In Praise of the Bunt [SSL92]

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This is Soul School Lesson 92
 [SSL92]

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Eps 122: Time Travel and Holy Purposes, guest Gene Stevenson

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Today’s guest is Gene Stevenson.

 

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“Power of Image, Play, and Identity”: Thoughts from Len Sweet

Success Kevin T. Houle via Compfight

 

This is the last bit of reflection on the Leonard Sweet event hosted by Evangelical Seminary this week. (Here’s the first one in the series. Here is the second post.)

 Sweet claims we are living in TGIF times.

Thank God It’s Friday?

No.

Twitter

Google

Instagram

Facebook

Sweet leaves out YouTube which is huge omission. I sense that slipping a V into his acronym wouldn’t be as nifty. (But, I think he’d agree with me that it’s worth inclusion in any assessment of how our current culture learns and is entertained.)

Notice this: All but one of these vehicles of media prominently feature images instead of text. Twitter is driven by 140 text characters (and usually less than that) and this apparently is enough to be radical. Though Twitter is often used for tiny newsy bursts and quotes, tweets tend to include internet links to articles or videos which include visuals.

A new image driven age emerged with televisions in every home in the 1950-1960s. Film? It got super popular and this has never been more true in our current age. Can you think of any other time when you shut off your phone for 3 hours? No. People hate that, but they will sacrifice what that love for something they love even more: Cinema. Nothing solidified the domination of our image age more than the advent of images on the internet. Add to that, the innovative ways of sharing Videos and Images on devices we routinely carry (laptops and smart phones) a major and permanent shift in how we prefer to engage the world occurred. Period.

So what?

Well, we haven’t adjusted, and that is going to really matter. And soon.

Protestants have a substantive Identity crisis because they have lost the story. Disciples have stories: Guiding narratives that set them apart so they don’t have to discover who they are; they can just move forward and be innovative and transformative.

Sweet used the example of Identity in the Jewish culture and ethic group:

• There are about 7 billion people living in the world.

• There are only about 13 million Jews (How much of the world’s population %? is that? Scant.)

• Those with Jewish heritage make up  whopping 25% or so of Noble Prizes winners, Oscar winners, Pulitzers, Tonys, and many other commendations for exceptionality in a variety of fields. How can this be?

A bunch of social science research projects tell us that what lies behind the wild success is namely a firmly formed Identity.
By 12 years old they know who they are, where they come from, and they see themselves in the larger Story (by religious imperative and rites actually: it’s mandatory).

• Jewish culture also has many times of “play”, that is, festivals that tell them who they are. The sit around the table speaking about and interrogating the Story also. This creates a solidified Identity for flourishing.

The last tidbit from the Len Sweet event: Play Ethic

In our mad rush to work and do we have forgotten how to play. God was wasn’t working during Creation, he was making mud pies. He was Creating which isn’t work really. He still is. Labor came hit corruption entered the world and things got messed up. Jesus is always at a party or eating or cooking or making food out of thin air. He loves Martha’s cooking, but when caring for Jesus became work he told Martha of a better way. He didn’t want her to work, but to enjoy. “Sit down and let the rest go.”

If ministry is soul-killing, if it’s a heavy burden and labor, you’re doing it wrong. Ministry shouldn’t be [slow] suicide, says Len Sweet. “Worship is the playground of the Spirit.”

So, really the question remains: Will Protestantism stand the test of time? Signs point to “no”. But, critical to its survival and virility is the concept of creating a lasting and potent Identity that starts with a Story well-told.

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-Lisa

Holy Week Reflection: Anointing the Anointed

Mary-of-Bethany-2

Reading for today:

 John 12:  Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead.So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him.Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume.4But Judas Iscariot, one of His disciples, who was intending to betray Him, said,5“Why was this perfume not sold for three hundred denarii and given to poor people?Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it.Therefore Jesus said, “Let her alone, so that she may keep it for the day of My burial.

Reflection:

Mary of Bethany wasn’t caught up in the excitement of a political revolution. James and John were gunning for cabinet positions but Mary saw Jesus as Anointed King and sacrificial Lamb of God. In the days before high-flow showers and frequent bathing, this costly fragrance would have lasted for days, and even while he hung on the cross.

Jesus our sweet and lasting fragrance.

 

 

Collect:

O’ God,

Give us the fragrance of the anointing of your Holy Spirit. 

Fill our lives with the aroma of grace.

May we understand your sacrifice

And prepare for our own burial

And rebirth with you

Amen.

 

image found here: http://xpensiveperfume.blogspot.com

The Generosity Plexus

What can neither give nor take?

 

 

Our ability to give hinges on our idea of how the world is, does it not? If we believe we must hold tightly to what we have, our ability to receive will also be hindered.

If we perceive others, God, or even life in general to be sparse in goodness and blessings, we will develop a generosity gap. Something besides giving fills that gap, so we give less. The desire to give wanes too. Eventually, we will live thoroughly according to our purview –which  is a close-fisted plexus of Generosity, and a closed system.

Fear and mistrust are the guiding elements in a close-fisted worldview. The close fist builds the muscles of fear and mistrust, and these sinews burgeon into every area of our life. Where God’s people do not give generously, there is a culture and predominating sentiment of mistrust and fear, toward God and others. This is, sadly, also an attribute of spiritual immaturity. Perfect love casts out fear. Perfected love and grace spurs generosity–a very reflection of God’s nature.

Our behavior reflects our Theology. (i.e. It mirrors the way we have studied and apprehended the Supreme Being)

The temptation to withhold is a temptation to not trust in God. It will indeed effect our worship of God, and diminish our spiritual growth.

Is there a cure? YES. (Well, cure is  rather strong word…but let’s continue…)

In short, to be generous in deed and in spirit, remember God’s faithfulness. Notice the lavish displays of God’s generosity, even in his astonishing creation. The intricate details of his many designs, the lavish beauty everywhere in nature, are surprisingly needless–unless we consider God as a generous Being, par excellence.

Verse for Reflection:
II Cor.10-15

Now [God] who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God. Because of the service by which you have proved yourselves, men will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. Thanks be to God for his indescribable gift!

Questions:

Do you think God is stingy? Do you feel your blessing are few? What treasure do you have that you must give more freely to God (time, talents, funds, other)?

Recommended Spiritual Discipling (training) to help galvanize Generosity:

Fasting.

(If you’d like to work on your generosity, with your ministry or small group, or use fasting as training to promote generosity, contact me.)