Lisa Colón DeLay

(This is being submitted to the Deeper Leader Synchro Blog sponsored by Evangelical Seminary. Find out more here.)

WARNING: This post may rock your world. (a.k.a. “BOOM post” )

How should we read and study the Bible?

Debates on this will rage, but one thing we often assume that we can simply read the Bible and understand it. Essentially, the Holy Spirit just pops the correct meanings into our brains. Right?

If that were the simple truth, we’d all be, at least mostly, on the same page in Christianity, and we ARE! Um. bzzzz. No…not. at. all.

The Holy Spirit will convict our conscience of sin, and the Holy Spirit help us understand certain things about God’s nature and his grace. Yet, some huge obstacles lie before us concerning the details of Scriptural text.

These details can, and do turn into doctrine or false teaching that fall outside the intent of the text. In clumsy hands, dogmatic presumptions of the Holy Spirit’s opinion have led to all manner of errors, deceptions, injustice. And this study method, if you will, has even started more than a few whacky cults. Yes, and some involve koolaid.

SO!
If you forget EVERYTHING about this post, please don’t forget this. When interpreting the meaning of the Bible (a.k.a. engaging in hermeneutics) remember: A scripture passage cannot mean something different than its original intent.

Huh? What?
Let that red text sink in. Please…Re-read it.

Seriously. It’s a huge deal once you truly comprehend it, and even bigger when you apply it.

A scripture passage cannot mean something different than its original intent. (That’s a needed re-refresher. Please bear with me.)

Understanding the Bible involves a continual tension between discerning…

Our understanding and the writer’s intent.*

Here are just 5 a mere few of the obstacles that can hinder a proper understanding of scripture:

– Language barriers (Ex. Jesus spoke Aramiac, The New Testament was written in Greek (a dead form of the Greek language now,) and English was taken from the Greek. This book collection HAS TO be divine and God-breathed to still transform individuals, whole communities, and cultures through its message of the Good News!)

– Historical distance barriers (Now is later. Stuff has changed. ‘nuf said.)

– Cultural barriers (We don’t wear the same stuff, and do the same things, at all. period.)

– Circumstantial differences (But one example: Every church has “its stuff” unique to it. Particular concerns and problems.)

– Our lens/perspective, education, and experiences (I hope this is self-explanitory. If not, maybe this blog is too much for you. No worries. Just search this blog for “humor” and forget about this post entirely.)

Quick & Hot Tips for the Good Book

When reading, and attempting to understand a Bible passage,

– include paragraphs and sections, rather than a sentence, a phrase, or a lone sentence. (Nothing can twist scripture more than attempting to find meaning in a small phrase of scripture, instead of taking the complete thought and verbiage into account. You wouldn’t want to be taken out of context, so you know, do the right thing.)

– Read a few translations (Don’t parse words. Just don’t. It’s major mistake! Chances are the translators had to give it their best guess. Plenty of words in ancient Hebrew, and Greek, won’t and can’t translate out of the original language. Translators disagree. A lot. So, don’t assume you have read the perfect word choice. The word may not have been used or known outside of that one, or just a few, times.)

– Consult commentaries (These folks have dedicated their whole life to studying the Bible, the ancient culture, the history, etc. They’ve studied deeper, longer, and harder than you, and probably have some great insights from their research.)

Yes. This post was a “BOOM post”. It may come off sort of… um… strong. I see people all over the place butchering what the Bible says simply because they are naive. They haven’t bothered or known how to read the bible in a way that will get things at least mostly right. They start to sound goofy pretty fast. Next time you hear someone spouting off about a Bible passage, inquire if they’ve done the passage good justice by learning it intelligently in these few ways; then (as nicely as possible) challenge their mode of learning and teaching.

Bible study is a vital spiritual discipline, and like prayer, fasting, giving, and all the rest should be done through being better informed. Learning is a continual process. Keep up with it!

*Some of my information is straight from Stuart and Free’s fantastic book: How to Read the Bible for All its Worth. Many agree that it’s the book par excellence, for understanding and studying the Bible. Give it a whirl.

Did this post help you think of the Bible in a new way?
What has helped you understand what the Bible says?

It’s Memorial Day. We aren’t good at remembering, even when we set aside a day nationally to remember. We forget sacrifice. They say glory is forever, but actually it fades very quickly. You can give your life for a cause, and very few will remember or acknowledge it.

“Holiday” is the combination of the words “holy” and “day”. It refers to something set apart. Holidays are important for spiritual growth and maturity. It’s a time to be more mindful, but holidays are also supposed to somehow rejuvenate us and give us hope.

We are fundamentally designed to want and need a regular “sabbath period” during the course of 7 days. A resting point. A time out and away from the common things; normal life. Hardship.

But sometimes, in our times of remembrance, we forget to get our humanity back. We forget to remember the part about hope. Play is a vehicle for hope. Not the only vehicle, of course, but one adults, and even plenty of children don’t notice. Play keeps us humble before a great Creator and our fellow men. Play, somehow, frees us, in spirit, from the bondage of growing old, or rather starting to die. There is something about play the is just, simply, eternal.

True play is where you forget yourself, for a time, through joy or delight found by simple and good things. For it’s own sake. It is to embrace, with both arms, what it means to be you, a wonder and creation of God, unique in this world. And remember all the blessings of being here that come with that. Look around. Play.

When was the last time you “played like a kid”? I’m not talking about being immature. I’m talking about being happy in the moment and enjoying life with abandon, like children are wont to do. Have your “cease the day” moments.

My challenge for you today, or this week, is to find a space of time to do just this. Think of it as good for your soul. What will you do (or be) to have childlike wonder or enthusiasm wash over you?

I’ll start. Here’s what I did yesterday. I tried to just play with youthful exuberance, even if other adults wouldn’t join me, or I appeared the fool. I gave myself the permission God gives us, each holiday, to enjoy life fully. I will admit that after 30 minutes, I felt soggy, and had hardly childlike excitement about that bit. But, until then, it worked. I felt God-given refreshment, in the middle of what is the bitter-sweet life.

Foam machine fun.

I’m a big fan of Brett McCracken, the author of Hipster Christianity (Baker, 2010). He is a regular blogger I read too, here.

Art, and specifically, film, have a unique way of introducing themes and truths, even those we’ve forgotten. Or it may re-intorducing ones we have forgot that we forgot. The Big Fish (Tim Burton) did this for me.

I haven’t seen the film The Tree of Life, from Terrence Malick, but my enthusiasm is now whet.

Like the narrative style of the Bible, story can bypass our protective–but growth inhibiting–cynicism, or shortcut our ineffectual preconceptions. Apparently, The Tree of Life may have this in spades.

Here’s the wooing The Tree of Life article done for RELEVANT magazine, by Brett McCracken.

And here’s a short Excerpt I really enjoyed:

Finding “Christ figures” and “redemptive themes” in the movies can be overdone and convoluted, but if ever there were films where it was appropriate and natural, it would be Malick’s films…The Tree of Life, for example, is one gigantic whistle-stop tour through existence, taking us from Genesis to Revelation, reflecting on the nature of God all along the way. As Roger Ebert says of Life: “It’s a form of a prayer.”

Trailer:

What is your most recent “favorite film,”
and why?

Thou Shalt Not (Moses Heston)

Have you ever heard someone say, “The Bible says you can’t get a tattoo.” or “God’s law says women shouldn’t dress like men,” or made some truth statement about Christian conduct based on The 10 Commandments, or one of the laws from Leviticus or Deuteronomy?

Can New Testament Christians (most of us reading this) spurn these laws, since they were written for West Semites of long ago? Or, on the other hand, which Biblical laws must apply to Christians today? I’ve noticed a bit of a pick and choose sort of thing, have you?

Paul says Christ fulfilled the law…but how does this play out practically in Christian living?

Opinions vary. Culture or our experiences can overshadow our decisions on this stuff. It doesn’t just break down into categories of legalist vs. lawless.

I’d like to address that today.

I won’t do it alone. Instead I’ll defer to a far smarter person than me. A helpful PDF document here, from my professor at ETS, Dr. David Dorsey, may inform your study of God, and improve your Christian living or outlook.

Try to muscle through the academic nature of this excerpt. Highlighted words are linked to definitions, if you need them.  And please comment or respond in some way.

David Dorsey– An excerpt from last page of article:
[JETS 34:3 (September 1991) p. 312-322]

I would suggest the following theocentric hermeneutical procedure for applying any of the OT laws, whether the law be deemed ceremonial, judicial, or moral:

1. Remind yourself that this law is not my law, that I am not legally bound by it, that it is one of the laws God issued to ancient Israel as part of his covenant with them. When I look at this law I am looking over the shoulder of the Israelite (just as I am, for example, when I consider one of God’s messages through Jeremiah to the inhabitants of Jerusalem during the final days before the city’s fall).

2. Determine the original meaning, significance and purpose of the law. What was its point? Why did God issue it? What apparently were his motives in giving it? (Allegorizing, spiritualizing and typologizing here are counterproductive, succeeding only in obscuring the original significance and purpose of the law.)

3. Determine the theological significance of the law. What does this law reveal about God and his ways? A law, as mentioned, reveals a great deal about the lawgiver. What does this law reflect about God’s mind, his personality, his qualities, attitudes, priorities, values, concerns, likes and dislikes, his teaching methodologies, the kinds of attitudes and moral and ethical standards he wants to see in those who love him? In spite of the fact that these 613 laws were issued to another people who lived at another time under very different circumstances than ours (again, like the prophetic oracles of Jeremiah), they come from the God whom we too serve, and they represent a vast reservoir of knowledge about him and his ways.

4. Determine the practical implications of the theological insights gained from this law for your own NT circumstances. To take an example from the civil laws, Exod 22:25 states: “If you lend money to one of my people among you who is needy, do not be like a moneylender; charge him no interest.” First, this law is not my law. It was part of Israel’s covenant with God (Christian bankers can relax—for a moment). Second, as far as the point of the law is concerned, it forbids the charging of interest when lending to a poor person, presumably to assist the person who is in a financial crisis in such a way that his recovery will be possible and the repayment will not be overly burdensome. A second purpose is undoubtedly to encourage the individual Israelite to be openhanded and generous, to be sensitive to the needs of the poor, and to be ready and willing to help needy people in practical ways even when it will not result in one’s own financial gain.

What theological insights come from this law? The Person who issued this law is obviously concerned about the physical and emotional well-being of the poor. Moreover he apparently wants his people to have a similar sensitivity toward the poor, to be willing to help the needy sacrificially.

If you are interested, read the full document here. (10 pages)

Have you thought about the Bible this way? Share something.

Congratulations are in order for NEW ZEALAND, where it is now Sunday. You have survived the apocalypse! Well Done.

The rapture of clothed people

Sometime today, says Harold Camping–a serial End-of-the-World date setter-a massive earthquake will destroy the world. Oh, and the rapture of the saved will happen.

Instead of shredding Camping (this time), I’ll just put this out there:

If you KNEW the world would be ending tonight, would you make amends with anyone? Would you try something you’ve never tried? Would you behave like a better person? Would you give your natural desires free reign?

Most of us are not faced with these sorts of all-or-nothing life decisions. I’m reminded of the stories that came to light after the Titanic disaster. Some became unlikely heros, some reprobates. Some saved lives, and others sacrificed them for their own survival. Some died singing or playing hymns. Some died in bitterness. Some died more peacefully, accepting their fate, and trusting in God’s grace. Stress has a refining way of testing our character.

Consider your “End of the World” desires. Question them. What do they reveal about you? And how can we use this threat of apocalypse to improve ourselves, or be nobler…no matter what happens.

If we’re all here tomorrow… (ugh…whatever) I hope you weigh in with some of the strange or interesting comments you noticed relating to Camping’s dire prediction.

Also: I was amused by this actual (and strangely humorous) interview with Gunther von Harringa, Sr., President of Bible Ministries International conducted by the folks at “The American Jesus” website.

Jesus as Servant (Upside Down Leadership)

Peter Upside Down, by Sherry Camhy

Jeffrey Roop

Thank you to Jeff Roop (not to be confused with Jeff Roop, Actor: Vampire High; born and raised in Montreal, Quebec, Canada) for weighing in on Leadership today with this article.

Servant Leadership

Servant leadership is a common theme within Vineyard churches with the emphasis on function rather than position or title. With mega-churches to simple church networks covering the spectrum of faith communities in the Vineyard, how the function works out will vary depending on the size of the church. I have reservations with churches adopting business models of leadership. The church is not a business with a CEO but the Body of Christ with Christ as the head.

The life of Jesus is the oft cited example of servant leadership. Some have raised the question though of service over leading [TheJesusVirus.org] Authority is often the issue under consideration regarding matters of leadership. Jesus puts it to rest as far as hierarchy goes: not so among you, the greatest is the servant of all. He presents the upside-down view of the Kingdom of God regarding authority.

Kingdom authority is different than the leadership offered in the business world. The world system is (often) beastly with no worries of serving others (although this is changing on some fronts). Those within the Body of Christ are called to submit to one another and to Christ. This would seem to include those in leadership.

Now with this level playing field of mutual submission, what of Hebrews 13 and other references to leadership? If we interpret these passages in light of the example of Jesus Christ, I believe authority and leadership will look different from commonly understood. Consider the following:

1. Recognize those in leadership as gifts to the church. (Eph 5) We often recognize the manifestation of certain grace gifts (charisma) in practice so why not recognize those people as gifting the church?

2. Reflect on their influence. As I’m seeing leadership, influence and persuasion are key. The words shared by them are not ultimate but should lead us to contemplate on the final Word, Jesus Christ. The ultimate authority is in Christ and any other authority is derivative of Him and reflecting His character.

3. Look to their example. In a few places the Apostle Paul encourages an ‘imitate me as I imitate Christ.’ I’m sure such imitation will not be 100%, yet we should be able to see something of Christ reflected and modeled in their life.

3. Help them and befriend them. Often in traditional churches, those in leadership face crushing loneliness and spiritual fatigue. If the opportunity presents itself, be a friend and support them as a friend, not as a leader. Allow them to be a simple brother or sister in Christ.

4. Reserve judgment. Too often when someone in leadership falls for whatever reason we tend to rush to judgment. Remember, they are frail human beings like the rest of us. They too can stumble and fall. They are not out of reach of grace. If you face this in your congregation, help to lovingly restore them in a spirit of gentleness.

5. Always look to Christ. Any leader in the church should point others to Christ, who is the True Shepherd. If the leader creates dependence on themselves rather than Christ in the church, the authority of Christ is being subverted. I’ve heard too much talk of leadership, authority and submission lead to fear and control. Those in leadership are to be a sign to others, guiding them to freedom, love and service found in Christ.

Questions

Only Jesus Christ is the head of the church, the question before leadership is this, are you willing to give up control for the sake of an authority found solely in service? When did ministry become means of authority rather than the place of service?

Thanks, Jeff!
Well, friends, let’s continue the discussion. What are your thoughts on Leadership, and servant leadership? Do you embrace the “Upside Down model” Jeff mentions?

Resource:
My alma mater Evangelical Theological Seminary has an ongoing initiative called Center for Leadership Impact with events and training for leaders in the community and business world. You may find it helpful.

I’m warning you, right from the start. I’m going to use a word I haven’t used before when blogging, and maybe only 12 times otherwise. It’s one of those words that could make me lose all my readers, maybe even you. But, I’m going to do it, because I have to tell the truth.

I have “checkmark envy”. When I see the Verified Twitter Account, the checkmark reversed out of cyan, I want one, too. Badly. It’s been going on for about three months. It has everything to do with feelings of self-worth. Important people have Verified Accounts. People that matter. Wanting it has everything to do with sensing my value, and worst of all vanity.

So, I realized something, Vanity is spiritual masturbation.

Now that I said “the M word”, I want to unpack what I just said, so we don’t miss the forrest for the trees.

Some people think masturbation can make you blind. Do people still think this? This obviously reflects poorly on blind people. It’s made me question Stevie Wonder, for instance. Well, not really. (After I wrote this, I found out it’s Stevie’s birthday today…what a “God thing”, huh? I mean, sorry Stevie for that extra weird bit of undue attention on your special day.)

Some people think it’s perverted. Some think it’s necessary. Some think it’s just plain fun. Some say, when in doubt, do it. Like Nike, right? Never mind.

Here’s what it really is. It’s a reduction and diminution of a real and powerful thing. The goodness of sexual intimacy is given a shabby surrogate. It’s not more or better, it’s less. It’s a shortcut that cheats you–producing fulfillment temporarily, but soon leaving you feeling more isolated or lonely; even trapped, or increasingly compulsive.

Vanity is the same way, but more thoroughly. It holds hands and makes out with shame. It’s focused on sensing worthiness in a weird, circular, and disappointing quest.

I learned a lot about these sort of pitfalls of shame (a.k.a. “hame”. Yeah, refer to Brown video) yesterday, from Dr Brené Brown in this amazing (20 min) video about so-called “shame studies”. Watching it could change your life.

It’s given me the courage to admit this kind of spiritual masturbation addiction I avoid revealing.

I want to be somebody. God’s answer (healing) for this is to be thoroughly aware of being known and loved ever still in him. It’ll take my whole life to fully get there. This is but one of my forward steps.

Do you feel the need to be “verified”?

Excerpted Slideshow of my Route 66 Class. Your contributions/comments are welcome.

1:15 min. Click link to view:
Churchweb

Several times I have covered Lady Gaga on this blog. She is a complicated person, and now she’s openly speaking of spiritual things. So, this is my tuff (area of expertise and education), and I want to weigh in. You can too.

It’s the habit of most who comment about Gaga to past judgement on her, but that is not the point of this post, or my other posts. While I welcome your comments, I ask that you attempt to be thoughtful and intelligent in your responses. You don’t have to like her to comment, but if you want to bash her,  find a different blog to barf on.

It seems she’s the archetype of a person who is (seemingly) easy to pigeon hole. But this mega star, and so many like her (who are not in the limelight) are just people who are trying to find their way in the world. You may think differently, but maybe you should watch the footage below, first.

I provide this engagement on the topic of the person who is  the singer and performer Stefani Germanotta because so many are watching her and following her.

When she asks people to do things, millions respond. This strikes me as important to note for Christians, as we interact with those God loves, and enact the messge of the gospel of God’s grace poured out on us, in Jesus Christ.

Also, I think it helps (as Christians) to engage the struggles of many people, all while questioning our motives and the hidden influencers of our interactions with people that sound, look, dress, and act differently than we prefer. I’d say it takes to task our enactments of grace and love toward God, ourselves, and others. I hope it will challenge this in you.

Besides, it’s really a gawker vortex, seriously, no?

So, here is the topic de jour. Let’s talk about this. I found this recent video footage quite curious:

The scoop:
Unlike many stars, Lady Gaga prays before concerts (to God, not herself as some might first assume or expect).

This prayer footage (from her upcoming HBO special) begins at the 2:40 marker. (The first part of the video is somewhat of a breakdown in her confidence. Quite a bit of crying, part pep talk, some non sequitur stuff, and some emotional hysteria. But, to me, it also seems to be, at least in part, some genuine footage of the acute struggle this 25 year old has performing and living life larger than life in front of millions of fans and foes.)

Will her public prayers to God encourage others to rely on him too? Perhaps. What do you think?

And, yes, in case you’re wondering…I could speak to what seems like a bit of flawed theology, but I’m waiting for her to phone me, so we can talk it over.

Actually, I think many would be good to follow her lead in seeking God’s help, as she does here.

Yes, I question her use of the word “worship” when  speaking about her fans. It strikes me as overdone, misguided, and/or unhealthy, unless she is actually referencing serving and loving them selflessly. And, yes, it could all be just a stunt, as pop stars are given to do. I’m not naive.

Nevertheless it provokes a deeper look at the spiritual.

Let’s face it, how many super stars pray, and ask for God’s help before a show, let alone allow the world to see them do it? Don’t say “Amy Grant”. That doesn’t count.

Remember this also, her core fans aren’t Christians, or praying types, in particular. What does it behove her to be so “old fashioned”? Isn’t it much cooler to be “over Christianity” and be Buddhist or wear a red string Kabbalah bracelet?

Sign up to continue the conversation/see future posts.

NOTE: If you watch the first part, or the very end after, marker 3:46, be aware that there is some cussing. You have been warned.

3:46
Lady Gaga Presents: Gaga Revealed by HBO

tuna

I’m not trying to carp, but they say things come in threes:

1. Introduced to “Fish Pedicures”.

2. Our kitchen sink smells like tuna (still).

3. Osama bin Laden is buried at sea.

Now, I’d sooner get a defective Nembutal enema then be correct here, butt (sic.) it seems that things have been pretty fishy. (Read: peculiar and fish-centric) Okay, I sort of made the second one up. I probably should have mentioned dead schools of fish or something.

Today, I feel a well….a “disturbance in the force”. Something just isn’t right…ya know? Maybe in the universe. Maybe in the thinking I read reverberating through social media. It’s not just the caffeine talking. I have some very conflicting thoughts and emotions at this point. Something is the matter.

With this talk of the most wanted wealthy, terrorist mastermind being “brought to justice”, I am reminded that human justice (so-called) is focused on retribution and punishment. Those are its first aims. But, must’n we realize there is no justice qua justice at the hands of human beings?

Can this man’s death heal the wounds of those who lost loved ones on 9/11? Never. There has been no score settled. Nothing can repay or compensate for that type of destruction and loss.

Here is where ultimate triumph can only come through the practice of forgiveness. It is the hard stuff, the stuff that happens supernaturally–not through our strength.

Grace trumps our flawed and immature (human) slant on Justice.

Will we ever get justice right?

God cancels our debt. My debt. Yours. Bin Laden’s. God’s work at the cross and ongoing through his people is the working out of this cancelation which does not overlook the evil, but negates it. It pulls its teeth out. It becomes victorious in the most scandalous way (compared to our standards). This way is very unpopular, I might add. Check out the movies. We like revenge and payback. Our movie stars exact it out for us, so we can feel comforted.

So, absorb the important part. The weight and burden of the disparate of goodness and evilness funnels down and is defeated and overcome by sacrifice, and by grace. Christ Jesus’ death on the cross. This is God’s active dealing with evil and human nature gone wrong. In all cases.

I didn’t think I’d feel this way, but all the bin Laden news and stuff has just left me with the creeps. We need help.

What must we change about our view of justice with regards to God’s holiness and mercy? How can we understand and enact justice better, and our active role in meting it out?

Tell me: What are your feelings about the ways of justice, or the recent events concerning Osama bin Laden? Was “justice served”?

And In what ways can grow from this? (And, Yes, I’m fishing for your thoughts.)

The Painted Desert, Arizona, USA

On Sunday, I’m addressing the topic of Evil in the Route 66 series.

The desert in Northern Arizona is known as the Painted Desert. Layers of rock stratum beautifully redeem the barren region in swaths of colors. Travelers on Route 66, the Mother Road, look forward to this place as they trek. The famous petrified forrest is another highlight on the trail. The photos look amazing.

Have you ever been to this region of the American West? I haven’t, but I hope to soon.

This bad land spells trouble if you aren’t prepared, yet the harsh area should not come as a surprise. The parallel I draw, in a spiritual sense, is that Evil usually surprises us with its force or sway. Rather than expect it, and live a life that encounters it for the opportunity to redeem it in practical ways, we are often stunned, and then react unproductively by blaming or retorting with dangerous and haphazard all-or-nothing solutions. Sudden kinetic military actions, or ratifying knee-jerk (and effectively impotent) new rules, are two examples that come to mind. Plenty of community and individual reactions apply as well.

What are some others that come to mind?

What “Bad Lands” have you painted? (Where have you encountered redemption during times of suffering or through trails?)

Work with God to paint your desert!

A fence of doors

I took this shot on our way back from Pittsburgh, going East on Route 22.

It’s a rather funny image. Look at it. Can you see why?

At first glance, this may look like a bunch of doors to individual storage units. It was just that. But looking more closely, one can see that it is not at all–now. All that is left of an exterior wall of storage units is now just a row of doors…that serve as a fence. Theoretically, just one key could get you inside. Right? One key, but which door should one pick?

I think this a great picture of life. You have a key to get through the next barrier. It may look like a wall standing tall before you. On closer inspection, or through a different perspective, you will see the doors. But, you may have a tough time finding which door lock matches your key. You may need to be persistent…or fetch a ladder.

Once you open the door, (or climb the fence) you don’t find a small windowless room. You find yourself on the other side of a fence that once stood in your way. There will be many fences like this in your life.

SO-Will you see those walls as having doors, or will they only be fencing separating you from progress?

What is something in your life that seemed like a fence, but in fact had a door you could open?

or, if you prefer,

What area of life has doors, but yet usually seems impregnable?

Share your thoughts.

Mid-Eastern Sunrise

We all hope for new beginnings. Each day, at dawn, we get a picture of that. Each Spring we are reminded that rebirth is not just a great idea, but a reality more real than we can ever imagine.

Brother Lawrence, the lowly monk who is celebrating in the short book “Practicing the Presence of God: Letters of Brother Lawrence”, came to a sudden spiritual awakening of God’s reality, one Spring. He saw new life in the blooms of a tree, and the irrepressible force of Spring, defying so many doubts of recreation and new life.

God shows us himself in the realities and patterns of nature. They are his message to us, and his pictures to understand the nature of the unseen, Living God.

Today, it’s Easter morning. The grass is greener than it’s been all year. Dogwood trees are white with new blossoms. Forsythia brushes flame in gold blooms. Hyacinth have spread their color. Daffodils have popped up their pretty heads.

And God says, “This is good.”

Always wait for the dawn, my friends.

A crown fit for this King, our Sacrifice. Our selfless Savior.

The image and concept of the thorny crown is powerful to me. As heirs of the King, I think our “crowns” are, also, thorns–in this present world. We’re not here for glory in any human sense. Our “success” will look very different. It will be counter-cultural, or even unapparent.

Imagine a might, and good king coming from another place, and he is welcomed (not really) with the “honor” of huge, piercing barbs smashed down into his head.

This strange irony is such a perfect picture of our rejection of God and his ways. We pick our own way. Absorb the idea that God paid for your foolishness.

The thorny crown is also a most vivid depiction of God’s condescension (click the link for meaning) to human form to bear our wrongs, and give himself over to our brutality to, in fact, truly redeem it, and pardon it.

Let this crown you see pierce your heart with it’s potency, and the doom that is our rebellion. We need a Savior.

How does the Crown of Thorns affect you, or what thoughts do you have about it, spiritually speaking?

Maundy Thursday

Today, I’m tossing a lateral pass on writing. My friend, Doug has recreated the Last Supper in a short story form that is both potent, amusing, and contemporary, and thereby worth your read. I think you’ll like his take here:

Excerpt:
Jesus bolted from the dinner table – didn’t even say “May I be excused?” – stripped to his boxers and started washing everybody’s feet. Peter made a fuss, of course, but Jesus said, ….

“Maundy” is derived from the Latin word, “Holy” (set apart).
Do you celebrate “Maundy Thursday”…or remember the events of the the night of the Last Supper, or Christ’s action of taking the role of a slave and washing his students’ feet? Reflection on that today, for at least a few minutes.

Read today’s Scripture below:
AND if you’d like share your spiritual reflections here:

Jesus Washes the Disciples’ Feet

JOHN 13:1 Now nbefore othe Feast of the Passover, when Jesus knew that phis hour had come qto depart out of this world to the Father, rhaving loved shis own who were in the world, he loved them to the end.  2 During supper, when tthe devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,  3 Jesus, knowing uthat the Father had given all things into his hands, and that vhe had come from God and wwas going back to God,  4 rose from supper. He laid aside his outer garments, and taking a towel, xtied it around his waist.  5 Then he ypoured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.  6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?”  7 zJesus answered him, “What I am doing ayou do not understand now, but afterward you will understand.”  8 bPeter said to him, “You shall never wash my feet.” Jesus answered him, c“If I do not wash you, you have no share with me.”  9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”  10 Jesus said to him, “The one who has bathed does not need to wash, dexcept for his feet,1but is completely clean. And eyou2 are clean, fbut not every one of you.”  11 gFor he knew who was to betray him; that was why he said, “Not all of you are clean.”

12 When he had washed their feet and hput on his outer garments and resumed his place, he said to them, i“Do you understand what I have done to you?  13 jYou call me kTeacher and Lord, and you are right, for so I am.  14 If I then, your Lord and Teacher, have washed your feet, lyou also ought to wash one another’s feet.  15 For I have given you an example, mthat you also should do just as I have done to you.  16 Truly, truly, I say to you, na servant3 is not greater than his master, nor is a messenger greater than the one who sent him.  17 If you know these things, oblessed are you if you do them.  18 pI am not speaking of all of you; I know qwhom I have chosen. Butrthe Scripture will be fulfilled,4 s‘He who ate my bread has lifted his heel against me.’  19 tI am telling you this now, before it takes place, that when it does take place you may believe that I am he.  20 Truly, truly, I say to you, uwhoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

I asked my friend, Ed Cyzewski, to guest post this week. I knew the topic on church and culture, in his  book Coffeehouse Theology: Reflecting on God in Everyday Life would make an excellent companion post for the class I’m currently teaching. I urge you to get a copy, by clicking the title above; or read a chapter here. This Sunday, we’ll cover how the influences of culture effect how we enact the Gospel message and walk with God. How do we best navigate this ground?

Let’s hear from Ed.

When We’re Blindsided by the Bible
-Ed Cyzewski

Saying that the church exists in a culture is the kind of obvious statement on par with saying we breath oxygen. But actually knowing what to do about the influence of culture on the Bible and how we interpret it isn’t always as obvious as taking a deep breath.

Growing up in a wonderful Baptist church in the Philly suburbs, one of the most important sermons I ever heard explained the importance of being poor in spirit based on the Gospel of Matthew’s account of the Sermon on the Mount. The Holy Spirit spoke to me about pride festering in my life. I often return to that sermon for guidance.

However, years later I read some books by theologians from South America who had experienced severe poverty and injustice. One particular theologian wrote about the Sermon on the Mount from Luke’s Gospel which says that the poor are blessed. In other words, the poor are blessed just because they are poor.

This was quite jarring for me to read. How had I missed something that jumped off the pages for Christians in Latin America?

I soon realized that I was encountering a cultural perspective on the Bible that was illuminating an angle that I’d neglected. In fact, I was poorly positioned to spot it.

While enjoying the affluence of America, pride can become a significant problem. It’s no mistake that a sermon on being poor in spirit connected. However, I was not prepared to read about God’s concern for the poor.

The more I interacted with theologians from South America, the more I noticed that one of God’s most important concerns throughout the Old Testament is justice and equity for the poor.

Here’s the thing: my reading of Matthew was not wrong. However, it was limited. By interacting from another perspective, I could see more in the Bible than I could have ever found on my own. This is because we read the Bible in a cultural context that can be both friend and foe.

We learn about God and follow Jesus in a cultural context. Certain ideas and metaphors will make more sense to us than others. We approach God from a particular perspective that is shaped by our time in history, our nation’s values, our experiences, our language, and the thousand other things that go into American culture in the 21^st century.

Some folks write about our cultural context as something that is dangerous. As if we need to fight it. If our society says that truth is hard to find, we need to fight that by saying that it’s easy to find. Why, it’s right in the Bible of course!

Others say that our culture is right. We should listen to it. Truth is hard to find, and we’d better not get too attached to anything we read, and nurture our doubts about God and the Bible.

Here’s the thing, a cultural setting shaped the writers of the Bible. They used the cultural tools of their times when they added clarity, such as calling Jesus “The Word” or “logos” in Greek. However, when it came time to confront the Greek pantheon, they declared that there is one God who made heaven and earth, and God proved it by raising Jesus from the dead—resurrection being culturally off the map for Greeks.

The tension of Christianity is one of being in a culture with values, conventions, and experiences that may either make us either more receptive, or combative to the ideas in the Bible. Saying that culture is all good or all bad overlooks important elements in both directions.

We need to remain culturally aware so that we know there is more to God than we could ever find on our own. Our perspective has its limits. We can learn a good deal more about God by interacting with Christians from other denominations, Christians in other nations, and within our traditions. By learning to interact with culture, we won’t be blind to its influence and submit to its every whim.

To read more from Ed, click here.

Ever wanted to have the basics of Christianity right in front of you? Try this:

Theology is simply “the study of God” or discourse involving the Supreme Being. Theology can be very academic, but the truth is everyone undertakes theology, even the atheist. In the case of the atheist, God is still considered, because in the simplest of ways he is described in the effort to not believe in him.

We all have a framework of theology that supports the life we live out. Sometimes overlooking the creation and development will lead to hefty inconsistencies when the theological framework is “fleshed out”. False ideas about who God is and what he is doing make this so.

As we consider God, and undertake knowing him, and knowing about him, we may do well to think of this effort as the creation of an armature. A sculptor fashions a wire armature, before the clay or other material is added on. The framework holds fast and supports the malleable materials needed to literally flash out the rest.

When we allow God to be the sculptor, we can get a bit more out of the way, so he can fashion us in his image. Notice the process of this artist below and the 3 steps depicted to create something true to life.

1st step: Build wire frame (armature)

Step 2: add materials to frame.

Finished piece

What has helped you in setting foundation of your theological framework?

Does this look like a helpless ass, to you? To be honest, it looks like me.

Today, I had an insightful time of devotional reading and prayer. I was convicted to lay my burdens down. I hadn’t properly realized how heavy my load of worries has been.

After I gave them to God to carry, I noticed how exhausting it has been to leverage them. My epiphany: I can be inadvertently as stubborn and pathetic as an overburdened ass, to the point where my load masters me.

Maybe you need to find some relief too.

There are about 20 days until Easter (Resurrection Sunday). The time is ripe to take a potent inventory of your worries, sins, and burdens. You are tired. You are more tired than you know. Don’t be stubborn, like me. Relent and give up your load.

Be encouraged–right now as you read this–to really take a two or three minutes to be aware of the weight and hardship of your current load.

For a minute, picture all of that as a huge backpack or bundle (see photo below for visual inspiration). Ask yourself: What are my burdens? Ask: Why am I carrying them so long?

Do you want relief?

female porter sherpa, mountain climbing

Accept God’s relief.

Now, put down your load. Put it all the way down. Try to stay with that visual image, and pray about it. What would you like to tell God?
What have you sensed in this short time of thinking about it?
And, what, if anything, is God prompting you to do?

Will you follow your savior up the mountain, and give up your load?

God’s strength and forgiveness is critical for us to recognize and accept. It is our saving grace. What a cathartic gift it is to lay our burdens down. Remember the joy of your salvation today.

Today’s verse for prayer reflection:
Matthew 11:28 Come to me, all you who are weary and burdened, and I will give you rest. -Jesus, the Christ

Feel free to share your thoughts, insights, reflections, random comments, or silly observations. We’re in this together. May your day be blessed.

Tomorrow marks my first day of teaching a 12 week stint on Spiritual Formation. I’m relating the journey of faith with and toward God to a scenic road trip, like Route 66.

Early on, Route 66 was well-traveled as people moved westward for a better life. Decades later, it became a common vacation expedition for families in the 1950s and 60s. What is it now? It’s not any of that.

The huge Interstate Highway system made traveling West smooth, faster, and more direct. Many of the towns with roadside attractions, and the windy roads from Chicago to Santa Monica were all but abandon. Some sections remain, and for the nostalgic traveler or the lovers of adventure on open the road, no other route is more alluring than, the Mother Road–the famous Route 66. It’s the stuff of legends.

For those of you who can’t come on join us, in person, here’s a “postcard” from the first leg of the trip.

Before we set off on a genuine road trip, we usually get an idea of where we’re going, and who we’re going with. We might venture off the map, and we’ll certainly have unexpected happenings along the way. We can become anxious over what lies ahead, out of view; or we can keep optimistic, knowing that we trust our companions. We can adventure on, tackling whatever obstacles we need to. The truth is, our the destination shouldn’t overshadow our view or enjoyment of the journey. The journey is part of how we are trained for our destination. SO, here we go.

Here are 8 ways we learn during the Christian journey. Maybe you can think of some more.

• Through the Holy Spirit
• Through Scripture
• In community
• Spiritual guides/teachers
• Through Sacraments
• Through devotional practices
• Through Christian History/Tradition

Which ones have helped you the most? Which ones have you left out the most? Thank you for sharing your ideas on this topic. Hop in, let’s go!

Next week’s lesson: God’s Grand Story

Jesus blesses the children

Today a recommendation:

Here is a distinctively Evangelical slant at praying the Scriptures for our children by Thom Turner, using an Eastern Orthodox lens. It is an interesting place to begin exploring this topic, and enact practices like these for our offspring, (or the children in our lives). In this way, we learn how Christians have prayed blessings for children over the centuries, and God is honored by our petitions and praises.

UPDATE new post from Thom:

Let’s see…Get water from a fresh mountain spring (living water), or take a slip from someone else’s canteen from that spring? Okay, and imagine they just ate broccoli.

I think one of the worst things we can do, spiritually speaking, is try to get someone to drink from our spiritual canteen. We contaminate the message. That’s right, backwash. I’ve been guilty of this, and maybe you have been too.

We try to be convincing in our position, hoping the other person sees it our way, which just has to be the right way, because we just somehow “get it”. Then, we get surprised sometimes that they don’t like the message, or the messenger.

What’s the answer? What works?

Helping someone find the spring itself. Letting them feel the invigorating water for themselves, splash some of it over their fatigued body, and drink deeply from the Source. Not everyone will follow us there, but we can still tell them about what they can experience for themselves. We can think of ourselves as guides, not debaters. We can’t expect that anybody wants the stuff we kept in storage.

The same is true for us, and we can’t forget it! If we don’t fill up our spiritual canteen for ourselves, often, we’ll putrefy our pathetic container. We can’t settle, and get used to our stale, overstored water. Seriously. We’ll make ourselves sick.

While we make our way to the Spring, to engage in regular, honest intimacy with God, we can bring some weary travelers along with us. Nothing else will do.

Nothing quenches like water…from the source.

When was the last time you spiritually “drank from the Source”? AND What do you do to make sure the Living water doesn’t get stale in your spiritual canteen? I’d like to hear your ideas. Thanks for reading this today. Live Blessed.

-Lisa

John 8:31-36 (New Living Translation)

³¹ Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. ³² And you will know the truth, and the truth will set you free.”³³ “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

³⁴ Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. ³⁵ A slave is not a permanent member of the family, but a son is part of the family forever. ³⁶ So if the Son sets you free, you are truly free.

Response Question: What has God freed you from?

I’ve decided to learn a lot more about the road termed “The Mother Road”…Route 66.

Along the way, I’ll post interesting sights from my findings, and I’ll also parallel this excursion to the one we take in our heart, toward God.

You see, no one needs to take Route 66. Faster, smoother, and bigger interstate highways make this route outmoded. No, folks get their kicks on Route 66 for the journey itself…to experience the epic route that is America’s most famous and alluring roadway westward.

Route 66, Chicago, IL

The picturesque course was established in 1926, and originally ran from Chicago, Illinois, through Missouri, Kansas, Oklahoma, Texas, New Mexico, Arizona, and California, before ending at Los Angeles. It covered a total of 2,448 miles (3,940 km).

During the Dust Bowl days, in the early 1930s, people packed up and took this road to make a better life for themselves. In the 1950s, a trip on route 66 was a common family vacation, filled with plenty of sights, shops, roadside attractions, eating establishments, camping grounds, gas stations, and lodging choices. A virtual monument to Americana and campy kitsch. Now the trail ends in Santa Monica, CA, and parts of the old route have been long abandon or fallen into disrepair.

Still the mystique and history of the open road west continues to excite travelers to venture on various portions of the legendary Route 66.

Starting April 3, 2011, I will be teaching a class fashioned after this type of adventure, at Bethesda EC Church, called: Route 66: Adventures in Spiritual Formation. Part I will include getting familiar with the route and its ways: the epic trail God has in store for each of us. Part II will involve the experience of traveling it for ourselves. Two 6-week bursts. I hope you can come.

Various postings here will serve as a companion to the weekly excursions we will take…like postcards and journal entries from highlights and stops on the road.

So, Hop in. During April, May, and June, get hip to this timely tip, and we’ll find some kicks on route 6-6.

Now a question for you: What’s the best road trip you’ve ever taken?

Route 66, gas station, 1929

Tarns Hows, Lake Cumbria, UK

Reflection

When I used the picture you see here in the header section of this blog, it seemed like such a shame to crop it down to fit the format. The expanse of the photograph and the beauty of the scene is diminished when most of it is hacked out. Obviously.

I felt I had to give this scene of Cumbria Lake full exposure. So, here you are.

And…

This limited view concept makes sense on a larger scale too. Our default view is only a partial view. How easy it is to forget that.

We don’t know much about what lies off our perspective. We only know (or think we know), what we can visualize and grasp. Even just that bit may be mysterious or confusing.

An ugly scene or situation is only seen, in part. Our past is hindsight, at best, and our future is unknown. Unseen. What we have before us is a mere strip of the whole picture. The Big Picture.

I believe the justice and goodness of God will one day bring all things into better view. If we judge Reality by only what we’ve experienced, and seen first hand, we settle for just a small strip, and not the panorama. the panorama awaits. Hang on. It gets better.

Have you realized the smallness of your vantage point?
What things, in your circumstances or life, are likely much bigger than can be seen right now?

by Michael Arndt (click for link)

You don’t have to be catholic to get a lot out of this early spring season of lent. this time can be a perfect way to prepare your heart for the celebration that is basically the Superbowl event for Christians…Resurrection Sunday (a.k.a. Easter).

Thom Turner says that the focus of Lent is fourfold:
 Fasting
 Prayer
 Repentance
 Giving

Thom writes at the “blog-like” Everyday Liturgy site, and has made an excellent guide for Lent (click that) that I found very good indeed. Thom is an adjunct professor of English at Nyack College and the Senior Editor, forLiterary Arts of GENERATE Magazine, and is also a lay leader at The Plant, a church community in Mahwah, NJ.

I hope this helps your journey.
-Lisa