Lisa Colón DeLay

Natural Sponge (click for image attribution)

For a short bit of background you can read Part I.

In the morning, our group gathered for a brief preparation to guide our personal prayer time. Sr. Maria McCoy shared some thoughts and gave 2 rather simple but profound analogies for God and God’s presence. As we entered an extended time of silence and prayer, these (theological, and ontological) ideas about God were to pervade our experience. And did they ever!

Spiritual Guidance Tip: To get a snatch of the experience yourself, try this: Block off 20 minutes, or more if you can, for prayer. Then, read the following 2 analogies and take them with your into your time. Talk with God about them. See what happens.

She kicked it off like this, “There was once a baby fish…”

I thought, “I don’t care who you are lady, but anybody who starts a pensive day of prayer like that is a kindred spirit!”

The rest went something like this:

There was once a baby fish, who went to his mother and said, “What is water and where is it? I’m so very thirsty, and I think if I don’t find some water soon, I will die.” Her mother said, “Water is all around you. Sometimes you can’t even notice it, because it’s so close and so real.”

God is like water and we are his fish. God is real and ever-present. There is nowhere where God is not. As we swim about, we may not be able to feel God’s presence or see the boundaries of God. We cannot see these boundaries, because God has no boundaries. God continues. God is.

And then another one something like this…

Think of an ocean sponge. Think of an ocean sponge where it is supposed to be…deep in an ocean. The sponge is surrounded by water. But, the sponge is full. Full of that same water too. The water is in, and through, and all around the sponge. You are that sponge, and God is the water. Realize that God, who is your Creator, and everywhere present, is present at the core of who you are. God is the center. God is indeed in, and through, and all around you.

So when sticking to Christian theology, God is omni-benevolent (throughly good) and omnipresent (everywhere present) I pray differently. Sometimes I act more like a dried out sponge, and I forget this basic stuff about God. I forget how this Truth* plays out.

Another amazing gift is that before I went to the retreat, I used the language of water to describe my reason for going (see that part here). I mentioned how physical and spiritual dehydration can, after a while, turn into a kind of lack of thirst–the very opposite of what is most needed. I think refreshing and retreat go together.

When was the last time you noticed your spiritual thirst?

Verses of reflection:

Eph 3:16-19 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Psalm 139:5-8 You hem me in—behind and before;
you have laid your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths {hell}, a you are there.

*Truth capitalized to denote Truth as a Person (God). Found or experienced in relationship more clearly or fully than through propositional statements or systematics.

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” (Luke 1:78-79, NRSV)

May you meditate on the meaning of this scripture, and pray it.

Consider sharing your Advent reflections below.

The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.

Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.

Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.

In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.

To participate in a richer way, view the Artists Advent Project page.

Blessings this season.

Photo of "corporate worship" (not a person in a bar waving "hello"...I think.)

By way of followup to the previous post, it’s probably wise to broach the topic of corporate and individual worship more thoroughly. Please note that the earnestness of this post topic is best served (here, in this venue, anyway) when swathed in a modicum of levity.

This time around, I’d like to discuss this, not just post my thoughts. I see a great benefit in conversation here; and saw it already and especially over at Stand Firm in the Faith: Anglicanism in America. There, Matt Kennedy covered my recent article (On Being Embarrassed When Worship Songs Seem Sexual). I appreciated reading the several dozen responses, and found most of them helpful. You can also read them here. After you reflect on this topic, whether you read the other responses or not, I hope you too will respond with your own thoughts or insights on the matter.

As I mentioned in the last post, personal worship and devotional practices, such as involvement in literature (biblical or otherwise), poetry, songs, and psalms may have a decidedly personal angle (or perspective) as relating to God. Also, it’s not just a contemporary convention that worship “songs” (most of which are prayer-like in structure and form) focus on the individual rather than, or at the expense of, the corporate church assembly.

The Romantic period gave us plenty of examples of this phenomena in art and literature. Even earlier, John Donne offered up intimate imagery within various genres. One example is his Holy Sonnet 14.

 John Donne (1572-1631)

Holy Sonnet XIV:

Batter my heart, three-person’d God ; for you
As yet but knock ; breathe, shine, and seek to mend ;
That I may rise, and stand, o’erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, like an usurp’d town, to another due,
Labour to admit you, but O, to no end.
Reason, your viceroy in me, me should defend,
But is captived, and proves weak or untrue.
Yet dearly I love you, and would be loved fain,
But am betroth’d unto your enemy ;
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

It seems, this sonnet, and countless other early examples of a similar sort, were not meant for corporate participation. This stands in contrast to the worship songs sung within church groups these days. Nevertheless, these works provide vehicles for deeper communion with God. They may easily benefit our spiritual formation.

At  Stand Firm in the Faith, Carl wrote:

The Bridal Imagery in Scripture is predicated upon a collectivized image the Church.  It cannot and should not and must never be personalized.

This offers an excellent point to consider. I’ve heard many minters tell their audience that church is about worship (not performances, decor, fellowship, good preaching, etc.). Haven’t you? We may quickly assume, though, that church should be about our worship experience. Instead it is centered on the Church–the people Christ has saved–offering adoration to the Creator and Savior, whether we are conscious of it, or not.

Incidentally, worship happens with Christians past, present, and future, which is another reality we miss with regularity. So, it’s a Christian worldview, not merely a reduction of that. Worship mustn’t be viewed chiefly as an opportunity of personal expression to God, Jesus…and Spirit. Therefore, if worship is selfish, it’s not worship (of God) at all.

The Christian mystics throughout Christian history may have seen this sort of intimacy differently. This will take some research for me to know for sure, but if any of you have insights here, please share them. I would deeply appreciate it.

A crucial question to ask ourselves, or to those we minister: Is corporate worship intimate to compensate for a lack of intimate personal devotional practices, and a deepening relationship with God?

What about you:
Are your times of personal devotions usually more or less intimate than your corporate worship times?

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

Let’s see…Get water from a fresh mountain spring (living water), or take a slip from someone else’s canteen from that spring? Okay, and imagine they just ate broccoli.

I think one of the worst things we can do, spiritually speaking, is try to get someone to drink from our spiritual canteen. We contaminate the message. That’s right, backwash. I’ve been guilty of this, and maybe you have been too.

We try to be convincing in our position, hoping the other person sees it our way, which just has to be the right way, because we just somehow “get it”. Then, we get surprised sometimes that they don’t like the message, or the messenger.

What’s the answer? What works?

Helping someone find the spring itself. Letting them feel the invigorating water for themselves, splash some of it over their fatigued body, and drink deeply from the Source. Not everyone will follow us there, but we can still tell them about what they can experience for themselves. We can think of ourselves as guides, not debaters. We can’t expect that anybody wants the stuff we kept in storage.

The same is true for us, and we can’t forget it! If we don’t fill up our spiritual canteen for ourselves, often, we’ll putrefy our pathetic container. We can’t settle, and get used to our stale, overstored water. Seriously. We’ll make ourselves sick.

While we make our way to the Spring, to engage in regular, honest intimacy with God, we can bring some weary travelers along with us. Nothing else will do.

Nothing quenches like water…from the source.

When was the last time you spiritually “drank from the Source”? AND What do you do to make sure the Living water doesn’t get stale in your spiritual canteen? I’d like to hear your ideas. Thanks for reading this today. Live Blessed.

-Lisa

I’ve decided to learn a lot more about the road termed “The Mother Road”…Route 66.

Along the way, I’ll post interesting sights from my findings, and I’ll also parallel this excursion to the one we take in our heart, toward God.

You see, no one needs to take Route 66. Faster, smoother, and bigger interstate highways make this route outmoded. No, folks get their kicks on Route 66 for the journey itself…to experience the epic route that is America’s most famous and alluring roadway westward.

Route 66, Chicago, IL

The picturesque course was established in 1926, and originally ran from Chicago, Illinois, through Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona, and California, before ending at Los Angeles. It covered a total of 2,448 miles (3,940 km).

During the Dust Bowl days, in the early 1930s, people packed up and took this road to make a better life for themselves. In the 1950s, a trip on route 66 was a common family vacation, filled with plenty of sights, shops, roadside attractions, eating establishments, camping grounds, gas stations, and lodging choices. A virtual monument to Americana and campy kitsch. Now the trail ends in Santa Monica, CA, and parts of the old route have been long abandon or fallen into disrepair.

Still the mystique and history of the open road west continues to excite travelers to venture on various portions of the legendary Route 66.

Starting April 3, 2011, I will be teaching a class fashioned after this type of adventure, at Bethesda EC Church, called: Route 66: Adventures in Spiritual Formation. Part I will include getting familiar with the route and its ways: the epic trail God has in store for each of us. Part II will involve the experience of traveling it for ourselves. Two 6-week bursts. I hope you can come.

Various postings here will serve as a companion to the weekly excursions we will take…like postcards and journal entries from highlights and stops on the road.

So, Hop in. During April, May, and June, get hip to this timely tip, and we’ll find some kicks on route 6-6.

Now a question for you: What’s the best road trip you’ve ever taken?

Route 66, gas station, 1929

by Michael Arndt (click for link)

You don’t have to be catholic to get a lot out of this early spring season of lent. this time can be a perfect way to prepare your heart for the celebration that is basically the Superbowl event for Christians…Resurrection Sunday (a.k.a. Easter).

Thom Turner says that the focus of Lent is fourfold:
 Fasting
 Prayer
 Repentance
 Giving

Thom writes at the “blog-like” Everyday Liturgy site, and has made an excellent guide for Lent (click that) that I found very good indeed. Thom is an adjunct professor of English at Nyack College and the Senior Editor, forLiterary Arts of GENERATE Magazine, and is also a lay leader at The Plant, a church community in Mahwah, NJ.

I hope this helps your journey.
-Lisa

“Oh…Sure, rub it in…”

Did Jesus get ashed on Ash Wednesday? Um. Nope. Duh…

This day in the Christian calendar has marked the beginning of the season of Lent for way over a thousand years. But, yes, it can be “observed” even if we don’t show the signs of charcoal. But, why bother? It’s pagan, right? It’s not in the Bible, right? It’s just kooky works-righteousness thing, right?

Well, here’s the thing. Let’s think about this. If something is not in the Bible does that mean it’s rendered useless and meaningless from Christian devotional practices? I doubt it. From the beginning God used known culture practices to help his people remember things in a physical/visible way that were connected with the the invisible Reality of him. Have you heard of circumcision? Of (Israelite) cleansing before temple participation? How about Baptism? Well, then you see what I mean.

Do you ever celebrate Christmas or Easter? Then, you’ve enacted what I mean.

Pagan Egypt (used for God’s purposes)
Nationally, Egyptian cultic practices were incorporated with the Israelite’s life of worship of the One True God. The Egyptian priestly practices, in particular, were employed. (Israel was a KINGDOM of priests. Quite an upgrade from slave status, right?)

God wasn’t threatened by the use of Egyptian priestly rites and rituals, the Israelites were familiar with, to help them remember and worship the Living God. On the contrary, God encouraged it. God commanded it. Similar sorts of things can help us today as well.

Still, we mustn’t ever forget–It’s not about the intricacies of the ritual itself, it’s about the condition of one’s heart. We can avoid false religion when we ask ourselves, “Does this practice draw me into relationship with the Living God?” If it does, keep it. If not, scrap it. You might want to read that again. It could be life-changing.

Just for you. A LENTEN SPIRITUAL EXERCISE:
Challenge yourself, by asking God to reveal himself to you, to minister to you, and to awaken you in a new way in the days leading to Easter. What might God want you to look at more closely? What might God wish to make more like him in your life?

This could be very personal, and private, but I encourage you to share what findings you’d like to. It will help all of us journey together through this time of Lent, toward the great joy we celebrate on Resurrection Sunday! (a.k.a. Easter)

Thank you for coming here today! Blessing this holiday season.
-Lisa

Bellegrove Church, Anneville, Pa

My first session with the brothers and sisters at Bellegrove church was a lovely time.
For those in my last class, the free online copy of Brother Lawrence’s Practicing the Presence of God is here. I hope you enjoy it. You will also find more resources for Lectio Divina here. Just type those two words in the search field, and BOOM–jackpot.

Fasting is the topic for next week.

Together, we’ll be covering the questions:
What is fasting?
What does it involve?
Who fasts; or who should fast?
What’s the point of fasting?
What are the benefits? What are the drawbacks?
How and when has it been used in the Bible, and throughout Christian history?
What kinds of fasting are there?
Should I fast, and for how long?
Guidelines, explanations, and interaction this coming Sunday, January 23rd, and 10 a.m. Bellegrove United Methodist Church, Anneville, Pa. (Worship service, with Pastor Dave Alderson, begins at 8:45a.m.) We hope to see you. The previous post with more details, here.

For those who can’t make it, I’ll post some notes on the lesson, next week. Or, if you’d like to set up some sessions with your group, of 5 or more, contact me.

Have you ever fasted?
Please, share your last experience with fasting, here.
Thank you for reading.

Beautiful Bellegrove church, near Anneville, Pa

Pastor Dave Alderson and I invite you to learn and experience 4 classes on Spiritual Formation topics, at the Bellegrove church a bit north of Anneville, PA.

Going southbound down Rte 943, this beautiful stone church building is located on the left, just north of the small village of Bellegrove. It is 5 miles from I-78 exit South from the Annville/Ft. Indiantown Gap exit for [South] Route 934 heading toward Lebanon Valley College, Anneville (Anneville @ Rtes 422 & 943).
(Get custom directions here.)

I will prepare 4 interactive sessions for the 10 a.m. time slot, for this January 16, 23, 30 and Feb 6, 2011. If you plan to come, please leave a comment below, or call the church (717) 867-7460, so I can prepare materials for your use.

Topics will include prayer, spiritual growth, devotional practices, fasting, and related subjects. Brief and engaging explanations will precede class discussion and involvement. This time is sure to bring added vitality to your prayer and worship experiences with God, and promote spiritual growth and intimacy with our Savior, both collectively and individually.

We really look forward to seeing you!

Please-DON’T Forget! Here is the book I’m giving away (to one “lucky” reader this January) to make Bible reading WAY more interesting and effective.

Can’t make it? Contact me and we’ll come up with something. :)

For Christians, these are some of the most devotional resolutions. “I want to pray more,” or “I want to read my Bible more.”

This year I resolved to not make a New Years resolution. This was mainly because last year, I resolved to lose 20 lbs, and I think I found 20 instead. Now the romance is gone, and I’m done with that sort of thing, at least for 1 year…if I keep my resolution, of course.

If you’d like to read the Bible more this year, I recommend first starting out with the best book I’ve ever read to help one understand the Bible better.

I like it so much, that when I find an inexpensive copy, I buy it, just to give it away.
To celebrate the 2011 NEW YEAR, I’ll do it again. In the month of January, if you post a comment that you’d like this book, I’ll put your name in the hat. Even though it’s the Year of the Rabbit, a rabbit won’t come out of the hat, but one fortunate person will be picked at random to get this book mailed to them. (No strings attached.)

PS If a rabbit leaves gifts of chocolate covered raisins on your porch, don’t eat them. This is a trick they pull every 12 years. You have been warned.

Image by peterjr1961 via Flickr

Marine of the Korean War in prayer

The Anglican (Protestant) tradition uses the ancient Christian spiritual practice of praying the daily office. The daily office (aka Conical hours, divine hours, Liturgy of the Hours, or fixed hours of prayer) are fixed times of prayer set throughout the day. Millions of Christians the world over are in prayer at these times, and this routine allows space for communion with God, and the potential for continual spirit of God-awareness in regular life.

It encourages followers of Christ to accomplish that which the Apostle Paul admonished, to “pray without ceasing.”

Here are the “divine hours”:

The daily offices of prayer

This practice is particularly powerful when done in community. A retreat, or trip with others could include the teaching and experience of the daily office. And, one does not need a priest or clergy to “do it right”. If a group is devoted to celebrating the offices, all that is needed is the cooperation of others to commitment to it in heart and mind; and reverence and regularity.

To learn more, I offer these good resources:

Basic Helpful and  Informative article.

Daily Office, which one can follow online.

Praying the Daily Office I:  (Anglo-Catholic Style Daily Office) Traditional Anglo-Catholic Offices in the American PDF

Book of Common Prayer (England, 1559)

Praying the Office II. (Quick Reference Guide To the Prayer Book Offices)

Have you ever prayed the offices/divine hours? Would you consider praying the ones that wouldn’t interfere with your sleep?

To be continued…

Lay down your stones

Ed Cyzewski invited me to carrying on with his 5 minute Retreat series this week. Today is day 4 of 5. I hope you find this brief exercise a way to create a bit of time and space in your day to refocus and reenergize. May God bless you.

This retreat would be best to do if you have a stone or brick handy. If it’s not easy to search for one outside, find something else, that feels weighty in your hand, like a paper weight, book, full water bottle, etc. Yes, I realize that sounds weird. Indulge me for a few minutes, k?

Before we start, please take a few steps to
prepare yourself to take a short rejuvenating break to refreshen your day and your spirit. Together we will gain new perspective. So, please eliminate potential distractions nearby. (Silence your phone, computer, shut your door, etc.)

Ready?
Here we go!

Hold your stone or object in your hand.

Close your eyes and take a few deep, slow breaths. (Be aware of where you are. “Be where you are.” That is, push the chatter of your mind aside, purposefully, for this short and set amount of time.)

Now as you gain awareness of yourself in the spot where you are, be very aware of the weight of the object in your hand. Concentrate on that sensation for a bit. With your eyes closed, notice its bulk, size, “weightiness”, and stay with that for about 60 seconds. (That will feel like a LONG time. But, please do hang in there, friends!)

Now think of the things weighing you down in your day this week. Everybody has something. Do you have conflict in a relationship, too much to do, deadlines, struggles, car trouble, illness, loneliness, frustration? What is bothering you RIGHT NOW?

Think about how those things in your life really do feel like a weight resting on top of you. They are pushing you down. They feel heavy.

Now, feel the weight of the stone or object in your hand, and make the conscious association, of what weights you down with this weighted symbol of it that you are holding.

Feel their weight, and recognize that you want to be free of it. You want new strength and relief. You want to claim that release.

Talk to God briefly about your particular struggle/s, all while clutching your stone or object.

If you can say this next bit out loud, I recommend it. If that will be too awkward because of your surroundings, try to repeat this a few times in your mind:

God, I am laying my weight down. Take it from me. I willingly lay it down for you to pick up.

(Repeating this for your ownership of this act will help you a lot.)

Now set down your weight. Release it. Lay it down, with purpose. (If you are outside, you may want to throw it down, or put it in a trash can. Or, maybe that’s just me. OH! And watch out for glass. It can sneak up on you, just as you let your stone fly.)

NOW–Feel the weight lift. It’s GONE.

Breathe deeply.

Now walk away.

And thank God.

Thanks for coming along today, and daring to experience life a bit differently. I hope this is helpful to you in a special way. I’d love to hear about your experience, if you’d like to share it here.

(A Room Decoration and Demarcation)

It’s been said that the adult male human regularly needs some “down time” after a work day (a.k.a. Cave Time) to rejuvenate, find refreshment, recharge, gain clarity, and so on.

BUT-I doubt–a LOT–that “cave time” is truly a need reserved for the masculine of the species.

As many men will attest, females also enjoy and feel the need to retreat, and find refreshment. For some women it looks like taking a walk alone, reading a book while soaking in a bubble bath, or even not being alone–such as, sharing emotions with a trusted friend or ally.

Whatever this time looks like, it is a demarcated boundary of sanctuary, and vitally important to good mental health, and a balanced life–notwithstanding the spiritual benefits.

My husband doesn’t feel he needs a “den” or a man gym set up in the basement to get his man cave time in. He most enjoys a vigorous bike ride through the beautiful countryside on his road bike. I most like a variety of sanctuaries and refreshing conduits–both with others and without.

It’s not a weakness or a shame to realize you need space, and find your own space routinely (be it physical space, quite down time, mental respite, or beneficial time of social interaction). It is part of how we [all] live out our humanity fully, and how we are better able to best rejoin to loved ones, and others in our work or social lives in the most healthy way. If you don’t alreadly, encourage your loved ones to carve out demarcated time for this human need, as well as maintain your own. Seriously. Put in on the calendar or in your planner. It’s really that important. Be systematic so you stick with it, and keep your appointments with yourself. You will be surprised how much everyone will benefit.

Do you get the “cave time” you feel you need?

What does cave time look, or sound like for you?

Any body know Scripture that encourages ‘cave time’?

I look forward to your responses. Thanks.

photo/link by Rolf Potts. (St. Petersburg, Russia Midnight sunset near Nevskii Prospect)

(I’ll be a professorial substitute on Thursday, and I’m really looking forward to it. Below is the prayer from Dr. Laurie Mellinger’s lesson plan for that night. It’s the Benediction Prayer.)

I post it today for your personal reflection. Sometimes we don’t make the time to collect ourselves this way. Here’s a our chance today. Maybe it’s also something you’d like to share with someone else.

Let us receive Your words

and treasure up Your commandments within us;

Make our ears attentive to wisdom

and incline our hearts to understanding;

yes, may we call out for insight

and raise our voices for understanding.

Let us seek it like silver

and search for it as for hidden treasures,

that we may understand the fear of the Lord

and find the knowledge of God.

For You, Lord, give wisdom;

from Your mouth come knowledge and understanding.

(Share your comments and reflections)

Mr. Oswald Chambers (the copyrights to the photo have expired)

Rarely do devotional classics of the caliber of Oswald Chambers’ My Utmost for His Highest disappoint.

I’ll have you know, this classic is like the Chuck Norris of devotions.

Each day you can be encouraged my the divine inspiration that came through his pen for these short devotions. (Oh, you know, calm down… I’m not saying it’s The Bible. It’s just, simply put, (in academic terms I learned in graduate school)…. “frickin’ awesome”.

Find it here. Just add it to you bookmarks and be done with the searching, already.

Time needed 3-6 min: Your spiritual challenge today is…

1. Link to MUfHH,

2. Read 1-3 days’ worth of entires, and

3. Comment here, with any sort of insight or thought you’d like.

Thank you and may you enjoy Chambers as much as I have.

Mass produced factory food, simply re-heat.

I’m not a big fan of prepared foods, like the one you see above.

But, I have to admit, usually when food comes from a factory, it’s quick and simple.

It’s also sealed with cellophane and full of sodium to keep it “fresh”. How long could you keep this “meal” before heating it? …months for sure, maybe a year. It’s a bit of a one-size-fits-all cuisine approach, right?

A frozen meal typically comes tidy, in a divided plate. So, no mess, no worries. There’s no long prep time, no plate, just a piece of plastic flatware is needed-say a “spork”–to cover any food texture. One might not even need a napkin, if one eats it…calmly. But, I think, you’d have to be on the verge of starvation, have non working taste buds, or have little experience with eating delectable food if you wish to devour this quickly. Not too many salivate over or pine for pre-fab food, like only a mother a factory could manufacture.

When people want to “serve up” the love of God, or share the gospel can’t the same thing happen?

Serving up God. yum... ?

Sometimes not only are the workers few, but maybe what workers there are don’t know enough about the richness of the God’s banqueting table. Maybe they’ve been using the spiritual microwave too much. Or maybe they aren’t patient enough to let God into their kitchen and make the meal, and show ‘em how it’s done.

It takes a while, it seems he likes slow-cooker and long roasting recipes. (Ask Moses or Joseph about that one.) Sometimes the longer process of becoming a lot better in the kitchen, and letting God be the Chef de Cuisine, doesn’t seem like the smartest or most efficient move for a ministry. “What, spend long hours in the hot kitchen? Chop vegetables, mince, simmer, sauté, reduce…that could take, well, heck, years! We’re trying to help people, here!”

Well, we might give them something to eat, “really quick,” but how edible is it? Is it healthy or good for them? Will it cause stomach cramps and diarrhea? Will they only be able to serve up the same sort of thing? Will we get to the point of creating and serving the kind of spiritual food that God specializes in–the kind we created with him at his side, just like Abba used to make?

Can we reflect God properly by serving up convenient, ready-made, spiritual fast-food?

I’m doubtful.

What if we tried a sumptuous slow roast?

What if we could mentor (disciple) willing helpers (pilgrims/Jesus followers) and give them a solid, theological, narrative framework (God’s Story) from which to see their reality: God’s present Kingdom, and his Kingdom to come.

What if things marinated, and the juices got savory and settled down deep into the meat, rather than inviting others to dig into some version of pre-fab nosh because, the slow cooker style just won’t suit our time frame and ambitions?

Would we be able to offer something closer to the nature and heart of God the slow cook way?

(For our good and theirs.)

Would we be changed to be more to his likeness in the process of that?

Oh, yes, it’s far messier to prepare, serve, and eat! It takes prep time, long hours of cooking, setting the table nicely. We’ll need plenty of napkins and perhaps a wet washcloth or two. Plus, don’t forget we’re talking about REAL people. There are spills, squirts, and stains. Life is MESSY. Even good relationships are fraught with various difficulties. What about the clean up? A sticky, gooey mess for sure. And maybe dental floss will be handy to keep around. Real meat gets stuck in one’s teeth.

Oh, but there’s this: it’s really satisfying, and tastes fantastic.

Messy, and slow cooked

Add some veggies or a large salad to the slow-cooked entrée you see above, and you have an excellent, tasty, and messy meal many will really enjoy. If the company is good, they might even come back for more.

What do you think about it?

Have you ever been in a situation where it seemed like you had to choose one way or the other?

What happened?

Does the slow-cooker way seem out of reach? (Does this post need a follow up with specifics? Let me know.)

Comments, ideas, responses…

thanks for reading.

We not made out of such strong stuff, are we? Dust to dust.

Though at times we feel confident or even invincible, reminders of imperfection, mortality, weakness, and helplessness spring up everywhere.

Suppose you placed a lit candle in a jar–a solid jar, what would happen? A bit of light would come out through the top, yes?

Now suppose that jar was punctured, shattered and pieced back together, or cracked in places. Some could think the piece was ruined. Others would admire it even more, once a lit candle was placed inside, because the spaces would fill with beautiful light. The weaknesses of the jar would shine as the most beautiful parts, making a unique and dazzling spectacle of shapes and illumination for others to see. The specialness would be the combination of once-perceived flaws co-mingled with the luminosity and brilliance of something added to it, working through it for something altogether appreciable and precious.

Be encouraged, you broken pots out there! Never over-worry that you have made mistakes, or that you have flaws, weaknesses, gaps, and broken spots. We all do. The grace and radiance of Christ will shine that much more through you because of them, if you allow it, and let the Light work in you. Each space that you give over to the Light will be made beautiful. Christ, and his love and grace is the light that gives new hope, and a new purpose for the scars we carry, and broken parts we’ve sustained.

Light from within a beautiful fixed jar

Verses to ponder:

2 Corinthians 4:7 – But we have this treasure in jars of clay to show us that this all-surpassing power is from God and not from us.

2 Corinthians 12:9-10 Each time [God] said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.

What broken space has the light shined through in your life?

Will you let all your broken places be a light for others?

What area might this be in, and how will you move forward in this process?

(all comments, thoughts, ideas welcome)

At my school, if one has ever taken Dr Mellinger, one has engaged in this particular prayer form. Praying this way, is a way of praising and worshiping God–a useful spiritual practice.

It’s quite simple, and may take on variations, or adaptations. It’s helpful for individual prayer time, or in a group setting.

I’ll present something simple here.

If you use it, or come up with something else, I’d love to hear from you.

Art work - Names of God

Prayers of Adoration/Praying the Names of God: A “How To”

1. Make a list of 10-20 words for God (Including namew for all 3 parts of the Trinity is encouraged, Creator, Redeemer, Spirit, etc.).

Adjectives are fine, or names of God found in the Bible.

(Examples: Savior, Father, Light of Lights, Lamb, Protector, Reconciler, etc.)

For Prayer in a Group: pick a name from your list that seems to  stand out as be more meaningful, and take turns praying your selections in adoration to God, calling God by the name, and saying something of your own, similar to the following:

“God, you are Savior. I thank you that you are a Savior to us, and you given yourself up for us.”

Everyone then may respond together in agreement: “God you are Savior”

(or whatever name has been selected)

For Individual Prayer time:

Work down through your list, in a similar way. Rest, and consider each name, as your finish adoring God with that name.

At the end, jot down some observations, thoughts, insights, feelings, associations, etc. that came to mind during or after your prayer time.

GROUPS: Take turns sharing some of these.

Individuals: May read over your observations again; and later come back to them, and re-read them.

Sounds like an info-mmmmercial….

There I said it. It’s out there.

No. It’s not. Nothing to buy here. Slowly unclench your “click away finger.” Breathe deeply.

You are among friends, and not the ones you will find at a used car lot. (Don’t they always seem to act like that?)

:)

I’ve asked some friends to join me in this, but now I pose the invitation to all of you… out “there”… on the interwebs…

Here’s what it’s all about:

I’d like to join with you, and as many of you (pl) as possible, over the next week, to do the prayer exercise from the previous post. The challenge is to encounter this prayer form/exercise/format (what-have-you) I created just 3, or more times, in one week’s time. I hope you really enjoy it. I also hope you can help me, by leaving us your feedback here, (with your comments, thoughts, and insights- both positive, and/or negative).

Just 7 bitty days. Pray 3 times in 7 days. As you give it a try, you can expect it to be about 7 min long. Perhaps, this will increase the more you experience it.

You could probably do that in your sleep, right? But, then, obviously, it would be harder to remember what happened that way, huh? I should have said, “You could do that standing on your head.” I thought about it, and then thought better, because that actually sounded too challenging and so-very ascetic. So, I didn’t want to go there. Whew. I think I really dodged a bullet. hmm.

The next 7 days could be the breakthrough you’ve been hoping for. Let’s find out.

So, won’t you please join me?Read it here.
Bring a friend along, too.

Thank you so much!

I look forward to reading your insights and comments.

From Worship by Evelyn Underhill, 1937

Each separate life of worship, whatever its outward expression, in so far as it  is truly cleansed of egoism and bent upon God, is part of this one eternal Eucharistic action of the Logos incarnate in the world: and this fact strips the Christian life of prayer of all petty subjectivism, all tendency to mere religious self-culture, and confers upon it the dignity of the Real.

Evelyn Underhill

I’m thrilled to have John O’Keefe as our featured guest writer. John is at the tail end of finishing his dissertation, and is writing a book about vision for Christian ministry and leadership in this century. Some exciting times are just around the corner, and I do believe John has some valuable insights to share. Below is a brief bio, and then his post. It’s sure to whet your appetite for what’s to come. Feel free to ask him more about it, contribute your thoughts, and give John a shout out.

Bio:

John  is a doctoral candidate at George Fox Seminary, and has been called a “creative futurist ,” by people other than his mom. For 15 years has been an active voice in the emerging/evolving conversation regarding Christian Spirituality. As Senior Pastor and Church Planter with 15 years experience, he is leader, and a dynamic, honest, up front speaker and consultant. 

Besides being the founder of ginkworld, John has written for a number of other ezines: the Ooze , dtour , Next-Wave , and others. John has also written for homiletics and other publications. He likes to take pictures of himself driving, such as you see here.

John O'Keefe

The Conceptual Church: A Vision

-by John O’Keefe

When I was asked by Lisa to be a guest blogger, I was excited.  I was excited because in her request she told me I could share with you what was on my heart and for me, as of late, that has been the idea of leadership in the emerging church.   First, I want to say that I am beyond the term “emerging.”  Not because I see it as a “bad” word, but because I am beyond thinking in terms of “emerging” and think more in terms of being a conceptual church – let me explain.

When we think in terms of “emerging” I think in terms of “coming from.”  That is to say, a flower emerges from the plant.  While the flower “emerges” it is still very much the same as the plant it emerged from, with minor variations in color and size.  The flower will go to seed and produce a plant pretty much the same as the plant it comes from – the cycle continues; even though they emerge they carry the DNA to the next generations.  So I have found with the leadership concepts of the emerging church.  Those in leadership are products of what I call the “industrial church” (what many are still calling the modern church).  Because of this, many emerging churches are simply younger offspring of the industrial church model.  While the church may look different, at its core leadership there is very little difference.  So, what I am calling for is something very different, and something very right brained – something I am calling a “conceptual church” (a church for the 21^st Century).  For the conceptual church we need to develop a “conceptual leader” – a shift from the left brained industrial church to the right brained conceptual church.

I am in the process of writing a book for my doctoral dissertation based on that very reality.  The idea to reach out to a conceptual people we need to develop conceptual churches lead by conceptual leaders.  Right brain thinkers who are creative, empathic, dynamic, and understanding people who see the world with new eyes, and lead in new (yet very ancient) ways.  Without going too deep into the book (not willing to give away the surprise) I will share that one of the keys to understanding a conceptual leader is to see people as people – in the industrial church people are seen as resources and assets and are placed in the “expendable” category when it benefits the organization.  Yet, in a conceptual church people are seen as people and add to the diversity of the of a community of faith.

My prayer is that the book will be ready by the middle of 2010 – let me know what you think.

Here is the link to the FACEBOOK fan page where the Schuylkill-News is available in its entirety online. This page (see Fidler’s Tree Farm pg) features my December installment of Notes from the Footpath, and focuses on Advent and longing as a precursor to joy. 

Also featured are snippets from the Holy Bible Mosaic.

The print addition of Schuylkill News is available free at these locations.

As some of you know, I have been involved in the Tyndale Publishing, New living Translation, project: Holy Bible: Mosaic, through contributing a meditation on the Trinity called, Anointing Oil (pg. 264).

We are soon approaching the Season of Advent. Many of us in the Evangelical tradition have not experienced the richness of joining with so many Christians around the world who worship and enjoy God by observing the Christian calendar year. This begins at Advent, the first week in December, and in 2009, begins Nov. 29th. This is a time when we focus on God’s redemptive plan for us, and anticipate the birth of the Incarnation, the coming King, Jesus the Christ. (This calendar continues to other major events in God’s redemptive plan–including Epiphany, Lent, Holy Week, and Pentecost.)

The Holy Bible: Mosaic begins weekly thought-provoking meditations at Advent, but Tyndale also provides a special Advent sampler of the first four mediations from the Mosaic Bible that make a thoughtful early Christmas card or gift, (and are small enough to fit in a envelope.) Another nice thing is that this Advent sampler it’s only $1.99!

I hope you will consider the celebration of Advent in your worship this year, especially if you haven’t in the past.

More interesting, in-depth info on Advent available here.

Thank you to Rick Warren (Ministry Toolbox), and to New Testament scholar, and author of The Jesus Creed, Scot McKnight who have been so positive in their support of this NLT Bible–a new tool to dive deeper toward the heart of God through this special presentation of God’s Word–adjacent to weekly God-centered meditations.

I will be doing a weekly reflection on the Holy Bible: Mosaic meditation of the week here, as we journey together.

Thanks for reading.

Feel free to leave your comments.