Lisa Colón DeLay

Chris Morton got my attention with his summary insights from the recent Missio Alliance conference.

He made 8 key observations, but this one really struck me.

6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).

However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.

(emphasis mine)

Loyalties

If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.

Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.

Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.

Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.

Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!

Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.

This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.

We need to once again ask, as we must in every generation:

• “What are our core values and mission as Kingdom people?”

• “Are our ways the upside down Kingdom ways?”

• If not, what should we learn? What is most meaningful moving forward?

The sifting begins!

Want my best guess? Millenials are the key to traction for the Kingdom now.

You can read Chris’ 7 other insights here.

As new Pope Francis makes bold statements through actions (washing the feet of inmates, taking residence in the papal guest house, etc) the word I hear tossed about concerning his leadership is MEEK.

Too often lumped as a quality of weakness, Meek Leadership has secret powers!

So what is the word “meek” about and how can it be so influential?

My leadership professor, Tim Valentino, wrote some comments I’d like to share with you.

(You can read more of Tim at his blog)

Leadership and Meekness?

The biblical word for this is “meek” (praus). A related word is “gentle” (prautes).

The semantic range of this word cluster includes the following: humble, gentle, considerate, unassuming, courteous, and restrained. In some contexts it means, “the absence of pretension.” By way of contrast, it’s the opposite of harsh, arrogant, or braggadocios.

As used outside the New Testament, this word has in it the idea of “lying low.” It was a word originally used, for example, to describe a low-lying river—one that cut through a valley. A river, of course, is a powerful thing, but a low-lying river is one that doesn’t impose its power on you. You have to go out of your way to go see it because it’s unobtrusive.

It’s important to keep in mind, I think, that “meek” does not mean “weak.” Unfortunately, these two words rhyme in English, but they are not synonymous. Nor does this word mean timid, shy, bashful, cowardly, indecisive, or unwilling to serve. Perhaps the best definition comes from William Barclay, who defined meekness as “power under control.”

Again, as used outside the Bible in the first century, this word referred to:

• Tame animals (cf. an elephant with its foot on a circus lady)
• Soothing medicine (cf. buffered aspirin or anti-anxiety drugs)
• A gentle breeze (cf. not a tornado, but wind that is refreshing to the body)

All of these items can have tremendous, destructive power, but “meekness” brings them under control to serve a good purpose. Significantly, Jesus, who has all authority in heaven and earth, quintessentially displays meekness. He said in Matthew 11:29:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Jesus, of course, was a great leader. He was also meek. Apparently God thinks the two should go together.

Questions to ponder:

§ Do you know anyone who is powerful yet meek?
§ Do you know anyone who is authoritative yet gentle?
§ Could your leadership be described as “meek” in the sense used here?
§ How would our work environments improve if our leaders were meek?

“If you truly love God and his will, then doing what you will, will, in fact, be doing what God wills.” – Peter Kreeft

Many of us strive to learn or discover God’s will. But, it can be confusing.

Dr Peter Kreeft offers 5 insights:

• Always begin with data

with what we know for sure. Judge the unknown by the known, the uncertain by the certain. Adam and Eve neglected that principle in Eden and ignored God’s clear command and warning for the devil’s promised pig in a poke.

• Let your heart educate your mind

Let your love of God educate your reason in discerning his will. Jesus teaches this principle in John 7:17 to the Pharisees. (Would that certain Scripture scholars today would heed it!) They were asking how they could interpret his words, and he gave them the first principle of hermeneutics (the science of interpretation): “If your will were to do the will of my Father, you would understand my teaching.” The saints understand the Bible better than the theologians, because they understand its primary author, God, by loving him with their whole heart and their whole mind.

• Have a soft heart but a hard head

  We should be “wise as serpents and harmless as doves,” sharp as a fox in thought but loyal as a dog in will and deed. Soft-heartedness does not excuse soft-headedness, and hard-headedness does not excuse hard-heartedness.

• All God’s signs should line up

  by a kind of trigonometry. There are at least seven such signs: (1) Scripture, (2) church teaching, (3) human reason (which God created), (4) the appropriate situation, or circumstances (which he controls by his providence), (5) conscience, our innate sense of right and wrong, (6) our individual personal bent or desire or instincts, and (7) prayer. Test your choice by holding it up before God’s face. If one of these seven voices says no, don’t do it. If none say no, do it.

• Look for the fruits of the spirit

  especially the first three: love, joy, and peace. If we are angry and anxious and worried, loveless and joyless and peaceless, we have no right to say we are sure of being securely in God’s will. Discernment itself should not be a stiff, brittle, anxious thing, but—since it too is part of God’s will for our lives—loving and joyful and peace-filled, more like a game than a war, more like writing love letters than taking final exams.

Do you agree… disagree… or have any thoughts on Dr Kreeft’s insights?

Click to read the rest of the (lengthy) article.

Installments in this Discernment Series have often been on Fridays, but this week, I have a special announcement Friday. Come back for that.

Or, never miss new content…click the update link in the right sidebar (top)

 “When people deny the humanity of others, they become evil themselves.”  -N.T. Wright

I’m preparing to do a quarter of a year (January-March) teaching with the themes and the companion videos of Tom Wright’s book Evil and the Justice of God.

We’ll be tackling some tough territory:

• Why is there so much Evil in the world? (More than ever?)

• Why does God let it happen and what, if anything, is God doing really about it? (What’s going on?)

• How does the Bible approach the subject? (Whoa. Lots of common misunderstandings here!)

• How does Justice work? (Revenge, Justice, Mercy, we’ll be sorting that out.)

• What is our role or best response with regards to Evil? (Do we stand against it, roll over, avoid it, bear it? The answers may surprise you.)

If you can’t make the classes Sundays 9:30-10:15 a.m. at Bethesda, I’ll be highlighting items here as I work on it and as I teach.

Here’s an intro video trailer. The book is remarkable. I highly recommend it.

If you’re here as a new visitor from the Midday Connection blog, or elsewhere…welcome! I update 3-4 times per week, and some great things are in store. Please poke around and enjoy. If you want to, leave a comment, or use the contact form (lower black tab reading: “contact me”) to connect. I’m really glad you’re here.

For all of my regular readers, thank you for making it a joy to have a blog. I appreciate you.

Today’s Reflection: Safely Home

I’m preparing for a season of preparation. Strange, huh? I’ll explain.

Many Christians across the world observe the “Christian calendar” which begins at Advent, about four weeks before December 25th. (In 2012 it starts December 2.) Advent is a pre-Christmas time marked not buy consumption, decorating, cooking, and the usual things that busy us in the time before Christmas day.

Instead, it’s marked by a time of special spiritual awareness. Themes of waiting, longing, and  anticipation are the focus as we await the coming celebration of Light coming into the darkness: Jesus come to earth as a fragile baby.

But, it’s more then just a spiritual pre-season observance of an event in Christian history, it’s a recognition of a present reality that God has made a way safely home, to him.

The Incarnation is the coming of Immanuel (a Hebrew word meaning: God-with-us). It goes beyond the life, ministry, and death of Jesus of Nazareth as well…to the startling promise of God’s ever-abidding Holy Spirit that resides in us.

This is how God dwells among us, in the core of you and me. We are surrounded by his presence.

You are already home.

With God taking up residence within you, you are the home of God.

(He’s not sitting far off on a bright fancy, throne nestled in a cloud as  Michelangelo would paint it, or as Deists may believe. Remember some Theology 101: God is spirit and has no physical body.)

So, during this season, before the holidays kick into hectic full-swing, be mindful and awed by the Goodness and provision of God. Be aware in your body and mind that house the Spirit of God. A gift of unimaginable worth.

Make ready the manger of your heart for a fresh and rich ongoing awareness of God’s love, grace, and presence that will culminate in the joyful celebration of the arrival of God-in-flesh.

If you would like to continue learning about these seasonal themes and enrich your Autumn and early Winter season, keeping visiting. I’ll focus some of my posts on these themes, sometimes with reflections, scriptures, prayers, and such. This time also (soon) includes the 2nd annual Advent Project which is an effort create a space and format for giving and goodwill in the areas of art and other creative expressions.

So, now, it’s your turn…

What touched you about what you read today?

Do you currently observe a season of Advent each year? If yes, in what ways does it have most meaning for you?

photo source 

This post is related to the hubbub about a alleged artifact from 400 years after Jesus.

Here’s an article of that and some of the new surrounding controversy that will make the validity of such a finding dubious at best. Just when it gets interesting it leaves you with nothing. Much like this whole hullabaloo will.

Discussing that is not the focus of this post.

Also, the image above is not a painting of the first knock-knock joke:

Mary: “Knock-knock”

Voice in tomb: “Who’s there?”

Mary: “Mary…wait…um… you’re not Jesus, you’re an angel. What are you doing in here?!”

Voice in tomb: “Got ‘cha, Mary. Jesus is alive! and he looks a lot like the guy who takes care of this garden.”

The ancient papyrus lines in question (written in Coptic 400 years after Jesus) are in bold below:

The legible lines on the front of the artifact seem to be a conversation between Jesus and his disciples. The fourth line of the text says, “Jesus said to them, my wife.” Line 5 says “… she will be able to be my disciple,” while the line before the “wife” quote has Jesus saying “Mary is worthy of it” and line 7 says, “As for me, I dwell with her in order to …”

So, suppose this scrap contains the actual words of Jesus, could we solve the mystery?

Firstly, for context….remember the “Plank in the eye thing” Jesus said once…well, here’s the thing about that: That was Shtick.

So, maybe this is too.

“Jesus said to them, my wife….I mean, should I forego this dying for humanity stuff, my wife will be a great cook. Ya’ll know I love grilled fish, right?“

or

“…she will be my disciple, and I have a feeling she won’t be as big a pain in the rump as you guys have been.“

or

“Mary is worthy of it. And by “it” I mean R-E-S-P-E-C-T, yo.“

or

“You guys can stay over at Peter’s house, and for my sake, please patch up the roof from the other day. As for me, I dwell with her in order to get some freakin’ peace and quiet. You bicker constantly!“

You probably thought I’d say, “Jesus said to them, my wife…take my wife, please.” right?

NOW—you fill in the blanks. Finish Jesus’ sentences. (It’s not stuff from the Bible, so don’t worry. It’s not sinning if you’re adding text and meaning to a Coptic gag reel.)

Here’s a little reminder that everyone gets tired.

Everyone gets unbalanced.

Maybe you’ll be touched deeply and start crying when you hear a rapper slinging rhymes, which is really weird, but I did that.

Maybe you’ll just feel a heaviness in your heart that you can’t pinpoint. A slow burning ache, like the weight of the broken world is pushing in and perched on your sternum.

Maybe you’ll see relationships so broken and confusing and full of turmoil that you’ll start to disconnect.

Maybe you’ll snap at your kids, or get angry at a stranger whose story you can’t possibily know.

And grace will leak away from you and your ideals will be shelved, and you’ll wonder if you’re really a person who still believes in goodness anymore.

Here’s a word for you…and for me….

It hurts to be alive.

There are mysteries we want to know but can’t unravel.

You. Will. Get. Tired.

In this sorrow we are not alone, because we are the same.

(If you’d like to share your worry today or your burden, please do. In the comment section or using the contact me tab. I’ll pray for you, and maybe you can pray for me.)

Photo Credit: M Sullivan via Compfight

Several thousand people arrive at my blog each month because of Ligers.

But maybe you’ve noticed that this isn’t a blog about Ligers. Actually, I rarely feature any big cats, or animals of any kind.

But for the magic of SEO, and Google, they come, massive web traffic, visitors in search of Liger related who-knows-what. If you google “name the liger” I’ll be the first entry.

People want to know if they’re real, or if Napoleon Dynamite was on to something about their skillz in magic. Maybe they want to see one up close. The Myrtle Beach Wildlife Reserve had a baby liger they were showing off, so boom! Liger fans. It’s all been a big flippin’ mistake…

Truth be told, I like Ligers. There’re pretty much my favorite animal. Back in 2010, on a lark I decided that a Liger would be a nice mascot here. After all, I’m a mixed breed myself. I popped up a post about it. “Name the Liger” I said. And still they come.

Lots of useless traffic…Or was it?

Instead of staying frustrated by this feline epic #fail, or even….well…you know being embarrassed by all the ligerish corniness, I decided employ some “Liger Leverage”.

See? They’re magic after all.

I just repurposed the post. In a spirit of general generosity, I worked on giving people something they were looking for.

I linked to the news some readers no doubt wanted about the wildlife reserve, I added some Liger info, and linked to a helpful resource with detailed information and stats on these and other hybrid felines. And I also added an invitation for [errant] visitors to poke around the rest of the site…you know for other flipping’ sweet stuff.

Guess what? In just two weeks, my bounce rate dipped about 35%! (That’s the stat that shows that people notice they’ve gone to the wrong place and click away quickly.) I might have even gained some regular readers.

Are people visiting your blog for the wrong reasons?
It turns out you can redeem the mistake. Use Liger Leverage!

I was really excited when Alise came on board with this Series. Ever since I started reading her blog, I’ve felt like she was my homegirl. She’s a busy girl, though, and I didn’t know if it would work out for her to participate. Thankfully, for me and you too, she’s a gracious girl, and I welcome you to read her contribution. Thank you, Alise!

(also “girl” means awesome woman)

Alise is married to an amazing man and is mom to four incredible kids. She enjoys writing, playing keyboards in her cover band, eating soup, and Oxford commas. She is the editor of “Not Alone: Stories of Living with Depression” and is currently editing “Not Afraid: Stories of Finding Significance”, both with Civitas Press. She blogs regularly at alise-write.com, and you can connect with her on Facebook and Twitter.

More Influential than Klout
-by Alise Wright 

Blogging is kind of a funny thing.

Absolutely anyone can go set up a blog and start writing right now. Heck, someone probably read that last sentence and thought, “You know, that’s true,” stopped reading, and started a blog. I’m glad my writing could inspire you.

And there it is. As soon as we have anyone reading our words, we have this power. It won’t happen every time, but when we write, we become influential. Not like the way Klout tells us that we’re influential, but in a more real way. We can shift perspectives. We can persuade decisions. We can impact conversations.

Often, however, we forget that our readers and commenters have the ability to influence us as well.

I post regularly about relationships that are dangerous and those kinds of posts tend to elicit strong reactions.

Because for the most part, we tend to read people who think like us, I often get positive comments. People will say that they have felt the same way, but didn’t know how to say it. They will share that they appreciate a different perspective being presented. Sometimes folks will tell me that I’m a true Christian for speaking out in favor of bridge building.

In these instances, it’s easy to allow people to influence my view of my faith.

Often, however, in these same posts, I get reactions that are not so supportive. People will suggest that my perspective is damaging. They will call me deceived. I’ve had people tell me that my views about things like cross-gender friendship, or LGBT affirmation, or atheist dialog without the goal of conversion indicate that I’m not a Christian at all.

In these instances, it’s easy to allow people to influence my view of my faith.

This is not how faith works. Our community can help shape our faith and can encourage us in the day to day application of that in our lives, but people on the outside don’t get to tell us if we’re real Christians or not.

One way to sort that question out is to look at what the Bible has to say.

In Philippians 2:12-13 we read, “Therefore, my dear friends, as you have always obeyed – not only in my presence, but now much more in my absence – continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.”

We work out our own salvation. We allow God to work in us.

My salvation isn’t determined by the number of people who agree with my point of view versus those who disagree. It isn’t determined by the person who thinks I’m a real Christian or the person who thinks I’m a pagan. It isn’t determined by inclusions on one list or exclusions on another.

My salvation is something that I work out with the One who calls me his child.

That’s the only influence that really matters.

#   #   #

Have reader comments ever influenced you or challenged your faith?

Ed Cyzewski has struck gold. In a brilliant merge of technology and the Holy Bible, this succinct new paraphrase of God’s Word becomes a perfect solution for our short-attnetion span culture! Now,  inspired reading is just 140 characters away!

Eugene Peterson, eat your heart out…in Christian love, that is.

The Acts of the Apostles retitled The Tweets of the Apostles premiers TODAY!

Only a fool wouldn’t love it.

Ed’s yearly book release tradition also includes the following:

The Lost Tweets of Jesus

Love Bites (Think Love Wins + Twilight)

This is an update sort of post.

It’s been many months since I covered this topic, and for a long time things stayed very much the same with my now 12 year old autistic son being a very firm atheist for over a year.

I was committed to see through Nathan’s spiritual journey without pressuring him to believe what I wanted him to. Because I personally have spent so much of my life dedicated to learning about and loving God, this took iron patience and a new kind of faith. Respecting Nathan’s feelings about God and giving him time to wrestle with the concepts lead to a surprising outcome.

For some needed background, I recommend these two previous posts that set the stage for where we are as I have covered this fascinating journey: 

God: “The Unbelievable Story” (1st Interview with Nathan)

Juvenile Atheism, and Bunny Studies. (a profound update)

Natural Sponge (click for image attribution)

For a short bit of background you can read Part I.

In the morning, our group gathered for a brief preparation to guide our personal prayer time. Sr. Maria McCoy shared some thoughts and gave 2 rather simple but profound analogies for God and God’s presence. As we entered an extended time of silence and prayer, these (theological, and ontological) ideas about God were to pervade our experience. And did they ever!

Spiritual Guidance Tip: To get a snatch of the experience yourself, try this: Block off 20 minutes, or more if you can, for prayer. Then, read the following 2 analogies and take them with your into your time. Talk with God about them. See what happens.

She kicked it off like this, “There was once a baby fish…”

I thought, “I don’t care who you are lady, but anybody who starts a pensive day of prayer like that is a kindred spirit!”

The rest went something like this:

There was once a baby fish, who went to his mother and said, “What is water and where is it? I’m so very thirsty, and I think if I don’t find some water soon, I will die.” Her mother said, “Water is all around you. Sometimes you can’t even notice it, because it’s so close and so real.”

God is like water and we are his fish. God is real and ever-present. There is nowhere where God is not. As we swim about, we may not be able to feel God’s presence or see the boundaries of God. We cannot see these boundaries, because God has no boundaries. God continues. God is.

And then another one something like this…

Think of an ocean sponge. Think of an ocean sponge where it is supposed to be…deep in an ocean. The sponge is surrounded by water. But, the sponge is full. Full of that same water too. The water is in, and through, and all around the sponge. You are that sponge, and God is the water. Realize that God, who is your Creator, and everywhere present, is present at the core of who you are. God is the center. God is indeed in, and through, and all around you.

So when sticking to Christian theology, God is omni-benevolent (throughly good) and omnipresent (everywhere present) I pray differently. Sometimes I act more like a dried out sponge, and I forget this basic stuff about God. I forget how this Truth* plays out.

Another amazing gift is that before I went to the retreat, I used the language of water to describe my reason for going (see that part here). I mentioned how physical and spiritual dehydration can, after a while, turn into a kind of lack of thirst–the very opposite of what is most needed. I think refreshing and retreat go together.

When was the last time you noticed your spiritual thirst?

Verses of reflection:

Eph 3:16-19 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Psalm 139:5-8 You hem me in—behind and before;
you have laid your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths {hell}, a you are there.

*Truth capitalized to denote Truth as a Person (God). Found or experienced in relationship more clearly or fully than through propositional statements or systematics.

The 2nd contributor in The Spiritual Guidance for Bloggers Series is author, blogger, and friend of rabbits, Ed Cyzewski.

I’ve enjoyed Ed’s blog and books for years. Simply put, Ed is consistently top notch, and I can’t say that of too many bloggers, even ones I enjoy. His current Women in Ministry Series is giving women who love the Lord a chance to tell their stories in an environment of love, encouragement, and support. Don’t miss it.

Today he shares, with personal candor and razor keenness, a theme that foils many Christian bloggers: polarizing narratives. 

If there was ever a cesspool of troubling ideas about Christianity, it had to be a series of radio shows on this Christian radio station in my home town. Not all of the shows were cesspools mind you—only certain shows.

The cesspools were the shows that revolved around creating an “us vs. them,” barbarians at the gate narrative for Christians and the surrounding culture. The enemies could be liberal politicians, liberal media, and even “liberal” Christians—all terms that were tossed about loosely for anyone who was “dangerous”—whatever that meant.

We live and breathe on narratives. The majority of our narratives revolve around some sort of conflict.

What I’ve found is that I haven’t necessarily abandoned the structure of that old conflict narrative I grew to reject. I still see myself in terms of how I oppose other perspectives when I blog. The difference now is that the barbarians at the gate are the ultra-conservative fundamentalists with oppressive practices and damaging theology.

I still think of myself as somehow preserving true Christianity or the truth—whatever that means. The trouble with this narrative is that once I set myself up as the defender of anything, I’m creating a disingenuous conversation—one that is especially toxic when I tap it out in a blog post.

I’ve run into this conflict dynamic in both directions when I debate people about women in ministry. For those who oppose women in ministry, they often frame the discussion where they’re preserving the truth of scripture. Therefore the entry point for the conversation is that I, as a supporter of women in ministry, am somehow attacking the Bible.

On the other hand, I believe that anyone who denies the full equality of women in the church is denying them their fundamental rights. I can quickly use this to frame my “opponents” as oppressors before the conversation even starts.

Either way, we can create an uneven playing field where neither side can see eye to eye because one side has set itself up on higher ground.

I don’t like confronting perspectives that oppose my own. Nothing has changed in that regard, even if I’ve swapped sides sometimes. Nevertheless, I still like to think of myself as the hero, the one who is standing up for truth.

The reality is that we’re all stumbling around, trying to sort out what we believe and what we should do each day. We’re all over the map, and perhaps some points on the map are closer to the ever elusive truth. However, the topography is quite level. We all go into this with the same limitations and bias.

The world continues to spin even though there are churches who won’t let women pray in the company of men and other churches led by strong, Spirit-filled female pastors. It’s hard to believe some days.

I can still have an equal marriage, even if there are some who believe women must take a subservient position with their husbands.

I can still learn from women, even if women are silenced in some churches.

I can even keep cute and cuddly house rabbits in my living room, even if some people raise them as livestock for dinner.

I wish I could take the high ground. I wish I could be 100% correct. I wish I could judge. I wish I could win. If only I could find that high ground, it would all be so easy. As I shift from one perspective to another, I’ve learned that no one really knows where that impregnable high ground is.

I’m trying to leave the conflict narrative behind. I don’t need more enemies. I need allies. That means I don’t try to convert those who disagree with me into allies. I just try to find allies.

If someone who disagrees with me wants to chat, then I’m all for it. However, I hope to leave behind the high ground days where I roved from one conversation to another as a warrior for truth who defended his supposed high ground no matter what the cost.

Thankfully, God has found the high ground, and he’s not letting me or you anywhere near it. We’re all just stuck on this unending plain together, and the sooner we leave each other be, without incessantly poking every person who disagrees with us, the better.

Ed Cyzewski is the author of Coffeehouse Theology: Reflecting on God in Everyday Life and Divided We Unite: Practical Christian Unity. He blogs at www.inamirrordimly.com. 

My conversation with the foremost Pentecostal Theologian, Amos Yong, has 2 parts. First, we talk about the themes in his new book “The Bible, Disability, and the Church”.

Click for Video (part I)

Below is part II of our talk. We cover some excellent topics like healing, God’s will, social oppression in the church, communal prayers of lament, his Disability Bible project (and more).

Click to view Part II

Click for Attribution link.

If I were to caption this photo for the project at hand, it would say,
“Sweater cubicle? or are bloggers too isolated for their own spiritual good?”

As I promised on Timothy Dalrymple‘s blog a bit ago, I am covering the topic of spiritual guidance for bloggers (as a series). Thankfully, some talent bloggers are joining us, too.

In plenty of ways technology has outpaced our spiritual reflection. The needed inner gaze at the practice (spiritual or otherwise) of blogging itself has not been encountered effectively. Bloggers have specific spiritual needs and encounter spiritual pitfalls that are under-addressed…even on blogs themselves, where you’d expect them to be handled. Well, no more.

In the next few weeks, I’ll lay this topic out and do just that, with the help of some talented bloggers as featured guest contributors.

For me, it’s an EPIC mashup of blogging experience (since 2006), and three scores of credit hours with my seminary education (M.A. in Religion, Spiritual Formation concentration) cross-fertilizing at the perfect juncture to rock this thing out. Boom. Pow!

For example:
Pitfall #1. Bloggers can be grandiose when introducing a new series.

If you are a blogger, this is especially for you. You and I both need this.

If you know someone who blogs, please send them over. Encourage him or her to read and participate in this series. If they seem reluctant, or just too busy, just say, “See, that’s exactly the whole point!”

A peek at some of the upcoming themes:

• Seductions Specific to Christian Bloggers and What to do About it
• Overcoming the Spiritual Pitfalls of Blogging
• A Writer’s Mistress is a Blog (humor)
• The Best Spiritual Disciplines for Bloggers
• Blogging and Community: The Good, the Bad, and the Ugly

Plus, Articles from fantastic Guest Writers:

- Thom Turner

- Joy Bennet

- Ed Cyzewski

- Anita Mathias

- Jennifer Luitwieler

- Sarah Bessey

- Warwick Fuller

- Ray Hollenbach

…and others.

On the recent topic of Heaven (and soon, Hell) here at the old blog, I must bring up the baffling and sappy rendering of the heaven that we hear about quite a bit in conservative North American Protestantism.

If a boy nearly dies, and then tells you details about heaven exactly as you have taught him, what’s next? I’ll tell you what, a best seller (for people who need a spiritual vitamin B12 shot for their excruciatingly literal translations of biblical passages, and who pay no mind to historical context, linguistic idioms, let alone Hebrew and Greek).

Now, I realize young children tell silly stories. That’s part of their job. The trouble comes when the stories get massaged and coupled with a near-death tragedy to elicit a faith response from the more gullible among us. I do want to think the Burpos are on the up-and-up, but something stinks.

I heard Pastor Burpo and his little boy on a television program. What a cute kid. Some of the story seemed amazing, if not miraculous, but I got a bad whiff of something when Colton (really his dad) detailed heaven as, well, super lame.

People get around on their huge wings. Okay, I hope that’s not how it works. Boobs have been bad enough. The proverbial pearly gates make an appearance. The word “wicked trite” comes to mind, but maybe I’m just too cynical. A blue-eyed Jesus wears a purple sash over his white robe, and rides a giantic rainbow colored horse. Okay, bad wardrobe, and how could the genuine biblical Jesus from the ancient Semitic region possibly possess a double recessive gene for blue eyes? (And don’t say, because both Mary and the Holy Spirit had blue eyes, ’cause I’m not buying it.)

I don’t think Jesus rolls like that. But, I give the kid credit: An elephantine rainbow horse is pretty cool. Of course, I would have to know if it pooped rainbow too. That’s awfully critical info. God (the Father) has a body and sits on the throne, with Gabriel serving as a kind of right hand angel man on his left side, in a smaller throne…as we might expect, right? It all sounds like a bad Star Trek episode. Well, sort of.

Reader reviews often complain that only 3 pages of the book speaks of heaven in any details. But the book has done well. Very well. It spent 52 weeks on the bestseller list, and the family has since produced a children’s picture book, and you guessed it, a movie is in the works.

When the parents are asked about authenticity, their answers center on referring to the hope the story brings. This begs the question, is the point of the book to create hope in a plenty of people already know what they want heaven to be, instead of a faithful depiction of God (who, by the way, is non corporeal) and the Bible? (Which would be far more confusing.) Both can’t be true.

If you want to read a copy for yourself, and decide, here it is.

But, I offer you some thoughtful reflection on the the topic from arguably the foremost New Testament scholar alive today.

(This photo is hereby released into the public domain as part of the Artists Advent Project (click for more details). Use or distribute freely.)

Idioms are the stuff we trip over when we consider biblical language about heaven, or hell for that matter.

Pearly gates, streets of gold, city walls made of gems, and so on, in such a captivating portrayal may distract us from the greater truths the biblical writers were pointing to.

Having no vocabulary to render a fully redeemed new earth, the biblical writers described heaven in terms of peace (shalom) in mentioning that the city gates would never close. They spoke of righted relationships (i.e. golden neighborhood streets), lavish blessing, stability and security (beautiful pearly gates, no night) and no anguish in the form of tears, psychic pain, and death (a.k.a. no sea).

As I pondered some of the concepts in Tim Keller’s Gospel in Life video series in my sunday school class, I thought about the Tree of Life, revisited from the Eden story and given a call back in the story of our heavenly hope, the new earth.

This Tree of Life stuff reveals something far bigger than some sort of large plant with bark with life giving produce. Thinking of simply a literal tree planted in the new earth of heaven, and people lining up to get its life-giving fruit to live forever, sells short the magnitude of what God has done for us through his grace. This tree illustration sheds light on the bounty, abundance of God, and diet of his love that sustains us, world without end.

As you look at your Christmas tree in the next few days, let its presence reflect the hope we have in the reality of what God has done, and what he continues to do. Jesus’ birth, life, death, and resurrection breathes life into our spirits, and sustains us now, and in the world to come.

Do you have any thoughts about hope to share today?

I just found this (2007) video and really appreciated its meditative quality using Scripture. I hope watching it renews you spiritually.

This week, prepare your heart with Hope, as we await the celebration of the arrival of our Redeemer.

Wishing you Advent blessings.

If you think someone else would benefit from viewing this, please “Tweet This”, or pass it along.

The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.

Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.

Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.

In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.

To participate in a richer way, view the Artists Advent Project page.

Blessings this season.

Dr David Lamb ..."the Bible guy"

God Behaving Badly: Is God Angry, Sexist and Racist?
The cheeky title sucked me right in, so I contacted Dr. Lamb to learn more about his new book. I read a (free) PDF copy, and shot him some questions. His answers are below. Since he took the time to write about the tough stuff, I figured he’d be okay if I pitched with a hardball. I hope you enjoy it.

PLUS. Check out what I wrote up as a review for the book at Amazon, here. I don’t pull punches, with my pros and cons. It’s a blogger integrity thing.

Also–See how you can get your very own free, signed copy at the end of the post.

INTERVIEW:
Dave, thanks for giving me a PDF copy of your book to read. Here are a few burning questions:

1. Your sense of humor comes out a lot in GBB, which makes it enjoyable to read. (Old Testament and theology stuff is often a dry topic, have you noticed?) So, am I right to assume that you and D.A. Carson are not involved in a comedy improv group together?

Carson keeps asking me to come on tour with his troupe, but previous engagements prohibit.

Yes, I’ve noticed that books on the OT or theology aren’t generally enjoyable to read. The most critical initial reader of the book didn’t like my tone and humor. He wanted me to use words like “ontological”, but I’ve told close friends if I ever use that word they have permission to dope-slap me instantly. I wanted to write a book that not only discussed some of the most troubling passages in Scripture, but also made people laugh. George Bernard Shaw said, “If you are going to tell people the truth, make them laugh, or they will kill you.” That’s my personal motto.

2. What prompted you to write the book? (An experience?  A conversation? A “journey”? A course you were teaching? etc.)

I love teaching on difficult texts and ignored texts. This book brought those two interests together.

It’s hard to say something fresh about John 3:16 (“been there, done that”). It’s not hard to say something fresh about Uzzah (2 Sam. 6 The guy God smote after he touched the ark to steady it for falling.) because preachers and teachers are afraid to talk about texts like that. No one’s heard a sermon on Uzzah before, so the one I give might be the best one they’ve ever heard.

It also comes out of either insecurity or defensiveness. When you teach OT in the world where the NT reigns supreme you feel like you want to address that situation, to defend the OT and YHWH. Ultimately, it breaks my heart that people don’t love and appreciate the OT and the God it describes.

3. So, do you consider GBB a theological book? ….Or, what category do you think it fits into?

My favorite question to ask students while discussing a biblical text is, “What do we learn about God here?” I guess that makes me theologian, although, I’d rather be called a student of the Bible (or better yet, “a Bible guy”).

GBB is mainly a book about the Bible, particularly the Old Testament. I don’t quote many scholars, theologians or apologists, but at the back GBB has a 5-page Scripture index filled with literally hundreds of Bible references.

4.  I think the ones most likely to best appreciate your book are
Seekers, Doubters, and untrained or new Christians. Though well-researched, it does not  read like an academic-styled book. Who do you think it’s best for?

The primary audience includes people who are troubled by what they read in the Old Testament. I think that means everyone.

5. Your book covers a really tough and confusing issue with regards to Old Testament Law. Rape. On page 179 you say, “Even though God hates rape, he commands a woman to marry her rapist.” Ugh. I don’t think this argument really works to help your point, Dave. Can you explain this topic a bit more?

The dynamics of courtship and marriage in the OT context are indeed much different than they are today. Many of us realize that most rapes are committed not by strangers, but by acquaintances, and I’m pretty sure this was true in OT times, so some of these dynamics may come into play into contexts like Deut. 22, which may have been comparable to a “date rape”. The distinction between rape, and seduction between people who know each other sometimes blurs, but the fact that various OT laws are engaging this topic, and are generally mandating severe penalties for the perpetrator in order to protect the victim was progressive in the ancient Near East.

6. Suppose someone argues that you are just making a bunch of excuses for God to make him a “better sale”. How would you respond to that?

Yep. That’s true. Although, it’s hard to sell something if you believe your product is crap. Gifted salespeople could do that. I couldn’t. It helps to have a product that you believe in. The God that I encounter in the pages of the Old Testament is highly compelling, so it makes for an easy sale, even with all the smiting.

I don’t deny that I have a bias (I’m post-modern). I try to state my biases up front. I would want to hear what the bias is of people who think I’m making excuses for God. Once we get our biases out in the open, then I would want to look at the text together and discuss it. Hopefully, we could then learn from each other.

7. I appreciate that you don’t claim to know everything about the meanings of the laws, recorded acts, and motivations of God in the Testaments. In general, would you like to encourage readers to be okay (flexible) with not knowing all the whys and particulars in the troubling passages of the Bible? Do you see a practical application for doing this?

We’re going to need to be OK without knowing all the whys because these texts will never fully make sense to anyone. We need to work to gain understanding, but we won’t arrive at that point ever. If someone thinks they understand all the troubling Bible texts, they are either naïve, deceived or arrogant. In GBB, I’m trying to give people helpful tools for understanding tough texts (I hope to do more of that in a future book). If we’re OK with not fully solving these problematic passages, then we can be free to look at them and begin to make more sense of them.

The practical application is that students and teachers of the Bible would not avoid, but they would seek out troubling texts and be eager to teach on them. These texts have profound lessons to teach us about God and God’s character. I personally believe Paul wasn’t high when he said “all Scripture is inspired and profitable for teaching, for reproof…” (2 Tim 3:16), so maybe we should teach “all Scripture”. And Paul was talking about the Old Testament primarily. Most pastors and Bible teachers might say they agree with Paul, but when you look at what they teach and preach on, they don’t agree with Paul.

8. What one thing (or you can pick a few) do you think people get wrong when they try to understand the God recorded in Scriptures?

I could pick a lot of things, but if I had to focus on one thing people get wrong I’d say people want a God they can completely understand and predict. Our tiny brains can’t fully comprehend God and his behavior. That doesn’t mean we shouldn’t try, but he’s not going to fit neatly into our systematic theology framework. This shouldn’t surprise us because we can’t fully understand people and people are made in God’s image. Both God and humans are complex, mysterious.

God also wants to have a real relationship with us not to fit into our conceptual framework of the divine. At risk of being trite, C.S. Lewis said in the Chronicles of Narnia that “Aslan is not a tame lion”. The first time I read that it didn’t make sense to me. Later, it just made me mad. Now, I think it’s brilliant. We want to tame God by putting him into our conceptual frameworks so we can understand him. That’s just not going to happen. If I were God (a big “if”), that would piss me off.

9. Anything else you’d like to add?
 This book is meant to encourage people to not be afraid of the Old Testament and the God it describes.  It addresses 7 problems, each in only 1 chapter.  So, it’s not meant to give a final exhaustive answer to these questions, but hopefully it can be a starting point.  I could recommend other books that go into more detail, but the best way to keep working on these issues is to study and discuss problematic passages in the context of community, with family and friends, in small groups and Sunday school classes.  As people do this, they will deepen their relationships with each other, as well as their relationship with God.

I agree! Thanks, Dave, and thanks to all of you for reading. To read more from Dave find his blog, here.

WANT YOUR VERY OWN SIGNED COPY—FREE?

For a chance to win a signed copy (and a box of chocolates from me), click the Tweet This button below. Not on Twitter? For shame! Making a twitter account takes 90 seconds. Go for it here: Otherwise–Link to this page from your Facebook page, an email, your blog (or other social media). Someone will be chosen November 20th. The more times you tweet, or link here, the better your chances. Whoot- Whoot!

God of Abraham, Isaac, and Jacob...perhaps putting the smite on someone.

On Wednesday, I have something special for ya’ll. My interview with David Lamb will be posted. It’s one of the most interesting interviews I’ve ever done. In his new book, he covers smiting, among other things. It’s called God Behaving Badly: Is the God of the Old Testament Angry, Sexist and Racist?

In advance of this über cool post, I want to throw out something to chew on.

What bothers you most about God? Just be honest. Maybe nothing does, or maybe you think he smites people recklessly in the Old Testament accounts. Maybe you think he has Anger Management Issues… whatever it is, let’s hear it.

Then we’ll tackle (or approach might be the more accurate word) at least some of those things this week.

Also, feel free to check out these related previous posts:

The Man Upstairs Fallacy

Confusing God with the dad you got (Also features best “worst dad” photo. seriously.)

God with a Spatula (Does God spank us?)

 My personal review of David Lamb’s God Behaving Badly (at amazon)

Here’s a collection of posts you may have missed that are worth a read, a second look, or passing glance:

1. On Speaking About Gender:  (A “how to”…in church this has gotten to be a sticky subject.)

2. And this too: (The poster that made me want to be a guy)

3. On Understanding the Bible: (Things you’ll get wrong when you study or read the Bible)

4. Most likely to surprise Evangelicals: Why the Rapture is garbage Doctrine.

5. On modern day Baal Worship: (Does Tech = Baal? Find out.)

6. 5 Mistakes you can make when you’re thinking about ditching your church: 

7. 7 Reasons Why (Christians) Aren’t Ready for Heaven.

8. Faith and Fleecing God: (Some surprising stuff about Gideon)

9. Post with the most puns referring to the word “sharp“. (Called Like Jael, I got you so Pegged) Remember the underdog, tent peg through the head story? Tough sledding for Sunday school teachers, but enough gore to keep the adults happy or guessing. Guessing what? Exactly.

10. Taste the Sensation: The Holy Spirit is (apparently) quite a bit like a York Peppermint Pattie: This self-test will give you the scoop. (humor) I should mention that the most popular humorous self-test on this site is here: Can Your Soul Fit into a Mailbox? Find Out Fast.

11. 7 Reasons Why My Blog Will Make you Cry Less than Jon Acuff’s (humor) blog. 

12. Funniest 18 seconds of video I ever shot:

I probably did a bad job with this…so maybe you can help me. What posts have you liked? You can “nominate” posts for “best of”. Think back, or Do a search, pick your favorites, and share them in the comments section. Thank you for reading.

What to promote your own favorite blog post? Leave a link.

Here’s the Story behind the song Jesus Loves Me.

The song most of us have sang, Jesus Loves Me was written by Anna Bartlett Warner  who was born August 31, 1827 – died January 22, 1915. Warner was an American writer, the author of several books, and of poems set to music as hymns and religious songs for children. (Via Wikipedia)

Anna’s family home was quite close to the United States Military Academy at West Point, in New York, in the era just before the Civil War. Each Sunday Anna taught Bible classes to the cadets. Her remains are buried in the military cemetery, and her family home is now a museum on the grounds of  the United States Military Academy.

Undoubtably, her most well-known work (and the point of this post) came from the poem from her and her sister’s 1860s quite sentimental and best-selling novel entitled Say and Seal. It was soon set to music by William Bradbury, who added the chorus we still sing today in one of the most well-known children’s Christian hymns of all time…you guessed it! Jesus Loves Me. Many soldiers on the battlegrounds during the War Between the States sang this hymn and found spiritual comfort.

In a scene that brought many people to tears in the novel, a child lays dying and is comforted from his pain, as the main character recites a poem:

Jesus loves me! This I know,

For the Bible tells me so.

Little ones to Him belong;

They are weak, but He is strong.

Children of God, let it be your simple prayer today.

Blessings.
-Lisa 

That’s right I said Tripped, not Tricked.

ooo, maybe it’s both. Tripped for Treat…

Rachel Held Evans is hosting an interesting dialogue.

She invited Justin Taylor (author of Between Two Worlds blog) to field questions on the doctrine of Calvinism. Justin is a prominent leader in the contemporary Christian Reformed movement, and has many visitors on his popular blog.

The dialogue that ensues when you talk about predestination and free will can get heated; but more than anything, it seem this exchange at Rachel’s blog is more thoughtful and interesting, than negative or abusive. I do encourage you to read more there, and to whet your appetite…Here is an excerpt:

Question for Justin, from Don:
I do not see how Calvinism does not lead to a kind of fatalism, if what will be will be and cannot be changed, why try to change anything?  Just accept your fate.   When I read Calvinists it seems like they keep trying to explain why their faith is NOT like this, even though from an outsider’s perspective it really IS like this.  So any wisdom you can impart here would help me better understand.

From Justin:
Thanks for asking, Don.

The reason for the pushback you’re getting is that the Bible is opposed to “fatalism” (which makes our actions inconsequential for changing things and leads to resignation in the face of such powerlessness) but teaches and presupposes “compatiblism” (that God’s absolute sovereignty is compatible with genuine human freedom and responsibility).

D. A. Carson explains the biblical both/and:

1. God is absolutely sovereign, but his sovereignty never functions in such a way that human responsibility is curtailed, minimized, or mitigated.

2. Human beings are morally responsible creatures—they significantly choose, rebel, obey, believe, defy, make decisions, and so forth, and they are rightly held accountable for such actions; but this characteristic never functions so as to make God absolutely contingent.

I think we see this both/and approach on nearly every page of Scripture. Just a few examples: Gen. 50:19-20; Lev. 20:7-8; 1 Kings 8:46; Isa. 10:5; John 6:37-40; Acts 18:9-10; Phil. 2:12-13; Acts 4:23-31.

Or if you want just one example to examine, take a careful look at how things play out in this story of Paul being shipwrecked.

For more explanation of how genuine means and consequences function in a world of absolute sovereignty, this imaginary conversation may prove helpful.

I have wondered (until the ideas got so heady that it seemed pointless and too distracting from more important things–like Jesus), how the entrance of sin came into the world, if we are to take the Genesis Garden Story seriously. This idea of forbidden fruit and a human “Fall” (The primeval human couple and their disobedience in paradise that lead to a human sin nature for all their posterity (i.e. “us”), etc.) was really a Fall at all. If God planned for those two humans to Fall, wasn’t he then sort of tripping them?

It’s a bit to wrap one’s mind around, but I welcome your thoughts.

Post IV
“Capacitarianism” (Transcending the worn out terms “egalitarian” & “complementation”)

I’m drawing this proposal series on gender and the church to a final post. Well, final for now. (I’ll leave room for a sequel series, just in case…)

Plenty of other recognizable names will be shedding light on this topic in the weeks and months to come. Let’s hear if they have anything new to add.

Among all this discussion, I do realize not everybody will be encouraged to push toward a better understanding of gender as it relates to God’s plan of redemption. Plenty of times we talk, and we talk, but we don’t move our positions. We just dig in.

Though many times we learn too little, something much worse can happen too: Talk stays talk.

In the end, talk of men or of angels doesn’t about to anything but noise, if it cannot be a reality of love, enacted. Action, far more than arguments or dialogue is what transforms.

I have no doubts that these issues about equality, roles, church, gender, and what-have-you will be wrestled by laity, theologians, and debaters…ad nauseum. I hope it’s been clear that my point in these four posts was to cast the topic in a new light, and see if we could think bigger than our current terms afford us. Either way, like life, it is all fleeting…just as King Solomon proposed.

For now, I will leave you with these following 5 offerings below, (and I welcome your own additions, or other comments, in the comments section below).

The 5
As we encounter these gender-themed topics and the church; and as we continue dialogue here, or elsewhere, please take these 5 suggestions into consideration.

1. Don’t use the Bible as a weapon. A fine line will be crossed when we use Bible verses as “backing” for our position, and claim we are “being Biblical”, while at the same time cherry picking words and phrases that support what we’ve already been told, or are wont to personally believe.
The Brass Tacks are this: Interpretation of the Bible must well mirror the nature, attributes, and over plan of redemption that is God’s. One’s view on gender must articulate God’s Story.

…Some of you may say the Bible IS a weapon! Yes, the Bible is called the “Sword” of the Spirit, but first let that sharp thing pierce (convict) your own heart, or protect your heart from Evil. Please don’t go chopping away wildly and cut off ears, or other things…

2. Don’t assume or concede that just the two main positions are the only viable stances in contemporary times (i.e. egalitarian and complementation).

I, for one, will not be compliant to this tact, nor will I adopt either view fully as I dialogue, especially as a prerequisite to having a conversation on the topic. 

3. Admit the “answer/s” about gender, and church roles, and how this plays out in typical Kingdom living are hard to find, not cut and dry. I don’t think we can learn from each other, or from God, if we have it all figured out.

4. Don’t let old and worn out terms and ideas corner you, or make you give up on what God has called you to do. God seems to call us to do things that swim upstream, and go against convention or tradition. Make the love of God, and devotion to God your aim.

5. Find common ground. As others have wisely said in the comments sections that egalitarians, complementarians, and the rest of us, (usually) want to please God, live for him, respect the Bible, and enact grace. If we take time to find common ground, we will realize there is much more the same, especially in our intentions, than we first realized.

The Word of God encourages us to live in harmony with each other, and have unity in the bond of peace. This is far harder to dispute than any gender-related position! If you error, do it on the Love (not division) side of things.

Peace to you.
-Lisa 

PS (To read the other 3 posts on this topic, start here or here.) Your contributions to the topic are quite welcome.