Tag: how to pray

Prayers of Adoration (Praying the Names of God)

At my school, if you have ever taken Dr Mellinger, then you have engaged in this particular prayer form.

Praying this way, is a way of praising and worshiping God–a useful spiritual practice.

It’s quite simple, and may take on variations, or adaptations. It’s helpful for individual prayer time, or in a group setting.

I’ll present something simple here.

If you use it, or come up with something else, I’d love to hear from you.

Art work – Names of God

Prayers of Adoration/Praying the Names of God: A “How To”

1. Make a list of 10-20 words for God (Encouraged is including names for all 3 parts of the Trinity: Creator, Redeemer, Spirit, etc.).

Adjectives are fine, or names of God found in the Bible.

(Examples: Savior, Father, Light of Lights, Lamb, Protector, Reconciler, etc.)

For Prayer in a Group:

Pick a name from your list that seems to  stand out as be more meaningful, and take turns praying your selections in adoration to God, calling God by the name, and saying something of your own, similar to the following:

“God, you are Savior. I thank you that you are a Savior to us, and you’ve given yourself up for us.”

Everyone then may respond together in agreement:
“God you are Savior”

(or whatever name has been selected)

It’s amazing how 5-10 minutes of this will change the whole atmosphere in the room. Truly. amazing.

For Individual Prayer time:

• Work down through your list, in a similar way.

• Rest, and consider each name, as your finish adoring God with that name.

At the end, jot down some observations, thoughts, insights, feelings, associations, etc. that came to mind during or after your prayer time.

GROUPS: Take turns sharing some of these.

Individuals: May read over your observations again; and later come back to them, and re-read them.

 

Meditation to Contemplation – Kataphatic to Apophatic Prayer

Prayer Exercise

(a.k.a The 3 x in 7 days invitational)

First, a bit about Meditation-

Meditation: In prayer-

The half-way house between thinking and contemplating.

(Worship) Meditation is Recollection (a re-gathering):

No more and no less than the subjection of the attention to the control of the will. –Evelyn Underhill

Read her book “Practical Mysticism: A Little Book for Normal People” –free here:

Book Cover: "Practical Mysticism: A Little Book for Normal People," 1914

From Meditation one may move to a stage of Contemplation.

The two contemplative purifications at work:

The purification of sense, and the purification of will.

For millennia, fire has symbolized the Spirit of God.

If your prayer time has lost some of its richness, please enjoy this prayer exercise:

Meditation Prayer Exercise (7-20 min)

(Please note: It may take several, or many times of disciplined meditation, (as a spiritual practice), to move into a more contemplative prayer experience or mindset. I challenge you to have the courage to keep at it.)


1. Read through this exercise the whole way. (You will likely need to refer back to it during your meditation time, as well.)

2. Light a candle to represent the Spirit of  God.

2. Slowly Read and Reflect on a portion of Scripture, or the following poem:


All our knowledge, sense, and sight,
 Lie in deepest darkness shrouded.
 Til Thy Spirit brake our night,
 With the beams of truth unclouded.

Beginning this time of prayer and worship:

First, surrender to the influence of the Object of your meditation, [in this case, through the vehicle/aid of the poem words, visual aid (candle), plus symbolism (flame = Spirit)]. Surrender to The Divine exhibition of unexpected meaning, beauty, and power. Pray on these things.

Focal Point:

Not if, but when, your thoughts wander, or your attention wanes, bring your internal, (and external) gaze back to the flame of the candle before you. The chatter of your mind will be ceaseless at first. Refocus. Recall what the flame symbolizes, and the goodness of God, (Trinity-Creator, Savior, Spirit). Center, again, your awareness on the Object of your worship (God), in thanksgiving and grace.

As you continue to meditate: See your self distinctly from the Other, and, in time, transition to observing your connectedness; Move from a “multiplicity to a unity”.

Once you have been vested in the experience of meditation for a time:

You may notice how your efforts of trying to focus and worship God, may adjust to a resting or receiving from God, in silence of the mind, and spirit. In this case, there is no effort on your part, but a loving dispensing, from God, into your heart and mind.

Enter and enjoy this time as though receiving an inpouring of God’s love, healing, and grace.

This contemplative stage of prayer cannot be forced, and for some, it is a difficult experience to come by. If you never approach this stage during your exercise, the discipline of prayer and meditation, done routinely, can aid in the apprehension of this mysterious reversal called contemplation. This is the stage where praying/thinking, moves to determined focus, which may transform into surrendered contemplation–which is a nourishing and awing spiritual communion with God.

Thank you for reading.

Please share your thoughts.


(If you tried this exercise, now or in the future, please mention that here, as well.)

Thank you.