The Dark Night of the Soul- Part II

The Dark Night of the Soul, says  Dr. Gerald May, sounds different in his patients when they speak. There may be (felt) discouragement, and silence from God. There may be a confusion, and a lack of spiritual “experience” or lack of sensation of the spiritual as there had been before. But, compared to his patients who have symptoms of depression, these folks do not have despair like those who are depressed do. They do not have the same cynicism, even though they may feel alone.

In the dark night times one knows transformation is underway. During times of depression, one hopes to return to normal.

Because God is not a “thing” but rather Spirit-all places at once-as we progress spiritually, invitations come to rebirth and journey closer to union with him as Spirit. What I speak of here is not a journey to a physical spot, but to an awareness of God, in a deeper, richer way. One that involves faith, not sight, or even the crutch of sensation, which may confused for God, but also cannot be God, in actuality.

We can leave behind the old methods of tapping into the spiritual that are like outgrown child’s clothing–too small for us. Ultimately, we move toward union with God in this way.

Some dark nights take years to move through. We must not fear them because they involve a greater revelation of God’s amazing grace and love. The end always results in greater insights of God’s love, and greater union with the Divine, in a brighter day.

In Part III, I will talk about the “Dawn” from the Dark Night.

Some information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

 DID you read PART I ?

Brother Lawrence: Fast facts

• c. 1614-1691

• Lowly monk duties as a kitchen worker, and shoe cobbler (no standing or education to be a leader, priest, or cleric)

• Lived in a barefooted monastic order

• Said he did not enjoy religious routines (bit odd to admit for a monk, b/c this is their lifestyle)

• He sought continual communion and delight in the awareness of the presence of God

• Believed in the grace of God more than anything else

• His piety and devotion was so transforming and noticeable, religious leaders, young monks, and outsiders sought out his secrets and counsel

• At his funeral his sweetness and character were so exceptional that his letters of correspondence and remembrances of his conversations were gathered, read, and preserved for posterity–otherwise his life would have been forever lost in obscurity