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Discernment Series: The Good Work of Weeds

Here we are again talking about discernment! (weekly January and February)

Getting better at discernment helps us understand God, his ways, and his plans with greater proficiency. A lot of time (most of us) are trying to find our way. Learning some time-tested exercises that foster better discernment can bring more than just peace of mind, but a richer walk of faith.

The presence and movements of God are certainly a grace…pure gift. But, we can also prepare ourselves to do much better with what he graces us with. Initial recognition for starters! We start to awaken.

When practicing the ways of discernment we learn to “read God’s face” as it were. Just like you might know precisely what your friend or spouse is feeling in the 2 seconds time he or she enters your presence, we can learn to distinguish the nuances of God’s presence through familiarity and good listening.

So what of these attacks that happen to us from time to time? The things that discourage us whether from within or without…what do we make of them, and how can they derail us?

Desolations, as we spoke of before, are interior stirrings that are not sourced in God. They may derail us because they are intended to draw us away from God. Yet, they can be used to help us because God will use what he wants to for his aims…even if the original aims from our opposition may have been intended otherwise. We might call these things Weeds that grow among the good things…the Wheat. Weeds may start out looking like nutritious wheat, but as they develop we can note the differences.

We may lose heart that we can’t rid the Weeds all from our lives…and maybe, strange as it seems, some weeds are supposed to stay in place until the harvest. In truth, the Weeds teach us things we could not know otherwise. Here are some:

• Weeds may test our mettle.
• Weeds may awaken us to negligence or unnoticed and crucial interior things that need our attention.
• Weeds may draw a contrast between what is of God and what is not by clarifying the distinction.
• Weeds may aid in our dependence on God, like Paul speaks about in 2 Corinthians 12…the thorn and strength in weakness passage.

Have any weeds of life ever helped you?

(My sources for many of these ideas comes in part from a book my spiritual director lent to me (see below). “Weeds in the Wheat: Discernment: Where Prayer & Action Meet” by Thomas H Green S.J. To be sure this book has a decidedly Catholic perspective (if you can handle that), and sheds light on this view of discerning God’s ways through the Ignatian vantage point.)

Click to get new content by Emailthe Series continues!

Want to read the other Discernment installments?

• Discernment Series: Defining “Consolation” and “Desolation” 

• Discernment Series (first post)

 

Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

Correspondence from a Haitian friend

A fellow student of mine is Haitian. Though he lives in Pennsylvania, his whole  family lives in Haiti. I contacted him directly to see if he had any ideas about how to help. Below is my initial email, followed by his response. His confidence in God is awing. Stay tuned for future posts on how to help Haiti, in ways that make a real difference. (Leave feedback, if you’d like.)

(from me)

Greetings Brother,

We’ve had a few classes together, and Ellis mentioned that you may be  

one to ask about how some of us, or ETS could be of assistance during  

this time of calamity in Haiti. Your family, and your country are in  

our prayers. I hope we might be a blessing in a tangible way to those  

who are suffering.

I hope to hear from you soon.

Thank you.

Lisa DeLay

(from Chezaire)     

Dear Brothers and sisters,

Thank you for your emails, I truly appreciate them and they give a sense of comfort that my familiy and I are in your prayers.  My brother works at the epicenter of the earthquake, was he at work that day is still unkown?  The area where he lives with his family is completely crumbled, and another brother was visiting, and I don’t know if he was in town or left that day. I have over a dozen of cousins in that city with their families, only one is acounted for with a broken leg.  I am still praying and hoping some sorts of good news to come my way. I was in contact with that cousin’s mother, and encouraged her to give God praise for that son with a broken leg because as bad are things in Haiti, it could have been worse.

In time like this, we need to keep our heads in place, and keep our emotions in check while we have the desires to help.  

Several people have asked me how to help.  For now I can’t tell, I don’t really know my people’s needs except for being rescued, having medical care, water and food.  I beleive in the power of the Holy Spirit, continue to pray, I am sure He will dictate us what to do.


In His name,

Chezaire     

Prayer for Haiti / photos

100,000 are feared dead in Haiti. Let us reflect on this prayer by St Francis, and seek to aid the people of this country with care and compassion.

Prayer Of St. Francis

Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is discord, union;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.
Grant that we may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen.

St. Francis of Assisi (1181-1226)

Leave your prayers for Haiti here.

Concrete Ways to help Victims in Haiti

 

You can help Haiti.

 

The earthquake in Haiti, the poorest country in the Western Hemisphere, will cause the death of so many. Estimates are now calculated at over 100,000. All major government buildings are down, the schools, the hospitals, the jails–just rubble. It makes the Katrina disaster look like a picnic by the sea.

Even before this earthquake some Haitians kill hunger pains by eating mud cakes, or mixing dirt in with cornmeal to make in last longer.

BUT! Don’t feel too overwhelmed to help.

Efforts are mobilizing: Here is a link to what is being done.

Here are a few simple ways to start helping right away:

World Relief is responding immediately -Donate now  to help the most vulnerable – families and children – in the immediate aftermath.  Emergency kits will be distributed that will include items such as ready-to-eat food, water and a blanket.  Time is critical. You can respond with any amount you are able to give. 

• Doctors Without Borders is asking for donations to help the emergency response teams in Haiti. Donate with a debit or credit card at https://donate.doctorswithoutborders.org.

• The Red Cross is taking donations via text messages. Text the word HAITI to the number 90999 to donate $10 to Red Cross relief efforts. It’ll show up on your phone bill. Or donate online atRedCross.org.

• Operation Helping Hands, a joint community project of The Miami Herald and United Way-Miami, will be collecting donations to support the relief effort in Haiti.

To make a contribution, go to www.iwant2help.org

Checking on relatives in Haiti:

• Mercy Corps established a Haiti Earthquake Fund, PO Box 2669,Portland, OR 97208,www.mercycorps.org, 1-888-256-1900

On Twitter: 
Donate $5 by texting YELE to 501501 or at www.yele.org

I will update this page, as more opportunities become known.

Leave comments if you have information or news that would be helpful. Thank you.

Please pray for the people and aid workers in this decimated country.

Pet Food, Priorities, and care for people

 

$17 billion per year on pet food

$17 billion per year on pet food

Jonathan Bonk writes that a recent United Nations Human Development Report concludes that Americans and Europeans spend $17 billion on pet food. This is $4 billion more than could provide basic health care and nutrition for the world’s population.

What do you have to say in response to this?

Lost Dog Tootsie

tootsieJumpy, foolish, and run amuck. That was Tootsie. I didn’t know her name, but when a skittish dog weaved up the center of my street towing a 20 foot chain, I called out to her, and tried to help.

She was friendly, but fearful. She panted and started for me, but when she realized I might end her dash toward total independence, she started to scoot away–her long chain clattered behind her. Instead of heightening my urgency, I scaled it back, and made my tone friendlier. “Come here, it’s okay!” I tapped my leg in what is a sort of international signal for dog to come. She perked up her ears, and darted around, still unsure of her next move. She was going to bolt. The long muddy chain was her foil. I edged after her, and she made a break for it. Then, I stepped on the chain, and used it to reel her in. Once arrested from flight, she was friendly and excited. With a hyper spirit only a very inbred dog exhibits, she jumped, and spun, and zipped about. My daughter was delighted.

Now to find the owner. The last thing I wanted was to keep a dog like this for too long. I sighed relief–her dog tag had a phone number. I phoned–the number was disconnected. She began barking, and jumping, popped two of our plastic balls, and knocked over her new water dish for the fourth time. I hoped there would be a big reward for finding her.

About an hour later, three children who had heard familiar barking came to get her. They said her name was Tootsie. Their gate was open, and they didn’t know how she got away.

I got to thinking about Tootsie, and her recklessness. Her ignorance of her freedom, and the danger she didn’t know she was in apart from her caretakers. The wild look in her eye, and the confusion of being on her own–excited, yet quite lost, and ultimately alone. Until I stepped in, her fate was dubious.

I wonder if we think of people with the same kind companion we do for animals. When someone has lost their way, feels alone, or is out of the watchful care they need, do we hurry to help them? Or do we size up everything first? Do we decide if it’s worth it, or if they are worthy of the work we’ll have to put in?

Maybe it’s easier to help an animal because we assume they are quite helpless, but people can do far better helping themselves. But, the truth is, no one can go it alone. Not Tootsie, not me, not you, not anyone. Reaching out is the only way things genuinely improve. And I don’t mean reaching out just any way, but with true graciousness. Real compassion, and the kind of love we hope is shown to us, or those we love.

How do you feel about it?

And have you ever rescued a person or animal?

Go ahead and talk about it in a comment. :)

Thanks for reading.

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