Lisa Colón DeLay

I’m onto another 9 week module in my Leadership studies program and this time the course is

Christians and Contemporary Spirituality

I took this course already in 2009 when getting my first Masters degree (I was concentrating on Spiritual Formation), but this time the starting point  is Leadership Studies and the required texts are different. I get to go deeper, and I love that.

To me, the transformation of one’s character is critical to the development of a Leader. Skills and proficiencies don’t matter too much to too many people if the Leader is immature, maladjusted, or just a big jerk. 

But learning about formation and seeking it are two different things. It takes intent, knowledge acquisition, and follow through to see progress. Miss any piece of that and you are wasting your time or someone else’s.

So, now the books are ordered and it seems I’m in for a treat! Here’s what I’ll be reading over the next 9 weeks.

These links can get you some great stuff quick!

Christianity just lost a wonderful teacher. Today, Dallas Willard has died of cancer at the age of 77.

As a person who has spent countless hours learning about spiritual formation and endeavoring to be formed well, I am saddened that we’ve lost such an insightful man. A number of his books were part of my required texts and his keen wisdom helped to shape me.

In homage to him today, I will refer you to this article that is very helpful for understanding the difference between discipleship and spiritual formation and why the formation of our characters into Christ-likeness gets sidelined in churches and Christian institutions. It’s quite good.

Remember to say a prayer today for all those who grieve his loss.

article excerpt:

Interview:

What do you mean when you use the phrase spiritual formation?

Willard: In our country, on the theological right, discipleship came to mean training people to win souls. And on the left, it came to mean social action—protesting, serving soup lines, doing social deeds. Both of them left out character formation.

Isn’t character formation very much a part of many Christian schools and institutions?

Willard: What sometimes goes on in all sorts of Christian institutions is not formation of people in the character of Christ; it’s teaching of outward conformity. You don’t get in trouble for not having the character of Christ, but you do if you don’t obey the laws.

Read the rest here.

This is the video collection of the last conference Dallas Willard did in February on Knowing Christ, and the Dallas Willard Institute at Westmont College. (It’s excellent) 

To visit the Dallas Willard Center at Westmont click here.

Here are just a few of my favorites:

Some quick Housekeeping:
This year I won’t be posting 3-4 times per week, most of the time.

Since February 2009 I written 815 posts. I’ve put in the time. (Before that I had a Blogger blog (several actually), and a before that I had a Xanga blog (remember them?), and before that in 2004 or so, I sent weekly email articles to about 200 people, when word “blog” hadn’t made it to the vernacular. It adds up to thousands of articles.)

Plus, I’m at a season where my posts should be fewer. All this makes email delivery or a RSS feed situation optimal, because when I do post, I’ll have landed on some cool things I simply must write about. So, fill out the Feedburner button fields in the right column, and never miss a beat.

3 Rough Patches on the Way to Success (courtesy of Henri Nouwen)

As promised back in November, I’m sharing some of the gleanings from my required course work reading. The first book is a short, sweet work chock-a-blocked with wisdom by the beloved Henri Nouwen.

In the Name of Jesus: Reflections on Christian Leadership (Click title for book info. Bonus: It costs just a few bucks. ) In this book Nouwen makes short work tackling common 3 pitfalls we routinely encounter.

The title is a misappropriation because his advice is so helpful for anyone “on a quest” or trying to make their way. Be it an artist, blogger, writer, or just about anyone following a dream will encounter the very same issues Nouwen covers as he targets “leaders”.

He uses his own life and success in academics and leadership as the impetus and a background of practical knowledge and captures crucial insights on the things that most often beset us.

Nouwen was a revered scholar and professor at Yale, Harvard and other impressive-sounding places. Though everyone was telling Nouwen he was doing well, he noticed something deep down. Something just wasn’t right. Then, he realized his success was actually putting his own soul in danger.

“I was living in a very dark place and the term “burnout” was a convenient psychological translation for a spiritual death.”

I’ve been there! Have you?

He came to a point of spiritual dryness and removed himself from the life he knew as a talented academic and choose instead to live with, care for, and minister to the severely mentally disabled. He covers this quite briefly in the book. (In other books he mentions just how nuts people thought he was for the decision.)

What came from that choice is arguably his most memorable and lasting work. A host of profound and transformative pieces. To many some are bona fide Christian Devotional Classics.
To handle the topic of Christian Leadership (which I’ve mentioned may be cast more widely for many of us as success), Nouwen describes the particulars of Jesus as he was tempted in the desert. The lures and trappings of leadership (read: success) typical in this world are cast in sharp relief with the divine call of Christlikeness in one’s life.

It is a striking model for Christians to follow. Jesus was tempted to abandon his Kingdom mission in favor of acquiescing to the temptations offered up by Satan who promised success in the course and manner of this world.

Nouwen also riffs off intimate conversations Jesus has with Peter. They involve calling, leadership, vocation, and Jesus-style success. The heart of these exchanges give us insights to our own path to success and finding our purpose or way in the world.

The three temptations are labeled by Nouwen as the lures to be relevant (necessary, a cure for the world), spectacular (popular, skilled, apt), and powerful (influential or in charge).

Have you ever wanted those things as you reach for your dreams?  (Who hasn’t, right?)
Jesus’ response and subsequent choices are worth noting. Not only that, they bring solace for the journey.

The temptations experienced by Christ are shown as the archetype for the human experience in the realm of success (and any sort of leadership). The three kernels of wisdom include–

1. being prayerful instead of craving relevance

2. serving rather than desiring popularity found through skills and competencies

3. being led rather than focusing on power (leading/influencing)

It’s all very counter-cultural.

Nouwen lays out concise and clear arguments for these three and also includes which spiritual disciplines make the Kingdom way plausible (think of discipline here as “training” or “taking your vitamins”).

In a time were celebrity and influence (and even infamy) is the jackpot, just as much in Christian spheres as in secular ones, Nouwen speaks with a fresh and prophetic voice of wisdom that brings us to a path of peace.

In our strivings it’s easy to miss the presence of God, and even the mission of the Kingdom. It’s a quick trip to succumbing to temptations common to humans and not being people of Christlikeness. This book soothes the soul.

# # #

If you’re interested in delving further into spiritual formation, creativity, and learning for a full year, the private online community/learning group called The Cadre is forming right now. (100% free, and I’m not selling anything.) It starts February (2013), and there are about 8 spots open. Click “The Cadre” at the top of the page to learn more, or contact me.

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(photo source: http://evolvenetwork.com.au/wordpress/index.php/5-steps-to-bring-success-into-your-life/)

 “When people deny the humanity of others, they become evil themselves.”  -N.T. Wright

I’m preparing to do a quarter of a year (January-March) teaching with the themes and the companion videos of Tom Wright’s book Evil and the Justice of God.

We’ll be tackling some tough territory:

• Why is there so much Evil in the world? (More than ever?)

• Why does God let it happen and what, if anything, is God doing really about it? (What’s going on?)

• How does the Bible approach the subject? (Whoa. Lots of common misunderstandings here!)

• How does Justice work? (Revenge, Justice, Mercy, we’ll be sorting that out.)

• What is our role or best response with regards to Evil? (Do we stand against it, roll over, avoid it, bear it? The answers may surprise you.)

If you can’t make the classes Sundays 9:30-10:15 a.m. at Bethesda, I’ll be highlighting items here as I work on it and as I teach.

Here’s an intro video trailer. The book is remarkable. I highly recommend it.

YEP. Good news about free stuff!

Right after we feast like mad and express our gratitude and thankfulness we charge out to buy and shop! I’ve always thought this was the strangest thing…But, the sales do seem unbeatable, right?

Confession: I can’t handle the bustle. I grow weary so fast from shopping, let alone doing it amid crowds and while fighting chock-a-block traffic. What about you?

Perhaps Cyber Monday is a different kind of bustle?…nevertheless….

I have some things for you. It won’t cost anything. And you don’t have to get “malled” or drive anywhere.

Click  ”Kindle Bookshelf”. (4 FREE books)

On Monday 11/26/2012 all four of my digital (Kindle) books are free for the taking. ONE Day only. (One of the four has not been offered for free until now, and it won’t happen again anytime soon.)

Here’s a secret! If you DON’T have a kindle or a kindle app, you can still click to buy, and Amazon houses them for you, for whenever you want them, on which ever device you choose. So, if you’re getting a kindle for Christmas, click to get them now, and enjoy them later.

I do hope you enjoy them.

If you would please leave an Amazon review, I would be most grateful! I have lots of people reading, but hardly anyone leaving reviews yet. So, I need your help!

Season’s Blessings!

-Lisa

P.S. Spread this good news with a Tweet or two, please?

(If you miss your chance, don’t fret. Each is only $3. Way less than a latte at Starbucks. Amazon lets you read sample pages. Try each one and see what you like!)

I’m really happy to have J.R. here today to talk about the patience needed for spiritual growth. As ministers, leaders, teachers, or parents frustration can set in when our efforts seem fruitless. This post will encourage you with needed perspective!

Thanks, J.R. !

The Impatience of Ministry: Waiting for the Vegetables to Grow

by J.R. Briggs

A few years ago my wife did something for the first time that she had wanted to do for quite some time: plant a garden in our backyard. We live in Pennsylvania, one of the most fertile states in the Union. The saying around here is if you can’t get your garden to grow in PA you’ll never get it to grow anywhere.

She bought a few small plants and spent an afternoon delicately placing them into the soil and watering them. Basil, tomatoes, green peppers, cucumbers and mint, among other things. It was a relatively small garden, but enough to find great enjoyment out of growing items we could enjoy. There is nothing better than eating dinner in the summer with items you grew a few hundred feet away.

Our oldest son (who was three at the time) was excited to hear that mommy was planting a garden that afternoon and he wanted to help. He got his boots on and with trowel in hand, helped mommy dig around in the soil and water the plants once they were in the ground.

As they finished the planting process that afternoon, it was time for his afternoon nap. He was disappointed when I called him in and cleaned him up before heading up to his room. When he woke up a few hours later, his first question to my wife was “Are the vegetables ready yet?” With a smile, she explained that they won’t be ready for at least several weeks. Plants just don’t grow that fast.

He was sorely disappointed and confused. I will never forget the look on his face: completely downtrodden. All my wife and I could do was try to keep from him noticing our smiles.

As cute as this story is, I find it a fitting reminder for pastoral work. Its easy to place impossible expectations on people in our churches to grow and produce fruit – and do it immediately.

We become impatient and wonder what’s wrong, why nothing is working, why it seems nobody around us is growing in the same way we read about in the last issue of a ministry magazine or heard about from the stage at the last pastors’ conference we attended. Why are the vegetables not ready yet? Its been a few hours already!

My son provided a good reminder – and a poignant challenge – for me and my approach to ministry. In fact, I’ve told this story dozens of times to other young pastors who are anxious that while they are faithful to do what they are called to do, they wonder why they aren’t seeing tons of fruit yet. And, yes, I’ve had to tell it to myself multiple times, too. True fruit production in the lives of people trying to be like Jesus is a long process, full of dirty and mess, which requires a great amount of patience. As Eugene Peterson wrote, spiritual maturity is a long obedience in the same direction.

The vegetables will come – but not this afternoon. We must do our part: wait, water, pull weeds, tend to the soil. And wait some more. It is dirty work. Fruitful work, but dirty nonetheless. The vegetables will come, but they will not come by this afternoon.

This is God’s work to be done, not ours. We cannot attempt to do the work that does not belong to us.

The vegetables will come, but not this afternoon.

There is no need to be disappointed.

J.R.’s Bio:

J.R. Briggs serves as Cultural Cultivator of The Renew Community a Jesus community for skeptics and dreamers in Lansdale, PA – a suburb of Philadelphia, which he helped start. He is the founder of Kairos Partnerships, an initiative that partners with leaders, pastors and church planters during significant kairos moments in ministry. As part of his time with Kairos Partnerships, he serves on staff with The Ecclesia Network and Fresh Expressions U.S. and coaches leaders, pastors and church planters across the country.

He also oversees the Renew Apprenticeship Program, a year-long experiential program that equips, trains and teaches young leaders and pastors to become effective and faithful church planters for contextual ministry in the 21^st century. He is the creator and curator of the Epic Fail Pastors Conference, which helps pastors embrace failure and grow to see failure as an invitation to growth and an opportunity for grace and healing, instead of shame.

He has never helped write a Wikipedia entry and will never outgrow the joy that comes from popping bubble wrap. He’s prone to put too much wasabi on his lunch, but he is a proud card-carrying member of the Clean Plate Club.

J.R. and his wife Megan have two sons, Carter and Bennett, and live in the heart of gritty Lansdale, PA.

On the recent topic of Heaven (and soon, Hell) here at the old blog, I must bring up the baffling and sappy rendering of the heaven that we hear about quite a bit in conservative North American Protestantism.

If a boy nearly dies, and then tells you details about heaven exactly as you have taught him, what’s next? I’ll tell you what, a best seller (for people who need a spiritual vitamin B12 shot for their excruciatingly literal translations of biblical passages, and who pay no mind to historical context, linguistic idioms, let alone Hebrew and Greek).

Now, I realize young children tell silly stories. That’s part of their job. The trouble comes when the stories get massaged and coupled with a near-death tragedy to elicit a faith response from the more gullible among us. I do want to think the Burpos are on the up-and-up, but something stinks.

I heard Pastor Burpo and his little boy on a television program. What a cute kid. Some of the story seemed amazing, if not miraculous, but I got a bad whiff of something when Colton (really his dad) detailed heaven as, well, super lame.

People get around on their huge wings. Okay, I hope that’s not how it works. Boobs have been bad enough. The proverbial pearly gates make an appearance. The word “wicked trite” comes to mind, but maybe I’m just too cynical. A blue-eyed Jesus wears a purple sash over his white robe, and rides a giantic rainbow colored horse. Okay, bad wardrobe, and how could the genuine biblical Jesus from the ancient Semitic region possibly possess a double recessive gene for blue eyes? (And don’t say, because both Mary and the Holy Spirit had blue eyes, ’cause I’m not buying it.)

I don’t think Jesus rolls like that. But, I give the kid credit: An elephantine rainbow horse is pretty cool. Of course, I would have to know if it pooped rainbow too. That’s awfully critical info. God (the Father) has a body and sits on the throne, with Gabriel serving as a kind of right hand angel man on his left side, in a smaller throne…as we might expect, right? It all sounds like a bad Star Trek episode. Well, sort of.

Reader reviews often complain that only 3 pages of the book speaks of heaven in any details. But the book has done well. Very well. It spent 52 weeks on the bestseller list, and the family has since produced a children’s picture book, and you guessed it, a movie is in the works.

When the parents are asked about authenticity, their answers center on referring to the hope the story brings. This begs the question, is the point of the book to create hope in a plenty of people already know what they want heaven to be, instead of a faithful depiction of God (who, by the way, is non corporeal) and the Bible? (Which would be far more confusing.) Both can’t be true.

If you want to read a copy for yourself, and decide, here it is.

But, I offer you some thoughtful reflection on the the topic from arguably the foremost New Testament scholar alive today.

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:78-79, NRSV)

May you meditate on the meaning of this scripture, and pray it.

Consider sharing your Advent reflections below.

The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.

Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.

Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.

In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.

To participate in a richer way, view the Artists Advent Project page.

Blessings this season.

The 10th Anniversary of the 9/11 tragedy a week from this Sunday. We will once again see images and recount the horrors of that day, and try in memorial to accept the reality of this world. Most of us don’t encounter death and our own mortality too often. Most of us don’t constantly see suffering, and witness grief and loss.

Please take some time today, or this weekend to remember that the events of 9/11 still bring pain to many. Loved ones are missed, and we can’t gloss over the national tragedy that left a collective hole in our hearts, even ten years later.

This seems a fitting time to discuss an author who is very acquainted with death. It’s his job to be, and his perspective can be very helpful to us. As promised a couple of weeks earlier, the following is my personal interview with blogger and upcoming author Caleb Wilde, a 6th generation Funeral Director, seminary student, husband, and expectant adoptive dad.

My Questions for Caleb:

1. Being a 6th generation funeral director, you have quite a unique vantage point on life, loss, and mortality. How do you think you live life differently than other Christians because of where God has placed you?

Caleb: In traditional religious calendars, the day in-between “Good Friday” and “Easter” is called “Holy Saturday”.  “Holy Saturday” is the day the disciples’ hopes and beliefs were engulfed in death and silence, as they viewed their Messiah’s death without the knowledge of the resurrection.

In some sense, I live the life of Holy Saturday.

As funeral directors, we’re paid by families to be a human shield to death, whereby we make death somewhat easier, less real and more proper.  As this human shield, I’m affected.  I’m affected by the brokenness, by the grief, by the hopelessness I see in faces, by the newly fatherless/motherless children, the tragic deaths and the accidents.

All this has made my personal faith more sensitive to questions of God’s goodness and justice.  It’s not easy for me to understand ideas of “eternal hell”, or ideas of “meticulous divine providence” or even “absolute foreknowledge” or “omnipotence”.

Sometimes I wonder if I’m still a Christian.

2. What do people misunderstand most about your work?

Caleb: We’re a lot like pastors.  Our jobs are really quite similar, except that one is recognized as “ministry” while the other is “business.”  That’s probably the largest misconception … there’s no way funeral directors can meet with grieving families through the most difficult time of their lives and come out on the other side as “business people.”

Everything else is true, though … we are dark and we are odd people.

In ancient times, death practitioners were ostracized from normal society by rule.  Today, we’re partly ostracized from the norm of society by practice.

3. The constant stream of customers (people dying, and their families burying them) can make one grow numb or cold toward the concept and process of death and burial. Do things still surprise you or impact you? What kind of things?

Caleb: There’s something so unnatural about death that (save the very old) it’s difficult to become numb.

4. You’ve probably thought about what you’d want your own funeral to look and sound like. Can you tell us about that?

Caleb: About two years ago, I started taking one minute video clips of myself, so that by the time I’m 70, I should have a montage of age progression videos that can be used for my funeral.

I’ve also talked about recording a message from myself to my family and friends that could be shown at my funeral as the eulogy.  But, by the time I’m ready to die, I figure they’ll have holographic projections, so I’ll wait for that tech until I record my final goodbye.

5. The saddest funeral I ever went to was for a 13 year old boy who took his own life. What have you learned about people during the time of more tragic circumstances that you’ve been a part of?

Caleb: Funerals/death are a perfect storm: you have death, the inheritance money, high emotions and family you might not like too much who are around you all the time.

Funerals intensify people’s real character.  You see the best in people and you see the worst.  The bad people will do horrendous things at funerals, like start fights, curse out their family members over money.  And you can see Jesus in the good ones.

6. Do you find your work mostly depressing, hopeful, profound, mundane, etc.? Would you recommend this vantage point to others?

Caleb: It’s a tough ministry that has little boundaries.  Many funeral homes are also generational, so many of us work with our dads, grandfathers, uncles and cousins, which can make this at-need work that much more difficult to set up healthy boundaries.

Similar to any ministry, I think there should be a passion for death work … a calling of sorts, whereby you know this is what you’re supposed to do.  And being a “calling”, few have witnessed this vantage point.

It’s unique.

7. Do you want to stay in the family business? Why or why not?

Caleb: Next question : )

8. Tell us a bit about how you view suffering, pain, and death from your unique perspective…which probably has a lot to do with the message in your book.

Caleb: I’ve built my understanding of God around suffering, pain and death.  It’s a local theology.  And my understanding of God, suffering, pain and death in light of my faith is the content of my upcoming book, “Confessions of a Funeral Director.”  Hopefully, it will be out in less than a year.  You can get an idea of how death has affected my view of God at my blog, www.calebwilde.com.  My book, though, will contain much more narrative than my blog.

9. What’s your best idea for a Smart Phone app.?

Caleb: I live near Lancaster County (PA), home of the Amish and Mennonites, so there’s a lot of intermarrying in these parts.  Not to mention, most of the towns in the rural areas of Pennsylvania have families that have lived there for centuries, so many of them are related.

I have an idea to partner with Ancestry.com and create an app the lets you bump smart phones with another person and it will tell you how you’re related to them.  My theory is that this will greatly help the evolution of humans by creating a purer gene pool.   The apps name is “Bump it before you Hump it”.

Logical argument?

Given that masculine and feminine are opposite, or counterparts.

Then, one must reject what is feminine as a disadvantage, and outrightly negative, to move toward the good.

I have a 75% + male readership, and I know most, if not all the males who hear hyper-masculine rhetoric get, at least, a bit nauseated, or frustrated by the vitriol.

“Most [church] dudes are sort of chicks.” -Mark Driscoll (see video)

Please tell me how promoting hyper-masculinity is not also misogyny?

I think this is a situation of a leader being allowed to run amuck with therapeutic misogyny that comes under the guise of Scriptural authority. This is a perversion of leadership.

Is the movement toward masculinizing the church a seductive trap? What about gender is so super important to spreading God’s love and the message of the gospel? How can men be best mentored/discipled?

What should be done?

If you would like to read about this topic from a man’s perspective: both a theologian and former Mixed Martial Artist (a.k.a. “cage fighter”) I recommend this poignant and potent article: THE CONFESSIONS OF A CAGE FIGHTER: MASCULINITY, MISOGYNY, AND THE FEAR OF LOSING CONTROL -by Matt Morin (Matt is a man anyone can respect, but for none of the reasons that Mark Driscoll cherishes.)

Kudos to Matt. I dub you “awesome”.

In the next post, I’ll explore Christian therapeutic, misandry. It’s real, and it doesn’t happen as overtly aggressively as its male counterpart, but it’s just as destructive to the ministry, message, and sacrifice of Christ, our Savior.

So that we may be one in Christ, we must abandon our old, worn out ways that secular culture has blanketed us with. Men and women are not stereotypes. They are not caricatures of the masculine and the feminine, unless those people are spiritually under-developed and unhealthy emotionally. They are instead God’s image bearers, and God’s vehicle to put the world to rights.

I’m a big fan of Brett McCracken, the author of Hipster Christianity (Baker, 2010). He is a regular blogger I read too, here.

Art, and specifically, film, have a unique way of introducing themes and truths, even those we’ve forgotten. Or it may re-intorducing ones we have forgot that we forgot. The Big Fish (Tim Burton) did this for me.

I haven’t seen the film The Tree of Life, from Terrence Malick, but my enthusiasm is now whet.

Like the narrative style of the Bible, story can bypass our protective–but growth inhibiting–cynicism, or shortcut our ineffectual preconceptions. Apparently, The Tree of Life may have this in spades.

Here’s the wooing The Tree of Life article done for RELEVANT magazine, by Brett McCracken.

And here’s a short Excerpt I really enjoyed:

Finding “Christ figures” and “redemptive themes” in the movies can be overdone and convoluted, but if ever there were films where it was appropriate and natural, it would be Malick’s films…The Tree of Life, for example, is one gigantic whistle-stop tour through existence, taking us from Genesis to Revelation, reflecting on the nature of God all along the way. As Roger Ebert says of Life: “It’s a form of a prayer.”

Trailer:

What is your most recent “favorite film,”
and why?

Thou Shalt Not (Moses Heston)

Have you ever heard someone say, “The Bible says you can’t get a tattoo.” or “God’s law says women shouldn’t dress like men,” or made some truth statement about Christian conduct based on The 10 Commandments, or one of the laws from Leviticus or Deuteronomy?

Can New Testament Christians (most of us reading this) spurn these laws, since they were written for West Semites of long ago? Or, on the other hand, which Biblical laws must apply to Christians today? I’ve noticed a bit of a pick and choose sort of thing, have you?

Paul says Christ fulfilled the law…but how does this play out practically in Christian living?

Opinions vary. Culture or our experiences can overshadow our decisions on this stuff. It doesn’t just break down into categories of legalist vs. lawless.

I’d like to address that today.

I won’t do it alone. Instead I’ll defer to a far smarter person than me. A helpful PDF document here, from my professor at ETS, Dr. David Dorsey, may inform your study of God, and improve your Christian living or outlook.

Try to muscle through the academic nature of this excerpt. Highlighted words are linked to definitions, if you need them.  And please comment or respond in some way.

David Dorsey– An excerpt from last page of article:
[JETS 34:3 (September 1991) p. 312-322]

I would suggest the following theocentric hermeneutical procedure for applying any of the OT laws, whether the law be deemed ceremonial, judicial, or moral:

1. Remind yourself that this law is not my law, that I am not legally bound by it, that it is one of the laws God issued to ancient Israel as part of his covenant with them. When I look at this law I am looking over the shoulder of the Israelite (just as I am, for example, when I consider one of God’s messages through Jeremiah to the inhabitants of Jerusalem during the final days before the city’s fall).

2. Determine the original meaning, significance and purpose of the law. What was its point? Why did God issue it? What apparently were his motives in giving it? (Allegorizing, spiritualizing and typologizing here are counterproductive, succeeding only in obscuring the original significance and purpose of the law.)

3. Determine the theological significance of the law. What does this law reveal about God and his ways? A law, as mentioned, reveals a great deal about the lawgiver. What does this law reflect about God’s mind, his personality, his qualities, attitudes, priorities, values, concerns, likes and dislikes, his teaching methodologies, the kinds of attitudes and moral and ethical standards he wants to see in those who love him? In spite of the fact that these 613 laws were issued to another people who lived at another time under very different circumstances than ours (again, like the prophetic oracles of Jeremiah), they come from the God whom we too serve, and they represent a vast reservoir of knowledge about him and his ways.

4. Determine the practical implications of the theological insights gained from this law for your own NT circumstances. To take an example from the civil laws, Exod 22:25 states: “If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest.” First, this law is not my law. It was part of Israel’s covenant with God (Christian bankers can relax—for a moment). Second, as far as the point of the law is concerned, it forbids the charging of interest when lending to a poor person, presumably to assist the person who is in a financial crisis in such a way that his recovery will be possible and the repayment will not be overly burdensome. A second purpose is undoubtedly to encourage the individual Israelite to be openhanded and generous, to be sensitive to the needs of the poor, and to be ready and willing to help needy people in practical ways even when it will not result in one’s own financial gain.

What theological insights come from this law? The Person who issued this law is obviously concerned about the physical and emotional well-being of the poor. Moreover he apparently wants his people to have a similar sensitivity toward the poor, to be willing to help the needy sacrificially.

If you are interested, read the full document here. (10 pages)

Have you thought about the Bible this way? Share something.

Congratulations are in order for NEW ZEALAND, where it is now Sunday. You have survived the apocalypse! Well Done.

The rapture of clothed people

Sometime today, says Harold Camping–a serial End-of-the-World date setter-a massive earthquake will destroy the world. Oh, and the rapture of the saved will happen.

Instead of shredding Camping (this time), I’ll just put this out there:

If you KNEW the world would be ending tonight, would you make amends with anyone? Would you try something you’ve never tried? Would you behave like a better person? Would you give your natural desires free reign?

Most of us are not faced with these sorts of all-or-nothing life decisions. I’m reminded of the stories that came to light after the Titanic disaster. Some became unlikely heros, some reprobates. Some saved lives, and others sacrificed them for their own survival. Some died singing or playing hymns. Some died in bitterness. Some died more peacefully, accepting their fate, and trusting in God’s grace. Stress has a refining way of testing our character.

Consider your “End of the World” desires. Question them. What do they reveal about you? And how can we use this threat of apocalypse to improve ourselves, or be nobler…no matter what happens.

If we’re all here tomorrow… (ugh…whatever) I hope you weigh in with some of the strange or interesting comments you noticed relating to Camping’s dire prediction.

Also: I was amused by this actual (and strangely humorous) interview with Gunther von Harringa, Sr., President of Bible Ministries International conducted by the folks at “The American Jesus” website.

Jesus as Servant (Upside Down Leadership)

Peter Upside Down, by Sherry Camhy

Jeffrey Roop

Thank you to Jeff Roop (not to be confused with Jeff Roop, Actor: Vampire High; born and raised in Montreal, Quebec, Canada) for weighing in on Leadership today with this article.

Servant Leadership

Servant leadership is a common theme within Vineyard churches with the emphasis on function rather than position or title. With mega-churches to simple church networks covering the spectrum of faith communities in the Vineyard, how the function works out will vary depending on the size of the church. I have reservations with churches adopting business models of leadership. The church is not a business with a CEO but the Body of Christ with Christ as the head.

The life of Jesus is the oft cited example of servant leadership. Some have raised the question though of service over leading [TheJesusVirus.org] Authority is often the issue under consideration regarding matters of leadership. Jesus puts it to rest as far as hierarchy goes: not so among you, the greatest is the servant of all. He presents the upside-down view of the Kingdom of God regarding authority.

Kingdom authority is different than the leadership offered in the business world. The world system is (often) beastly with no worries of serving others (although this is changing on some fronts). Those within the Body of Christ are called to submit to one another and to Christ. This would seem to include those in leadership.

Now with this level playing field of mutual submission, what of Hebrews 13 and other references to leadership? If we interpret these passages in light of the example of Jesus Christ, I believe authority and leadership will look different from commonly understood. Consider the following:

1. Recognize those in leadership as gifts to the church. (Eph 5) We often recognize the manifestation of certain grace gifts (charisma) in practice so why not recognize those people as gifting the church?

2. Reflect on their influence. As I’m seeing leadership, influence and persuasion are key. The words shared by them are not ultimate but should lead us to contemplate on the final Word, Jesus Christ. The ultimate authority is in Christ and any other authority is derivative of Him and reflecting His character.

3. Look to their example. In a few places the Apostle Paul encourages an ‘imitate me as I imitate Christ.’ I’m sure such imitation will not be 100%, yet we should be able to see something of Christ reflected and modeled in their life.

3. Help them and befriend them. Often in traditional churches, those in leadership face crushing loneliness and spiritual fatigue. If the opportunity presents itself, be a friend and support them as a friend, not as a leader. Allow them to be a simple brother or sister in Christ.

4. Reserve judgment. Too often when someone in leadership falls for whatever reason we tend to rush to judgment. Remember, they are frail human beings like the rest of us. They too can stumble and fall. They are not out of reach of grace. If you face this in your congregation, help to lovingly restore them in a spirit of gentleness.

5. Always look to Christ. Any leader in the church should point others to Christ, who is the True Shepherd. If the leader creates dependence on themselves rather than Christ in the church, the authority of Christ is being subverted. I’ve heard too much talk of leadership, authority and submission lead to fear and control. Those in leadership are to be a sign to others, guiding them to freedom, love and service found in Christ.

Questions

Only Jesus Christ is the head of the church, the question before leadership is this, are you willing to give up control for the sake of an authority found solely in service? When did ministry become means of authority rather than the place of service?

Thanks, Jeff!
Well, friends, let’s continue the discussion. What are your thoughts on Leadership, and servant leadership? Do you embrace the “Upside Down model” Jeff mentions?

Resource:
My alma mater Evangelical Theological Seminary has an ongoing initiative called Center for Leadership Impact with events and training for leaders in the community and business world. You may find it helpful.

A crown fit for this King, our Sacrifice. Our selfless Savior.

The image and concept of the thorny crown is powerful to me. As heirs of the King, I think our “crowns” are, also, thorns–in this present world. We’re not here for glory in any human sense. Our “success” will look very different. It will be counter-cultural, or even unapparent.

Imagine a might, and good king coming from another place, and he is welcomed (not really) with the “honor” of huge, piercing barbs smashed down into his head.

This strange irony is such a perfect picture of our rejection of God and his ways. We pick our own way. Absorb the idea that God paid for your foolishness.

The thorny crown is also a most vivid depiction of God’s condescension (click the link for meaning) to human form to bear our wrongs, and give himself over to our brutality to, in fact, truly redeem it, and pardon it.

Let this crown you see pierce your heart with it’s potency, and the doom that is our rebellion. We need a Savior.

How does the Crown of Thorns affect you, or what thoughts do you have about it, spiritually speaking?

Can’t make it? Invite me to your place. (click “Who’s Lisa” Tab)

Jesus blesses the children

Today a recommendation:

Here is a distinctively Evangelical slant at praying the Scriptures for our children by Thom Turner, using an Eastern Orthodox lens. It is an interesting place to begin exploring this topic, and enact practices like these for our offspring, (or the children in our lives). In this way, we learn how Christians have prayed blessings for children over the centuries, and God is honored by our petitions and praises.

UPDATE new post from Thom:

Alphonse Mucha's work here reminds me of Redeemed Humanity, the Bride of God's Only Son

Sometimes going to church doesn’t seem worth it. For heaven’s sake, wouldn’t it be better to just have breakfast with some family or friends, and forego irritating people, scheduling problems, overblown or petty dramas de jour, personality conflicts, politics, dodgy doctrinal positioning, and the rest of machine the local church can be? Is the Cracker Barrel growing a bit more more alluring each Sunday morning?

Seems like a no brainer, right?
If this is kind of thing is happening for you, in your local church, maybe church shopping is around the bend? Well, wait just a minute. Here are 5 Mistakes you can make (or have made) regarding your local church.

1. Making theological judgements for what are personal preferences.
2. Mistaking the “local church” for The Bride of Christ.
3. Misunderstanding the idea of “community.”
4. Implementing a consumer approach with the spiritual and transcendent.
5. Overlooking what is happening in the sacraments.

Being from a more independent faith tradition, I grew up with the sense that church, in the local setting, was mainly about worship and fellowship. Well, it is, but not in the small sense I understood it to be. Now a bigger view of Church guides my life, and my relationship with my God and Savior.

Simply put: Church is hardly about “the local church” or about any human individual.

Jesus saved humankind through his Bride the Church. That means our preferences have very little to do with what God is doing, and the workings of Church.

The Church is something universal, invisible AND visible, international, and local. It is bound by culture and history, and yet handily transcends them both. It may exist in a location temporarily, but exists eternally in every location. Yes, it’s bigger, in every way than you think, or have the ability to imagine.

We apprend it in such tiny ways at times…
Perhaps, we get caught up or annoyed by such things a personalities, worship styles, programs, or issues related to our doctrinal formulations, opinion, or personal preference.

We may go “church shopping” and miss the point completely.

How correct to say, “Church is not about me.”
It’s about WE.

In the sacraments, the community of God (Trinity) intertwines with the community of man (humanity). We receive divine grace. God is with us. God is with his Bride, the Church. Locally the church celebrates what the collection of Christians, past, present, and future is enacting, together.

Each Sunday, worldwide, Christ’s Bride gathers, and meets together. The church is with “him”, as it has done from the beginning.

Even as the earth spins, the variances in time zones cause prayer without ceasing, and the fellowship and communion of the saints occur, globally.

And with Christ, Father, and Spirit, we celebrate the reality of koinwnia (koinonia) with the Divine.  Thomas Aquinas wrote, “the Eucharist is the sacrament of the unity of the Church, which results from the fact that many are one in Christ.”^[7] (Eucharist means thanksgiving.) Koinwnia is what Christ exercised divinely with humanity, by grace, through his work in his ministry, on the cross, and in his resurrection. It is how we commune with each other, and worship God in Spirit and Truth.

Through a local church body, we live out, and enact the Gospel and participate the actual in-breaking of the Kingdom of God here on earth. The local church is people, and people are flawed. What God has done, is doing, and will continue to do, is not.

This whole concept is all summed up nicely in the Apostles Creed, in which followers of Christ unite in spirit and truth. Many of us may not know the creeds, or declare them together with other Christians. But, this particular creed, well-established in the 300s A.D. (C.E.), and is the/a manifesto (see ref. link) of the Bride. It is a speak-act and agreement of followers of the divine Father, Son, and Spirit, for a way of living and being; and understanding the world.

To take this creed fully to heart will expand your idea of church, unify you with Christians of the last 2,000+ years, and may even help you forebear with the frailties of  local church you attend, here and now.

From the Book of Common Prayer -

I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the Life everlasting.
Amen.

Your comments are welcome.

I'm much bigger now!

What a HUGE temptation to be self-satisfied as we acquire knowledge.

We soon secure a kind of confidence (or  inflation) when we know things others don’t. Too little does our increased knowledge humble us as we recognize all the many things we do not know.

Our opinion of ourselves may intensify and improve, despite not using our gain for the benefit of others. It’s a strange irony. And I’ll bet it’s far easier to see this in others than in ourselves. What do you think?

It reminds me of the fish you see here. The porcupine fish (often confused for the pufferfish) have the ability to inflate their body by ingesting water or air, and swelling up. At 2 times their size vertically, they try to avoid death by scaring off smaller-mouthed predators. Their pointy spines, distend outwards when the fish is inflated, and some species are poisonous. A tetrodotoxin resdies in their internal organs, such as the ovaries and liver. This neurotoxin is at least 1200 times more potent than cyanide (from wikipedia).

One downside to furthering education is the routine bypass of true humility once some comprehension has been achieved. Knowledge ends there, perhaps. We like it because it helps us somehow comfort ourselves. It gets ingrown and fetid. Too often it is used to showoff, or deflect others when we are threatened, or to feel superior inwardly. Too often it is not united to wisdom, which should be our true goal. In wisdom, knowledge and maturity converge to bless others. Wisdom helps our knowledge to give back, and reproduce goodness in kind.

Knowledge without mindful experience won’t produce wisdom. A wise one is continually teachable, and can learn from any other person. A solely knowledgeable person compares themselves to others, and feels confident or insecure depending on who they are stacked against.

It’s not that education, knowledge, and learning is negative, on its own. It is the way we use our new understanding and expertise that is the issue of greatest import.

Paraphrase of I Corinthians 13:2b. “…If I can comprehend all mysteries and all knowledge, and even possess mountain-moving faith, but disregard love, I am of no good use.”

I have to keep a close watch that my knowledge does not trap me into a foolish corner where wisdom cannot be found. I have to be mindful that I bless and not oppress others through gained knowledge. My God grant me his grace and nature to do it.

Who in your life has impressed you with his or her humility coupled with knowledge?

For me, I find Jesus a great example here. Also some of my learned professors have had incredible humility coupled with awing intelligence and academic achievement. It is a beautiful display of the Fruit of the Spirit.

How do you struggle with this, at times?

What helps you keep in-check?

Click to get details.

When my friend and former classmate, Karen Weiss, sent me this information today, I knew I had to share it.

Lent is coming. This year the season of Lent begins soon, on March 9 and continues for 46 days until Easter Day. As Karen says, it offers us “an excellent time to clear away the clutter and delve into our faith. This devotional is designed to stretch and encourage you to look at life in a unique way through the eyes of saints that have walked before us. With the assistance of twelve different devotional classics, we can discover God in a new, relational way and grow stronger in our faith.”

I highly encourage you to take time this season to regularly reflect on the themes of Lent, especially in conjunction with a friend, family member, or small group. Make lenten reflection part of your spiritual journey this year. Explore this guidebook, or another devotional guide, that will take you deeper in your walk of faith. And please, keep me updated!

Karen’s devotional is only $7.50!

Yes, I know what you’re thinking, “AWESOME Valentine’s Day gift!” (Or you JUST thought that, in the last 2 seconds.)

BUT-JUST WAIT! As a special treat, this “Freebie February”, the first 25 people who respond in the comment section, will get a promo code for an additional $2 off. WHAT? Only $5.50? Moly Hoses! Yes, folks, that’s how I roll. Happy February, ya’ll!

Dr. Martin Luther King Jr. is one of my favorite Christian figures of the 20th Century.

7:37 min of the Knock at Midnight sermon:
“He promised NEVER to leave me alone.”

Each year I try to post on something about his work and mission.
I refer you to my  previous tribute posts here and here.

These posts include his thoughts, quotes, a famous prayer, and an extended quote on “loving ones enemies”. All quite inspiring, so please enjoy them, as you remember this Christian brother who lived out his core Christian convictions on social justice, and maintained the highest level of ethical devotion.

To fix your mind on what is good, and right is counter-cultural. It’s much easier to get a laugh at someone else’s expense, to find something smug or snide to say, to look for the negative in circumstances or other people, and to grow cynical. But doing that changes us. It spiritually forms us into a malformation. Then our aim, and our work in this world is badly compromised and less effectual. MLK is a model for us to live out such ideals–even to die for them.

Today, co-opt with these thoughts. Thoughts close to this pastor and leader in the American Civil Rights movement–Dr. Martin Luther King, Jr..
Ingest them and emulate them. Thank you for reading.

Philippians 4:8
And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. (NLT)

Also-American King James Version
Finally, brothers, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there be any virtue, and if there be any praise, think on these things.

(from the online Book of Common Prayer)

Third Sunday of Advent

Stir up thy power, O Lord, and with great might come
among us; and, because we are sorely hindered by our sins,
let thy bountiful grace and mercy speedily help and deliver
us; through Jesus Christ our Lord, to whom, with thee and
the Holy Ghost, be honor and glory, world without end.
Amen.

160    Collect:  Traditional

O God, who hast caused this holy night to shine with the
illumination of the true Light: Grant us, we beseech thee,
that as we have known the mystery of that Light upon earth,
so may we also perfectly enjoy him in heaven; where with
thee and the Holy Spirit he liveth and reigneth, one God, in
glory everlasting. Amen.

Do you have any reflections for this Sunday?

Human Brutality, one of the World's worst evils.

Here is a response to a difficult subject: Evil and human suffering. Your comments are valuable here. Thanks for reading.

The following are comments from a former classmate Marty Schoffstall as placed within the comment section on blog site of Theology Professor Ken Miller.

From Marty:

Dr. Dorsey [professor of Old Testament Studies] says that the story of the prophets (a rather large portion of the canon) looks like this:

(1) God Is Allowing Wickedness…
For a season…. and the wicked to succeed in their opposition to Him to temporarily triumph over Him (and over those loyal to Him). He may allow them to spurn Him, mock Him, humiliate him, or persecute those who remain loyal to Him.

(2) God is redirecting their evil….
to accomplish his own good purposes. The deeds of the wicked play into God’s hands and are used by God to further his own semi-secret agenda. [During this time when evil appears to prevail], God’s children are encouraged to: (a) Trust God, (b) Wait patiently for the time when God will intervene and right all wrongs, (c) Remain loyal and obedient to him.

(3) Finally, God dramatically intervenes…
to defeat his enemies. God is vindicated the wicked are punished; and those loyal to God are rewarded.

Now as my old friend friend Dr. Cunningham from UVA who was a very competent Roman Catholic Theologian on the side used to say:

“…mercy and justice are always in tension. We want mercy for ourselves, and justice for the other…”

Eventually we grow a little wiser and want some mercy for the other as well; however, we can never give up the concept of justice completely. Some decisions are so revolting (like genocide) that they must rigorously opposed, some people are so broken (like serial killers, serial kidnappers, etc) that we invest enormous time and money in the criminal justice system to stop them, they are horribly corrosive to society, they must be stopped.

How do you respond?

Hi. Welcome.
If you’re here to get your Wednesday funny fix, because Jon Acuff is serious on Wednesdays, thank you for stopping by. Everybody else, I think you’re pretty great too.

hint. I’m now plugging shame-free for this entire paragraph. If you click the Alluring Button (on the top left) you won’t miss anything funny on Wednesday–when you need it most. No funny from Jon on Wednesdays threw me into early onset seasonal depression this year. You too? I feel your pain. So, these Wednesday posts are really just my way to survive. Enjoy.

EXHIBIT A: The Faith Tones.
Bad girls of 1960s Christian Music. Y or N? You decide.

Singing hairdressers for Jesus?

10 Things I LOVE about this album cover:

1. Big 60s hair. The higher the groovier, baby!

2. Healthy (I guess) round faces, like the Campbell’s Soup Kids.

3. Prophetic sense of bowling shirt fashion (as seen below with Lavern and Shirley). (Also could be hairdressing attire. Your guess?).

Lavern and Shirley, behind the times in fashion, compared with the Faith Tones

4. Subtle use of colorful, patterned or floral fashion, 60s hip blouses (under the matching uniform shirt) that says to the cool kids, “We know how to have fun…the way Jesus wants us to.”

5. Good vintage example of how you could be a Christian singer and still have crooked or subpar teeth. (Seriously. I defy you to spot a Christian album cover with an unattractive or crooked-toothed girl on it now, or for the last 20 years.)

6. Almost daring use of the album title, “Jesus Use Me,” and maybe just a hint of double entendré to spice it up for the Christian male audience. The 1960s were a time of sexual experimentation. Not so much in the Christian sphere, but a “clever” or edgy title couldn’t hurt sales. (Remember Stryper, “To Hell with the Devil”?) What do you think, was it purposeful, or just piety shinning through?

7. Girls use high tech (for the time) Stereo enhancement for our listening pleasure. Rock it, out, ladies.

8. The middle girl looks like she knows how to party. Whoot.

9. A vintage reminder that Aqua Net (not flower children) is what held the 1960s together.

BEEHIVE IT, BABY!

10. This shows us that 50 years ago, much like today, music ministry tries too hard, but–sometimes–in a lovable sort of way.

Do you dig this photo?
ANYBODY have audio sample of the faith tones? Please, please, hook me up!
I’d like to hear them.
Golly, I sense some boss three-part harmony a-comin’!