Lisa Colón DeLay

Maybe it’s happened to you before too…

You look at your child who may sleeping, or being themselves, or doing something they love …and your heart fills with a rush of joy and good pleasure. This is quickly followed by dread.

“Maybe it’ll all be taken away,” you think.

Maybe something terrible is about to happen. Maybe things won’t work out. Fear.

Or perhaps this sort of dread will surface right after a big personal victory or good news.

It’s like that perfect moment of happiness has a gremlin that pops up and spits on it. For many of us, especially if we endured a bit of pain or disappointment, our Joy is followed by foreboding.

This strange death grip on joy is quite common. With a self-protection machete we slash down joy or happiness with contingency plans and preparation for the worst. Upcoming disappointment won’t catch us on our heals, we think.

It’s all about avoiding feeling vulnerable according to Brené Brown who talks about this in her book Daring Greatly. She’s done the research and says that those who’ve done regular preparation to avoid pain still aren’t prepared when disaster strikes. Instead they are devastated, just like the rest of us. But sadly, they have mortgaged away their joyful moments in on-the-spot while bracing for potential disappointment and pain.

So what can inoculate us from from short selling our joy?

It’s simple: In-the-moment gratitude.

Instead of waiting for the other shoe to drop, push aside the tormenting doubt, dread, or mistrust. Sideline the foreboding that steals that moment and latch onto to gratitude. Hold on with both hands. Gratitude sustains joy. It’s like a Defense Against the Dark Arts skill, says Brown. She’s right. It works.

It might go something like this, “Oh, my, we’re all picnicking and enjoying a wonderful time outside. No one’s fighting and everyone’s happy to be here. Yes, it might not last, but my how grateful I am in this very moment, this perfect beautiful moment. I’m going to let it soak into my bones. I’m breathing it in.”

Stay with it as long as you can. There is a guiding light in gratitude… and gremlins, as we know, are afraid of light.

The truth is that joy and sorrow are linked. They do a dance our whole lives, really. But, hope and resilience can win the day. That’s an important bit of useful knowledge to give our children, too. With some intention, we can live in the Joy.

Oh, and when the other shoe drops, use it as a planter.

(photo source)

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I hope you’ll sign up for future posts in the sidebar! Have a joyful day sustained by gratitude today, friend.

Here is the next installment in the January and February Discernment Series. (Click the discernment tags for the other articles.)

We are a few days into Lent, a season widely observed by Christians worldwide for the forty days leading up to Resurrection Sunday (Easter). So, today, I’m tailoring the discernment series to reflect this season specifically.

Characteristically, this a time of renewed devotion and spiritual regeneration. A time of refinement and becoming better aware of our sins that the joy and glory of the risen God-man, Jesus, from the dead and that victory over sin and death is full blown and made manifest within us. It’s potentially a most transformative time.

The period that works it’s way up to the “Superbowl of Christianity” (…Easter that is…) which has been lost among many Christians during modern times and not the least in North America. We live in abundance and forget our poverty….of soul.

Sadly, sometimes this season is reduced to the question, “What are you giving up for lent?” For some it’s a lunchtime meal, or other it’s sweets, for others it’s a cherished activity or luxury, and so on. This sort of reduction can guts the richness fasting can bring. The spiritual gains and insights. Fasting is not about doing without. It’s merely a method to help look within.

You can pray without fasting, but fasting without prayer forgets the whole point of the fast. Fasting is not simply refraining from eating something. It’s not some act of anorexia. It’s a purifying spiritual exercise because it questions are most powerful desires and purifies our intentions and attachments by removing or reducing something we need for life…food…in order to see things differently. We bring these things that surface during our fast before God in prayer. We repent. We start over, refreshed.

A FEW CAUTIONS:

1. Be careful to not ever view fasting, or do fasting, as a way to force God’s hand or suffer in order to get something you need or want. This is manipulation, plain and simple, and rather immature spiritual endeavor.

2. Fasting doesn’t serve the point of getting spiritual brownie points. So, if you enter into a period of fasting, please bear that in mind. We are saved by God’s grace, not the things we do. We please him out of love not to get him to love us more. (His love for us in unchanging.)

3. If you haven’t given up food in a fast before, be very moderate with regards to food. Some people go overboard and this serves as a big distraction. Only skip one meal, for instance. And do the research and preparation needed to insure do don’t run into trouble with your health, or otherwise.

4. During the time you fast, when you feel physical discomfort (hunger) pray, read scripture, or worship. Guard against the seduction to self-righteousness that can happen when you do something challenging, or a have spiritual victory. Jesus warns his followers to not parade around and make a big deal while fasting. This is between you and God.

If you haven’t ever fasted, I encourage you to encounter it this year, at least to a degree. If you haven’t started yet, go ahead and refrain from something, for the next forty days, even if it’s not food. See if it opens your eyes anew.

If you’d like, please use the voicemail button on the right to leave your questions, concerns, or comments about lent or fasting. I’d love to hear what you’re doing this season, or the challenges you’re facing.

On Friday, I’ll post PART II for Lent, Fasting, and Discernment…

I’ll try to answer your questions and reveal a bit more how discernment may be enhanced by fasting.

Photo Credit: Fabio Pierboni via Compfight (brothel menu)

On Sunday, I heard someone say, “Sometimes when I pray, I don’t feel anything.”

Has this happened to you? It has for me.
There’s no magic. It’s like talking to the wall.

“Blah blah blah. meh.”

Sometimes we approach prayer and other spiritual practices with certain expectations, right? We want an experience or we hope for some immediate return for our effort. It shouldn’t be dull, we think. It shouldn’t be lifeless.

In trying to connect with God we wonder if it’s really a two way street.

Maybe it’s the same thing we wonder in our other relationships. Am I doing all the rowing on this boat?

In this, I’m reminded of the lessons from my seminary professor who made a point to tell us that Yahweh switched things up on his people–most of the time. No victory was won the same way twice. Was God pushing the limits of their expectations? Probably.

I wonder if these variances happened precisely because God is personal. I wonder if God is always the same by way of consistently changing: A characteristic of a living God and ongoing relationship. Usually personal beings resist manipulation, right?

What happens when we want something to be predictable…a sure thing? A wife and a prostitute can do the same horizontal function, but there’s something about doing it for cash changes the whole thing…a lot, I assume. The latter is less a relationship and more of a phlegmatic transaction with the veneer of allure. The outcome is very predictable. Hence, relationship as a commodity has a dehumanizing (or depersonalizing) consequence. (Refer to the above image posted outside a brothel. It’s a menu.)

Isn’t it spiritually healthier for us when God shows us that he’s not coin operated or predictable, but rather relational and multifaceted? We wouldn’t want to be treated like a vending machine either, so maybe it makes sense that God would “keep things fresh”. Strangely, God risks frustrating us to foster growth.

If you’re feeling like you’re “praying to the wall” lately, realize that you are the verge of a growth-enhancing switcheroo…better named: a new movement of the divine. Be on the look out for it.

Oh, and when you spot it then it’ll change again soon.

Through this God shows us that he’s intricate and personal, not static and mechanized. He draws us into something deeper. He gives us something for an advancement of faith, sight unseen.

Where are you right now?
On the verge of change or knee-deep in a fresh one?

Thoughts or comments?

A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.

Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)

Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.

Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.

After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.

Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?

While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.

In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”

So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.

First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.

Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.

Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola- “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.

Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.

I would love to hear your responses to this post.

Leave a comment, if you will.