Episode 16 – It’s Apophatic, not Apathetic, Prayer

Shownotes Episode 16 – Apophatic prayer explained in a conversation with Dr. Laurie Mellinger.

LaurieMellinger

Laurie Mellinger, Ph.D.
Associate Professor of Spiritual Formation and Christian Theology
Dean of Academic Programs
B.A. Millersville University; M.A.R. Evangelical School of Theology; Ph.D. The Catholic University of America


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Encountering and examining Apophatic (contemplative) Prayer

Conversation Notes

MINUTE 2:00 Apophatic not to be confused with apathetic

3:00

2 main ways of understanding God

Via Eminencia -The way of eminence

The highest of something we know as humans and elevating it. Power, strength “The most powerful”, omnipotent)

Via Negativa – The way of negation (Denying the limited or bad we can observe. God is Immortal (NOT mortal).

5:00

Katophatic (or cataphatic) vs. Apophatic Prayer

Katophatic  – What we can see and say in prayer.

Apophatic – We we cannot see and bri; and without our senses.

6:00 Meditation and how it relates to apophatic prayer

6:30 What is Lectio Divina

Reading scripture and prayer as we seek relationship with God

The four movements of this form of prayer.

12:00

Eastern vs. Western styles of Meditation

Experiencing vs. Word-driven forms

15:30

Contemplation 2 going definitions

1. To observe

2. Contemplative to look at with continued attention.

16:00

Contemplative vs. Discursive prayer

18:00

Breath prayer

21:00

Apophatic prayer as a way to pray without ceasing

22:00

Allowing God to be in every moment, even with every breath.

Laurie’s experience with the Jesus Prayer

Being carried along through pain knowing experiencing that God was with her.

Celebration of Discipline-Richard Foster

24:00

Prayer as a habit that changes you.

…Like holding hands as you walk…

25:00

What happens after the questions like: “I’m I allow to do this?”

The distractions and a flood of thoughts become the hardest part.

How to help that…

Examples: “eye floaters”, “balloons”

27:50

on being patience with yourself

28:00

Brian McClaren getting distracted and quoting from the dessert fathers.

28:30 Turning our face back to God

Patience

Persistence

Presence

29:30

The discipline of being attentive to God allows us to be more present and attentive with others as well. 

30:00

People crave presence and can even be (un)used to it.

31:00

Learning how to listen. Simone Weil.

Mindfulness

34:00

How we are over-stimulated. Children get overstimulated and need naps which means they get silence and solitude and lack of stimulation. Silence and solitude are restorative.

37:00

The demons we encounter in solitude or in the desert.

38:30

A clean and swept room, removed of clutter makes us more aware of new things that might be wrong.

39:00

New Testament Professor Douglas Buckwalter

41:00

Spiritual formation is not doing disciplines.

One kind of prayer isn’t better (per se), but God is forming and reform and transforms us back into the image of Christ. God must reform us. In God’s presence we will feel more loved and acceptance and he might put his finger on something to take care of.

Luke 11:24-26

24“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ 25“And when it comes, it finds it swept and put in order. 26“Then it goes and takes alongseven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.”

43:30

on…The messy interior work needed to be more like Jesus.

Letting God dig around.

43:30

Helpful and practical advice for getting started with apophatic and contemplative prayer.

Practice reading the Bible and using the text to help you pray and wait.  (Lectio Divina)

“That waiting (in prayer) is the entry into apophatic prayer.”

Breath Prayer

Centering Prayer (using a word to focus)

“Be patience with yourself. Just do it and God will meet you there”

Using a candle to bring our attention back.

47:00

Good focus is ill-fitting at first until you commit to the process.

Leonard Sweet

(paraphrase) “If you are still counting the steps, you aren’t dancing yet. You are still learning to dance.”

47:30

Prayer can become flow.

48:30

Union with God – The traditional understand of the goal of apophatic prayer.

50:00

God invites us corporately and individually as human beings into that (triune) relational and our participation in that relationship is what I mean by union with God.”

Sensing the presence and love of God more fully, and more and more fully. This is union with God.

51:00

Western goal in Christianity is often understand (first) as Salvation in terms of Penal Atonement and payment for sin. It is a more judicial angle compared to what Eastern Christians do. It’s much more about relationship restored.

Your thoughts are clouds not rocks

rock pile (a cairn)
rock pile (a cairn)

I was listening to a new podcast called Invisibilia and the hosts were discussing the topic of unwanted thoughts. (“The Secret History of Thoughts” is the episode title)

Any thoughts from the emotionally self-injuring ones, to violent ones, to obsessive thoughts and worries. Everyone has them and some people develop dysfunctions that make life difficult or unbearable. Anxiety has a lot to do with it too.

What thoughts really are and how meaningful they are has been up for debate by professionals over the last 100 years.

Here are the top 3.

• Theory 1: Thoughts are very meaningful and are red flags of something deeper and sometimes something more sinister. (Freud and his ilk)

• Theory 2: Thoughts are not as meaningful as we thought and the key is to compensate or overcome them with opposite (reforming) thinking over a period of time (Cognitive Behavior Therapy).

• Theory 3: Of the three top theories, a third one in particular is getting momentum right now. To me, it seems to have an “ancient/new” quality to it…

The advice goes something like this.

“Keep the good thoughts and let the others float away.”

Does that sound flaky?

Think of it as laid back. Chill.

• The idea flies in the face of modern psychology that has us dig around a lot and examine every negative thought. Analyze it, get to what you think is the root, dig some more, and pick it all apart. See if has something to do with a repressed issue, a dark secret, the bad parents we probably had, or primal urges to kill and hump, and whatnot.

• The third theory also is a very different tact than what happens with theory #2.

Maybe thoughts are like clouds.

Your thoughts are nothing to worry about. Probably.

So the new tactic for dealing with unwanted thoughts is about training our focus and being gracious with ourselves. Sounds like a spiritual discipline to me!


It’s a recollection of the ancient idea that what you feed, grows and dominates.

Some proverb like…

“There are two wolves fighting inside each of us. One is good and one is bad–and each one wants to rule the other. Which one will win? …The one you feed.”

or

Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things. And what you learned and received and heard and saw in me, do these things. And the God of peace will be with you.
ref.

Some times I assume my passing or repeating unwanted thoughts have larger meaning and import, but maybe they just move in and around like the weather. I make them weighty like rocks. Maybe that’s not helpful. We take these rocks and place them in a pile, sometimes, don’t we?

We worry about our worries. We worry about what is wrong with us. We make a big, sad pile to stand for something, like a reminder…or…

we make a cairn. But, the wrong kind. A cairn should be a trail marker or situate like standing stones marking the best of ourselves or our dreams. A cairn is about hope.

Your repetitive thoughts aren’t stones, they are clouds.

The good thoughts can get a upgrade to something more substantial…let the others drift away.

Creative commons photo by Samuel Betenholz.

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