ESP 23 The hidden “family rules” that have shaped you (and still impact your life)

familyfightDid this ever happen to you? You think the way your family (of origin) does something is normal, and then, suddenly, you find out it isn’t?

Usually, this happens when you form close relationships outside your family of origin. Fireworks can ensue!

How your family dealt with conflicts, problems, shame, secrets, and tragedies shaped you and learning relational and loyalty dynamics from the previous generations in your family can bring relational repair, health, and hope.

 

That’s what today’s show is about. I’m glad you can listen, today.

 

Today’s guest is graduate school professor and marriage and family therapist in private clinical practice, Janet Stauffer, Ph.D.

Stauffer-J-038-e1422044242927

JANET’S BIO:

Dean of Students, Evangelical Seminary

Professor of Marriage and Family Therapy

In addition to her work at the seminary and her clinical practice, Janet is vice president of the Board of Directors at Philhaven Behavioral Healthcare facility. She has led retreats, presented at professional conferences, and published articles in a number of journals. She is a licensed marriage and family therapist and approved supervisor and clinical member of the American Association of Marriage and Family Therapists. She also holds membership in the Christian Association for Psychological Studies. Her research interests include genuine meeting through dialogical engagement, loyalty dynamics between and across the generations of the family, and the intersection of faith and therapy.


 

SHOWNOTES:

MIN

1:40

Each person is born with an inherent longing to connect.

2:40

Early childhood experiences shape who we are and how we relate to others.

Our ancestors deliver ways of being to us across generations:

4:00

What can be done if the early years weren’t filled with dysfunction and problems?

5:00

How relationship can alter the wiring and re-patterning of the brain.

5:30

Jim Coen, UVA – The Hand holding experiment.

7:00

In close relationships, we end up feeling–not only are you here with me–but somehow you are me. Somehow we are here together.

8:20

Before we can help others, we have to be open to ourselves and our own healing. Our wounds can remain as vulnerabilities and our greatest resource.

11:00

“I because who I am through my relationships with other people, so that more of me gets called forth as I respond to others in my world around me.”

 

The still face experiment:

12:15

“Foo-Poo” (FOO = Family of Origin) influences our current relationships.

12:45

The interconnectedness and “loyalty dynamics” between and across the generations and how during all our interactions we are holding something that has been passed down across generations and in the larger cultural dynamics.

14:00

Example from life (Janet, her husband and the Ford Fiesta). Naming the truth in our interactions and being curious about what we hold from generations before us.

16:00

Janet explored what anger was like for her mother and grandmother and discovered not just a family secret and the shame that was carried on, but also a a family norm relating to how pain is dealt with.

18:00

Family secrets and ways of interacting waiting like land mines that can sabotage our other relationships.

20:00

We can also end up carrying or holding visibly or invisibly things that our spouse (or other close relationships) hold as well.

21:30

There are options for growth and healing if we can be open, aware, curious and can find courage to turn and face [the other] and remember where our weakness are and admit them.

22:30

The power of naming what is happening for us emotionally.

23:00

“Honoring my personal truth, personal awareness, my being, and made a claim for myself has a profound impact in my own knowing.”

24:00

“Every one of us experiences terror at the thought of finding the courage to turn and face the other in a painful situation at some point in our life.”

25:30

A defend or fight mode should be superseded by the prevailing message “You and I are on the team team ultimately. We have a reason to connect and I long for you. But it’s been hard between and here’s something of how it’s been for me… and I want to know what it’s like for you.”

26:20

Yet, we cannot think what we say will always help because we cannot guarantee the other person’s response. So there is vulnerability in saying the truth.

26:50

Being calm, curious and compassionate even in the face of wounds and vulnerability.

27:30

Emotionally self-regulating and contending with emotional triggers.

30:00

(In marriage or close relationships) Learning self and other in a whole new way…in a kind of sacred space to grow through the most tender places that we hold.

31:00

Telling the other what would help in what feels like an unsafe place emotionally.

31:20

Learning to soothe one another.

32:00

On core lies we can believe about ourselves.

33:00

Honoring when emotional safety is just as important as physical safety.

34:00

What to do when it’s not safe to have important conversations.

36:00

Martin Buber-We live with an armor around us and bands around our heart and being closed off and unaware and unaddressed.

37:30

Asking questions of ourselves to create more awareness and realizing our thoughts and memories are not us.

38:30

We limit our imagination about the capacity each of us holds to respond the other, the world around us and ourself.

39:00

We can test our assumptions and plant seeds that bring new possibilities for ourself and others.

40:20

When we can’t yet name or isolate our feelings.

41:00

Giving permission and a soft demand to know what is going on with someone else and helping them find their voice.

42:30

The biblical tradition of the garden where God says “Where art thou?” a story about hiding. God’s longing for humankind.

44:00

King David in the psalms is modeling openness and receptivity…asking “What is in my heart?” “Who am I?” “What do I hold?”

46:00

Being open and still safe. Giving yourself warm, regard, and leaving the self-judgment out.

“Judgment limits the knowing.”

47:00

Being present to and growing in recognition of “here’s what I hold” or “here’s what freezes me” etc and asking “how can I be more free?” and then exploring new pathways and practices that go somewhere.

50:10

On the spiritual practices and things can people do to move forward.

51:00

These ways of understanding what it is to connect, grow and be human are universal and offer hope to those with varied religious tradition and no religious affiliation too.

53:00

The spiritual and the Other when it is not defined as “God”.

54:20

“God doesn’t limit God’s self to the church or the synagogue or the mosque and we can never fully describe God because God cannot be contained and is always more than what I can fathom or grasp”

55:00

Asking, “How do I understand the call before me and how do I invite others and find the place where they are experiencing call and longing and where is this work happening within them. What is being invited forth?”

56:10

How we can pass down the best of our generational dynamics and loyalties to our children.

57:20

On the invisible family rule of perfectionism and how it made Janet think she could be the perfect parent and how that idea was shattered.

58:30

How she approached her son after that point to understand what he was experiencing and being surprised by his reply.

59:00

We can never get it all right, but we can be willing to go to our child and ask them about their experience.

60:00

Inviting others to know themselves in whatever capacity to do that they can and hold what they say with care and honor.

61:00

Enacting moments and accumulating themes and transactions and happenings and asking “Is their a burden they carry or an injury of disregard or diminishment that was not theirs to carry?” which deserve address and caring and honor.

62:00

On having a commit to “I will be there for you, and I will be here for me, and I invite you to be here for me,” is a profound act that helps us for the long run.

64:00

Despite our efforts, outcomes are not guaranteed and each person has an opportunity to respond uniquely.

RESOURCES for further discovery:


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Evangelized by a Rat Terrier: Communicating Faith with a Bared Belly

Today is Halloween and this book is a murder, thriller, in the religious dramatic fiction….hum.

Spook-tacular!

erin

Today’s post is part of  a blog tour Erin McCole-Cupp!

Erin is a talent writer and a helpful friend of mine. I got a copy of her new book that has done amazingly well on Amazon!
I was thrown back to the 80s—like in a totally awesome way.
(ya catch that!)
She’s stopping by today on her interweb book tour with a great story about her doggie superstar Sigma and a bit about her new book.
Now–Enter, Erin…

Thanks for hosting me, Lisa!  See, dear reader, Lisa and I go way back—way back to the 1990s, when the internet was something viewed on a black screen in tiny pinpoints of green light.  Lisa knew me through my first conversion, the one where I became a Christian, but I’m not sure she knows about my second, far more recent conversion:  that from cat person to dog person—and more specifically to a small dog person.

In Lisa’s latest (and wonderful) book Dog in the Gap, she wrote a chapter called “Taming,” in which she discusses how we humans are tamed by dogs. She writes that the mutual process of caring and being cared for by a dog, “…can, if we let it, carry over into our other relationships–this sacred act of taming each other.  Instead of tolerating each other, we go further in.”

 

I experienced this, more specifically what Lisa identifies in that same chapter as “mutuality,” starting this past Spring.  We were thinking about getting a second cat…

nastycat

…because this one doesn’t like us.

 

When we arrived at the local shelter, we were shocked to find their cat residence virtually empty.  Apparently we’d arrived before the bumper crop of abandoned kittens was due.

 

“Well, let’s go say ‘hi’ to the dogs,” my husband said.  We went through the kennel and one of the residents made our youngest stop in her tracks.  She pointed and shrieked with delight.

 

“Tiny dog!  Tiny dog!”

 

Ugh.  I’d always called small dogs “hors d’oeuvres” or “light snacks,” good for nothing but barking at all hours.  And who on earth would want a tiny ball of noise called a rat terrier?  No. Thank.  You.  Still, for the sake of the kids, I gave in to a “visit” with the little guy, assuming he’d annoy them so much that they’d see some sense and we’d come back in a few weeks for our kitten.

 

When the shelter volunteer brought him in to us she warned, “Now don’t expect too much, because he’s pretty shy and takes a long time to warm up to–“

 

The little blur dashed in, threw himself down in front of us all, belly up for scratching.  His tongue lolled out.  He was smiling.

 

“—new people,” the worker finished.  “Wow!  Look at that!”

 

We did not choose Sigma.  Sigma chose us.

sigma

 

What did he do next that won me over?  Funny enough, it was the barking.  He barks less than I expected a little dog to bark, but when he does bark, it’s because he is trying to protect our pack.  Stranger at the door?  Get away!    Stranger approaching while the kids walk him?  Stay back!   Is a friend yelling near me, his Mommy?  Yowwowwowwowwow! You’re not allowed to bark at her! Rat terriers are known for being wary of strangers and protective of their territory.  We belong to him.

 

The most precious example of this I can give is the time a relative stranger accidentally tripped over my middle child’s feet.  Before he could apologize, Sigma jumped up, tapped the guy’s shins with both front paws, and gave a low warning bark.  Do not hurt her!  She is under my protection! 

 

As I apologized, the perceived “offender” said, “Don’t apologize.  That’s the kind of dog you want taking care of your kids.”

 

I’ve had a dog before.  I’ve never before had a dog who would clearly give his life for mine and my family’s.  I’ve read about heroic dogs before, but part of me always thought those were melodramatic stories made up to fill dead air on morning radio shows.  Now that I’ve seen the active loyalty of a dog, I can believe that those stories are real.  Siggie believes that we are worth heroic effort.

 

Sigma chose us.  We belong to him.  He believes we are worth heroic effort.  If “evangelization” means at its root “to bring a message,” Sigma has done just that.  He won me over specifically, not because of anything he demanded of me but because of my value to him, just as I am.  He was the first pet with which (with whom?  hm) I’ve experienced the “mutuality” that Lisa talks about in Dog in the Gap.  Yes, we feed him, walk him, rub his belly, anoint him with flea and tick preventative, and throw tennis balls around for him.  But he does for us, too.

 

I don’t know about you, but when I think of “evangelist,” someone on a stage comes to mind.  Someone with a podium and a microphone, slathering at the mouth with the Fire of the Spirit, hair gone wild with all the thrashing about he’s done, all in the name of igniting in his listeners the furious love of Christ.  Cerebrally, I know that’s not the only way to share the faith, but my tiny human brain didn’t have room for any more concrete image… until a “Tiny dog!  Tiny dog!” came into my family and made us a pack.  Our “Siggie Baby” is not powerful or smart or eloquent.  His evangelization of me was never about him; it was about showing me what I was worth to him.

 

That’s such a small way of reaching out, but it’s a genuine way that you don’t need a degree or an agent or a microphone to share.  We can—no, we must show others that someone on earth thinks they are worth choosing, worth claiming in love, and worth heroic effort.  Wouldn’t that be a wonderful, charming way to entice others into seeing that the Body of Christ is a pack worth joining?  After all, don’t we Christians occasionally find ourselves perceived as slobbery, barking hors d’oeuvres?

 

So how do you dash out of your shelter and show others the vulnerable, bared-belly love of Christ?  Lisa and I tend to bare the bellies of our imaginations:  we write, thus inviting you into the very brains and hearts where we (try, at least) to make a home for Him.  I took particular delight in writing the character Cate Whelihan in Don’t You Forget About Me specifically because she espouses so many things that I think are, well, not so good for us.

dyfam

 

I love Cate because she’s part of my pack, and, just like so many real humans I love just because they’re loveable, not because they agree with me.

 

I know I need to do that more in my real life, outside of my head.  I need to show, not tell, the people I love that I choose them, that they are part of my pack, and that they are worth heroic effort.  If the Son of God can do that for me—for every single one of us—and I’m supposed to be following Him, then I kinda don’t have an excuse to keep it in all my head anymore.

 

Do you?

# # #

Thanks, Erin!
If you are interested in the book, and gosh, you should be! Purchasing info is here.  The Kindle edition is available now.  The paperback will be available on November 1st (2013).
 
There’s also a Goodreads giveaway running now through November 15, so you can enter to win a paperback of Don’t You Forget About Me at this link.  

5 Things you didn’t know about Worship

May this weekend be a time of renewed devotion and worship for you.

Here’s 5 things you may not realize about worship.

1. WORSHIP is a spiritual practice about what we treasure.
2. WORSHIP is about how we cherish God
3. WORSHIP is based not on our feelings/emotions.
4. WORSHIP is not entertainment.
5. WORSHIP is not optional.
Come let us worship.
May your love and devotion increase.

Sunday Verse for Reflection

(Creative Commons photo of Robert Williams/Navy)

As you read these, absorb them. Worship our Maker and Savior today.

(3 versions/translations)

Psalm 37:7

(The Message)

Quiet down before God,
be prayerful before him.
Don’t bother with those who climb the ladder,
who elbow their way to the top.

Psalm 37:7

(Holman Christian Standard Bible)

Be silent before the LORD and wait expectantly for Him;
do not be agitated by one who prospers in his way,
by the man who carries out evil plans.

Psalm 37:7

(Today’s New International Version)

Be still before the LORD
and wait patiently for him;
do not fret when people succeed in their ways,
when they carry out their wicked schemes.

Thoughts or comments?

Traveling Light with Crazy Love

Francis Chan

We don’t just have upon us a crisis of faith, but also a crisis of faithfulness.

We’ve been reviewing Francis Chan’s book Crazy Love. I encourage everyone to read it. It’ll do you good. Also, it makes an interesting and thought-provoking small group study, or Sunday School class.

"Crazy Love" by Francis Chan

This last lesson was on Risk and Faith. Chan asked everyone to do something in their regular life that requires faith. He asked that we abandon the typical planning we do to minimize our risk. We should do something others could think of as silly, and allow ourselves to live and act in a more vulnerable way. We shouldn’t rely in our stuff to satisfy us. We should live bigger lives.

Along the same lines, Rolf Potts leads this sort of recommended simpler type of lifestyle. He calls it vagabonding. (I found out about Rolf through the Tim Ferriss site. Thank you, Tim.)For Potts, a travel writer, his style is not just a method of travel, but a way of life. It’s unlike the American way of life, because it does not trust in stuff.

I’ve wondered if it’s the case that in America we seem to act like “in god we trust” refers to the money itself, or the things we can buy with it.

We do a lot to feel safe. We buy insurance to minimize various kind of threats. We buy things we feel sure will help us, or at least soothe us. What is the lasting consequence of this approach? A false sense of control? Feathering our pillow of self-sufficiency? Other things…

Rolf Potts takes the theme of traveling light to a whole new level, as he now begins his No Baggage Challenge: Traveling to 12 countries in 6 weeks—With NO baggage (not even a man purse/satchel). [His blog details his travels, and his packing techniques are also quite useful.]

The journey of faith is the same way. When we seek out the comfortable, and we travel heavy, by preparing (mentally or physically) for every potential event, challenge, or threat–something important gets left behind. Perspective for one thing. But what else?

In the life of faith, “taking nothing for the journey” means that one must trust in God’s provision (and his way of providing), trust others, and build relationships. It’s not about what we’ve packed (prepared) for, it’s about the trip itself. It’s about being brave, and opening up to others, and the experience of not being weighted down (both literally and figuratively) by our presuppositions: What we think the trip should look like, and feel like.

You don’t like bumps, you say? Sorry, it’s bumpy. You just might have been insulating yourself. For some perspective… Think: padded cell.

The spiritual journey (journey of faith) is undertaken so optimal preparedness is removed as an option: It’s a method of living, not to be comfortable, but to survive, live, and eventually thrive, where you are, as you are. You come as you are. When the going gets tough–and it will–you stay. [The only thing you “plan on” is love and loyalty.] You work it out. You don’t let yourself have but that choice. You live has though you don’t have a chance/option to flee–like we are too often ready to do. We trust others, and God with abandon, despite the risks, or pain that may/will come.

Why? Because it is the surest way to growth, more rewarding experiences, and a sense of being in a Story bigger than yourself and your self interests. In spending ourselves, we gain our lives.

When we take a risk to help or love (without examining the our potential losses, and assessing all the personal risks) we live by and in faith, not by sight.

[Now, realize, I’m not talking about a life of folly, or veritable reckless behavior. I’m talking about being okay with discomfort, and sacrificing the known and manageable, for something greater at stake.]

What could that look like for you?
Please-Leave your ideas.

Maybe giving away the extra car to someone who needs it? Opening up your home for someone else to live in? Inviting a family to your home for supper once a week? Using a paycheck to buy someone groceries?

What kind of faith will you live by?

In this sense, a little pain goes a long way. Soon, our sights move away from ourselves in pursing selfless faithfulness.

AND-How light can you travel? (on vacation, etc.)

Comments, thoughts, and questions welcome.