Tag: if

Doug is Messing About in Boats

I was loving this post by Doug Jackson. There are times when I read very good writing and a joy fills my soul. Today was one of those times, and so I thought I’d share an excerpt and entice you to enjoy the rest of it at the link below.

(the image is of a fishing boat from Palestine in 1st Century from in 1986, and nicknamed “the Jesus Boat”)

cenboat

Thursday: Messing About in Boats

excerpt:

I thought about my car, a quarter-century old Toyota Corolla of indeterminate color and inelegant pedigree. It isn’t quite as long or wide as the Jesus Boat. Dog hair flecks the threadbare upholstery. A neighbor told me he always knows when I head for work or return home by the choked grumble of my engine. It is small. It is old. Is it also an opportunity for the mighty works of Christ?

And, of course, if this is true of that disreputable beater I drive, it is also true of the disreputable driver. A tiny life, a fool’s motley of patchwork parts, unshrunk scraps that have pulled great gaps where unwashed wisdom met threadbare experience. Throughout my days I have tinkered with the finicky mental mechanism, duct-taped the physical dilapidation, rerouted the spiritual wiring and generally tried to get ‘er to crank over for one more commute. One of these days the thing will flat refuse to run and the cankering rust won’t hold up to bolts or solder. I’ll just shove the whole concern into the high weeds and walk away. ~Doug Jackson, from Israel

 

Read the rest, I implore you! HERE

Anabaptists leading missional change?

MAChris Morton got my attention with his summary insights from the recent Missio Alliance conference.

He made 8 key observations, but this one really struck me.

6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).

However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.

(emphasis mine)

 

Loyalties

If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.

 

Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.

Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.

Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.

Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!

Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.

This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.

We need to once again ask, as we must in every generation:

• “What are our core values and mission as Kingdom people?”

• “Are our ways the upside down Kingdom ways?”

• If not, what should we learn? What is most meaningful moving forward?

The sifting begins!

Want my best guess? Millenials are the key to traction for the Kingdom now.

You can read Chris’ 7 other insights here.

The Strange case for Meek Leadership

franciswashesAs new Pope Francis makes bold statements through actions (washing the feet of inmates, taking residence in the papal guest house, etc) the word I hear tossed about concerning his leadership is MEEK.

Too often lumped as a quality of weakness, Meek Leadership has secret powers!

So what is the word “meek” about and how can it be so influential?

My leadership professor, Tim Valentino, wrote some comments I’d like to share with you.

(You can read more of Tim at his blog)

Leadership and Meekness?

The biblical word for this is “meek” (praus). A related word is “gentle” (prautes).

The semantic range of this word cluster includes the following: humble, gentle, considerate, unassuming, courteous, and restrained. In some contexts it means, “the absence of pretension.” By way of contrast, it’s the opposite of harsh, arrogant, or braggadocios.

As used outside the New Testament, this word has in it the idea of “lying low.” It was a word originally used, for example, to describe a low-lying river—one that cut through a valley. A river, of course, is a powerful thing, but a low-lying river is one that doesn’t impose its power on you. You have to go out of your way to go see it because it’s unobtrusive.

It’s important to keep in mind, I think, that “meek” does not mean “weak.” Unfortunately, these two words rhyme in English, but they are not synonymous. Nor does this word mean timid, shy, bashful, cowardly, indecisive, or unwilling to serve. Perhaps the best definition comes from William Barclay, who defined meekness as “power under control.”

Again, as used outside the Bible in the first century, this word referred to:

• Tame animals (cf. an elephant with its foot on a circus lady)
• Soothing medicine (cf. buffered aspirin or anti-anxiety drugs)
• A gentle breeze (cf. not a tornado, but wind that is refreshing to the body)

All of these items can have tremendous, destructive power, but “meekness” brings them under control to serve a good purpose. Significantly, Jesus, who has all authority in heaven and earth, quintessentially displays meekness. He said in Matthew 11:29:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Jesus, of course, was a great leader. He was also meek. Apparently God thinks the two should go together.

Questions to ponder:

§ Do you know anyone who is powerful yet meek?
§ Do you know anyone who is authoritative yet gentle?
§ Could your leadership be described as “meek” in the sense used here?
§ How would our work environments improve if our leaders were meek?

Late have I loved you, O Beauty ever ancient

AofHippoLate have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would have not been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.

-Augustine of Hippo, 354-430 CE

 

This quote is a lovely reflection of the pursuing God, the God that brings peace and wholeness. And in tasting that wholeness and love we long to be ever-filled by such goodness

What touched you about it?

 

image from here: truthworks.org

Vocational Small Groups?

shermanI had the pleasure of hearing noted author and speaker Dr Amy Sherman today at work (Evangelical Seminary).

She spoke about the concept of the righteous…the Tsaddiqim <SAD-da-Keem> from Hebrew scripture.

These are people who prosper and bring others joy, peace, beauty, safety, intimacy with God, justice, economic flourishing, and more. “The city rejoices” because of them.

She told of one church in Kansas City that started off with good teaching and preaching about how the Kingdom of God looks when it’s lived out. Then small groups based on VOCATION began. When these groups got together they asked, “How can what we are good at and what we do for a living help others?”

What they came up with was amazing indeed. It was truly…

Vocational Stewardship for the Common Good!

Very inspiring! It could change everything you do in church, or ministry, and it makes a huge difference in communities.

So…What if small groups in your church were based on Vocational bonds and doing the common good? What would you dream up? How would you reach out and make a difference?

Her book highlights cases where vocation has brought great renewal and joy.