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Chris Morton got my attention with his summary insights from the recent Missio Alliance conference.
He made 8 key observations, but this one really struck me.
6. Anabaptists
Many of those at Missio fall into what I once heard referred to as “the Hauerwas mafia.” That is, those inspired by the writing of Hauerwas, Yoder and others, to think of themselves as neo-Anabaptist. Historically, anabaptists have either been persecuted by other churches, or have disengaged from the world (Amish).
However, Anabaptism has one key tennent which is suddenly very valuable: it has never excepted the claims of Christendom, Christendom (culturally and governmentally enforced Christianity) and thinks of the church as a local, incarnational, counter society. As Christendom crumbles around North America and Western Europe, the Anabaptist tradition offers a posture for understanding the church’s place in the world.
(emphasis mine)
Loyalties
If Anabaptists have sort of weathered the storm that is Christian enmeshment in the over-influencial cultural siren of political involvement–and I think they have–we have a lot to learn from them moving forward. The Anabaptist tradition challenges us, in a most important way, to question some of our misplaced loyalties.
Issues of social justice come to the fore as well in this outlook because we begin to identify with and reach out to the people that Jesus did: the underdogs, the powerless, and those without a voice in the power games.
Is the shift obvious yet?
The U.S. cultural climate has changed drastically in the last 10 years. Is this reality evading us? It is.
Especially in Bible Belt areas that primary operate in a Christian biosphere. “Christian Land” happens in the places of profitable enterprises, power, influence, and a whole world dedicated to a kind of Christian sub-culture that, sadly, makes too little impact on the non-churched population.
Nashville comes to mind, for one. But there are plenty of less obvious locations that don’t have the sheen of Nash-Vagas. It’s the insular world (sometimes accompanied with chic hairdos and great pedicures) were folks really think their sorts of movies like Courageous deserve an Academy Award….and maybe woulda gotten one if it weren’t for them Hollywood liberals!
Yet, in most places in the U.S. the post-Christian era is here. Fully. To the unchurched, in many areas of the country, Christians and their silly churchy ways are impotent charicatures suitable for mocking. To those outside the bubble, they aren’t making a difference too much in the world, and not making progress in the spiritual depth of their own cliché either.
This means a reevaluation of what it means to be Christian and living a Kingdom life is crucial.
We need to once again ask, as we must in every generation:
• “What are our core values and mission as Kingdom people?”
• “Are our ways the upside down Kingdom ways?”
• If not, what should we learn? What is most meaningful moving forward?
The sifting begins!
Want my best guess? Millenials are the key to traction for the Kingdom now.
Welcome guest post contributor Ryan Braught. Ryan works as a church planter in Lancaster, PA. I met Ryan in college, and later found out that he went on to get his Masters of Arts in Religion at the same seminary a few years ahead of me. Evangelical Seminary now offers a new and fantastic Masters of Arts in Christian Leadership, a unique hybrid program combining online and on-campus studies and has partnered with Messiah College, Lancaster Bible College, and Asbury Seminary to extend their educational programs. Today, Ryan shares about the challenges of ministry and identity. Thanks, Ryan!
Identity
For the last two and half years I’ve been planting Veritas, a missional community in Lancaster, PA. There are various challenges in this.
There’s the challenge of developing a Core Group for Veritas. There’s the struggle of seeking to do church in a whole new way in an area that has a fairly traditional view of what church is. There’s the challenge of balancing 4 part time jobs between my wife and me, a free lance job, two kids and keeping up with everything that comes with running a household. But the biggest challenge that I have been faced with revolves around the issue of identity.
All too often, whether in planting a new faith community, or just in life, we define ourselves by what we do. And we define our self worth from what we do, and whether we are “successful” or not. Maybe men do this more.
If I’m honest with myself, my self worth all too often is tied into how I perceive things are going. If we have a good Sunday, as far as numbers (even though we seek to define success by other metrics) I feel good about myself. If we have a bad Sunday, as far as numbers go, I feel horrible about myself and want to throw in the towel and give up. The biggest challenge I believe, at least for me, in this planting journey has been to remember this phrase, “It’s not what I do, it is about whose I am.”
Scripture says this about me, “he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will” (Ephesians 1:5), and “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”(Romans 8:15). Too often I say to myself (or Satan says) the very opposite of these words. I forget that I am a child of the King and that I am loved, not for anything that I can do, have done, or will do. I am loved period.
One thing that stuck from my years at seminary that has helped me confront this problem of identity is this simple statement, “There is nothing you can do to make God love you any less. There is nothing you can do to make God love you any more.” My identity is not in being a church planter, a father, a husband, or anything else that I try to define my worth in. My struggle is to remember that, and place my identity in the fact that I am a child of the Heavenly Father.
Have you ever struggled with identity based on what you do?
There is a terrible irony in the typical human’s response to pain.
Emotional, physical, or mental suffering is most often considered personal, or about one’s self, and so it is dealt with on one’s own.
A suffering person, ready to divulge their pain, may say, “This is hard to say out loud,” or “This is difficult to share with people I don’t know that well.” The pain has been internalized, and taken in, stewed.
We all do it. But now I ask “why?” Habit maybe, yet we do terrible jobs of healing ourselves. Our wounds fester and putrefy.
Outside perspectives, and the gracious love of community offer healing we can never find alone.
I wonder if the broken-ness of this world makes us retract. Maybe a flight/flight instinct is at first to simply be self-preservative. In reality, we are not alone, our pain is not unique. But, the shock, and upset sends us into hiding, or a kind of “hunker in the bunker” mode. The bitter stab, the disappointment, or the awfulness of suffering makes us fear, and mistrust, so we give ourselves no option but to withdraw, and go inward, taking the pain with us. It rarely finds a good exit. Then we lick our festering wounds, in solitude, even as we may curl back unnoticed, behind the dumpsters of the very hospital (a situation) that could being healing, comfort, and hope. Don’t we?
Could pain really be something different altogether, and we might just be misapprehending it far too much?
Could it be a way to lead us home?
Is it a way to lead us into each others arms, once again?
Those who have been calmed and gained healing, find that healthy community is the surest way to growth, start invigoration, locate meaningful purpose, and heal hurts. How is it that so many of us suffer quietly, and alone, in the margins?
How very strange that together, we suffer alone! The irony is horribly striking. How awful too, I think, that we’ve also missed something big about others who suffer. We too often shoot our wounded, by condemnation or inattention. Or push them out, somehow, into further isolation. How coarse. How morbid. The God who welcomes the outcast, the wounded, the sick, and the sinner, mingles with them, pulls them in, and is close enough to touch their afflictions, and pass them bread.
Let us think of ways to come out of our own sufferings into the light and healing nature of community with others, God has provided. Beyond that, let us reach out to those isolated, or away from us–those silently hurting. Let us understand that they will try to handle their pain themselves, but they cannot. We can kindly be there, to hear them, offer friendship, and love. But most of all, with or without words, reassure them that no one suffers alone, not any more.
Do you have comments about suffering or isolation?
Please contribute.
If you take this to heart, and do something about it, please share that with us. Thank you.
Me next to a wall hanging that wishes it were a window
Matt looking over at me next to wall hanging, with that “oh brother” look on his face
I’m so grateful that Matt was willing to participate with me here at this blog.
I’ve been visiting and enjoying Matt’s increasingly popular blog, thchurchofnopeople.com for about 6 months. Last year he was awarded his Masters of Divinity at Midwestern Baptist Theological Seminary, and is currently the lead teaching pastor of Levi’s House -Kansas City, MO, and is also the co-founder SaveAfrica.com (an organization that brings the gospel and builds schools in the Sudan.)
I sent Matt a few questions, to which he responded. I’ll share those, and what I came up with as my replies, as if to recreate that we were chatting fire side over some hot cocoa at a ski lodge. Try, if you will, to picture Matt in a white, cozy. cable knit sweater.
(me) Wow! I love this fireplace. Anyways, let’s get started. So, Matt, what is your blog about and what drives you to do it?
(Matt) My blog’s “official” description is that it contains all the sermons I would give if no one showed up to church. That is, when it comes to Christianity, ministry, politics, or life, I try to speak my mind in an unvarnished way. Most of the time, the topics of have been random, but all of a sudden, a bunch of similar topics began stacking up in my mind, thus January has become “Doubt Month,” and it’s been pretty amazing, if I do say so myself…mostly for the comments that have built the conversation.
I started the blog because I was inspired by all the ‘big’ blogs I was discovering, and there’s nothing better than trying to stand toe-to-toe with your heroes. It would be better if I could try to do that and not fail, but since then, I’ve discovered that I’ll never stand toe-to-toe with them. But I have a modest audience who give great comments, and I’ve been at it for over a year now. That’s an addicting combination.
It does seem like you take the gloves off sometimes, but it’s really refreshing and challenging. Writing like that, for all the world to see is a risk, for sure–much like that sweater you’re wearing. But it’s gutsy, and I appreciate that!
Do people misunderstand you, and your intentions?
I think so. My wife says I’m an “acquired taste,” whatever that means. I think it means I’m an “onion,” with lots of “layers,” or some silly produce-related analogy like that. When it comes to blogging, people have certain expectations from Christians. Well, I’m not particularly theological. I’m not really flamboyant with my faith. And sarcasm seems to be Kryptonite to some really “nice” Christians. So people don’t know how to react to me…or I’m just really bad at blogging.
So some guy new reader can’t get all the personal info he wants just by reading my blog, so he sends me an email asking what my “stance” is on the “millennium,” which seems about as out of place as asking what kind of underwear I prefer, and I didn’t even know I was required to be standing on it.
Sometimes when people say “acquired taste,” it’s sort of a nice way of saying, “hard to stomach.” (lol) I’ve noticed, as well, that some people/Christians ask those types of questions hoping to size others up to plop them in a category, maybe it’s “wicked or good,” or “of the devil or of God,” or doctrinally like them or wrong etc. (and their belief HAS to be the one that’s spot on, of course). It’s almost like they don’t know how to figure anything out, unless they figure you out first, and “discern you.” It’s funny to me, because if you know who God is, and are walking with him, the bulk of the rest of it falls into place. Those questions have (at least) a streak of fear in them I think.
What do you wish Christians would understand better?
Lots of times, I’m writing about the ridiculous things we as Christians and people just accept at face value. That’s the problem with people I think. Lucky for me, it creates a lot of blog fodder.
I guess that’s a good lead in to pop in your blog address again, here.
What ministry is closest to your heart?
My house church. (www.levishousechurch.com) I guard it closely. It’s the best dang little group of people I’ve ever been a part of. We’re sending a missionary from our own little congregation all the way to Sudan next month to preach and find a site to build a school, designed and funded by us. (saveafrica.com)
Most people would never give a house church a chance. I call it an experiment in doing more…with less. And it’s working.
I just love hearing that. It’s great for people to remember that serving God as a church body, being missional, or being the hands and feet of Jesus does NOT take a big church budget, a large facility, or hefty church membership rolls.
I think Levi’s House is just ahead of the curve on this one. I’ll be checking in to see how you are doing things, and what you are doing over there, and I hope others will be inspired by your updates as well.
Well, this whole time, we’ve been awfully serious. I simply love your sense of humor. Your guest post on stuffchristianslike.net had me rolling on the floor laughing, (or for those readers only familiar with text-speak: ROTFL!) What I really want to know is, if you had the chance, what VeggieTales character would you be?
That’s a tough one. Which one is the best arm wrestler…because that would not be me. Well, I guess none of them have arms. Wait, how do the vegetables do anything without hands? No, no, this can’t be right. Okay, I guess I’d be one of the Rapscallions. That’s a name that inspires fear and respect, right?
Matt, you are a man of many layers. This has been really nice. Thanks for participating! Now is your mug of cocoa ready for a refill? …
