Snippets from the Dr Miroslav Volf seminar

The air was electric… a cross between a speech and rock concert…a nerdy electricity.

My school (where I now work) is small. Small but strangely mighty. Blessed.

And thankfully it is committed to excellence and honest inquiry. This quality is more rare than you might imagine, in liberal and conservative institutions alike.

Yesterday, Dr. Miroslav Volf was the featured speaker at the annual Ritter-Moyer Lecture. Go ahead, click on his name if you haven’t of him.

I’m still reflecting on his message and a richer response in warranted.

But, I can say this….His message seemed radical…but only because Christians have too often loved so poorly.

They were convicting words, for me, for those who claim to forward the Gospel, and also sadly–for most of humanity. The Gospel it turns out is highly subversive and radical because it turns the all too common bad bits of human nature upside down and refutes them. Love and Grace are downright scandalous. We get Grace wrong. Almost all the time.

But the lecture was far from depressing. It was heavily laced with hope. His topic revolved around honor.

I hope to revisit the themes, but for now here’s an anemic glimpse of the approx 3 hour lecture (yes, there was a 20 min break involved in the middle).

QUOTES:

“We have a religious duty to honor everyone.” (including those who persecute us)

“Misplaced fear is one of the primary reasons we fail to honor. We should replace the fear of each other with the fear of God.”

“The [American] founding is not a pretty story. It’s an ambiguous story. It’s drenched in injustice but also suffused with ideals and institutions that can be affirmed (by Christians). It’s also the story of our own hearts. We have no excuse and we have to own our own divided history.”

‎” [Grace means] I am not the sum of my deeds.”

“Everyone who loves or wants to be loved distinguishes between person and deed. Forgiveness is “unsticking” the deed from the person.”

‎”Fear undermines honor.”

‎”Forgiveness presupposes that sin & sinner are distinctive from each other”

“How do we know that we are speaking the truth in love? We are gentle.”

“We bear false witness (to the Gospel) when our words don’t match our deeds.”

“Peace is not agreement. It is sacrificial love…The means is the end.”

‎”1 Peter: command: “Have tolerance with others when (you are) persecuted.”

“But, more than tolerance, we must honor (and respect) them.”

“Gentleness is a servant of respect.”

(You can find more quotes from Volf on Twitter by searching #Volf, or on the Evangelical Seminary Facebook page)

Lost or Missing? (An Open Letter to Christians)

 

To you, is he missing or lost?
To you, is he missing or lost?

Dear Christians,

 

When was the last time you made a stupid mistake, or took a wrong turn?

Did anyone ask if you were lost?

If someone asks, “Are you lost?” It can feel like a pointed remark. It emphasizes what is wrong, not what could be right. Most don’t enjoy feeling lost, being called lost, or being accused of being disoriented, and confused. Do you?

It’s often best to take the references to “being lost” in Biblical stories in their typical context of searching and finding something dear and misplaced. (Think: 1 lost sheep of the 100, the lost and valuable coin, etc.) What is lost is not something denigrated, but something worthy/lovable and missing from home. It is not speaking of a foreign thing, or scrappy thing.

Often Christians talk of “The Lost” (the sinner) though not in the context of finding them, but of fixing them. It doesn’t only strike me as rather rude, but it strikes most people this way. Since it’s typical “church speak,” most Christians are totally immune to its unloving sound.

The fact is we all feel a bit lost sometimes. We all feel lonely or afraid at points. It is when we can awaken to the Reality of God’s consistent love and power, and especially when we experience it from others, that we may see huge transformations for the better. Even then, we will still have our ups and downs, but the chance to have joy (sturdy happiness) and then, when a fuller, more abundant life is accessible. This is truly a gift of grace, (not merit).

As children of God, God’s love can show through us, like the father in the story of the Prodigal son, who exclaimed when his son came home, “He was lost, but is now found!” Did he want to fix him? Did he want to teach him a lesson? Hit him? Did he want to get him tested for HIV, ground him, give him a tongue lashing, or tell him what was right and wrong? Um. nope. The son knew already. Most missing people know right and wrong all too well, also. Many think they won’t be welcomed “home,” or think of the community of Christians as “home.” So, they can think, why should they bother trying? Ironical, isn’t it? Hospitality and hospital come from the same root word, and this manner of comfort just must be there to truly show God’s love.

What is a “missing one”? This one is not a person who is less than. It it not one to whom another human should “straighten out,” and save to the narrow path. People aren’t that powerful, and shouldn’t think they are. It’s just tacky. Most of it involves, standing true, and getting out of the way so grace can work its amazing-ness. God doesn’t need us to hold his hand. He asks us for our loyalty, but not just in our love to him-it is in our love to others from the perspective in which he sees them also.

How do you see it?

photo credit Creative Commons Andy Piper

The Dark Night of the Soul- Part II

The Dark Night of the Soul, says  Dr. Gerald May, sounds different in his patients when they speak. There may be (felt) discouragement, and silence from God. There may be a confusion, and a lack of spiritual “experience” or lack of sensation of the spiritual as there had been before. But, compared to his patients who have symptoms of depression, these folks do not have despair like those who are depressed do. They do not have the same cynicism, even though they may feel alone.

In the dark night times one knows transformation is underway. During times of depression, one hopes to return to normal.

Because God is not a “thing” but rather Spirit-all places at once-as we progress spiritually, invitations come to rebirth and journey closer to union with him as Spirit. What I speak of here is not a journey to a physical spot, but to an awareness of God, in a deeper, richer way. One that involves faith, not sight, or even the crutch of sensation, which may confused for God, but also cannot be God, in actuality.

We can leave behind the old methods of tapping into the spiritual that are like outgrown child’s clothing–too small for us. Ultimately, we move toward union with God in this way.

Some dark nights take years to move through. We must not fear them because they involve a greater revelation of God’s amazing grace and love. The end always results in greater insights of God’s love, and greater union with the Divine, in a brighter day.

In Part III, I will talk about the “Dawn” from the Dark Night.

Some information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

 DID you read PART I ?