I invited Shane to post here, chiefly because I feel a kinship to Shane. The artist and the spiritual formation learner I am jives so nicely with Shane’s outlook, and what he does as his life’s work. Writers, artist, thinkers, creatives, musicians, and so forth bring vital perspective to Christian Spirituality, and walking with God. Shane tends to this group, which is not an easy task.

Shane Tucker

Who is SHANE TUCKER?
Shane lived in Ireland for eleven years with his wife, two daughters and son. Now, he serves as Creative Director for ‘Dreamers of the Day‘ [www.dreamtoday.org] – a network utilizing the arts, spiritual disciplines, evocative messengers, and symposiums to engage people in their journey with Christ. He is passionate about seeing people live into their purpose in life, and he finds applications for that as a ‘soul friend’ (spiritual director) via Soul Friend (www.ArtistSoulFriend.com). He can be reached via either website or at shane dot tucker at gmail dot com.

Please enjoy Shane’s post, and feel free to offer your insights, comments, or questions.

Aesthetic Spirituality
by Shane Tucker

“Art enables us to find ourselves and lose ourselves at the same time.”
-ThomasMerton

We have an innate quality to notice beauty at every turn. To know that something is ugly or unattractive we must, of course, know that true beauty exists . . and in some way, to have experienced it. We resonate most strongly with that which seems to offer wholeness or a sense of completeness to our lives. That resonance may also be experienced as a deep hunger. Seldom do we know ourselves well enough to be able to express those yearnings in a coherent fashion. Itʼs in those times we need a bridge – something enabling us to connect, to integrate disparate elements into a whole. . . into a sense of being whole.

Art – any method or medium of creativity – can often serve as this necessary bridge, this connection, between what we know and what we long or yearn to know. Art gives us the tools, the words, the motion to live into what we sense is already there, but as of yet remains unseen. In this sense, art itself is a means by which we find ourselves by moving beyond ourselves. Through art (the highest sort) we are transported into places and spaces where we can lose ourselves. Itʼs a gift to be fully present to, and fully absorbed into, a situation or individual where weʼve forgotten to be concerned with our own desires or even aware of our image before others. Iʼve had a few experiences like this directly and by extension.

One of those experiences occurred three summers ago while I was attending a festival of creativity in middle England. I sought out a band I wanted to become acquainted with and unexpectedly, during their set I was in continual awe. Through their skillful use of music and visual elements, I was caught up in the moment and I forgot myself. Classic. Iʼve had similar experiences standing on green, broad, bald hilltops around Ireland as I drank in the arresting landscape around me. Another example are Christmas mornings since my three children arrived on the scene. Experiencing the uninhibited enthusiasm and joy demonstrated by these little people as they open gifts and share their excitement with the family – these are moments of pure bliss.

In times such as these we are given the gift of losing ourselves . . more specifically, concern for ourselves. The end, however, is not the experience of forgetting oneself in beauty, wonder, and awe; or even that of knowing a deep resonance which affords us the equivalent of tonal tonic through lifeʼs journey. Itʼs knowing Him. I hear, see, touch, taste and feel the Creator in this God-saturated existence called life. Heʼs made Himself ever- present in the created order and ever-accessible. He has, in fact, painted Himself into the portrait, written Himself into the narrative and sung Himself into our lives – even into existence, in Jesus Christ. When we recognize His overtures of love, our moment is to respond whole-heartedly, in trust, recklessly abandoned. In His hands, we then become the artwork by which He invites others to lose and find themselves in Love.

“Those who want to save their lives will lose them. But those who lose their lives for me will find them.” – Jesus, Matthew 16:25

by Shane Tucker / Soul Friend (Spiritual Director) / www.ArtistSoulFriend.com

Thank you, Shane.

The Holy Fire did not consume the bush

Fire:

1. Normally destructive

2. A consuming chemical reaction

3. In art, symbolism, movies, and maybe in the human psyche, fire is seen as a living being, of sorts.

For example, witness lines of the film, Backdraft, 1991.

Robert De Niro’s character- Donald ‘Shadow’ Rimgale: It’s a living thing, Brian. It breathes, it eats, and it hates. The only way to beat it is to think like it. To know that this flame will spread this way across the door and up across the ceiling, not because of the physics of flammable liquids, but because it wants to. Some guys on this job, the fire owns them, makes ‘em fight it on it’s level, but the only way to truly kill it is to love it a little. Just like Ronald.

Many times we function in life as if God is an idea. God may be getting frozen in our mind. Static. Stiff. Or maybe we think of God in relationship to things past: Bible stories, fixed doctrinal positions, the holy and immovable One.

Yet God is the only Living God. The Highest. All the other things we worship are dead, or they can make us numb, dead-like. Getting our fix of whatever…people, gossip, technology, gadgets, velocity, power, status, (etc. maybe you can think of others) are all tertiary distractions, fool’s gold. They don’t bring life, or growth, but instead more craving.

Let’s share a bit, shall we? Please list a dead god you’ve worshiped. (If you can, include some adjectives about it.)

Thank you for reading. :)

. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11

Have you thought about discouragement in this way?

Your thoughts or comments are encouraged.

Author Ed Cyzewski and I will be teaming up to teach, pray, and experience God’s word, together with you, at this public event sponsored by the Redeemer Church, and called “The Basics of Reading and Praying Through the Bible.”

Redemption Church (link)

How should one read the Bible and study it?

What are spiritual practices, what are they for, and how does the use of the mysteriously named Lectio Divina benefit prayer and meditation on God’s word?

This Sunday, you will learn and experience this helpful prayer exercise for yourself with Lisa, and be better able to understand and utilize the Bible with Ed. You will be better equipped and motivated to grow closer to the Almighty God of the Bible through this engaging event.

If you’d like to find out more, or come, link here to the facebook event page.

No way to make it this time?

Contact Ed, or me to visit your group in the near future. See you soon! :)

For mother’s day my family got me a Rose of Sharon plant.

Rose of Sharon blossom (from my yard)

My Rose of Sharon shrubbery

As you can see it’s nearly in full bloom. Although a lot was happening in the life of this new floral addition to my yard, it is the blooming that get us to notice it most, and think of it as really “coming to life.”

Working this week doing the Bible lessons for Vacation Bible School has gotten me to thinking a lot about ordo salutis (“the order of salvation”). This refers to the series of conceptual steps within the Christian doctrine of salvation. Evangelical tradition is particularly focused on “the decision” to follow Christ, and “accepting him into our heart.” While a choice is involved here that can change one’s life, we might be noticing the spiritual blossoming when we concern ourselves primarily with a person’s sudden conversion experience.

Today, my former theology professor, Ken Miller (of the Methodist tradition), posted quite an insightful piece on spirituality that we in ministry and soul care are wise to read:

excerpt: -by Ken Miller
Let me put this out there up front: I grew up in a revivalist tradition, in which a signal experience is what initiates one into the faith. Further, in that tradition it is more similar events which act as catalysts for further growth in the faith. Crisis experiences, usually building on emotions and culminating in a trip to the front of the church/campmeeting/crusade venue and subsequent prayer, are what create significant growth in the Christian life. These experiences likely have to do with the confession of a known sinful act or habit or the sudden realization that one’s current pattern is displeasing to God.

I am not about to dismiss the potential value of theses events/experiences. But I will question their sufficiency. Too often we watch the same individuals having emotional releases, only to return to the same patterns of life. It’s a problem at least as old as the revivalist tradition itself, as John Wesley himself struggled with it and created the Methodist system as a corrective. One could conclude, as Wesley did, that those who reverted to the old ways never really tasted the saving power of Christ; others, wrongly in my reading of scripture and Christian doctrine, claim that the experience itself authenticates one as “saved” for eternity. Apparently, change is optional. Tell it to Paul.

That brings me to the subject of the day, and of the brief passage below. Transformation happens not by an emotional experience, but by the renewing of the mind. We may well experience—and many may well need—the jolt of the emotions provided by the revivalist approach. But change will only come when the mind is changed. We need to think differently about things if we are going to act differently. We need to unlearn some things, some of which were certainties before the word of God pointed in a different direction. We will have to take a look at the ideas we’ve adopted from the culture, along with the ones we didn’t even think were open to serious challenge.

But there’s more to it than turning the faith into an intellectual battle with “worldly” ideas. As Paul’s argument continues, we find that we are called into action immediately, requiring a different attitude and set of habits toward the people we live with and encounter on a regular basis. Is it the case that these ways of dealing with people constitute the renewing of the mind as much as the bigger worldview questions?

Miller’s full article here:

It’s interesting to note that if we think one must be “saved” from spiritual separation from God–by mainly the act of a conscious choice–the mentally handicapped and others are excluded. It also erodes some of the proper understanding of God’s sovereign work (as if Salvation is “up to us”).

If however we see both the hunger to seek the truth about life and God, and also we perceive the work and indwelling of God, (seen best in the fruit of the Holy Spirit), we may be noticing the blossoming of God’s continuous work (of which is largely a mystery).

It seems we must be careful to understand the entire process, including the disciple-making (training) and sanctification process, post-decision…if “the decision” is even the crux of it all in the first place. For us it may seem pivotal, but later a deeper experience could follow, yet for God, it’s one long Story that includes his work, and us (individually) and the rest of humanity.

In truth we have a limited and frail concept of what God, by his grace, gives us.

What are your ideas regarding salvation or conversion?

Some flowery information:

(found here)
Chavatzelet HaSharon (Hebrew חבצלת השרון) is an onion-like flower bulb. (Hebrew חבצלת ḥăḇaṣṣeleṯ) is a flower of uncertain identity translated as the Rose of Sharon in English language translations of the Bible. Etymologists have inconclusively linked the Biblical חבצלת to the words בצל beṣel, meaning ‘bulb’, and חמץ ḥāmaṣ, which is understood as meaning either ‘pungent’ or ‘splendid’ (The Analytical Hebrew and Chaldee Lexicon). The name Rose of Sharon first appears in English in 1611 in the King James Version of the Bible. According to an annotation of Song of Solomon 2:1 by the translation committee of the New Revised Standard Version, “Rose of Sharon” is a mistranslation of a more general Hebrew word for “crocus”.
The most accepted interpretation for the Biblical reference is the Pancratium maritimum, which blooms in the late summer just above the high-tide mark. The Hebrew name for this flower is חבצלת or חבצלת החוף (coastal ḥăḇaṣṣeleṯ). It is commonly assumed by most people in Israel that, the Sharon plainbeing on the coast of the Mediterranean Sea, the Biblical passage refers to this flower.

Likely "rose of Sharon" Mediterranean Sea flower (lily)

ONCE UPON A TIME~

You hear a famous chef will be working his magic at the neighborhood restaurant, so one night you stop by for a sumptuous meal. Inside, you are welcomed by a maitre d’. Curiously, he’s wearing a name tag that reads, “Hello, my name is: Friendly Maitre d’”. His large teeth settle wide and inscrutable, as he motions his branchy arm for you to follow him. A large room decorated in rich browns and warm accent lights and sconces awaits you. A marvelous walnut table yawns out, bare. Below the table is an enormous drop cloth. You sit as directed, and wait.

Gazing around the room, you shiver a bit in your chair, as you notice light and airy music just a bit out of hearing comprehension. A candle might be nice, you daydream.

Out of the blanket of quite three people bustle through the swinging door. One holds a glass of water, another plastic utensils and cocktail napkin, and then the chef brings up the rear with a partitioned plate in his hands.

“Sorry for the wait,” he says. We’ve been planning this for a while, but now that you’re here, we’ve had to step it up a bit. We hope you know that we want you to feel comfortable.”

“Yes. Very, very comfortable,” say the other two together. You spy their name tags. Both read: “Hello, my name is: Casual and non judgmental host (pre-friend).”

The chef doesn’t wear a name tag at all, but his chef hat has “chef de cuisine” embroidered on it, large and flowing. He is sweaty, but cheerful, and a bit out of breath.

“You don’t want to go anywhere else. You feel welcome, and at home here. This is the banqueting table, friend! We don’t want to be pushy. Just, please, enjoy,” he says wiping his top lip, and setting down the steaming plate in front of you.

“Soon after you begin your entree, we should begin with our spontaneous conversation,” says a beaming host.

“We’ve prepared well in advanced to be natural and friendly with you,” says the other.

You look down at your banquet meal. The cocktail napkin is imprinted with, “Psalm 34:8 Taste and see that the LORD is good. Oh, the joys of those who take refuge in him!”

Appetizing Spiritual Food?

to be continued…

(responses are welcome)

This “toy” begs a few questions:

Batteries and Holy Spirit included?

Will he be found eating among the trampy Barbies?

If you hold the toy while praying, does it count as an idol?

Can he heal other toys?

If he breaks, will the toy fix itself after 3 days?

What’s your caption, or headline?

Rick Astley '80s pop

by Psalmist Rick Astley

Never Gonna Give You Up 

We’re no strangers to love
You know the rules and so do I
A full commitment’s what I’m thinking of
You wouldn’t get this from any other guy

I just wanna tell you how I’m feeling
Gotta make you understand

Never gonna give you up, never gonna let you down
Never gonna run around and desert you
Never gonna make you cry, never gonna say goodbye
Never gonna tell a lie and hurt you

We’ve known each other for so long
Your heart’s been aching but you’re too shy to say it
Inside we both know what’s been going on
We know the game and we’re gonna play it

And if you ask me how I’m feeling
Don’t tell me you’re too blind to see

Never gonna give you up, never gonna let you down
Never gonna run around and desert you
Never gonna make you cry, never gonna say goodbye
Never gonna tell a lie and hurt you

Never gonna give you up, never gonna let you down
Never gonna run around and desert you
Never gonna make you cry, never gonna say goodbye
Never gonna tell a lie and hurt you

(Ooh give you up)
(Ooh give you up)
(Ooh) never gonna give, never gonna give (give you up)
(Ooh) never gonna give, never gonna give (give you up)

We’ve known each other for so long
Your heart’s been aching but you’re too shy to say it
Inside we both know what’s been going on
We know the game and we’re gonna play it

I just wanna tell you how I’m feeling
Gotta make you understand

You’ve been Rickrolled

&

You’ve been Godrolled

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Below is the paper I did about world Christianity. The author of the essay I am reflecting on is from Sri Lanka, and I was surprised to find some interesting similarities between American culture and Indian culture.

Missiology Essay Paper 3

about

Essay: God: the Source, the Originator, and the End of Mission

by Ajith Fernando

November 20, 2009

Submitted by Lisa DeLay

Ajith Fernando in his essay, God: the Source, the Originator, and the End of Mission, presents the church as a mirror of the Trinity, and surmises the challenges of missiology in the second half of the 20^th century, and in his current context of Sri Lanka. He first looks at Paul’s epistles as a study of theology to discover a Scriptural missiological telos.

Fernando speaks of fear as a dominant emotion for the world population–whether they are rich of poor. The rich fear economic reversals or harsh business environments, and the poor fear destitution and oppression by demonic forces. For both groups, the power of God in atonement, and the gospel is vitally important to impart to them. These principles include God’s sovereignty, his gloriousness, righteousness, God as the source of revelation and salvation, God’s gift of salvation, God’s will for our lives, and God’s post-salvation blessings to us. Our response to God is met in the acts of belief, worship, commitment and obedience, godliness, and accountability to God.

As Fernando moves into some of the crises of the church in his region, I sense that many of the same issues plague the body of Christ in the U.S.A. in many similar ways–though a unique American twist is apparent. The “magical view of God,” is common for Fernando’s people, where they are used to apprehending God similar to the way they had understood their originally worshiped deities. These prior deities were considered powerful and would do favors for them. Eventually, the people first came to the Almighty God for things like healing from a sickness, for demonic deliverance, or relief in a financial crisis.

Here, in the U.S. many also view God in an immature, or simplistic, light as well. Many may understand him to be something like a magical genie that should comfort them, fix their problems, and help out in crisis. Christian Smith offers a term for American youth, which I believe to aptly to many adults as well. Moralistic Therapeutic Deism consists of beliefs like these:

1. “A god exists who created and ordered the world and watches over human life on earth.”

2. “God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.”

3. “The central goal of life is to be happy and to feel good about oneself.”

4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.”

5. “Good people go to heaven when they die.”1

Fernando mentions that to people in Sri Lanka, many times the subjective blessings, rather than the important implications of holiness, are what the Christians are more focused on. I sense a great similarity here, with many American Christians who are stunted in their spiritual formation. The, “what is God doing for me,” mentality, or “what can I do for God so he favors me more,” is a common notion in quite a few Christian circles.

In (his) church, Fernando says prayer requests, and testimonies tend to be about temporal matters or needs. This rings true for my church, as well, and I am sure in many other American churches too. When one reads our church’s prayer listing, requests are most frequently for sickness, physical safety (such as for those in the military, or traveling), or for temporal, or tangible/material needs, (such as finding a job, family stability, fundraising, good weather, or an upcoming event.)  I do not ever remember hearing of a prayer request that included something like, “learning peace and patience during a trial or loss.” I do not remember anyone in my church requesting prayer that his particular suffering would bring him closer to God. Many personal testimonies, as well, or prayer requests revolve around tangible blessings, alleviating personal suffering, meeting temporal needs, or the satisfaction of acquiring personal preferences, (such as healing, or a desired answer to a temporal need.)

Anyone can be a Jedi... eventually.

No, Mr. T is not officially endorsing my program, (which is really a focused learning group) but if he knew about it, he might.

If you’re curious, and ready to be a Jedi, click the tab at the top that reads “Jedi Training – Info.”

Only 10 people will be chosen, at a time. We begin in January.

May the Schwartz be with you.

We all have our troubles, and our issues. We all have pain, and problems.

In American, Jesus has often been sold like a product. When there is still struggle, disappointment,and  pain, the “Jesus is the Answer,” for some people just feels like a broken promise. Maybe even, a crappy snake oil kind of product. It’s quite a consumerist mentality.

Asian depiction of Jesus painted c.1880s

In many parts of the world though, being a follower of Jesus means one pays dearly. Perhaps in health quality, comfort, safety, status, personal/family economics, and in quite a number of cases, with one’s life. Is Jesus still the answer? Well, in the gobal South and East more adults have willingly claimed Jesus as Savior and Lord in the last 35 years, than in ALL the last 1,500 years combined. Christianity is booming like never before worldwide, and greatly outpacing any other belief system. One missiologist suggested, where there is struggle, oppression, and suffering, Jesus shows up.

(note: You may have heard Islam is the fastest growing relegion in the world, but consider that Muslims claim any one living in an Islamic state (at any age from birth on) and those under newly-changed Muslim governmental regimes, or anyone converted by force to Islam are considered Muslims in these tallies. A personal faith, or a conscious and unforced decision to choose one’s faith is not considered a criteria for Islamic adherence in these statistics.)

Simply put, the gospel message, and a person’s receiving of it, doesn’t result in an easier life. Maybe even the opposite is true, but it continues to be the hope and healing many give their lives for.  The affluence of America, and other Western countries, has seemed to create an entitlement mentality or expectancy of a time of comfort or ease for the spiritual journeyer. That concept seems to be a cultural construct, more than anything. And it seems a childish one, at that. We are here to help each through life, which can be very difficult indeed. There is something about the struggle that helps us grow, and makes us better than before, by grace.

I won’t kid you. Some people honestly need to be chemically helped with medication to feel well. That is in a different category, in my opinion. A doctor, and probably both a spiritual director and therapist can assist here, for those who cannot see life as anything but gloomy, or can’t get out of bed in the morning.

How does this play out in the real world, and in the blogosphere?

It’s quite interesting. I have stumbled on SO many blogs. So many perspectives. In them, people reveal who they are, and what they really believe in, value, or to whom they sacrifice. They tell who they count as important, whether they put themselves and their comforts in the center of their lives, or if they use their time to inspire. I have been saddened to see so many negative Christian blogs, consumed with bemoaning one thing or another.

Here are two authors whose blogs I visit. X & O

They are WILDLY different, and I still get baffled by it sometimes.

I visit one more than the other. One is a professing Christian, and one is not. Since I can’t be in the mind of either author, I must admit, I really can’t know what they experience, much at all. I can’t condemn either one, I don’t want to, and I won’t. 

Yet, one insight emerges after witnessing these two perspectives, when I ask myself,

“Who would I rather emulate?”

I ask myself, “How do I want to be in this world?’

I’ll leave general observations and summations to you.

If the exploration reveals anything for you–I’d be quite interested in your responses.

Who has inspired you, as you read various blogs?

And why?

God,

Today is Tuesday.

I feel small in the world.

In the little things I do, be with me, near me, and hold me dear.

Let me not forget your faithfulness, your grace, your power, your love.

Show me, my God–or help me glimpse–that your ways,

and your plan, are beyond my sight.

(But, that isn’t so I should worry, but so I can rely on you, and  trust.)

If you are not all together good, then good does not exist.

But since I know what good is at all, surely I know you some.

Breathe into me your breath of life, and let me know you more.

When Tuesday seems like a small day, with nothing to offer,

show me that you delight in me,

just because I am yours.

Surely, you are mine.

Sincerely, with love,

Your girl,

Lisa

Some of you know that I used to claim fellow-Pennsylvanian, Andrew Wyeth as my favorite living American artist. He died this past January 16, in his sleep at the age of 91. His 7 decades of artwork are a profound legacy to the world of art, and culture in general. He was a master of the difficult egg tempera medium, and dry brush watercolor. Technically, Wyeth has superior talent as a drawer and painter, having been tutored by his father, skilled illustrator N.C. Wyeth.

At this time of year, I am attracted by the changing seasons, and the brilliant landscapes. Wyeth did many paintings of landscapes, and I’m drawn to his works at this time of year. Please enjoy a few samples, and these links to his collections. I hope you get a chance to visit them in person.

Links to museums with Andrew Wyeth’s work:
Andrew Wyeth’s website
Brandywine River Museum
Farnsworth Art Museum and Wyeth Center
Smithsonian Magazine Article on Andrew Wyeth

A sample of Andrew Wyeth’s work: (click on the image to see it, or enlarge it)

Please leave your comments to this work. Thanks for visiting, today.

A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.

Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)

Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.

Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.

After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.

Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?

While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.

In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”

So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.

First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.

Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.

Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola- “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.

Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.

I would love to hear your responses to this post.

Leave a comment, if you will.

Karen Moret Harrison wrote:

 “If there is an Enemy of Souls, one thing he cannot abide is the desire for purity. Hence a man’s or woman’s passions become his battleground. The Love of Souls does not prevent this. I was perplexed because it seemed to me He should prevent it, but He doesn’t. He wants us to learn to use our weapons.” ~Elisabeth Elliot

En garde!

It would seem that we must take up armor against attacks that target our weak points, yet use the attacks themselves as God’s inescapable challenges to strengthen ourselves, enrich our dependence on Him, and I dare say,  hone our passions for our best interests, and God’s work.

Thank you for writing, friend! “Allez!”

How about you? Leave your  thoughts and comments, please. :)

movie with the best hoodoo play on words Below: Scene from The Bachelor and the Bobby-Soxer, 1945

(info and photo from here)

hoodoo info below via wikipedia:

The dominant worldview in hoodoo is usually strongly Christian. Historically there has been an Old Testament strain in hoodoo thought. This is particularly evident in relation to God’s providence and his role in retributive justice. For example, though there are strong ideas of good versus evil, cursing someone to cause their death might not be considered a malignant act. For example, one practitioner explained it as follows:

“[In] Hoodooism, anythin’ da’ chew do is de plan of God undastan’, God have somepin to do wit evah’ thin’ you do if it’s good or bad, He’s got somepin to do wit it . . . jis what’s fo’ you, you’ll git it.”^[12]

Not only is God’s providence a factor in hoodoo practice, but hoodoo thought understands God, himself, as the archetypal hoodoo doctor. On this matter Hurston stated, “The way we tell it, hoodoo started way back there before everything. Six days of magic spells and mighty words and the world with its elements above and below was made.”^[13] From this perspective, biblical figures are often recast as hoodoo doctors and the Bible becomes a source of conjurational spells and is, itself, used as a protective talisman.^[14]

The goal of hoodoo is to allow people access to supernatural forces to improve their daily lives by gaining power in many areas of life, including luck, money, love, divination, revenge, health, employment, and necromancy. Due to hoodoo’s great emphasis on an individual’s magical power, its basic principles of working are generally felt to be easily adapted for use based on one’s desires, inclination and habits.

Hoodoo and Voodoo are often mistaken for one another. Some believe that the terms may have a common etymology. Simply put, Voodoo is a religion, whereas Hoodoo is a group of magical practices.

Check the next few posts for more depth on this: (plus a fun self test!)

Hoo Doo Part I

Hoo Doo Part II 

Hoo Doo Part III

Hoo Doo Self-test

$6 shoes Better Brands consignment shop

Simplicity in material possessions is a spiritual practice. For about 4 years, I’ve been trying to be frugal as a spiritual practice about how I shop, especially for clothing. I have plenty of hand-me-downs (as do my kids), and buy used, or clothes made in the USA, (not produced for slave wages), for much of what I purchase for all of us.

Finding a great bargain is fun. This snazzy pair was just 6$. 

How have you simplified in your life?

What areas need some simplification?

(actual sign) Creepy!

When the kiddos where swarming Jesus, his disciples started barking at the parents. They said Jesus couldn’t be bothered with that sort of thing. Jesus harshly rebuked his helpers. He had time for the kids. I can picture him ruffling their hair, smiling at them, and blessing them, as they crowded around him.

He went on to say that to come  in the Kingdom of God you must be like a child. I think he was primarily speaking about “child-like trust,” and perhaps “purity” of heart, but let’s also think about the nature of children for a minute.

Most kids aren’t super serious, most of them find joy in the present, most can be fairly easily amused, most of them assume they need some help to get by. Oh, and another thing–THEY PLAY! So, maybe those of the kind of people Jesus enjoys the company of. 

Have you grown up? I should say, have you gotten old? Have you forgotten how to play? How to play with all that you are-like a kid-all out? Can you shelve your crotchety outlook, and have a good time, without feeling awkward, bringing someone down, or looking at the negative?

I’ve met so many Christians who are so “grown-up,” they could meet up with God, and he’d seem more like a boy to them. In other words, they would have no idea how “youthful, innocent” exuberance looks, or sounds like. Look at the world of created things. God must have been laughing when he fashioned some of those creatures! Tough-skinned grown-ups aren’t much able to id joy, or what is joyful, if it hits them in the face with a cream pie. They’ll probably say, “Oh, thanks joy! Perfectly good pie, and YOU wasted it! Now clean this up.”

God sings, smiles, and laughs. Shocking! (Actually, only to some people.) Open your eyes. God is good. God is even fun!

Maybe we should remember that he gives us this world to enjoy. He give us others to enjoy. This world is our playground, and we may be happy here. Tag-you’re it!

The ingenuity for taking this this photo is pretty unbelievable.

Three cameras, and a composite of the tallest tree photo ever.

300 feet. 1,500 year old California redwood.

Be amazed. As you scroll down, watch for the people stationed in the tree.

(Full article here)

Tell me what you think!

I invited my friend Veron, the author of exploretruth.com, as a guest writer here. He’s not just a talented writer, he’s an insightful man who translates vital concepts we should take in and absorb. 

Enjoy this honest, and helpful contribution about what he has done when prayer has become difficult. This type of prayer exercise can be done when it’s hard to be verbal, or just to freshen up your time alone with God. Give it a try. I’ve enjoyed the practice too.

Writing: An Act of Prayer?

-Veron Graham

They swarm like drunken bees.  Disjointed and restless having lost their motivation and focus.  With thoughtful pause I point the pen,  the swarm now threatening to coalesce around a single thought, emotion, or heart felt longing; like the only drop of honey in a dry expanse of nothingness and silence. 

 Thoughts sometimes struggle to shine in our confused states of darkness.  Of doubt.  Like one candle in the dark, I’ve struggled to whisper into this darkness.  And if you’re anything like me you have as well. 

Some days go better for me than others, but mostly I’ve struggled to utter words to a God who at times I didn’t fully understand, and just reverted to mumbling variations of childhood prayers that allowed me the comfort of remaining on the surface, never plunging the depths of truth and genuine connection with God.

 True prayer has always been hard for me.  I’ve only now begun to see how revolutionary an act of faith really talking to God truly is.  To be quite honest, as of late, I haven’t really been praying.  Not in the traditional sense anyway.  I’ve been suffering some guilt about this, and the fact that Ive recently begun writing is the only balm that has sustained me, and given me a possibly different perspective on the subject of prayer.

 So what exactly is Prayer?

 Wikipedia defines prayer as:

 “The act of addressing a god or spirit for the purpose of worship or petition.[1] Specific forms of this may include praise, requesting guidance or assistance, confessing sins, as an act of reparation or an expression of one’s thoughts and emotions. The words used in prayer may take the form of intercession, a hymn, incantation, words of gratitude, or a spontaneous utterance in the person’s praying words. Praying can be done in public, as a group, or in private”.

 It appears that there can be more than one way to express thoughts and emotions.  More than one means to reveal what burns in our hearts.  And thats comforting.  Like a million varying classifications of flowers raised heavenward to their life source, it seems to me, that we to can raise our voice, hands, or lives in whatever medium speaks, and opens our hearts to Divine wisdom.

So Why is Prayer so Hard for some?

In a world full of distractions and complexity, I’ve realized that focusing the mind and concretizing my thoughts can be difficult, far less for the thoughts I have towards God.  Make no mistake, I possess the yearning to connect to the divine, and desire to experience more of a real connection.  To wrestle with the unknowns in my life.  But sometimes the faith feat of articulating and communicating my thoughts to a less than tangible concept of God can seem abstract, prove difficult, and sometimes feel pointless.

 As of late, I have found that the act of writing my spiritual journey, to be a powerful act of reflection, contemplation, meditation, prayer, and maybe even praise.  Grappling with the bedrock of human existence, the why’s of life, the unresolved questions I have, doubts, and fears, all can be given proper voice, in the visible form of the written word.

Our prayers, becoming statements of faith, and even of doubt.  Lord, I believe, and please help my unbelief.  All nakedly and honestly expressed on paper, where we can both remember from where we’ve come, where we are, and petition to participate in where we understand God to be going.  It allows us to plot our stages of growth, bolstering and transforming theory into a real, tangible and experiential spiritual life. 

“I love the LORD, because he hath heard my voice and my supplications. – Psalms 116:1”

Find what works for you!

Writing has allowed me to penetrate the facade that much of life’s distractions can cultivate.  For you it may be another creative outlet.  I was talking to my mother, who happened to just start a womans small group at her home.  She was describing to me what she called a prayer basket.  She creatively collects all the things that she needs in order to pray or spiritually connect with God.  “I have my prayer journal in there, along with a pack of cookies”, she said, smiling.  I imagine each basket will be as unique as the thumbprints of the ladies in her group.  I think that if nature is any indication of Gods creativity, it leads me to appreciate the plethora of genuine expressions and communication styles from his children.

 Thank you, Veron. Many more great things by Veron are here.

photo from failblog.com

"Oh, what to do... this sunshine is bothering me again!"

I thought this picture was a great example of trying to figure out a problem (glare from the sun) on-the-fly. The easy answer is, simply, “shield your eyes.” With the help of a friend, though, this guy could realize he’s already wearing a hat perfectly suited as sun gear.

The better answer: “Turn your hat around.”

We most often learn best in community (through others) and we grow as people this way. Our individual perspective throws us off, and cuts us off from seeing solutions, and places to improve.

Spiritual direction works in the same sort of way. A person seeks spiritual direction, or guidance, not because they can’t see well at all, but because they are wise enough to realize they have blind spots.

Everybody has blind spots, and many are still trying to figure out what those blind spots really are. That’s were community can help too, for the same reason. Whether it’s for productivity; personal growth; becoming better at a particular skill; or in a particular area in your career or your character, outside perspective gives the benefits of revealing our blind spots. That is, if we can be brave enough to hear and learn what they are, and how to overcome some of those obstacles.

The challenge really lies in risking with people, we grow to trust, to be honest with us, and journey with us, for our best interest. And-we mustn’t fail at starting, and nurturing relationships purposefully moving to this level of familiarity.

I encourage you to invest in one or two relationships that will reveal your blind spots. Do it right away.

Have you done this already?

Encourage us, and share a bit of your story here.

Thanks for reading.

Today I woke up at 6:22 a.m., and even though I didn’t want to I felt I must take a walk. It was still dark outside. I dressed into the first things I could find, and couldn’t locate my glasses, so I put on my husband’s prescription sunglasses. I looked like a bug creature.

I felt like I should go back to a nearby hillside were I walked earlier this week. I had gone there to see the sunrise then also. I had gone a bit too early, and by the time came for dawn, dense cloud cover blocked a good view. Still, it had been a nice experience. 

This time as I crouched on the dewy hillside overlooking the tree-covered town of Cressona, dotted with lights, I looked up at the stagnant bluish cloud cover again. But interestingly, if I waited about 15 seconds I could sense cloud movement eastward. It made me realize that even when I’m waiting, and it seems nothing is happening, it is. Sometimes I just have to be more perceptive, and patient to notice it. The morning turned beautiful with the new light, and the dark prescription sunglasses intensified the hues, especially the reds, making the scene even more brilliant.

It was an introspective start to me day. Worshipful, pondering, astonishing, and encouraging. Surprises are at every turn.

I changed the header photo on the home page to one from this a.m. Hope you like it.

standing stone monument-Joshua 4:9

Standing stones in a jar as a spiritual practice

When I first spoke about remembrance stones, or Ebenezer stones, a visitor friend of mine wrote this:

I also have small “alters” of stones in my house…up in jars. They are written on with a sharpie pen. I write one or two words down when I have a breakthrough, or a praise. When people come to visit, they ask about the stones and I can tell them that “good things happen here”. I take that from the Bible. Whenever there was a victory, as you probably already know, they use to build an alter…so that when people came by, they would see, know and remember.

This visitor’s practice of erecting contemporary “standing stones” helps her remember God’s goodness, mighty works, and faithfulness in her life. It can help her tell her story. It’s wonderful to have a visual reminder, also, because we can too quickly forget God’s work when we hit troubling times, or get too busy.

The practice of using stones as a memory device goes WAY back. For a brief devotional or your own research, look up the Scriptures of Joshua 4:9, and I Samuel 7:12.

Consider trying this practice for yourself. The materials are easy to find, and when you go through your jar and reflect on what’s inside as you are alone with God, or with someone else, you’ll be reminded of God’s faithfulness, and goodness.

I’m sending out a (free) fragrant stone, plus 18 ideas for meaningful practices to increase awareness of God’s presence, and memory of his faithfulness. I’ve found something as simple as a stone can create added spiritual awareness and mindfulness, and this has brought me a lot of hopefulness and joy, as I have an enriched experience of God’s love.

The stones I send out go to blog visitors, like you, who express an interest. Just say so in the blog comments. You can find out more here.

I just mailed off my 1st Ebenezer Stone, (help stone) and 18 spiritual practices/remembrance ideas to use with it for a more enriching walk with God, and awareness of his presence in everyday activities.

To get yours, or better grasp what in the world I’m talking about, just read the info., and see my awkward video clip on the Ebenezer Stones page.

By the way, each stone smells fantastic! I just said “stinky” for alliteration purposes. :)