Lisa Colón DeLay

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

public domain photo (NYC)

Scripture reading: Mark 1:1-8

To John:

Reverberate in the sparse places

Collect your wild honey

Prepare the way, ready your heart

Wash and be seen

Your King is coming

Your Savior

Your hope is come

He is on the move

In the wilderness, in the wilds.

 

(This poem is released into the public domain. It may be used and distributed freely. ) Remember to share (public art) or give away your own art during Advent this year. Read more info for this Artists Advent Project here.

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

Alphonse Mucha's work here reminds me of Redeemed Humanity, the Bride of God's Only Son

Sometimes going to church doesn’t seem worth it. For heaven’s sake, wouldn’t it be better to just have breakfast with some family or friends, and forego irritating people, scheduling problems, overblown or petty dramas de jour, personality conflicts, politics, dodgy doctrinal positioning, and the rest of machine the local church can be? Is the Cracker Barrel growing a bit more more alluring each Sunday morning?

Seems like a no brainer, right?
If this is kind of thing is happening for you, in your local church, maybe church shopping is around the bend? Well, wait just a minute. Here are 5 Mistakes you can make (or have made) regarding your local church.

1. Making theological judgements for what are personal preferences.
2. Mistaking the “local church” for The Bride of Christ.
3. Misunderstanding the idea of “community.”
4. Implementing a consumer approach with the spiritual and transcendent.
5. Overlooking what is happening in the sacraments.

Being from a more independent faith tradition, I grew up with the sense that church, in the local setting, was mainly about worship and fellowship. Well, it is, but not in the small sense I understood it to be. Now a bigger view of Church guides my life, and my relationship with my God and Savior.

Simply put: Church is hardly about “the local church” or about any human individual.

Jesus saved humankind through his Bride the Church. That means our preferences have very little to do with what God is doing, and the workings of Church.

The Church is something universal, invisible AND visible, international, and local. It is bound by culture and history, and yet handily transcends them both. It may exist in a location temporarily, but exists eternally in every location. Yes, it’s bigger, in every way than you think, or have the ability to imagine.

We apprend it in such tiny ways at times…
Perhaps, we get caught up or annoyed by such things a personalities, worship styles, programs, or issues related to our doctrinal formulations, opinion, or personal preference.

We may go “church shopping” and miss the point completely.

How correct to say, “Church is not about me.”
It’s about WE.

In the sacraments, the community of God (Trinity) intertwines with the community of man (humanity). We receive divine grace. God is with us. God is with his Bride, the Church. Locally the church celebrates what the collection of Christians, past, present, and future is enacting, together.

Each Sunday, worldwide, Christ’s Bride gathers, and meets together. The church is with “him”, as it has done from the beginning.

Even as the earth spins, the variances in time zones cause prayer without ceasing, and the fellowship and communion of the saints occur, globally.

And with Christ, Father, and Spirit, we celebrate the reality of koinwnia (koinonia) with the Divine.  Thomas Aquinas wrote, “the Eucharist is the sacrament of the unity of the Church, which results from the fact that many are one in Christ.”^[7] (Eucharist means thanksgiving.) Koinwnia is what Christ exercised divinely with humanity, by grace, through his work in his ministry, on the cross, and in his resurrection. It is how we commune with each other, and worship God in Spirit and Truth.

Through a local church body, we live out, and enact the Gospel and participate the actual in-breaking of the Kingdom of God here on earth. The local church is people, and people are flawed. What God has done, is doing, and will continue to do, is not.

This whole concept is all summed up nicely in the Apostles Creed, in which followers of Christ unite in spirit and truth. Many of us may not know the creeds, or declare them together with other Christians. But, this particular creed, well-established in the 300s A.D. (C.E.), and is the/a manifesto (see ref. link) of the Bride. It is a speak-act and agreement of followers of the divine Father, Son, and Spirit, for a way of living and being; and understanding the world.

To take this creed fully to heart will expand your idea of church, unify you with Christians of the last 2,000+ years, and may even help you forebear with the frailties of  local church you attend, here and now.

From the Book of Common Prayer -

I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the Life everlasting.
Amen.

Your comments are welcome.

My church’s youth drama club did this performance on Sunday. What a special youth group we have.  . .Such a blessing. I watched it with a big lump in my throat. The journey may be hard, but Jesus and his love prevail.

Please post your reactions or responses.

[youtube=http://www.youtube.com/watch?v=zgi4s3Usjfo]

We all have our troubles, and our issues. We all have pain, and problems.

In American, Jesus has often been sold like a product. When there is still struggle, disappointment,and  pain, the “Jesus is the Answer,” for some people just feels like a broken promise. Maybe even, a crappy snake oil kind of product. It’s quite a consumerist mentality.

Asian depiction of Jesus painted c.1880s

In many parts of the world though, being a follower of Jesus means one pays dearly. Perhaps in health quality, comfort, safety, status, personal/family economics, and in quite a number of cases, with one’s life. Is Jesus still the answer? Well, in the gobal South and East more adults have willingly claimed Jesus as Savior and Lord in the last 35 years, than in ALL the last 1,500 years combined. Christianity is booming like never before worldwide, and greatly outpacing any other belief system. One missiologist suggested, where there is struggle, oppression, and suffering, Jesus shows up.

(note: You may have heard Islam is the fastest growing relegion in the world, but consider that Muslims claim any one living in an Islamic state (at any age from birth on) and those under newly-changed Muslim governmental regimes, or anyone converted by force to Islam are considered Muslims in these tallies. A personal faith, or a conscious and unforced decision to choose one’s faith is not considered a criteria for Islamic adherence in these statistics.)

Simply put, the gospel message, and a person’s receiving of it, doesn’t result in an easier life. Maybe even the opposite is true, but it continues to be the hope and healing many give their lives for.  The affluence of America, and other Western countries, has seemed to create an entitlement mentality or expectancy of a time of comfort or ease for the spiritual journeyer. That concept seems to be a cultural construct, more than anything. And it seems a childish one, at that. We are here to help each through life, which can be very difficult indeed. There is something about the struggle that helps us grow, and makes us better than before, by grace.

I won’t kid you. Some people honestly need to be chemically helped with medication to feel well. That is in a different category, in my opinion. A doctor, and probably both a spiritual director and therapist can assist here, for those who cannot see life as anything but gloomy, or can’t get out of bed in the morning.

How does this play out in the real world, and in the blogosphere?

It’s quite interesting. I have stumbled on SO many blogs. So many perspectives. In them, people reveal who they are, and what they really believe in, value, or to whom they sacrifice. They tell who they count as important, whether they put themselves and their comforts in the center of their lives, or if they use their time to inspire. I have been saddened to see so many negative Christian blogs, consumed with bemoaning one thing or another.

Here are two authors whose blogs I visit. X & O

They are WILDLY different, and I still get baffled by it sometimes.

I visit one more than the other. One is a professing Christian, and one is not. Since I can’t be in the mind of either author, I must admit, I really can’t know what they experience, much at all. I can’t condemn either one, I don’t want to, and I won’t. 

Yet, one insight emerges after witnessing these two perspectives, when I ask myself,

“Who would I rather emulate?”

I ask myself, “How do I want to be in this world?’

I’ll leave general observations and summations to you.

If the exploration reveals anything for you–I’d be quite interested in your responses.

Who has inspired you, as you read various blogs?

And why?

This man just prayed, "God, give me sign if I should get a dog?"

(Was the cat joke too obtuse?)

Has a bit of Hoodoo, folk magic, superstition, and general hooey nuzzled its way into your theology? Probably. We all fall prey to cultural influences that don’t have a solid base in the nature of Reality, (i.e. our Creator and Redeemer) Take this self-test to know if you’re mostly hoodoo-free, or if you could use an excorcism, a bath, a dose of Reality, or just a good swift kick in the pants. Oh, and please, enjoy yourself. It’s all supposed to be fun, good-natured, and thought-provoking in a helpful sort of way.

Hoodoo Self-test

Answer true or false, and add up your answers as you go.

1. Once in a while you straddle a broomstick, and hope it will magically fly. (Or you think about doing it.)

2. Hogwarts seems like the ideal boarding school, even if there does tend to be a lack of supervision.

3. Sometimes you make plans, and then think to ask God to bless what you are doing, with a sign, if possible, to see if it’s “his will.”

4. You’ve gotten hurt or sick and thought it could be a punishment from God, (however, you go so far as to call it “bad juju.”)

5. You’ve fairly certain you’ve been hexed or cursed by someone at some point in your lifetime, maybe by someone who hated you, or a band of gypsies.

6. If you don’t pray in Jesus’ name, you think your prayer could be a dud.

7. When you need to, you put out a (proverbial) fleece, much in the style of Gideon, to get confirmation from God.

8. If God seems silent on a decision you need to make, you check for “closed and open doors,” and pray more zealously about it.

9. Not getting in private devotional/Bible reading time with God can correspond to a bad day, (or an odd string of bad luck, or even a loss of mojo.)

10. You suspect demonic activity is responsible for a lot of your temptations, mistakes, and influences.

*Scoring: Add up all your true scores.

1-3 True answers means that like many people you have been somewhat influenced by hoodoo folk magic and folk theology. The upcoming series will be of great benefit to you. Hold off on the exorcism-for now. But, don’t get too cocky.

3-6 True answers means that you have a bit of a problem area with hoodoo. (See my other post to learn more about hoodoo vs. voodoo. It’s oh so real.) You probably don’t realize the extent you are being witchy with God. Don’t freak out, he won’t put a bad spell on you, but I’m sure he yearns for you to get to know him, more for who he is. It could be more complicated than the voodoo doll slippery slope approach that can creep up unawares. It could be very comforting for you too, to hear a few fresh ideas. Check back soon for posts in this series.

6-10 True answers mean you have a hoodoo issue. Return any capes, magic wands, voodoo dolls, potions, or caldrons you may have purchased. They will not serve you well. It’s quite likely that you are incorporating some superstitions into your worldview, theological foundation, and everyday life.

But there is always hope! God wants your liberation, and the journey to freedom, with him. It will be so restful at the end. You won’t have to keep looking over your shoulder, so that will be nice too! Check back soon for many helpful ways to rid your perspective of faulty notions of God’s nature, character, and actions; and learn of his redemptive agency in his created  world.

If you are ready to grow, be open, and BRAVE, leave your score in the comment section. If not, please post something you’ve been thinking about throughout this time. Thank you!

*(This test is mildly amusing, but not real, in any scientific way, so please don’t be upset however your score may come out. The idea behind it is to prompt thought about your beliefs and spiritual actions against the gracious, loving, true nature of our Creator and Redeemer.)

A few thoughts about needing signs, from my Savior and mentor:

“Unless you people see miraculous signs and wonders,” Jesus told him, “you will never believe.” John 4:48  (Said despairingly of the Jews who rejected Jesus in Nazareth.)

^{Matt. 12:38} Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.” ³⁹He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. ⁴⁰For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

This is the greatest sign and revelation that God is God, he came in the flesh, died, was buried for 3 days, and was brought to life again, which was witnessed by many. He is trustworthy.

Can we know God?

The easy answer would be to come out right away and say, “Yes!”

But, I won’t. I think the more honest answer is, “Yes and no.”

For one thing we can’t even know people that well. We can live with a spouse, or family member for years, and still find out new things about them, time and again. People are deep wells of information, experiences, natures, and characters… but through time and devotion, we can get to know them…. We never know them completely. What I mean is, we become thoroughly familiar with those we’ve spent plenty of time with, but it is naive to say we know them fully. 

BUT- what about God? God is SO different, right? He is UNFATHOMABLE. He created everything, and is everywhere, all-knowing, all-powerful, so says the Bible, right? How can we REALLY REALLY possibly KNOW him, right? He is beyond language. Correct? Well, the short answer is “yes, kind of.” 

God made it possible for us to have an amazing book in our reach called the Bible which talks all about him. It can’t capture him fully with words, but the narrative that runs like a river through the whole council of the Bible can loosely give a good contour of the Supreme Being that is all at once Almighty God, Father, Savior, Friend, and much more. We can’t sketch a sunset with pencil, but we can get some shapes down. We can’t use words to describe what tasting coffee is truly like, but with words, we can outline a bit what the aroma is like, and how good a warm cup tastes and feels when it is drank. One can imagine well what it is REALLY like based on a word description. So too with God. The reality of him can be known, but not fully grasped. He is knowable, but not fully comprehendible. It is limited knowledge, but entirely useful.

Let us not dismiss some of our best ways to encounter God by calling them shoddy when we use and trust language for so much else. It is on the basis of language, words, and propositions, that we first encounter all our initial ideas before they are incorporated into our lives. They are a starting point, not the end all be all to knowing God. Like any complex relationship, knowing God involves invests of time and devotion, not just mere research.

Do you know God? How have you encountered him? Feel free to leave your comments.