5 Ways to Know if You Pray Like a Consumerist…

Do you Pray like a Consumerist, and don’t know it? Many of us have slipped into a consumer mindset, and don’t realize it. (It’s a North AMerican speciality!) It could be hurting our spiritual growth.

Here are 5 questions to ask yourself to see if you may need some kind of revision in your communication with God.

 

busy day

 

You may be praying like a consumerist if…

1. Your praying resembles window-shopping, or a trip to the superstore with a credit card.

2. If you imagine God a bit like a waiter, or butler in the sky.

3. If bargaining or haggling seeps into your communication to God.

4. If waiting for answers to your prayer requests is just as awful, or feels eerily similar, to waiting in a long checkout line.

5. If your prayers tend to be mainly focused on you, and your concerns, and often do not include worship, praise, gratitude, or…and this is a big one…listening (because communication doesn’t consist of just talking).

If you answered “yes” to 2 or more of these questions, consider revising how you view and engage in prayer, and communication with your God: Creator and Redeemer.

The Takeaway– Prayer is communication.

It changes us because through it we may become more like our God, if we yield to God and allow him to work in our hearts. When God is the primary focus of our prayer life, more growth is possible. And like I mentioned, this involves both speaking and listening to him.

(For a new way to engage in prayer using Scripture, and a focus on listening to God, do a search here for Lectio Divina.)

Thanks for reading!

Leave your responses. Was there ever a time when you prayed like a consumerist?

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II