Lisa Colón DeLay

Chris Morton got my attention with his summary insights from the recent Missio Alliance conference.

He made 8 key observations, but this one really struck me.

6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).

However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.

(emphasis mine)

Loyalties

If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.

Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.

Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.

Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.

Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!

Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.

This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.

We need to once again ask, as we must in every generation:

• “What are our core values and mission as Kingdom people?”

• “Are our ways the upside down Kingdom ways?”

• If not, what should we learn? What is most meaningful moving forward?

The sifting begins!

Want my best guess? Millenials are the key to traction for the Kingdom now.

You can read Chris’ 7 other insights here.

Luna, our chocolate lab

When I decided to adopt Luna, a five year old chocolate lab 2 days ago, I knew I had to jump in with BOTH feet.

You can’t halfway care for a dog and love it halfway or something bad can take over. Resentment.

The truth is that dogs smell really gross to me. Their fur gets on to everything and they’ve seem ridiculously emotionally needy to me. The constant caring for them can feel like such a never-ending  chore. But the reality is also that they need people. These pack animals get neurotic and socially dysfunctional without a predictable caregiver who serves as pack leader. (Yes, I’ve been learning for the Dog Whisperer, Cesar Millan.)

They easily sense apprehension. They need a non frustrated, calm leader–and I admit when she shoves me out of the way to barge out into the rain after school kids I get tense!

Having grace for her problems and retraining her to be a better fit in our family is the new mission of The DeLay Pack.

I’ll keep you posted. Soon.

In the meantime, what good advice do you have for me?

So, I’ve realized that when Valentine’s Day falls during Lenten Season…stuff can hit the fan. Chocolate that is.

In my last post (here) I discussed the hows and whys of Fasting (in general, and during Lenten Season). The “why bother” post. It’s really important to read before you read what’s next.

I didn’t get into the ramifications about discernment so much in the last post, hence this Part 2 post.

There’s something about turning our attentions and worship more fully toward God that inclines our ear toward him. In reality his “ear” (in a manner of speaking) is ever-inclined towards us. (God is everywhere and he’s not deaf to us.) Sure, we can put up barriers with sin and disobedience, but God doesn’t falter. He’s ever-hearing.

The strange shift that happens on our end through the process of fasting has everything to do with our attentions.

You know how the world sort of stops for you when you get ill?

It’s that kind of sweeping attention shift I’m getting at. You laser in on life and first-priorities when you get bed-ridden. Fasting can have that same sort of force. You dial things in.

Prayer, fasting, meditation on Scripture, worship, and silence (among other things) have a potentially dramatic effect on our spiritual ears. In the time leading up to Easter we have a wonderful invitation to go deeper. We have a community of millions of believers doing the same thing also. We have what we really need to get some oomph: intension and support. The Holy Spirit of God is with us.

As you move toward hearing from God in a deeper way and discerning his good will and timing…remember this:

• Wait, worship, and let go of your demands.

• Fast from your attachments.

• Shed some distractions.

These things don’t change God’s proximity…He is everywhere-present. Spirit. These spiritual practices change us and ready our hearts to listen more fully. In those ways, discernment and familiarity with God is closer at hand.

Have you ever fasted to discern God’s will? Let me know by clicking the blue voicemail button on the right, or tell me in the comments section.

PLUS+ Sign up in the sidebar for future content on this topic during the season leading up to Lent. (fast and simple email delivery)

Mass chaos as Christians are sucked into the sky.

Loud and sustained sounds used to send me into shutters with shivers up my spine. Once in a while they still do, especially if they resemble a brass instrument. Since I live near a firehouse, my overall sensitivity has decreased. How odd…Why the fright, you may ask?

The 1980s Mark IV series of fundamentalist apocalypse films are to blame.
The titles are as follows:
1. A Thief in the Night
2. A Distant Thunder
3. Image of the Beast
4. Prodigal Planet

Have you seen any of them? $99 will buy you all 4 here. Horrible stuff.

In more recent times, the Christian mega hit book series by Tim LaHaye, and subsequent movie trilogy based on his books Left Behind, claims to portray what the Biblical predicts in the so-called Last Times.

All three movies will cost you just under $20 here. The extra bonus if you grew up in the 1980s, is  seeing teen heartthrob Kirk Cameron acting again. (I really thought I’d married him one day. In middle school, I wrote him 2 fan letters and everything. Pffft, his LOSS!)

What many, if not most, of us don’t realize is how recent and uniquely North American this pseudo-theology is. It’s popular just in North Amercia, and hardly heard of nor accepted elsewhere in Christianity, globally, let alone historically. Here is a quick rundown of it. It’s recent doctrinal misappropriation: The Rapture and Second Coming stuff. (Spoiler Alert: It started “coming to life” in the 1700s).

I deeply appreciate NT Wright’s comments called Farewell to the Rapture. It’s a short read.

He shows how Paul’s language colorfully used social, religious, and political metaphors of the particular time. Rapture advocates have wildly attributed his intriguing language to extremely specific and literal occurrences and world events–present and future.

Regarding eschatology, Wright says, “Understanding what will happen [in the future] requires a far more sophisticated cosmology than the one in which “heaven” is somewhere up there in our universe, rather than in a different dimension, a different space-time, altogether.”

Basically, American End-Times theological invention subverts God’s current work of redemption in us. It obscures God’s nature, as well, and what God is “up to.”

The Harold Camping rapture nonsense brings this misunderstanding into glaring and ghastly light. How were his followers helped by his understanding of God? What will they do now that they haven’t raptured? Sad.

Even the attempts to map out the book of Revelation on any sort of timeline are terribly misguided. The book reads like an acid trip. Revelation barely made it into the Biblical canon. Martin Luther, who wanted the Bible in the hands of all Christian laity, said it should be included in the canon, but only if it was never used as teaching material.

Nevertheless, I’m quite fond of the Revelation 22:17. It sums it all up for me! For more encouragement, try my friend Ed’s related post here.

How do you view the Book of Revelation?

The prime focus for believers should be the event and meaning of the cross, then and forever. It should be about how this truth of God’s work and grace becomes incarnational reality in our everyday lives. Let it never be degraded to who will get sucked into the sky one day, and when.

“Oh…Sure, rub it in…”

Did Jesus get ashed on Ash Wednesday? Um. Nope. Duh…

This day in the Christian calendar has marked the beginning of the season of Lent for way over a thousand years. But, yes, it can be “observed” even if we don’t show the signs of charcoal. But, why bother? It’s pagan, right? It’s not in the Bible, right? It’s just kooky works-righteousness thing, right?

Well, here’s the thing. Let’s think about this. If something is not in the Bible does that mean it’s rendered useless and meaningless from Christian devotional practices? I doubt it. From the beginning God used known culture practices to help his people remember things in a physical/visible way that were connected with the the invisible Reality of him. Have you heard of circumcision? Of (Israelite) cleansing before temple participation? How about Baptism? Well, then you see what I mean.

Do you ever celebrate Christmas or Easter? Then, you’ve enacted what I mean.

Pagan Egypt (used for God’s purposes)
Nationally, Egyptian cultic practices were incorporated with the Israelite’s life of worship of the One True God. The Egyptian priestly practices, in particular, were employed. (Israel was a KINGDOM of priests. Quite an upgrade from slave status, right?)

God wasn’t threatened by the use of Egyptian priestly rites and rituals, the Israelites were familiar with, to help them remember and worship the Living God. On the contrary, God encouraged it. God commanded it. Similar sorts of things can help us today as well.

Still, we mustn’t ever forget–It’s not about the intricacies of the ritual itself, it’s about the condition of one’s heart. We can avoid false religion when we ask ourselves, “Does this practice draw me into relationship with the Living God?” If it does, keep it. If not, scrap it. You might want to read that again. It could be life-changing.

Just for you. A LENTEN SPIRITUAL EXERCISE:
Challenge yourself, by asking God to reveal himself to you, to minister to you, and to awaken you in a new way in the days leading to Easter. What might God want you to look at more closely? What might God wish to make more like him in your life?

This could be very personal, and private, but I encourage you to share what findings you’d like to. It will help all of us journey together through this time of Lent, toward the great joy we celebrate on Resurrection Sunday! (a.k.a. Easter)

Thank you for coming here today! Blessing this holiday season.
-Lisa

Alphonse Mucha's work here reminds me of Redeemed Humanity, the Bride of God's Only Son

Sometimes going to church doesn’t seem worth it. For heaven’s sake, wouldn’t it be better to just have breakfast with some family or friends, and forego irritating people, scheduling problems, overblown or petty dramas de jour, personality conflicts, politics, dodgy doctrinal positioning, and the rest of machine the local church can be? Is the Cracker Barrel growing a bit more more alluring each Sunday morning?

Seems like a no brainer, right?
If this is kind of thing is happening for you, in your local church, maybe church shopping is around the bend? Well, wait just a minute. Here are 5 Mistakes you can make (or have made) regarding your local church.

1. Making theological judgements for what are personal preferences.
2. Mistaking the “local church” for The Bride of Christ.
3. Misunderstanding the idea of “community.”
4. Implementing a consumer approach with the spiritual and transcendent.
5. Overlooking what is happening in the sacraments.

Being from a more independent faith tradition, I grew up with the sense that church, in the local setting, was mainly about worship and fellowship. Well, it is, but not in the small sense I understood it to be. Now a bigger view of Church guides my life, and my relationship with my God and Savior.

Simply put: Church is hardly about “the local church” or about any human individual.

Jesus saved humankind through his Bride the Church. That means our preferences have very little to do with what God is doing, and the workings of Church.

The Church is something universal, invisible AND visible, international, and local. It is bound by culture and history, and yet handily transcends them both. It may exist in a location temporarily, but exists eternally in every location. Yes, it’s bigger, in every way than you think, or have the ability to imagine.

We apprend it in such tiny ways at times…
Perhaps, we get caught up or annoyed by such things a personalities, worship styles, programs, or issues related to our doctrinal formulations, opinion, or personal preference.

We may go “church shopping” and miss the point completely.

How correct to say, “Church is not about me.”
It’s about WE.

In the sacraments, the community of God (Trinity) intertwines with the community of man (humanity). We receive divine grace. God is with us. God is with his Bride, the Church. Locally the church celebrates what the collection of Christians, past, present, and future is enacting, together.

Each Sunday, worldwide, Christ’s Bride gathers, and meets together. The church is with “him”, as it has done from the beginning.

Even as the earth spins, the variances in time zones cause prayer without ceasing, and the fellowship and communion of the saints occur, globally.

And with Christ, Father, and Spirit, we celebrate the reality of koinwnia (koinonia) with the Divine.  Thomas Aquinas wrote, “the Eucharist is the sacrament of the unity of the Church, which results from the fact that many are one in Christ.”^[7] (Eucharist means thanksgiving.) Koinwnia is what Christ exercised divinely with humanity, by grace, through his work in his ministry, on the cross, and in his resurrection. It is how we commune with each other, and worship God in Spirit and Truth.

Through a local church body, we live out, and enact the Gospel and participate the actual in-breaking of the Kingdom of God here on earth. The local church is people, and people are flawed. What God has done, is doing, and will continue to do, is not.

This whole concept is all summed up nicely in the Apostles Creed, in which followers of Christ unite in spirit and truth. Many of us may not know the creeds, or declare them together with other Christians. But, this particular creed, well-established in the 300s A.D. (C.E.), and is the/a manifesto (see ref. link) of the Bride. It is a speak-act and agreement of followers of the divine Father, Son, and Spirit, for a way of living and being; and understanding the world.

To take this creed fully to heart will expand your idea of church, unify you with Christians of the last 2,000+ years, and may even help you forebear with the frailties of  local church you attend, here and now.

From the Book of Common Prayer -

I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the Life everlasting.
Amen.

Your comments are welcome.

Life *seems* like a “show about you” b/c you are in every scene and every episode.

Deconstructing the “Show about You” -

By default our heads are filled with an odd and faulty knowledge/sense that Life is a Show about ourselves. Each person thinks he/she must be the center of the universe (think: reality lived out), until something, or someone interrupts this notion. Living outside this worldview takes practice, increased maturity, and concerted effort. Cultural norms and money makers do not encourage us to turn the channel from “The Show About Me”.

Sounds like a blanket statement, right? It sounds like I’m saying everyone is a dirty, rotten jerk, and that can’t possibly be true?

Okay, let me back it up and just start with a few questions:

Think about these 5 questions as you read them and answer truthfully (to yourself, or if you feel that sharing will help others, leave your results in the comment section).

1. When you wake up in the morning do you think about the upcoming events in your day, or focus on your feelings?

2. Do thoughts of your past, present, or future occupy your time in your day?

3. Do you endeavor to find pleasure and avoid pain?

4. Do you mentally weigh the personal benefit when making decisions and actions?

5. Do you long for people to think well of you, and you make decisions based on this factor?

Okay, maybe you skimmed those questions.

Maybe you don’t want to do a personal inventory. If you want to move on, and this is getting weird or uncomfortable, you’re headed for a rerun. I’ll get to that in a minute.

Before that happens, please, go back, for one more minute and read and consider the 5 questions. After you’re done,consider your results. If you answered “yes” or “sometimes” at all, you are fairly normal, and you are also living your life as the Main Star of your Show. You perceive reality as something that centers around, basically, _________. <—— (that’s a “say your name here” blank.)

So what? you say, doesn’t everyone? What’s the big deal?

Well, friends, it’s only a big deal if you want to feel unstuck….If watching the same re-runs of yourself meeting the same sorts of dead ends and disappoints, and having the same insatiable cravings, growing frustrations, and restricted and delayed growth wears on you, then yes, the deal is starting to head into a biggish area.

Seriously, re-runs are really what you get when the season’s over. No one is working anymore, and the networks hope more rehash won’t be too egregious and lame. After two or three times of the same stuff, we usually want something new, something better.

A whole other Reality is going on, and has been long before you, and will long after you. You may have been skimming on the surface of it, but you have to wake up and realize thoroughly that you are not the Star of the Show, and more importantly, it’s not your Show.

‘Ever seen the movie the Matrix? It’s like that, but with fewer people wearing sunglasses. …. oh never mind, The Matrix explanation is WAY too long and slippery. You’ll think you’re Neo, and we’ll be back where I started.

There’s a bit more to come:

In a few days, Part II of this reflection will get down deeper. Soon, I’ll also offer mental, spiritual, and emotional (maybe some concrete bits) ways many people have truly shifted their view to a more healthy one. We’re just getting the engine started on this vehicle to a new perspective. Let’s stick together–Meet back here soon.

Always feel free to leave your thoughts, experiences, or comments here. (Just after the tags below this post, it’ll say Leave a Comment. Not to be too obvious, and insult you, but….You click that.)

Or answer some questions:

Any guesses who the Star of the Show is?

What do you think Reality looks like with this different worldview/perspective?

And how would it be lived out? (examples, generalities, etc.)

everything praise

The most loving, holy, good, powerful Being is also the most humble. Does he crave praise?

He demands it. He deserves it. He wants it. Yet, it cannot be for the reasons humans enjoy it. God is not a man.

Ego issues do not beset God. This reason doesn’t fit the picture of the perfect Being who died in humiliation to save us.

God, as a rule, doesn’t force his power on us, and if he did, continual obedience would be inescapable. Look around, and in your own heart: such is not the case. At all.

It seems God is pleased with what turns out to be our feeble and fleeting attempts at praise. But why would it matter so much to him? Why would scripture be rife with the stuff? Why would God make a big point to command it of us?

Might it be that it’s good for us?

Might it be that it’s helpful for us, and gets us straightened out?

Might it be that by giving praise to Almighty Creator and Father God, we learn who he is, and who we are, in a way that is not possible otherwise?

It seems that we tune to the proper pitch with it. We obtain an appropriate sense of the world (Reality), ourselves, and others when praise takes place. (Even more so when praise is first and chief of our attitude and actions.) It seems like a powerful orientation takes place when we praise.

If we’re not careful, we might not be the centers of our own universe. Then what? (gasp) Reality could set in. Of course, that’s a good thing. An adjustment, but a good thing.

What thoughts do you have on praise or its purpose?

How does it help you?

I am taking Christian Ethics with Dr. Miller at ETS. 

Our first assignment due this coming Monday was detailed thus: “Write a brief essay explaining his/her understanding of the relationship between the study of Ethics and ministry. “ 

I’ll include an excerpt of my paper, and how I kept my ethics class abreast of what has come to be known around here as “Nipple-gate”:

The entire episode (now termed “Nipplegate,” by some) reflects the ethical dilemma of my vocation. I have a role to play as a writer with a Christian worldview, and I am attempting to minister to Christians and non-Christians. Not everyone will be happy all of the time with what is authored and portrayed at my blog. This is an obvious impossibility. Predilections, doctrines, and convictions vary a great deal within my viewing audience. However, I have an undeniable ethical responsibility to my readership to well-reflect the standards of the God I love and serve. The questions become–what is truly suitable to allow at my site; and where and how must I draw the line that distinguishes personal preferences from God’s standards?

Thus far, I have come to a resolution to make all reasonable efforts to conduct the affairs of my site in excellence, with the hopes that in so doing, it will not make others stumble. (This has always been my philosophy, but in this case, it was botched as I let an aspect of the site remain out of exceptionally close oversight.) My overall method is not foolproof for avoiding every glitch, but it is a deliberate vision for my work.

A bit of perspective is in order too. Not just for the way I think about my work, and the way I offer it up to readers, but for promoting the worldview I believe–in, and of, itself. Yes, each decision we make counts in the big picture, but how much better to see the big picture first, and then zoom in from a bigger view, down, into ordinary life. God, perfect and holy, is our guiding Light. God’s laws and rules do not just give us a guide; they mirror the character of God himself. His perfection is the standard and starting point for our choices. Seen this way, we are better able to make wise and ethical decisions.

That being said, it is the overarching decisions that carry the most import. So when Jesus sums up all the law and the prophets into the Great Commandment2, this is not an annulment of the law, but an encompassing of it. Sometimes in and among the nitpicking decisions and details of our conduct choices– even during our attempts to be righteous–we miss the Great Command altogether. God is marginalized by the rules themselves, and neighbors are trampled more than anything. It seems if the Spirit of the command is upheld, much of the rest can sorted out more easily.

When we attempt to deal in microcosms of various everyday ethical situations, we must not miss the point of the greater good, as God defines it. God defines it in the essence of who he truly is. His nature and character are the basis for our decisions that we must work out in practical and contextual ways. As we bump up against perfection, with our solutions, we come up as less-than-perfect. We inevitably do not meet the standard. Thus, we prove our need for God’s grace and forgiveness, and the grace and forgiveness of those around us. It is failed ethics balanced by applied grace that sustains, and saves us from the ethical ideals we can never attain, but must continually aim for, as they are reflections of Reality itself.

It will be my approach to apply the Great Commandment as the ethical plan in my ministry. As a foundation for my will, thoughts, motives, and deeds, my hope is to strive to keep these things fully loyal to God, the author and finisher of my faith; and to keep his human creation honored. This loyalty will mean laying aside self, and selfish ambition, but not just for the greater good. In reality, I will be attempting to set my life toward the world as is truly is, with God as the source of good, and goodness. This way will also be a light, enacted with those to whom I minister, as it reveals my core beliefs, Christian worldview, and the truth of God as revealed in Scripture.

 I’d love to hear your reflections on the topic of ethics in ministry, or any related topic I’ve discussed here. Thank you for reading.

-Lisa

I’m going to start by saying the “answer” I give to solving this riddle, is quite real, but is not easy. I don’t claim there is but one answer, but it is surprising how transforming this surprising tact can be. This situation might be like telling a person what they need to stay fit. Once they have the information, it doesn’t mean it will happen. It doesn’t mean transformation to fitness will take place. It only means, if they truly put the information into practice regularly, will they see true change and results. I also offer that just as in fitness, results do not happen in a day, a week, or a month. It is more of a lifestyle. Change and “state of fitness” happens over a period of time–like a journey. The same is true for what I share with you.

I have often heard questions like, “How can I help my self-esteem and low self-worth?” What most people fail to realize is the truly universal problem a low view of self is. People may see others as confident, and assume they don’t have many doubts, or that others aren’t really acting out of a place of a compromised view of self. I venture to guess many bad decisions we make, and possibly most destructive behaviors come from an attitude, or some form of self-loathing. Yes, it’s a real problem, and a big one.

In most primary education schools, the big push is to raise self-esteem in hopes that a better views of self will generate more socially appropriate behavior, and ethically developed character. The teaching goes something like, “Kids, remember, this in your mind when you take a test. Cheating on a test will make me feel bad about my self.”

This reveals the anthropocentrism (human development-centered) of our efforts to both fix our problem of poor self-image, and to make ethical decisions based our our view of the world from a decidedly human perspective. In both cases we are helpless–stuck making very little ground. Or, the progress made is inconsistent, and can fluctuate based on our particular selfish motives, and short-sighted view at that moment of our ethical choice.

Strangely enough, we cannot start with thinking about ourselves to reclaim our value, or raise our poor self-esteem. For that, we must thrust our focus away from the defect, to the Standard, the Creator, and work from the Source, or the Top down. It might seem counter-intuitive to not think of yourself when you are attempting to better yourself, and that not entirely what I propose. I propose that we allow God to be the source of our esteem, and the foundation of our value.

The best way I have found to help me in this area–to increase my fitness–if you will, is to thoroughly enjoy God in worship. In him we live and move and have our being. This is no small idea. This is another way to frame Reality. (I believe it is the way the Bible offers it to us.)  It starts with God, and adds us into the picture as part of God’s supporting cast, rather than us as the star of the show. In reality, life is a Story about God, and his love and enjoyment of us. And then our response to him. Often, we live out of the premise that life, as author Donald Miller has said it seems, “…like a movie about me, and I can prove it because I’m in every scene.”

One of the greatest benefits to adjusting (or I should say re-adjusting) to a theo-centric worldview, is that the pressure for defining self, and for generating self-esteem is not our task any longer. The pressure is off. Our worth is in our God who loves us and made us, and gave all to save us, so we could be healed, and restored. So, we are brought back to rightly, and happily living, and loving him and others again. And we also have the hope of the restored world beyond this one, in which the problems, injustice, and turmoil we cannot fix will be made good and right. This is God’s promise, and it rests in his perfect nature–which must be all-good, and all-just. God is our hope of hopes, both now and in times to come. Though this truth is not completely fathomable, it is knowable because we can sketch the contour of a perfect God, who created us, and is, in fact, not a part of our world and lives, but indeed, the very center of Reality.

This topic makes a great small group discussion that can promote spiritual introspection and growth. Use this post to generate an interesting discussion by sending a few friends here to read this post, and then chat about it together. (Also pastry and coffee helps the experience. I’ve tested it out!) Please weigh-in with some of the thoughts you came up with while you were together. 

And if you can, please list a suggestion/s for worship. Thank you for reading.