opening of our will to God. Some asking God to make you ready to hear his voice, change and work on your heart and mind, and improve your hearing (mainly, but not just the spiritual kind).

Start with these few questions:

Focus in on the area that requires discernment then ask,
1. What have I done in the past?

2. What am I doing now?

3. What ought I to do in the future OR What do I hope for the future?

Try to be as specific as possible with your answers. Write them down, pray about them, and revisit them later.
This is no easy sledding and it helps to have a companion along the way.

More on discernment next week!

For more information about help with discernment in your life click here.

If you don’t want to miss a post click here to to get the next ones sent by Email.

Do you know anyone who’s struggling right now or at a crossroads? Would you please tell them about this Series?

Will you pray for me? I’m learning discernment too.
And please don’t leave without sharing something that I can pray about for you.

Some quick Housekeeping:
This year I won’t be posting 3-4 times per week, most of the time.

Since February 2009 I written 815 posts. I’ve put in the time. (Before that I had a Blogger blog (several actually), and a before that I had a Xanga blog (remember them?), and before that in 2004 or so, I sent weekly email articles to about 200 people, when word “blog” hadn’t made it to the vernacular. It adds up to thousands of articles.)

Plus, I’m at a season where my posts should be fewer. All this makes email delivery or a RSS feed situation optimal, because when I do post, I’ll have landed on some cool things I simply must write about. So, fill out the Feedburner button fields in the right column, and never miss a beat.

3 Rough Patches on the Way to Success (courtesy of Henri Nouwen)

As promised back in November, I’m sharing some of the gleanings from my required course work reading. The first book is a short, sweet work chock-a-blocked with wisdom by the beloved Henri Nouwen.

In the Name of Jesus: Reflections on Christian Leadership (Click title for book info. Bonus: It costs just a few bucks. ) In this book Nouwen makes short work tackling common 3 pitfalls we routinely encounter.

The title is a misappropriation because his advice is so helpful for anyone “on a quest” or trying to make their way. Be it an artist, blogger, writer, or just about anyone following a dream will encounter the very same issues Nouwen covers as he targets “leaders”.

He uses his own life and success in academics and leadership as the impetus and a background of practical knowledge and captures crucial insights on the things that most often beset us.

Nouwen was a revered scholar and professor at Yale, Harvard and other impressive-sounding places. Though everyone was telling Nouwen he was doing well, he noticed something deep down. Something just wasn’t right. Then, he realized his success was actually putting his own soul in danger.

“I was living in a very dark place and the term “burnout” was a convenient psychological translation for a spiritual death.”

I’ve been there! Have you?

He came to a point of spiritual dryness and removed himself from the life he knew as a talented academic and choose instead to live with, care for, and minister to the severely mentally disabled. He covers this quite briefly in the book. (In other books he mentions just how nuts people thought he was for the decision.)

What came from that choice is arguably his most memorable and lasting work. A host of profound and transformative pieces. To many some are bona fide Christian Devotional Classics.
To handle the topic of Christian Leadership (which I’ve mentioned may be cast more widely for many of us as success), Nouwen describes the particulars of Jesus as he was tempted in the desert. The lures and trappings of leadership (read: success) typical in this world are cast in sharp relief with the divine call of Christlikeness in one’s life.

It is a striking model for Christians to follow. Jesus was tempted to abandon his Kingdom mission in favor of acquiescing to the temptations offered up by Satan who promised success in the course and manner of this world.

Nouwen also riffs off intimate conversations Jesus has with Peter. They involve calling, leadership, vocation, and Jesus-style success. The heart of these exchanges give us insights to our own path to success and finding our purpose or way in the world.

The three temptations are labeled by Nouwen as the lures to be relevant (necessary, a cure for the world), spectacular (popular, skilled, apt), and powerful (influential or in charge).

Have you ever wanted those things as you reach for your dreams?  (Who hasn’t, right?)
Jesus’ response and subsequent choices are worth noting. Not only that, they bring solace for the journey.

The temptations experienced by Christ are shown as the archetype for the human experience in the realm of success (and any sort of leadership). The three kernels of wisdom include–

1. being prayerful instead of craving relevance

2. serving rather than desiring popularity found through skills and competencies

3. being led rather than focusing on power (leading/influencing)

It’s all very counter-cultural.

Nouwen lays out concise and clear arguments for these three and also includes which spiritual disciplines make the Kingdom way plausible (think of discipline here as “training” or “taking your vitamins”).

In a time were celebrity and influence (and even infamy) is the jackpot, just as much in Christian spheres as in secular ones, Nouwen speaks with a fresh and prophetic voice of wisdom that brings us to a path of peace.

In our strivings it’s easy to miss the presence of God, and even the mission of the Kingdom. It’s a quick trip to succumbing to temptations common to humans and not being people of Christlikeness. This book soothes the soul.

# # #

If you’re interested in delving further into spiritual formation, creativity, and learning for a full year, the private online community/learning group called The Cadre is forming right now. (100% free, and I’m not selling anything.) It starts February (2013), and there are about 8 spots open. Click “The Cadre” at the top of the page to learn more, or contact me.

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(photo source: http://evolvenetwork.com.au/wordpress/index.php/5-steps-to-bring-success-into-your-life/)

December is the month of expectation. It’s ‘full of promise,” right?

And expectation seems to be defined by its connection to promise.

When you are old enough to not want to baubles and tripe on 25th of the 12th month, you want what is just out of reach and can’t be found at a store. Oh, that it could. Life would be magic and simple. But, no.

You want other things…sustained contentment, family harmony, a faith that banishes worry–once and for all. Other things.

You want to scream out, “God, promise me!” When it seems he’s not really tuning in, you try to yell it to the universe. Evidently, it appears that Twitter is a good stand in.

And sometimes, you get a to a certain point where you realize that you have to make and keep some promises. To yourself, to others, to the universe. And the universe starts to seem personal again. Like God. And you wonder if you’ve failed. Well, you know you have, but you wonder what the consequences will be.

Peace and solace don’t take up residence in Christmas and Christmastime. It starts within. That’s the problem really. We keep looking in other places, avoiding that nasty work. We keep thinking it’s our circumstances or someone else’s fault. We keep waiting. Anticipating. Expecting.

We are what makes this promise kept. We are really saying “Promise Me,” to ourselves.

Jeremiah 9:20
But if I say I’ll never mention the LORD or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it!

 “When people deny the humanity of others, they become evil themselves.”  -N.T. Wright

I’m preparing to do a quarter of a year (January-March) teaching with the themes and the companion videos of Tom Wright’s book Evil and the Justice of God.

We’ll be tackling some tough territory:

• Why is there so much Evil in the world? (More than ever?)

• Why does God let it happen and what, if anything, is God doing really about it? (What’s going on?)

• How does the Bible approach the subject? (Whoa. Lots of common misunderstandings here!)

• How does Justice work? (Revenge, Justice, Mercy, we’ll be sorting that out.)

• What is our role or best response with regards to Evil? (Do we stand against it, roll over, avoid it, bear it? The answers may surprise you.)

If you can’t make the classes Sundays 9:30-10:15 a.m. at Bethesda, I’ll be highlighting items here as I work on it and as I teach.

Here’s an intro video trailer. The book is remarkable. I highly recommend it.

If you’re here as a new visitor from the Midday Connection blog, or elsewhere…welcome! I update 3-4 times per week, and some great things are in store. Please poke around and enjoy. If you want to, leave a comment, or use the contact form (lower black tab reading: “contact me”) to connect. I’m really glad you’re here.

For all of my regular readers, thank you for making it a joy to have a blog. I appreciate you.

Today’s Reflection: Safely Home

I’m preparing for a season of preparation. Strange, huh? I’ll explain.

Many Christians across the world observe the “Christian calendar” which begins at Advent, about four weeks before December 25th. (In 2012 it starts December 2.) Advent is a pre-Christmas time marked not buy consumption, decorating, cooking, and the usual things that busy us in the time before Christmas day.

Instead, it’s marked by a time of special spiritual awareness. Themes of waiting, longing, and  anticipation are the focus as we await the coming celebration of Light coming into the darkness: Jesus come to earth as a fragile baby.

But, it’s more then just a spiritual pre-season observance of an event in Christian history, it’s a recognition of a present reality that God has made a way safely home, to him.

The Incarnation is the coming of Immanuel (a Hebrew word meaning: God-with-us). It goes beyond the life, ministry, and death of Jesus of Nazareth as well…to the startling promise of God’s ever-abidding Holy Spirit that resides in us.

This is how God dwells among us, in the core of you and me. We are surrounded by his presence.

You are already home.

With God taking up residence within you, you are the home of God.

(He’s not sitting far off on a bright fancy, throne nestled in a cloud as  Michelangelo would paint it, or as Deists may believe. Remember some Theology 101: God is spirit and has no physical body.)

So, during this season, before the holidays kick into hectic full-swing, be mindful and awed by the Goodness and provision of God. Be aware in your body and mind that house the Spirit of God. A gift of unimaginable worth.

Make ready the manger of your heart for a fresh and rich ongoing awareness of God’s love, grace, and presence that will culminate in the joyful celebration of the arrival of God-in-flesh.

If you would like to continue learning about these seasonal themes and enrich your Autumn and early Winter season, keeping visiting. I’ll focus some of my posts on these themes, sometimes with reflections, scriptures, prayers, and such. This time also (soon) includes the 2nd annual Advent Project which is an effort create a space and format for giving and goodwill in the areas of art and other creative expressions.

So, now, it’s your turn…

What touched you about what you read today?

Do you currently observe a season of Advent each year? If yes, in what ways does it have most meaning for you?

photo source 

Part of my journey, spiritually, has been to move from a fundamentalist upbringing, to an Evangelical / post-conservative theological formal training, and then toward “the mysteries” (i.e. mystic tendencies). What brought me there? Tremendous pain. I usually don’t talk of it for too long. Maybe there’s a memoir in me that should come to light, but the progression is palpable.

In “the mysteries” this means that I don’t think of suffering as a problem, sorrow as un-wellness, or bouts of profound unhappiness as a sign that I have too little faith. In fact, most of the biblical characters were kind of tortured souls. It’s a more recent construct that we should think the life of faith has a “Sunshine Mountain” feel to it.

So, I wanted to write out a few thoughts about what Mark Lepper posed out there on the Twitter-verse (see lower image).

My initial Twitter response (you see below) was less than 140 characters, so I thought I’d add a bit more.

@thelepper Nah. That notion helps us cope, but we can’t possibly verify it. It’s part of “the mysteries”

For just a moment…

Imagine your child kills himself. The most horrid thought (you needn’t linger there).

In the first few days, probably 20 people will tell you, “Everything happens for a reason.” Or, they’ll say, “All things work together for good…” You know the verse, right?

Rubbish.

(Probably most people don’t realize how out of context that verse is used that way. Erroneously they utilize just a part of it as a “band-aid platitude” to offer kindness.)

There are a great many things that have no good explanations and will not. The reasons won’t be revealed later either. On earth or in heaven. It really doesn’t work that way. And it really shouldn’t. Otherwise movement toward maturity would be at stake.

Really, it would be too confusing for us that God would answer these questions, so don’t count on an inquiry at the “ask the author” line in heaven, my dear friends.

When the pain of suffering wallops you and you can’t shelve your doubts long enough to work through the real hardship of it, one temptation is to consider that God must be malevolent or AWOL, instead of considering that we can’t possibly know the answer.

It is in the unknowing that we become enlightened to the ways of God.

It seems the two most common tactics (ways of coping) in tragedy are…

1. Try to believe that something horrible or evil has some sort of good redemptive reason, or will eventually come to something good because of it.

(Though it is true that God makes it his business to redeem everything…eventually….somehow…. we can’t think of this backward when we come into pain, and try jumping ahead. Pain can serve a point.)

2. Realize that so much is unexplainable and let our hope and faith erode or dissolve.

But there is a third option. And maybe more than just one more (you can let me know). Another way that’s been employed since humans have had optimism and spirituality (read: a very long time) is…

“the way of the mysteries”. And it’s not a cop out.

It’s farsighted. It’s a perspective that holds that the beauty we witness in this world is almost out of place in the nastiness and madness of it. It’s the idea of (good) ideals we all seem to possess that point to a greater, underlying and sustaining beauty and goodness obscured by the ways of the world, suffering, and the hardships of being human.

To embrace our situation as the mystics do is to not shun hardship or revel in it, but rather to let the pain refine us and make us wise. Oh, and it hurts. It hurts like hell.  And it, in some real sense, beats the hell out of us, and makes us endearing and compassionate. Beautiful.

The trouble is that if we’re satisfying with answers like, “Hey, friend! Don’t worry there’s a reason this horrible thing is happening,” then we are of very little good to those who are truly suffering.

In fact, our notions of “reasons” are often so pale and wanting. They just couldn’t possibly be sturdy enough. They don’t reveal what is legit and accurate.

Only when we can sit there alongside in the pain of those who hurt, and even take a part of the sorrow itself do we find we can make our way, honestly. And too, we must sit in our own pain. It’s uncomfortable. It’s dark. Sometimes horrid.

But to have the permission to hurt can send us toward wellness. It shows us that great sorrow comes on powerfully, and hurts badly, but does not have the final word. In the process of living well and deeply do we like a tender shoot become oaks of maturity and grace.

Please friends, be careful and don’t make a mockery of pain by disrespecting it or minimizing it (for yourself or anybody else). There is no human life without pain. There too is no growth without it. That’s the bit about incarnationality: The divine enters the human experience. That is our model.

So very deeply have I hurt, but now deeply can I love.

It’s true that redemption is chosen.

To be chosen it must first be acknowledged.

(that’s my longer answer)

This post is related to the hubbub about a alleged artifact from 400 years after Jesus.

Here’s an article of that and some of the new surrounding controversy that will make the validity of such a finding dubious at best. Just when it gets interesting it leaves you with nothing. Much like this whole hullabaloo will.

Discussing that is not the focus of this post.

Also, the image above is not a painting of the first knock-knock joke:

Mary: “Knock-knock”

Voice in tomb: “Who’s there?”

Mary: “Mary…wait…um… you’re not Jesus, you’re an angel. What are you doing in here?!”

Voice in tomb: “Got ‘cha, Mary. Jesus is alive! and he looks a lot like the guy who takes care of this garden.”

The ancient papyrus lines in question (written in Coptic 400 years after Jesus) are in bold below:

The legible lines on the front of the artifact seem to be a conversation between Jesus and his disciples. The fourth line of the text says, “Jesus said to them, my wife.” Line 5 says “… she will be able to be my disciple,” while the line before the “wife” quote has Jesus saying “Mary is worthy of it” and line 7 says, “As for me, I dwell with her in order to …”

So, suppose this scrap contains the actual words of Jesus, could we solve the mystery?

Firstly, for context….remember the “Plank in the eye thing” Jesus said once…well, here’s the thing about that: That was Shtick.

So, maybe this is too.

“Jesus said to them, my wife….I mean, should I forego this dying for humanity stuff, my wife will be a great cook. Ya’ll know I love grilled fish, right?“

or

“…she will be my disciple, and I have a feeling she won’t be as big a pain in the rump as you guys have been.“

or

“Mary is worthy of it. And by “it” I mean R-E-S-P-E-C-T, yo.“

or

“You guys can stay over at Peter’s house, and for my sake, please patch up the roof from the other day. As for me, I dwell with her in order to get some freakin’ peace and quiet. You bicker constantly!“

You probably thought I’d say, “Jesus said to them, my wife…take my wife, please.” right?

NOW—you fill in the blanks. Finish Jesus’ sentences. (It’s not stuff from the Bible, so don’t worry. It’s not sinning if you’re adding text and meaning to a Coptic gag reel.)

Ed Cyzewski has struck gold. In a brilliant merge of technology and the Holy Bible, this succinct new paraphrase of God’s Word becomes a perfect solution for our short-attnetion span culture! Now,  inspired reading is just 140 characters away!

Eugene Peterson, eat your heart out…in Christian love, that is.

The Acts of the Apostles retitled The Tweets of the Apostles premiers TODAY!

Only a fool wouldn’t love it.

Ed’s yearly book release tradition also includes the following:

The Lost Tweets of Jesus

Love Bites (Think Love Wins + Twilight)

All the ingredients were there for a splendid time of reflection, worship, and prayer. A beautiful unseasonably warm day, new blossoms, and a perfect metaphor for life: A Prayer Labyrinth.

It didn’t help.

I felt restless and distracted. Yes, I could appreciate the goodness surrounding me. I could also grasp the spiritual significance of the nearby metaphors and analogies. Yet, I didn’t have a time of felt connection with God. The word “dud” comes to mind. I didn’t get the experience I thought I would; and it all seemed ordinary and uninspired.

Here are some images I took during my time there. You have to admit, it was a delightful scene.

What this means:

Just a few thoughts…maybe you have some ideas too.

If God is a person (…is a Being, not just an impersonal Force, but rather has a personality, and is capable of relationship), then I really can’t expect God to follow a predictable formula like he is a math equation.

My other relationships function in a similar way. They aren’t clear cut and palpable. They are more opaque and protean. I wonder if God switches things up precisely so we don’t depersonalize him, (among other reasons, I’m sure).

In biblical narrative this rings true. The Hebrews are rescued by God in a different manner almost each time. Sometimes it was pitchers smashing that started the process, other times horns and shouting. Sometimes it was just typical military tactics.

I was okay with the fact that the spiritually nourishing experience I had at the Jesuit Retreat Center was nothing like my (seeming) dud of a prayer experience this time. In the past it might have felt like abandonment. I might have seconded guessed myself, or my God. I see the nuances now, perhaps. I can still believe God is there, and God is good, even when I don’t sense God’s presence. It would be the same way with a dear friend, or my spouse. If I had a blah sort of time with a friend, I wouldn’t jump to the conclusion that the friendship didn’t exist. If I didn’t sense my husband was in the house, I wouldn’t assume we weren’t married.

When was a time when God didn’t show up when you thought God would?

Here’s a previous post explaining a prayer labyrinth. Have you ever used one?

Have you noticed the presence of REVENGE themes…

kinda all over the place?

Maybe you’ve heard (or said) something like,

“One day he’ll get his! God will get him for what he did!”

or

“Wait until judgement day! God says he will repay. He will avenge.”

or

“I just can’t wait until she gets what’s coming to her.”

Sometimes people even use these verses (below) to comfort themselves, or maybe assuage their rage while trying to wait for God dole out paybacks.

Because…You know what they say about paybacks…

Hebrews 10:30-31
For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” It is a dreadful thing to fall into the hands of the living God.

Here’s the final Word on paybacks.

God gives them out, well, he has. God did avenge. God did repay. Justice was served…as grace (for us). God’s due wrath and fury, the full vengeance for all the horrid wrongs was repaid…

In every sickening, flesh-ripping whip strike upon the innocent body of Jesus of Nazareth. In every bash, wallop, wound, thorn gouge, spear stab, and nail pounding. Every pain.

All of sin, then, now, and forever was paid for. Their sin…. And your sin.

It is finished. Really.

The kind of revenge we want for others has already happened, and it was very expensive.

Hold back your hope for paybacks, because Jesus doesn’t need to do it again. Jesus took the blows for their debt, and more importantly for yours.

Let us be aware of how costly our sin is…

…even our sin of hoping for revenge…but calling it “justice”.

Justice is spookier than we’ve realized.

Forgive. When that stops working, forgive again.

Creative Commons ( click for attribution )

So, now what?

Natural Sponge (click for image attribution)

For a short bit of background you can read Part I.

In the morning, our group gathered for a brief preparation to guide our personal prayer time. Sr. Maria McCoy shared some thoughts and gave 2 rather simple but profound analogies for God and God’s presence. As we entered an extended time of silence and prayer, these (theological, and ontological) ideas about God were to pervade our experience. And did they ever!

Spiritual Guidance Tip: To get a snatch of the experience yourself, try this: Block off 20 minutes, or more if you can, for prayer. Then, read the following 2 analogies and take them with your into your time. Talk with God about them. See what happens.

She kicked it off like this, “There was once a baby fish…”

I thought, “I don’t care who you are lady, but anybody who starts a pensive day of prayer like that is a kindred spirit!”

The rest went something like this:

There was once a baby fish, who went to his mother and said, “What is water and where is it? I’m so very thirsty, and I think if I don’t find some water soon, I will die.” Her mother said, “Water is all around you. Sometimes you can’t even notice it, because it’s so close and so real.”

God is like water and we are his fish. God is real and ever-present. There is nowhere where God is not. As we swim about, we may not be able to feel God’s presence or see the boundaries of God. We cannot see these boundaries, because God has no boundaries. God continues. God is.

And then another one something like this…

Think of an ocean sponge. Think of an ocean sponge where it is supposed to be…deep in an ocean. The sponge is surrounded by water. But, the sponge is full. Full of that same water too. The water is in, and through, and all around the sponge. You are that sponge, and God is the water. Realize that God, who is your Creator, and everywhere present, is present at the core of who you are. God is the center. God is indeed in, and through, and all around you.

So when sticking to Christian theology, God is omni-benevolent (throughly good) and omnipresent (everywhere present) I pray differently. Sometimes I act more like a dried out sponge, and I forget this basic stuff about God. I forget how this Truth* plays out.

Another amazing gift is that before I went to the retreat, I used the language of water to describe my reason for going (see that part here). I mentioned how physical and spiritual dehydration can, after a while, turn into a kind of lack of thirst–the very opposite of what is most needed. I think refreshing and retreat go together.

When was the last time you noticed your spiritual thirst?

Verses of reflection:

Eph 3:16-19 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Psalm 139:5-8 You hem me in—behind and before;
you have laid your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths {hell}, a you are there.

*Truth capitalized to denote Truth as a Person (God). Found or experienced in relationship more clearly or fully than through propositional statements or systematics.

My conversation with the foremost Pentecostal Theologian, Amos Yong, has 2 parts. First, we talk about the themes in his new book “The Bible, Disability, and the Church”.

Click for Video (part I)

Below is part II of our talk. We cover some excellent topics like healing, God’s will, social oppression in the church, communal prayers of lament, his Disability Bible project (and more).

Click to view Part II

Enjoy PART II of my conversation with Blaine Hogan.

For fantastic BONUS VIDEO footage with Blaine on leadership, authenticity, and doing the messy work of healing click here.

One more bonus video piece will be released next week. Get access to this and all upcoming bonus videos and extras, by clicking the contact me tab on your right.

(This photo is hereby released into the public domain as part of the Artists Advent Project (click for more details). Use or distribute freely.)

Idioms are the stuff we trip over when we consider biblical language about heaven, or hell for that matter.

Pearly gates, streets of gold, city walls made of gems, and so on, in such a captivating portrayal may distract us from the greater truths the biblical writers were pointing to.

Having no vocabulary to render a fully redeemed new earth, the biblical writers described heaven in terms of peace (shalom) in mentioning that the city gates would never close. They spoke of righted relationships (i.e. golden neighborhood streets), lavish blessing, stability and security (beautiful pearly gates, no night) and no anguish in the form of tears, psychic pain, and death (a.k.a. no sea).

As I pondered some of the concepts in Tim Keller’s Gospel in Life video series in my sunday school class, I thought about the Tree of Life, revisited from the Eden story and given a call back in the story of our heavenly hope, the new earth.

This Tree of Life stuff reveals something far bigger than some sort of large plant with bark with life giving produce. Thinking of simply a literal tree planted in the new earth of heaven, and people lining up to get its life-giving fruit to live forever, sells short the magnitude of what God has done for us through his grace. This tree illustration sheds light on the bounty, abundance of God, and diet of his love that sustains us, world without end.

As you look at your Christmas tree in the next few days, let its presence reflect the hope we have in the reality of what God has done, and what he continues to do. Jesus’ birth, life, death, and resurrection breathes life into our spirits, and sustains us now, and in the world to come.

Do you have any thoughts about hope to share today?

CAUTION: BOOM post

How much do you give to charity?

(That’s probably not something you want to answer. Don’t worry about it, just think about it. Here’s where you are going to have to be very brave to keep reading.)

I rarely write anything of this sort.

The statistical chances are that I’m talking to you as a “stingy non tither”, and you won’t like this post. I’m okay with that. I’m writing it anyway because I’ve just endured a rather unfortunate budget meeting, and I’ve now had my fill of an American original. A brand that pairs excessive abundance and skimpy giving. And, yes, I can taste the bile in my mouth, because it makes me sick.

The stats say most people give 2-3% of their income to charity.

Not a tithe, is it? Most people (and probably you) know that a tithe is 10%…an offering is treasure (time or talent or legal tender) given above the tithe percent amount.

GIFTS?
A “gift” is what people give when the plate gets passed around. They plop a fiver in, or sometimes when they’re feeling particularly generous, they plop a twenty and a fiver on the top and think that somehow they aren’t stealing God’s money (b/c it’s all God’s money). Ya know what? That’s no gift…it’s the booby prize.

The minimum you are required to give is 10%. period.

The church could aid the least of these (think needy, hungry, naked, etc.), if people tithed. Instead they give the scraps left over once they’ve had their fun. First, they’ve eaten out, seen movies, bought (expensive) coffee, bottled water, goodies, weight loss products, pet products, books, accessories, top dollar clothes, the latest gadgets and toys, and video games, and extras, and used up money their deposable income. Whoops… FAIL. Forgetting anything, people? um yeah. Oh, yeah.

One of the 3 center pieces of the Sermon on the Mount…you know, the manifesto for citizens in the kingdom, is giving. Fasting, Giving, and Prayer are the 3 biggies. I think we’re sucking at it.

When everyone gives 10%, no one is in need. It’s a simple concept.

Instead of planning living expenses around giving the tithe–off the top, people quickly scan their wallet as the ushers come down the rows. “Gosh, I better help out a little here. Hum. I should of stopped at the ATM. Oh, well. Maybe next time.”

Instead of stepping out in faith knowing that God will provide for financial needs–more importantly every need, people wring their hands and say they have to slash the budget. The same people who don’t tithe can also be the same ones to say stupid things like, “It’s really hard to make these tough decisions.”

Yeh, it’s so hard and horrible, but apparently not as hard as giving what God requires. Let me guess, you’re also going hunting soon, right? So you can pay what ends up to be $35 per pound for deer meat. But, times are tough; you can’t really give more.  I get it. That wretched smell worse than deer carcass is your boloney. Hey, jerky, that’s bad jerky.

I should add that if hunting is a “man thing” shopping might be a “woman thing”…things like cute shoes on sale, getting a hair coloring job at $70-100, and mani-pedis come to mind. Those things that we may feel entitled to pamper ourselves with. But you can insert your own guilty pleasure.

Churches pray that God will help them, or that the pews will fill up, and help the chances of filling the plate better. Maybe a cool new program will work. Maybe a cantata.

The problem is never money. The problem resides in the poverty of the heart.

Here’s the awkward truth: No church has financial problems. Instead they have spiritual problems. They have generosity problems. They have unstemmed selfishness, and a prolific lack of faith.

Here are some official troubling facts about giving.

Giving by Class: The two groups in the United States that give the highest percentages of their income are the poor (those making less than $20,000 per year) and the rich (those making more than $100,000 per year). Middle-class Americans (those making between $40,000 and $100,000 per year) are the smallest percentage givers.⁵⁵

Few Support the Church: Only one-third to one-half of U.S. church members financially support their churches.⁵⁶

Religious Donations: More than $60 billion a year is donated to religious nonprofit organizations. The vast bulk of that sum-more that $40 billion annually-goes directly to churches, almost all of it from individuals.⁵⁷

Pets: In 2007, it is estimated that Americans will spend over $40 billion on their pets.⁵⁸

Weight Loss: It is estimated that by 2010, Americans will spend over $60 billion on weight-loss programs.⁵⁹

Giving Not a Priority: Christians worldwide had personal income totaling more than $16 trillion in 2007 but gave only 2 percent, or $370 billion, to Christian causes.⁶⁰

Read more stats here, but let me warn you, it’s not pretty. It’s shameful.

I’m writing this because Christians need to wake up. If I have to be the one who bears the brunt of the pushback because of a kill the messenger mentality, I’m willing to take it.

The index of real and deep relationship with God is found in our obedience and our love in action. This includes giving as one ought to.

That is all.

Except that here is some really useful advice from Dave Ramsey on tithing and giving.

public domain photo (NYC)

Scripture reading: Mark 1:1-8

To John:

Reverberate in the sparse places

Collect your wild honey

Prepare the way, ready your heart

Wash and be seen

Your King is coming

Your Savior

Your hope is come

He is on the move

In the wilderness, in the wilds.

 

(This poem is released into the public domain. It may be used and distributed freely. ) Remember to share (public art) or give away your own art during Advent this year. Read more info for this Artists Advent Project here.

I just found this (2007) video and really appreciated its meditative quality using Scripture. I hope watching it renews you spiritually.

This week, prepare your heart with Hope, as we await the celebration of the arrival of our Redeemer.

Wishing you Advent blessings.

If you think someone else would benefit from viewing this, please “Tweet This”, or pass it along.

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:78-79, NRSV)

May you meditate on the meaning of this scripture, and pray it.

Consider sharing your Advent reflections below.

The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.

Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.

Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.

In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.

To participate in a richer way, view the Artists Advent Project page.

Blessings this season.

This is my official *review of The Gospel of Matthew: God with Us
(The 2nd Book in the Resonate Series, by Matt Woodley • Foreword by Leonard Sweet • Afterword by Skye Jethani)

More than Your Usual Commentary

First, my Confession.
My confession is this: I was raised to think, you open your Bible and the Holy Spirit tells you what it means. End of story. Consequently, I rarely used a commentary until I went to seminary, where I used them routinely.

Immediately, I realized how much added insight was missing from my study of the Bible. I found that reading the thoughts of men and women who had devoted many years of concentrated examination of Scripture was like having a spiritual big brother or sister showing me the ropes. Invaluable.

The Holy Spirit
I wondered too if my view of the Holy Spirit had been shallow or incomplete. Hum…I thought…If the Holy Spirit simply plugs truth from the Bible into our brains and hearts, you’d think disagreements about Scripture would be few and far between. But, if Protestants know how to do anything, it’s splitting off from others because “the Holy Spirit” has told them other stuff from the Bible.

So, maybe the Holy Spirit’s role isn’t that simple or clear cut as we may first assume. Maybe the Holy Spirit tells us about God’s nature more than it exegetes hermeneutic in concrete terms inside our heads. Maybe the Holy Spirit is alive, well, and active in and through the brothers and sisters who write these carefully created analysis, too. Maybe it’s a bit like a joining forces kind of thing.

I sincerely wish everyone who reads the Bible would use various commentaries along the way, as tools, to better grasp the whole council of God. God has given people great scholarly and spiritual capacities to shed more light on the things in the Bible–and we are blessed to share in these gifts. It’s worth the time to get some help this way.

Not Your Typical Commentary

Now to the review:

If you aren’t used to reading bible commentaries (and you might realize that some are extremely dry and academic, using lots of Greek and Hebrew to explain things, as if you are already adept at these dead languages), then I highly recommend this new Resonate Series from Likewise, at IVP. They published one of the Gospel of John. This one on Matthew is the 2nd. More are coming.

I got a copy of IVP’s Matthew commentary from the publisher, and the more I read, the more it had an impact on me. The power of Matthew’s gospel is amazing, and this commentary takes Jesus’ life, death, and resurrection seriously. The gospel is cogent, and we find this out directly.

As you might expect, this particular book is helpful resource for pastors, teachers, spiritual leaders, and lovers of the Word who need a thorough synopsis. Yet, Matt Woodley also points out some concepts overlooked in some commentaries and typical sermons, and keeps our present cultural context in mind–which is sometimes nonexistent in typical commentaries. However, there is something about this book that will serve a different purpose, and do so quite powerfully. More on that a little later.

The author maps out the territory of Matthew’s gospel, in normal language, for one to get a lay of the land, or survey the crucial themes. You’ll find vignettes of pertinent personal stories, and the this gospel is covered in sections and main points. The style is very pastoral, like a casual but deep, personal interaction. (Don’t expect a commentary in the vein of D.A. Carson,  Craig L. Blomberg, or Craig S. Keener, and the like. Some of these commentaries, while very helpful, go verse by verse and are chiefly informative.) This commentary has a personal touch. There is narrative finesse.

The Best Kept Secret about this book…

Now I have to tell you what I wish the book would be used for most…I don’t think the publishers really had this in mind, exactly…or they probably wouldn’t have categorized it as a commentary in the first place. I think the book is a bit mis-categorized…but then again, they tell you it’s usually right up front. So, whatever.

The surprise ending is this: It would be best used in one-to-one and small group discipling, for developing spirit-filled, potential leaders, and those hungry for more of God and his Word. It’s written in a way that begs for an intimate and richer discussion, not just a proclamation from the front of the building. This book has discipleship written all over it.

My background is Spiritual Formation. I’ve focused on the whys and hows and history of spiritual growth in Christians throughout the history of the Church. I’ve spent plenty of time answering the question: “What makes Christ-like followers?”. So, I couldn’t help see this work as an excellent resource for inciting spiritual growth on a personal level. I’d like to see it used for this over being used as a tool for sermon preparation. Sorry IVP. That’s just how I see it.

If you want to take this sort of thing on in your life, get this book right away. It’s the perfect fit. Find a peer, a friend, a hungry seeker or Christian, or a mentor, and work through this book together, with the Bible in hand. It’s a down-to-earth examination that many will find helpful.

Here’s some added book info:
The Facebook Page for this series will help you keep track of this whole series of commentaries as the project unfolds, and give you an insider scoop for other stuff, including interaction with the authors and editors. Also, searching for the Twitter hashtag #resonateseries will locate other reviews and related material. I think the blog tour runs all month, if I remember correctly.

*Obligatory Disclaimer (to satisfy the FCC). I received a free copy of this book from IVP to review it on my blog, which is probably pretty darn obvious by now. An honest review (not a positive one) was the only essential. So that what ya’ll got.

RELATED: Here’s a previous post I wrote about how to study the Bible, and what people usually get wrong. I think you’ll like it.

God of Abraham, Isaac, and Jacob...perhaps putting the smite on someone.

On Wednesday, I have something special for ya’ll. My interview with David Lamb will be posted. It’s one of the most interesting interviews I’ve ever done. In his new book, he covers smiting, among other things. It’s called God Behaving Badly: Is the God of the Old Testament Angry, Sexist and Racist?

In advance of this über cool post, I want to throw out something to chew on.

What bothers you most about God? Just be honest. Maybe nothing does, or maybe you think he smites people recklessly in the Old Testament accounts. Maybe you think he has Anger Management Issues… whatever it is, let’s hear it.

Then we’ll tackle (or approach might be the more accurate word) at least some of those things this week.

Also, feel free to check out these related previous posts:

The Man Upstairs Fallacy

Confusing God with the dad you got (Also features best “worst dad” photo. seriously.)

God with a Spatula (Does God spank us?)

 My personal review of David Lamb’s God Behaving Badly (at amazon)

Advent is a season of expectation and generousity.

The Artists Advent Project is a kind of Do-It-Yourself artistic initiative where individuals or groups create and give toward a collective goal. This is not organization, or a formal program. It’s a grassroots effort to share art and creativity. Oh, and it doesn’t cost anything (other than your time and art supplies).

Today, is the launch of the Artists Advent Project.

What is an “Artist”?

In this case, if you’ve done something creative visually, or in writing, you are an artist. (So…you know, Everyone.)

What’s Advent?
Advent starts November 27th. Now is the advent before Advent. (Advent means awaiting. Waiting for who? Jesus! Little baby Jesus to be precise. Everybody likes babies, and everybody likes little baby Jesus. That’s a Rick Bobby reference. Here’s the video on that.)

As I was saying…Advent is a time, spiritually speaking, when millions of Christians throughout the world focus and prepare their hearts for the time of celebration during the Christmas season. It is set aside to be mindful, grateful, and worship God as we consider and meditate on the profundity of the Incarnation, when God sent his Son to earth, as a weak and helpless babe.

It is a hopeful time, expectant, and purposely filled with sacred spaces and meaningful acts meant to draw us into deeper intimacy with God, and others. That’s what the Artists Advent Project is all about.

What’s the “Project”?:
The Project is many working toward one goal.
Today, is the first day promoting the Artists Advent Project, so when the Season of Advent is here, on November 27, you’ll have something creative or artistic to contribute, or you’ll have time to select from things you already have. (Again, the specifics are here.)

On this Launch Day, I’d like to point out 2 things:

First, notice there is a new page for AAP featured at this blog. It’s a tab at the top of this page. Do you see it?  Or click Here. That will work too. The specifics are there for anyone to read. If you know an artist, or are one, get in this loop.

Second, notice the snazzy Artists Advent Project Button on the Top Right. For bloggers, this button is for you. You can grab the code and paste it into an “arbitrary html text” widget (wordpress users) to support this seasonal giving effort. This button shows that you support the efforts of artists and creative people worldwide who will share some of their work freely this season, without regard to personal benefit, or monetary gain.

Thanks for your help, my friends, and for your creativity and generosity.

(Contact me with any questions, comments, or ideas on how we can spread the word.)

-Lisa