Lisa Colón DeLay

I’m honored to be featured at Thom Turner’s blog today!

My contribution concerns prayers of desperation and covers a bit of spiritual formation. I haven’t posted too many prayers, so if you have a moment, I’d appreciate your comments or feedback, below or over there.

Article Link.

Photo Credit: Martin Sharman via Compfight

Healthy Group or Destructive & Cult-like Group?

Though many close-knit groups or committed communities are not cults, plenty of groups can deteriorate socially so they have cult-like qualities. Maybe even your group.

Groups spreading throughout the spectrum of political or social affiliations have charismatic leaders with devoted and idealistic followers who are purposefully controlled. Not nice. While some affiliations exist casually (like a fervent groups of friends), others are more official and carefully structured, or even well-known. Regardless, socially destructive groups share some commonalities that may surprise you. So, what are they, and do they apply to you?

2 Tipoffs:
Destructive Cult groups  have parallel traits that make them unhealthy, but also identifiable. (And yes, “Destructive Cult” are redundant terms.)

1. Employing forms of mind/behavior control (particularly for influencing decision-making)

2. Employing forms of Social Control. (Using social pressure to ensure the adoption of specific ideologies, control approved behaviors and practices; and to create isolation from others/outsiders.) 

Teens and young adults can be very susceptible. Social misfits are routinely targeted for recruitment. And most potent?–The almighty “Love Bomb” which works like magic.

Our Challenge:
Make wise decisions in our social bonds, relationships, and commitments; and connect with healthy and gracious communities. Reject controlling leaders and the lure of co-dependent and enmeshed relationships. Instead, nurture Interdependence and free-thinking. We should watch for signs of social decay. Human nature unabated lusts for power. If we locate damaging qualities, we should address them prudently and graciously. And, we should part ways if these qualities persist, or worsen.

Myth: Cults are religious.
Cult groups are not limited to the religious/belief variety. On the contrary, plenty are political groups; social groups; activism groups, market-driven/sales organizations; and wellness/self-help groups. And of course, they don’t think they are cults, let alone admit they are. You have to figure it out for yourself. Once one is emotionally, socially, or financially dependent, this gets quite difficult. Or should I say diffiCULT? (Gosh, sorry. It would appear I have a pun disorder.)

Steven Hassan (one of America’s leading experts on cults), says:

”Nobody sets out to join a cult. No one knowingly wants to give up their life, their needs, their goals. ”They come to believe they’re improving themselves and improving the world, and it is then they are led into a psychological trap. It could happen to anybody.”

Hassan, who was once a Moonie cult member, says 4 elements of control are used in cult type groups (The BITE model):

• Behavior Control

• Information Control

• Thought Control

• Emotional Control

He lists 26 specific characteristics, within these 4 headings, at his resource site is here. It’s very informative and worth the 2-3 minute read.

Have you been part of a group with some “BITE”?
I have (though it was long ago, thankfully). 

And this nifty site (SOS Soberity) shares 5 traits of Cult Leaders; and they even have a helpful questionnaire to figure out if you (or someone you know), might be in a cult. It’s practically fun…okay, it’s mildly amusing…well, if it all wasn’t so malicious and creepy in the first place, that is.

Here’s a partial quote from them:

Healthy organizations are voluntary associations where people collaborate to work out their ideas with a shared purpose and specific goal. Everyone is free to criticize and hold different opinions from that of the group’s leadership. Differences of opinion are welcomed and respected. There is no psychological pressure to conform and no atmosphere of enforced uniformity. Members are free to… (click to read the rest.)

Have you seen these qualities for yourself, or seen them nearby?
If so, Please, share your stories.
(Remember: Responding anonymously is an available option in the comments section.)

-Thank you! oxo Lisa

PS
ugh. This post was really serious, so to avoid this being the nadir of your day (especially if you just realized that you’re sort of in a cult, which is typically a huge downer) I pose this bitty “challenge”:

If you were a cult leader, what would be the coolest cult outfit for you and your members? The traditional death cult jumpsuit? Homemade head coverings and sandals? Or maybe something more unique?

(Please note if you’d like to wear something fancier as the leader, because—obviously, in this case– you have unmitigated control.) Are there any secret cultish fashionistas among us? Oh, and promise me you won’t get too excited by this and become a cult leader, okay? Resist the temptation. (If you are already a cult leader, just leave your social security number and mother’s maiden name.)

Here’s a collection of posts you may have missed that are worth a read, a second look, or passing glance:

1. On Speaking About Gender:  (A “how to”…in church this has gotten to be a sticky subject.)

2. And this too: (The poster that made me want to be a guy)

3. On Understanding the Bible: (Things you’ll get wrong when you study or read the Bible)

4. Most likely to surprise Evangelicals: Why the Rapture is garbage Doctrine.

5. On modern day Baal Worship: (Does Tech = Baal? Find out.)

6. 5 Mistakes you can make when you’re thinking about ditching your church: 

7. 7 Reasons Why (Christians) Aren’t Ready for Heaven.

8. Faith and Fleecing God: (Some surprising stuff about Gideon)

9. Post with the most puns referring to the word “sharp“. (Called Like Jael, I got you so Pegged) Remember the underdog, tent peg through the head story? Tough sledding for Sunday school teachers, but enough gore to keep the adults happy or guessing. Guessing what? Exactly.

10. Taste the Sensation: The Holy Spirit is (apparently) quite a bit like a York Peppermint Pattie: This self-test will give you the scoop. (humor) I should mention that the most popular humorous self-test on this site is here: Can Your Soul Fit into a Mailbox? Find Out Fast.

11. 7 Reasons Why My Blog Will Make you Cry Less than Jon Acuff’s (humor) blog. 

12. Funniest 18 seconds of video I ever shot:

I probably did a bad job with this…so maybe you can help me. What posts have you liked? You can “nominate” posts for “best of”. Think back, or Do a search, pick your favorites, and share them in the comments section. Thank you for reading.

What to promote your own favorite blog post? Leave a link.

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

9. What’s your best idea for a Smart Phone app.?

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

Look what I found when I cut open this cantaloupe (or for you people in Iowa, think: “MUSK Mellon” ) .

So, maybe Voldemort practiced on fruit before he got to Harry Potter?

I know what you’re thinking, “Magic!”

Lightening bolt scar on Harry Potter's mellon.

Upon closer inspection I saw the cause of this odd lightening bolt phenomenon. A seed. A seed braking free!

My knife cut the seed in half to best reveal its strange path “toward the edge”. I’ve never seen anything like it, have you? I nearly starting dialing J. K. Rowling for an explanation.

Sometimes leaving the safety of the group, to make a break for it is downright magical. It’s extraordinary. Have you ever had to make a “magical moment” happen?

YOUR mission: Tell me something “magical” you’ve seen lately! I’ll give you until the end of the day!

I had the chance to bike ride sl-ow-ly with my husband yesterday in the valleys near Hawk Mountain. One stop included a delicious fresh spring, next to Stoudt’s Mill (1750) Here are some photos from our trip.

Your responses are welcome.

Guess who’s on the margins when it comes to hearing about God’s grace?

Sure, Harley Davidson has mainstreamed, and its product logo is on everything from sunglasses to underwear, but a big segment of the riders are unreached by genuine Christian love. Some riders are just bad-boy posers who take their expensive bikes out after a hard day in the cubicle, but other riders have lives filled with pain, substance abuse, violence, crime, and are looking hard for hope, or have all but given up in despair. Plenty more, are somewhere in the middle.

My mom’s church has a special ministry for those who ride.

Each Spring they hold a big gathering called The Blessing of the Bikes. It’s a time to gather, talk shop, and pray for a safe riding season. A gospel message is preached, “Blessing” shirts are sold, riding buddies are made, Bibles are given out, and folks from all over come in hopes that prayer will keep them safe. Thousands attend.

Each week, the Murrysville Alliance Church has a few scheduled group rides (MAC riders: They even have their own patches. woe.). The ministry has been so helpful, and well-received, that ashtray receptacles have had to be installed outside the church, the building expanded, and they’ll soon have to go to three services on Sundays. You should see all the tattoos, beards, bandanas, and leather in that place on a Sunday morning. It’s a place awash in the grace and Spirit of God in there, and awfully noisy when they start up their bikes to leave after the service too!

WPXI Channel 11 in Pittsburgh has video of the event this year. It’s worth a look!

I’m finishing a paper of the I Corinthians 8:9 verse about being a stumbling block. (It had to do with Paul’s response to the Corinthians’ problem of whether eating meat sacrificed in pagan temples was advisable/allowable.)

The nutshell:

Paul says, it’s not about the food. It’s actually about the care taking of other people who don’t share the same previous experiences, or who have different convictions. The “strong” (so-called by those who wish to be called that) say they have no problems with eating meat of that nature. The new converts, they term, “the weak” are conflicted about eating meat in their former places of worship, etc. Paul advises the “strong ones”.

He says, no one should be forced to accept or do something that goes against their conscience. Knowing God, for who God is, means many things stop being about simply matters of right or wrong. In the end, what matters is that we gracious provide for each other, and we do not burden other believers on amoral issues. He mentions he’ll never eat meat again, if eating will bring someone to ruin, yet he has no problem with eating it himself.

For my paper, I had to come up with a contemporary situation that manifests itself in a similar way. There are plenty of things to choose from. Can you think of any?

I came up with Christians and Tattoos:

So- What you think?

Are tattoos a witness, or a stumbling block?

Both? Neither?

What’s your opinion?

Here is a video of an interview of a Christian tattoo artist that shows the issue from his unique vantage point. [youtube=http://www.youtube.com/watch?v=MYzPQlWo61Q]

Will he feel nice on your neck? Creepy crawlies give some the heebie jeebies!

Heebie Jeebies is similar to the British term “Screaming Habdabs,” a phrase which I am quite fond of. You got to love it! If I used it, however, not too many would understand me in the place with my greatest readership-the USA. Both are  non sense rhyming phrases used to describe a feeling of anxiety or apprehension, or worse.

Lots of things can bring them on. Perhaps, later, you can contribute a few situations that give you the heebie jeebies. For now, try this self-test to see if you are highly susceptible to their onset. HAVE FUN!

DIRECTIONS:

Answer each with one of the following-

A. Rarely or Never True.

B. Sometimes True.

C. Mostly or Always True

Keep track of your answers!

1. The thought of drinking unidentified, or identified “floaters” in your beverage gives you a weird taste in your mouth, or funny feeling in your stomach (and you won’t do it.)

2. Using a stranger’s chapstick is unreasonable.

3. The licking of fingers in public drives you to distraction.

4. You can envision the horrid (potential) consequences of sending food back when you dine out.

5. Anything with more legs than you should be regarded with suspicion.

6. Smells like Patchouli, Musk, incense, and funky grandma’s basement induce a foreboding atmosphere for you.

7. You have the general belief that most bad things happen after dark.

8.  You have checked under your bed, in your closet, or shower for security reasons.

9. If it weren’t for the creepy music, plenty of movies wouldn’t be so freakin’ scary.

10. Snakes are unexplainably weird or creepy.

SCORING:

A. answers = 1 point

B. answers = 3 points

C. answers = 5 points

• If you got 35-50 points, you are a heebie jeebie type, and very susceptible. Future posts written here will be of great help to you. For now, build your confidence with baby steps, venture out within groups, and work on your “control issues.” Just saying…

• 20-35 points indicates a moderate susceptibility for the heebie jeebies. The range is fairly normal, and only once in a while will you have a full blown attack of the screaming habdabs. It is quite likely that you associate with “Full-On Habdaders,” so stay informed, send them this way to educate themselves, and learn all you can to support them. Future posts will be of assistance. 

• 10-20 points indicates a resistance to the heebie jeebies, which often can point toward inner strength, maturity, or a rational mind. More often however, it signals denial and a shut off emotional life were barriers have been erected to keep things out, including love. If this erection lasts more than four hours, consult your doctor, counselor or pastor. It is a sorry state indeed. There will be additional information for this part of the heebie jeebie spectrum too, so come back within the next ten days. For now, find small ways to open up, let your guard down, or not be so uptight. In the long run, the benefits will outweigh the risks and downsides. 

NOW- it’s YOUR turn.

Tell us what gives you the Heebie Jeebies?

I’ll set up a poll with the most common answers, and put it to a vote for most heebie jeebyish.

Anything odd habdab you have to admit?

(fear of puppies maybe?)

If you had fun, there are several other “similar” self-tests at this site. Search the categories at the bottom of the page for “self-test,” and enjoy!

See ya soon.

-Lisa

taste the sensation

Self-test: Is the Holy Spirit like a York Peppermint Patty?

Some of you won’t remember the goofy York Peppermint Patty commercials of long ago, but thanks to the marvel of technology, you can view a couple retro ad pieces right now to either refresh your memory, or thank God you were not routinely subjected to such silliness.

After you watch the short video, have some fun and take this self-test to see how you score.
[youtube=http://www.youtube.com/watch?v=jaVTrIjoqo4&hl=en_US&fs=1&]

Self-test:
Answer true or false, and add up your scores.

1. When you hear the word “Holy Ghost” you get “shivers.” (You prefer the less weird  term “Holy Spirit.”)

2. Spiritual things are sometimes what you would call “spine-tingling”.

3. When eating minty candy, sometimes you feel a cool draft, or get a bit of a chill.

4. Watching shows like Ghost Hunters is fairly tempting.

5. You like to say “God bless you” when others sneeze–and now that you think of it, a dry and powerful sneeze seems practically other-worldly. (A wet one is just plain gross.)

6. If chocolate was served instead of bread at Communion, you would look forward to going to church more often.

7. The idea of dressing up as the Holy Ghost has never crossed your mind, yet you realize drinking some milk when eating chocolate makes sense.

8. If it were not sacrilegious, or highly odd, you could imagine the Holy Ghost (or Spirit) as a good choice for the pitchman for York Peppermint Patty and saying, “Get the (cool) sensation,” in a dry humor sort of way.

9. You can imagine Jesus eating and enjoying a York Peppermint Patty.

(Perhaps you can relate to this scenario: If you had two, and if he was physically there, you would give him one. If you had one, you would split it, but maybe you would have a brief conflict of conscience thinking of hiding it, or not mentioning it. After realizing that he would know anyways you would hope he wouldn’t mind if you kept the whole thing. Maybe you’d look at him in the eyes to check for a “knowing look,” after you averted eye contact for a little bit, first.)

10. You are finding that something simple like a York Peppermint Patty can somehow remind you of God, and yet make you a bit hungry for candy at the same time.

Scoring:

If you got more than 5 True answers you have made an irrevocable connection between a minty chocolate treat and one, or more, of the three persons of God. Use this connection wisely. It may help integrate your spirituality and draw you into a more intimate relationship with God, in everyday ways. On the other hand, you could get terribly fat filling a huge spiritual void with empty calories, and go to hell in the process.

Okay, I’m not really sure about that last part, but I do think something could go wrong in this whole setup, I’m just not completely sure what. And also, the test really isn’t scientific, in case you were wondering.

If you had fun, got a laugh, were the least bit amused, or even got mad, please tell a few people to drop by and visit to take the self-test for themselves. Then, they’ll get their own sensation. 

Your thoughts and comments are always welcome.

-Lisa, peppermint patty lover, God lover, and putting on the pounds with various chocolates.

Sociologist, Christian Smith and his team of researchers conducted surveys across America (and all religious preferences ) with over 3,000 youth, and got a feel for how they viewed God. (I would guess many American adults could score with similar results.)

The findings congealed into a perspective Smith terms,

“Moralistic Therapeutic Deism.”

Moralistic Therapeutic Deism consists of beliefs like these:

1. “A god exists who created and ordered the world and watches over human life on earth.”

2. “God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.”

3. “The central goal of life is to be happy and to feel good about oneself.”

4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.”

5. “Good people go to heaven when they die.”1

This view allows for much individual choice, values, and ethics, and nothing much in the way of a deepening relationship with the Creator.

It actually reminds me of how a child grows up. First, as a baby, the infant knows that something feeds him. After a while, he understands that certain things he does may cause certain needs or wants to be fulfilled. A little while later, the child comprehends that he has a person caring for him. Only much later does that child really respond to the parental love in any kind of reciprocal way, let alone, show much unselfish kindness to the parent. This is a good picture of the journey of spirituality, toward the heart of God.

1 R. Albert Mohler, Jr.| “Moralistic Therapeutic Deism–the New American Religion” Christian Post. Accessed November 16, 2009 from http://www.christianpost.com/article/20050418/moralistic-therapeutic-deism-the-new-american-religion/index.html 

(FULL article by R. Albert Mohler, Jr. called “Moralistic Therapeutic Deism–the New American Religion” here.)

 ”Only YOU can stop disease-We recommend you wash your hands five times before you leave our restroom.”

Okay I made that up, but signs like that could be in the restrooms soon. People have stopped shaking hands, starting wearing masks, and might die of either swine flu or embarrassment if they would get caught forgetting to cough into their elbows. Life is getting strange.

When I saw this picture, it made me think that the stress of H1N1 panic, and hand washing, and sanitizing all things, in general, is starting to get a bit blown out of proportion…maybe to über hyper stage. I’m thinking, maybe a cultural fetish, or collective neurosis?

I’m all for clean hands. It really is important for good health and hygiene. (I’ve completely stopped just licking my fingers clean each day, in fact, just like a few people in my neighborhood have. If you’re wondering about bed bugs, Schuylkill could be a hot spot, don’t doubt it.)

But please-be assured, even with all the hype, H1N1 is very similar to the typical flu. It spreads very easily, many will get it, and some casualties will come, but mainly to the very old and the very young, and the ill.

It all had me wondering, Do people really wash their hands after using the facilities, or just when others are looking? I found this information below, after I started looking.

Here is an interesting article from cleanlink.com. It might make you want to bring your own paper towels along with you, wherever you go too!

Survey: Handwashing Statistics and Paper Towel Preferences

In an online survey conducted this spring, 94 percent of U.S. adults said they always wash their hands after visiting a restroom. However, when asked what percentage of other people they thought washed their hands each time after using a public restroom, 99 percent of U.S. adults felt that other people don’t do so each time, and almost half (48 percent) felt that people wash their hands less than 50 percent of the time after using a restroom.

Not surprisingly, visiting a public restroom is the situation that ranks highest in terms of health and hygiene concerns for U.S. adults. Asked during which situations they would be most concerned about health and hygiene risks, adults selected:
• Visiting a public restroom, 44 percent
• Preparing food or meals, 26 percent
• Contact with other adults, 9 percent 
Other answers were: contact with babies/children, 7 percent; contact with animals, 3 percent; other, 2 percent; and not sure, 8 percent.

“Clearly people think public restrooms present a hygiene risk and claim they are washing their hands after using those restrooms,” said Mike Kapalko, Environmental and Tork Services Manager, SCA Tissue North America. “But their observations of others in public restrooms indicate that a large percentage of them are not actually doing so.”

The survey results show that most people, given a choice in a public restroom, would prefer to dry their hands with paper towels. Asked how they would prefer to dry their hands in a public restroom if they had a choice, among those who visit public restrooms: 55 percent selected paper towels followed by high velocity jet air dryer, 25 percent; hot air dryer, 16 percent; linen or cloth towel, 1 percent; and not sure, 2 percent.

The majority of respondents, 59 percent, also selected paper towels as the fastest method for drying hands, followed by: high velocity jet air dryer, 25 percent; linen or cloth towel, 8 percent; hot air dryer, 4 percent; and not sure, 4 percent.

Asked what they thought was the recommended length of time to actively wash hands with soap and water after using the restroom, 38 percent said 30 seconds and 28 percent said 20 seconds, followed by: 60 seconds, 14 percent; over 60 seconds, 8 percent; 40 seconds, 6 percent and 10 seconds, 6 percent.

‘The recommended procedure for washing hands in restrooms is to wet them, then thoroughly wash with soap for 20 seconds before rinsing off and drying them completely with a paper towel,” said Kapalko. “If faucets are not touchless, it is further recommended that the paper towel be used to shut them off to keep from re-contaminating their hands.”

The survey also asked questions to determine opinions on the most hygienic and effective ways for drying hands and reducing bacteria levels. In both cases, the opinions reflected in this poll have been disproved in a controlled experiment conducted late last year by Westminster University in London.

Asked for the most hygienic method for drying wet hands, respondents selected: high velocity jet air dryer, 41 percent; paper towel, 31 percent;  and hot air dryer, 20 percent. Not sure was selected by 6 percent and linen or cloth by 2 percent.

Asked to rate each method as extremely, very, fairly, somewhat, or not at all effective in drying hands and reducing bacteria levels,  poll respondents gave extremely or very effective ratings to::
• High velocity jet air, 65 percent of respondents
• Paper towels, 53 percent
• Hot air dryer, 50 percent
• Air drying or drip drying, 19 percent
• Linen or cloth towels, 15 percent

“These opinions giving high marks to hot air and jet air dryers are fairly widespread among consumers, but scientific research shows that paper towels are not only more hygienic and effective but that hot air and jet air dryers actually do more harm than good when it comes to reducing bacteria in public washrooms,” said Kapalko.

“Controlled experiments conducted in December 2008 by scientists at the University of Westminster found that paper towel drying reduced the average number of bacteria on the finger pads by up to 76 percent and on the palms by up to 77 percent,” Kapalko said. “By comparison, electric hand dryers actually caused bacteria counts to actually increase.”

Test results of the Westminster study showed:
• Traditional warm air dryers increased the average number of bacteria by 194 percent on the finger pads and by 254 percent on the palms.
• Jet air dryers increased the average number of bacteria on the finger pads by 42 percent and on the palms by 15 percent.

The scientists also carried out tests to establish whether there was the potential for cross contamination of other washroom users and the washroom environment as a result of each type of drying method. They found:
• The jet air dryer, which blows air out of the unit at claimed speeds of 400 mph, was capable of blowing micro-organisms from the hands and the unit and potentially contaminating other washroom users and the washroom environment up to 6.6 feet away.
• Use of a traditional warm air hand dryer spread micro-organisms up to 31.5 inches from the dryer.
• Paper towels showed no significant spread of micro-organisms.

“The Westminster results confirmed previous studies that show thorough hand drying with a paper towel is not only the most effective way to dry hands and reduce bacteria but also the most hygienic when it comes to preventing the spread of bacteria in public restrooms,” Kapalko said.

The commissioned survey was conducted by Harris Interactive on behalf of the Tork brand of SCA Tissue North America and drew 2,516 U.S. adult respondents 18 or older — 46 percent male and 54 percent female.  It was conducted Feb. 26 through March 2, 2009.

A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.

Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)

Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.

Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.

After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.

Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?

While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.

In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”

So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.

First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.

Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.

Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola- “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.

Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.

I would love to hear your responses to this post.

Leave a comment, if you will.