(Jesus Doll) Oh, no, you didn't… (updated)

 

This “toy” begs a few questions:

Batteries and Holy Spirit included?

Will he be found eating among the trampy Barbies?

If you hold the toy while praying, does it count as an idol?

Can he heal other toys?

If he breaks, will the toy fix itself after 3 days?

What’s your caption, or headline?

What is Backsliding?

 

Is backsliding a matter of perspective?

 

This is not an article that defines backsliding with a simple answer. Rather, it is one that is asking questions, and interrupting our presumptions about spiritual things.

On the surface-Backsliding implies that something or someone is pushed/set back, off track, or somehow, something has gone wrong. It connotes that one must “make up ground” once backsliding has happened. One should avoid or prevent it. It is not the “best for us.” But, perhaps we can take this definition to task, and investigate further…

So, I ask: Is backsliding used as a term for other things? Is it a nicer way to say rebellion? Is it a more pleasant way to say, “my heart is not as loyal,” or “I’m doing my will, for now” ?

What if backsliding is actually not a backwards motion at all, for some. Could this be true?  Perhaps the term is a misnomer?

Could it be part of the journey that takes on the appearance of wrongheadedness, doubt, or bad judgment?

And is backsliding the same as “going astray,” or is it something different?

I was thinking about this a lot because I see a tendency for Christians to label things as all good or all bad. Tough times, like a period of dark night of the soul, does not feel pleasant. Many can mistakenly name something such as this, something it is not. At times, the Christian may not be going backward, but ever deeper into the love and understanding of God, and will come out on the other side, strengthened and changed.

I put the question out there: How do you see it? Does it matter? If not, what does?

Today's Prayer

From The Book of Common Prayer, 1662

O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit , one God, for ever and ever. -Amen.

Taken from page 70, Epiphany, Week 4,

“Holy Bible: Mosaic” (Tyndale 2009)

Coping with Pain (The ironic strategy)

 

Why are we so often alone in our pain?

 

There is a terrible irony in the typical human’s response to pain.

Emotional, physical, or mental suffering is most often considered personal, or about one’s self, and so it is dealt with on one’s own.

A suffering person, ready to divulge their pain, may say, “This is hard to say out loud,” or “This is difficult to share with people I don’t know that well.” The pain has been internalized, and taken in, stewed.

We all do it. But now I ask “why?” Habit maybe, yet we do terrible jobs of healing ourselves. Our wounds fester and putrefy.

Outside perspectives, and the gracious love of community offer healing we can never find alone.

I wonder if the broken-ness of this world makes us retract. Maybe a flight/flight instinct is at first to simply be self-preservative. In reality, we are not alone, our pain is not unique. But, the shock, and upset sends us into hiding, or a kind of “hunker in the bunker” mode. The bitter stab, the disappointment, or the awfulness of suffering makes us fear, and mistrust, so we give ourselves no option but to withdraw, and go inward, taking the pain with us. It rarely finds a good exit. Then we lick our festering wounds, in solitude, even as we may curl back unnoticed, behind the dumpsters of the very hospital (a situation) that could being healing, comfort, and hope. Don’t we?

Could pain really be something different altogether, and we might just be misapprehending it far too much?

                         Could it be a way to lead us home?

                                       Is it a way to lead us into each others arms, once again?

Those who have been calmed and gained healing, find that healthy community is the surest way to growth, start invigoration, locate meaningful purpose, and heal hurts. How is it that so many of us suffer quietly, and alone, in the margins?

How very strange that together, we suffer alone! The irony is horribly striking. How awful too, I think, that we’ve also missed something big about others who suffer. We too often shoot our wounded, by condemnation or inattention. Or push them out, somehow, into further isolation. How coarse. How morbid. The God who welcomes the outcast, the wounded, the sick, and the sinner, mingles with them, pulls them in, and is close enough to touch their afflictions, and pass them bread.

Let us think of ways to come out of our own sufferings into the light and healing nature of community with others, God has provided. Beyond that, let us reach out to those isolated, or away from us–those silently hurting. Let us understand that they will try to handle their pain themselves, but they cannot. We can kindly be there, to hear them, offer friendship, and love. But most of all, with or without words, reassure them that no one suffers alone, not any more.

Do you have comments about suffering or isolation?

Please contribute.

If you take this to heart, and do something about it, please share that with us. Thank you.

Prayer-The Hope of Kingdom Come

A most calming, most hopeful way to see prayer in the light of Stanley Grenz describes it in his book, Prayer: The Cry for the Kingdom. (Eerdmans, 1998) He says that every prayer is eschatological (related to end times). By this he means that prayer is the cry, the longing, and the hope of God’s will coming in the culmination of all things. That time when God wipes our tears, rights all wrongs, and the fullness of time and creation enters into the Consummation of the Story of God-theologically speaking. It is a response and movement toward God and faith, and his plan of redemption in the ultimate sense.

Just the same, Jesus prayed for what else? “Thy kingdom come, thy will be done on earth as it is in heaven.” God’s kingdom, spiritual is here now, thanks to our Messiah Kin. Redemption has been won. Yet, as we all know the earth groans to be restored, tragedies happen, evil is committed, and not all is well with people and the world. This is the cry of prayer, in every nation and tongue.

Have you ever seen prayer this way?