Eps. 167: The Good People Effect

My guest is Michael Barticel, the host of the Good People Effect podcast.

Hear my conversation with Michael on his podcast HERE.


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Eps 59: Desire and Rhythm of Life – Return Guest Shane Tucker


On Sunday April 24 Spark My Muse will be 1 year old!
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 Today, I have a return guest!
My soul friend, Shane Tucker.
He has a new book and you can get it free.
Today we converse about it and Irish culture
–two fire-makers are sparking things…what’s not to love?

Scroll down for essential links and show notes.

Shane-@-Ross-2012-M


SHOW NOTES

MIN 1

Shane is an Anglican Priest and Soul Friend – a fire-maker of souls – sparking fire for souls!

“Being a best friend you’ve always wanted.”

• Link to my 1st episode with Shane (if you haven’t heard it yet)

Rhythm of Life book link

Intersection of Arts, Faith and Culture

MIN 5

Dreamers of the Day

MIN 6:30

Classic Principles (walk with me)

Poverty, Chastity, and Obedience

MIN 9:30

Distinctive Practices (work with me)

Two Distinct calls of Jesus:

Walk with me & Work with me

MIN 12:00

Photography in the book

and introspective questions within the book

Stirring desire which is fuel for the journey.

The good, the true, and the beautiful

MIN 15:30

Selfish or corrupted life practices

Dallas Willard

VIM

• Vision

• Intention

• Means (resources and tools -practices and disciplines/space makers for God to rush in)

The process of transformation.

MIN 19

Abundant life and freedom

MIN 20

Offering what little we have up to God and into the world.

MIN 22

Dream Out Loud (book)

…is about the 2nd call on our lives building for the Kingdom of God.

Ode by Arthur O’Shaughnessy

Ode

We are the music makers,

And we are the dreamer of dreams,

Wandering by lone sea-breakers,

And sitting by desolate streams;

World-losers and world-forsakers,

 

On whom the pale moon gleams:

Yet we are the movers and shakers

Of the world for ever, it seems.

With wonderful deathless ditties,

We build up the world’s great cities,

 

And out of a fabulous story

We fashion an empire’s glory:

One man with a dream, at pleasure,

Shall go forth and conquer a crown;

And three with a new song’s measure

Can trample an empire down.

 

We, in the ages lying

In the buried past of earth,

Built Nineveh with our sighing,

And Babel itself with our mirth;

And o’erthrew them with prophesying

To the old of the new world’s worth;

For each age is a dream that is dying,

Or one that is coming to birth.

 

A breath of our inspiration

Is the life of each generation;

A wondrous thing of our dreaming

Unearthly, impossible seeming —

The soldier, the king, and the peasant

Are working together in one,

Till our dream shall become their present,

And their work in the world be done.

 

They had no vision amazing

Of the goodly house they are raising;

They had no divine foreshowing

Of the land to which they are going:

But on one man’s soul it hath broken,

A light that doth not depart;

And his look, or a word he hath spoken,

 

Wrought flame in another man’s heart.

And therefore to-day is thrilling

With a past day’s late fulfilling;

And the multitudes are enlisted

In the faith that their fathers resisted,

 

And, scorning the dream of to-morrow,

Are bringing to pass, as they may,

In the world, for its joy or its sorrow,

The dream that was scorned yesterday.

But we, with our dreaming and singing,

Ceaseless and sorrowless we!

The glory about us clinging

 

Of the glorious futures we see,

Our souls with high music ringing:

O men! it must ever be

That we dwell, in our dreaming and singing,

A little apart from ye.

For we are afar with the dawning

 

And the suns that are not yet high,

And out of the infinite morning

Intrepid you hear us cry —

How, spite of your human scorning,

Once more God’s future draws nigh,

And already goes forth the warning

That ye of the past must die.

 

Great hail! we cry to the comers

From the dazzling unknown shore;

Bring us hither your sun and your summers;

And renew our world as of yore;

You shall teach us your song’s new numbers,

And things that we dreamed not before:

Yea, in spite of a dreamer who slumbers,

And a singer who sings no more.

 

A wondrous thing of our dreaming,

Unearthly, impossible seeming-

The soldier, the king, and the peasant

Are working together in one,

Till our dream shall become their present,

And their work in the world be done.

 

And therefore today is thrilling,

With a past day’s late fulfilling.

And the multitudes are enlisted

In the faith that their fathers resisted,

And, scorning the dream of tomorrow,

Are bringing to pass, as they may,

In the world, for it’s joy or it’s sorrow,

The dream that was scorned yesterday.

 

For we are afar with the dawning

And the suns that are not yet high,

And out of the infinite morning

Intrepid you hear us cry-

How, spite of your human scorning,

Once more God’s future draws nigh,

And already goes forth the warning

That ye of the past must die.

 

Great hail! we cry to the corners

From the dazzling unknown shore;

Bring us hither your sun and your summers,

And renew our world as of yore;

You shall teach us your song’s new numbers,

And things that we dreamt not before;

Yea, in spite of a dreamer who slumbers,

And a singer who sings no more.

 

MIN 25:30

The book title’s connection to the band U2

Streets Have No Name

Always

MIN 27

Hope in Irish culture and in the music. The folk music expresses sadness and joy together.

MIN 29:30

JRR TOLKEIN

eucatastrophe 

“ a good undoing”

a joy that brings tears–a sudden glimpse of truth.

MIN 32

The Trips Shane Guides to Ireland

Featuring ancients stories, heroes, and revered saints, landmarks, pubs, and historic features.

Find Shane on Twitter:

@dreamingbig

His website: artistsoulfriend.com

EPS 32: Rolf Potts, Celebrated Travel-Writer and Best-selling Author

 

Rolf Potts is a celebrated travel-writer and best-selling author (over a million books sold!). Besides writing best selling books, teaching writing in Paris each summer, occasionally hosting a television travel show, and inspiring the polymath, phenom Tim Ferriss to embrace the Vagabonding philosophy (as well as give Potts’ book of that same name the coveted spot of “first book in the Tim Ferriss book club”), Rolf Potts lives in rural Kansas and saves for extended world travel. And there’s also the gangsta rap project.

rolf-headshot
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BASIC INFO LINKS:

Wikipedia article on Rolf HERE.

Rolf’s Website HERE.

(Find all his books, audio books, travel photos, essays, and much more there.)

Rolf on Twitter HERE.

SHOWNOTES:

Guest, Rolf Potts

click the icon below to share an audio snippet

MIN 1:00

On Rolf’s philosophy of life (vagabonding) that makes room for a richer way of experiencing the world and the people in it.

Vagabonding

Tim Ferriss made Vagabonding his first book club selection.

A philosophy of life, travel and seeing the world.

Vagabonding and the “time-wealth” value-adjustment from which action naturally follows.

(video by Tim Ferriss)

Time is treated as a commodity but thinking of how we will spend our days and our lives can poorly reflect a life we really want and actualize time well.

Travel is not an expensive indulgence. Freeing up the time to travel can be the greater obstacle (mind-frame) for living well.

“time-wealth”

Seeing Time as the true wealth of our lives.

5:20

The repercussions of “the selfie stick” for the modern traveler.

How technology affects how we travel.

6:30

Technology can have you living through a screen instead of traveling or living at a firsthand level.

Tourists of everyday life. Is performance engaged enough?

7:40

Counting selfie sticks in Paris.

It can advertise that you are there to harvest photos.
(The least obtrusive selfie stick I could find, in case the temptation for better shot is too much.)

Comic book Wenamun the ancient Egyptian travel story.

Screen Shot 2015-10-15 at 11.55.29 AM

If we get bored, lost, or lonely while traveling you are forced to be more imaginative and be more engage with the people and place where you actually are. These are gifts of travel.

10:20

Discipline and the ability to wean off technology and allow life to happen can give us richer experiences. More surprises and more vulnerability can make for a better trip.

Put the smart phone away.

12:10

Asking people where to eat who actually live there.

14:40

How he has evolved as a world traveler?

16:00

Being a Korean ex-pat for a few years and understanding how cultural is a gut-level thing that helps to learn while living there so that the abstractions change into lived experiences.

18:30

Rolf on having a provincial perspective and how it has been a benefit to him because he appreciated the smaller towns and places and not judging the place for their perceived lack of sophistication. People have more time for you in small towns. Big cities can have more arrogance toward other more rural places.

21:00

His recent travel adventure: Renting a car in France with a 100 page road atlas but no guide book. Seeing the beautiful town and eating Beef Burgundy.

23:00

His Paris writing class.

Ladder of abstract in writing. We meditate the world through abstractions. Root myself in the concreteness of travel and use my 5 senses.

25:00

The crap shoot of how he choses where to travel.

Visiting friends feels less like travel than it does like reunions.

On traveling alone and winter traveling.

29:20

Places with bad reputations can be the best places to travel. Syria, though, has become too dangerous, but had been one of his favorites.

Egyptians are very accommodating except near the pyramids where it’s very tourist-heavy.

China is a giant country with many things to experience.

Russia also has a lot to experience.

32:00

Less traveled parts of the world can be more interesting and people can have more time for you.

New projects:

Comic book (Wenamun) inspired by reading about travel in the ancient world. The anti-hero is Wenamun who bumbles through his travels. Proceeds go to help Syrian Refugees, Save the Children Fund.

Buy it HERE: The Misadventures of Wenamun

35:00

Another writing project:

Bloomsbury’s 33 1/3 Series
Small books that feature historically significant music albums.
the Geto Boys

Houston and the 5th Ward of Houston

and gangster rap group called the Geto Boys 1990 self-titled album.

the psycho-graphical way to see a city.

Gangster rap was about the crack-era urban decline of certain areas.

Gangster rap in the 1980s and 1990s was the first black music form in the 20th Century that wasn’t appropriated and sold “with a white face”. Authenticity was so important in the art form is was done differently.

40:40

First exploring the 5th Ward in 1995 and going on a police patrol ride-along and seeing the crime from that vantage point and coming back in 2015. People ride horses in parts of the 5th Ward. The inner city in often a troupe. In Houston, the ghetto is place-specific and Rolf enjoyed writing about the history of it too.

Investigation of place.

44:30

Where to find Rolf, his writings, his books, and travel photos: rolfpotts.com

May you see world travel in a different way. It is accessible.


Sorry, this is only a partial recording! The LIVE viewers got a great Q & A with Rolf. Don’t it out on the next one. Show up on TUESDAYS at 8pm EST / GMT -4 for the guest of the week.

Esp 22: Why The Dark Night of the Soul is like Fight Club

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Shownotes
Doug Jackson, Returning Guest and All-Star, Explains the 3 Stages of Spiritual Development and Dispels the Biggest Myths.

Do you know St John of the Cross?

What you don’t know could hurt you…but good news, you are now in for a treat!

Listen and get a fascinating perspective of the darkest places on the spiritual journey with your guide Professor Doug Jackson. See the show notes below!

DougJackson

3:00

Historic context of 16th Century Catholic Revival-Era Spanish Mystic, St John of the Cross

4:30

3 stages of spiritual development 

How do we know if we are making progress and what can we expect?

St John (1542-1591) provides a roadmap for night travel.st-john-of-the-cross-zurbaran-detail-featured-w740x493

The Beginner Stage
(The beginner loves God for the self’s sake. The beginners thinks, “What’s good for me.”)

John H Coe

Doug explains the Dark Night of the Soul, the important next stage of spiritual development, in keen and helpful detail.

7:00

God starts at the first stage (in a place of joy and thrill in God) and allows us delight in spiritual things and feed on “mother’s milk” spiritually.

Next, God helps us get used to our baby teeth by moving us to love God for God’s sake.

John of the Cross takes the 7 deadly sins and show how they can happen to us in a spiritual sense.

8:10

God is weening us away from nursing and from spiritual milk. Like a baby, we may misunderstand and feel unloved or unnoticed, at first.

9:00

Commodified is the Dark Night of the Soul in Amercian Evangelicalism. The phrase itself is often used inexactly.

It’s not feeling sad or a string of bad things have happened for which we feel upset and confused.

BUT—It is that without cause we feel God has abandon us.

It is not a loss of faith, nor not depression, nor a felt distance because of sin.

It was also an analysis of depression 400 years before Freud! 

11:00

God withdraws sensible (sensory, felt) affects. The dark night of the senses. (first phase).

12:30

Maybe it feels like prayers are bouncing off the ceiling. Maybe it feels that songs or sermons that had made an affect no longer do. This sense of loss will be different for each person.

13:30

Essentially, the delight in God disappears.

13:00

Mistakenly, we often may try to shock people back into spiritual infancy with a method, tactic, or suggestion that seems like it might cause feeling once again. (like a book, a conference, a service, etc)

14:10

The spiritual advice from John is to not abandon your spiritual practices (like prayer, fellowship, meditation, service, etc) continue to obey God and carry on until you pass through the night. They won’t be fun, but you continue for God’s sake, not your own.

Then you can come out on the other side to the stage of the Proficient. (Though the stages are actually more porous.)

15:00

The 2nd stage is where John says most of us get and hardly proceed from.

2nd dark night, is rare, and is horrible and includes a bewilderment and even a loss of faith in God and one comes out with a much richer deeper faith and far more settled and fuller understanding of God.

John Coe using 1 John 2:12-14 explains the stages as well.

18:00

John of the Cross found this understanding through terrible suffering and imprisonment and he saw the spiritual connection.

19:30

In the Dark Night of the Soul, spiritual answers are obscured and things are hidden from view.

Walking by faith and not sight.

22:00

If you can’t find the answers it doesn’t mean that something went wrong, it’s just that you can see right now. There will be a lack of certainty.

22:30

Stick with the basics in the dark night.

23:30

In the dark night we aren’t doubting our Faith, or God, but but we are doubting our understanding of God and our Faith.

The call is to obey God and persist in our ways as before. Eventually a dawn will come.

23:00

In this stage, we jettison things that are not core, central and true and come to understand God in a better way.

BE WARNED: Others may feel anxious to get you back in to where you were.

24:00

Backsliding is not the same thing as a Dark Night experience. The Dark Night is progression.

24:30

Prophets in the OT go through the dark night times.

25:00

Using a different lens to see what is already there.

26:00

Examples:

Elijah after Mt Carmel

Apostle Paul

Job

Jesus (wilderness and Gethsemane)

Jesus “learned obedience” and the the will of God was not pleasant

We all go through these types of dark nights

 

28:00

John of the Cross’s work was (and is) written for [spiritual] guides (leaders) so they can recognize what is happening and to know what not to do.

30:00

Some mystical-style theologians have been hijacked and grafted into a different (sometimes New Age) model of how the reality is ( i.e. “divided self”.)

30:30

The Devil – So what about the Devil which is a prominent feature in the writings?

A CAUTION:

John takes the readers’ Christian theology for already granted. The basic Christian theology was assumed because that was the background and beliefs of his audience.

32:00

Doug answers…Devil with a Big “D” questions. How do we come to understand John and what he is saying, if it is different than our understanding of The Devil and the spiritual world?

Don’t rehabilitate [John], or superimpose our ideas on his work.

Don’t judge or put parts on trial for the embarrassing and difficult sections of St John of the Cross.

34:30

Approach the text thus: “Eat the meat of the fish not the bones”

35:00

If the language bothers you, then let it lie fallow and see what is going on in your own heart as you read.

35:30

We can learn from old text.

36:00

On intellectual honesty and intellectual humility

37:00

On why the devotional classics become that way.

37:30

On the reading of old books (C.S. Lewis) (click to read)

We have different blind spots now. Different mistakes in different times.

38:30

Our cultural and worldview will effect our beliefs.

39:00

How do we get through the Dark Night?

It is up to God as a Grace. Our only job is to remain faithful.

Father Francis Kelly Nemeck

41:00

The promise is (found in Scripture and from those who’ve gone ahead of us in the Faith) that we come out (into dawn) and see the value of what we went through.

God says to Job: I’m God and you are not.

Job says, “Now I have seen you. I spoke out of turn.”

42:00

A word of hope for those in the dark night.

1. Those in the dark night bless those around them and their pride does not effect this because of the Night itself. We are spiritual protected.

43:00

In the Dark Night we don’t get to be proud of our humility.

Be faithful know that God is using you and wait it out.

43:30

Modern example Mother Teresa. She lived most of her life with a sense of abandonment by God.

“If I ever become a Saint I will be a Saint of Darkness, facing the dark to guide souls to the light.”

44:00

People were drawn to her service and work for God even though she felt God’s silence.

45:00

On her critics who say she stopped believing in God.

Christopher Hitchens wrote slanderously about her and others in his book “The Missionary Position”. He said she did have the courage to admit publicly that she didn’t believe in God and never had.

46:00

Mother Teresa–her fruit shows otherwise (it’s sow belief and faithfulness).

Apostasy is a deliberate walking away from God which is a danger of misunderstanding the Dark Night. This is why trained and wise spiritual guides are essential.

47:00

C.S. Lewis character Screwtape urges: “Use the word “phase” to tell him he had it all wrong”

In a genuine Dark Night, we may think we have abandon God or want to and then find ourselves incapable of it.

48:00

Doubt in God is like holding a volleyball underwater with just one hand and senses all the force and then thinking there is no volleyball because it cannot be seen.

“We aren’t working without a net and we won’t fall out of the arms of God.”

49:00

If you are in the Dark Night…(it helps) remembering “it’s a thing, a documented thing”.

49:30

Walking in the footsteps of those who’ve gone before.

51:00

What to do if you are in the throes of it all. best advice.

Richard Foster’s advice in the Celebration of Discipline. The chapter on solitude.

Don’t try to explain this to people when you are in it.

(It’s like Fight Club) “The first rule of Fight Club is you don’t talk about fight club”

Most people will not get it. It can hurt our spiritual reputation. God is drawing us into obedience and faith in the absence of feeling. We carry on

Spiritual Director or guide is very important.

“The Dark Night of the Soul” (click to get it free)

“The Way of Spiritual Direction”

“The Spiritual Journey: Crucial Thinking and Stages of Adult Spiritual Genesis”

Henri Nouwen “The Way of the Heart”

55:00

Protestantism running thin in certain areas.

Psychology tainted some spiritual experience as pathology and than co-opted with modern Christianity.

57:00

Baptists were not systematic theologians early on because of the persecution from the Mother Church (in Rome).

58:00

Puritan writers like Jonathan Edwards take God as Physician of the Soul very seriously.

59:00

The one sermon that did in Jonathan Edwards in our time.

“The Religious Affections” To teach that the Great Awakening was just an emotional experience or demonic experience. He writes on how to understand what is of God.


60:02

On taking your time understanding the Dark Night. God is trying to bring us into greater maturity and Christ likeness.


Have you ever gone through a Dark Night of the Soul?
If you’ve reached the dawn, what was strengthen or changed in you?

Blessings in your night travels. If you aren’t in a Dark Night, it’s coming. Stay Calm and Carry on.

If you have any questions or you would like to drop me a line about what you are going through, please use the contact page. A helpful (worldwide) listing to find qualified guides is here.