I am a Hypocrite: My Spiritual Guidance for Bloggers [Thom Turner]

Today’s contribution is from Thom Turner.

I’m a big fan of his blog Everyday Liturgy. If you ever don’t know what to pray, rely on others, and pray with the help of their words. His blog is a great way to find the words to say. There’s a lot more to Thom, too, so drop by and check him out.

I am a Hypocrite: My Spiritual Guidance for Bloggers
-Thom Turner 

Like most arguments between married couples, I forget what this one was about.

I know I was probably being impatient, angry and saying not so nice words.

I was most likely being what British people refer to as a prig.

My wife won the day though. She sounded off a rejoinder that stung: “You know sometimes I wish you were like the person who writes on your blog.”

Ouch.

I am a blogger who has spent over five years writing about spirituality, theology and worship.

I am also a hypocrite.

Read the rest of Thom’s article here:

Blogging as Spiritual Journal

click for photo attribution

Today’s post comes from Doug Jackson. Professor Jackson is a bona fide man of letters and a teacher of spiritual formation. He also blogs. He’s not the kind of expert that touts his CV. Rather, he’s a man acquainted with his humanity in a way the endears you to him right off, and a wisdom that can change you.

Blogging as Spiritual Journal
Doug Jackson

“For I am the sort of man,” Augustine once declared, “who writes because he has made progress, and who makes progress – by writing.”

Christian bloggers should rework Jane Austen’s dictum, “Write what you know,” and state it as follows: Write until you know. If we understand blogging as a process of self-discovery and even of self-formation, we may tread this track with greater gratitude and greater care.

Gratitude and care: Keeping an internal diary has long been seen as a spiritual discipline, from Augustine’s Confessions to Wesley’s journals to Mother Teresa’s recently published papers. The Internet tweaks this ancient practice by offering the perilous privilege of publication.

I say privilege because blogging encourages journaling by offering the incitement of instant readership. Journaling has never been one of my own spiritual practices because I am too much of a writer (or perhaps too little of a Christian) to stand the sound of one keyboard clattering. Writers write to be read, and while perhaps saints do not, most writers are at best saints-in-process. Tradition tells us that Abba John the Dwarf, at Abba Pambo’s direction, watered a stick every day for three years until it burst forth in fruit. I, however, simply will not chase the dead stick of writing if there is not a carrot of being read dangling somewhere on the end of it. George Bernanos’ country priest begins his Diary with the promise that after twelve months he will use it for kindling; by the end of the first chapter he amends it to “I’ll stuff it all away in a drawer to re-read it later with a clear mind.”

So blogging offers an incredible privilege: Writers who in the very recent past would have no outlet for their work can now find instant publication – and instant motivation. Anne Lamott notes the value of this kind of work:

I just try to warn people who hope to get published that publication is not all it is cracked up to be. But writing is. Writing has so much to give, so much to teach, so many surprises. That thing you had to force yourself to do – the act of writing – turns out to be the best part. It’s like discovering that while you thought you needed the tea ceremony for the caffeine, what you really needed was the tea ceremony. The act of writing turns out to be its own reward.

 

But the privilege comes laced with peril: the deadly sin of wrath.

Blogs are self-edited and self-published. I can say whatever I want. Blogs are also released to cyber-space: I can’t unsay anything, even if I want to. This makes a blog a great place to get angry, but a poor place to repent. When I played football we often drilled using foam shields known as “air bags.” I noticed that guys who avoided physical contact at all costs suddenly went Jack Lambert on us during these sessions. We dubbed such selective warriors “Air Bag All Americans.” A blog can be a playground for Air Bag Martyrs who speak boldly from the behind the bunker of their firewalls.

But wrath is a deadly sin for a reason. Jesus equated insults with murder. People often ask me, “Does that mean calling someone a jerk is just as bad as killing him?” My standard reply is, “Not to him.”

Which is largely the point and takes us back to blogging as self-discovery: My anger may or may not harm my targets (with a readership like mine, probably not), but it tells me something about me. “The pleasure of anger,” explains C. S. Lewis, “the gnawing attraction which makes one return again and again to its theme — lies, I believe, in the fact that one feels entirely righteous oneself only when one is angry.

Then the other person is pure black, and you are pure white.” Ranting blogs probably reveal very little about my airbag victims, but they should tell me something about the state of my own soul.

And then there’s the temptation of attention: Wrath translates to readership because everyone loves the vicarious thrill of an Internet takedown. If we write to be read, we must take care lest we automatically write what people like to read. Donald Kaul once closed a review of Robert James Waller’s chick-lit romance “The Bridges of Madison County” by admitting, “I still don’t know what Waller has, but if I thought it was contagious, I’d kiss him.” If cyber-sneering and digital drive-by’s mean viral results, we’re too quick to kiss – well, whatever needs kissing.

Harry Farra’s “Little Monk” begins keeping a journal early in his vows, and later finds it to be “a valuable record of a soul tamed by God.” Toward the close of the book, he abandons the volume to the care of a young woman. She shares it with her wayward son who finds that it changes his heart. Perhaps that should be the goal of the believing blogger: the charism of being overheard. An old joke says, “Live in such a way that you would not be afraid to sell your parrot to the town gossip.” I would amend it to: Blog in such a way that you would not fear to have your words read by a seeking soul in danger, one whom you may never meet.

I write these words as one more unknown note in the mighty symphony (or cacophony) of the blogosphere. My URL does not appear on big-time blog rolls. No one has contacted me to offer a book deal. Christian universities do not invite me to speak. But I don’t think I need the caffeine of fame (though, quite honestly, I’ll take it if it comes); what I need is the liturgy of writing. And who knows – maybe that is what someone who reads my blog needs as well.•

After twenty-five years as a pastor, Doug Jackson finally made it to Tarshish as an assistant professor in the Logsdon Seminary program of the South Texas School of Christian Studies in Corpus Christi, where he teaches spiritual formation, pastoral ministry, and Greek. In addition to his teaching, Doug writes “Sermoneutics,” a weekly devotional and sermon-starter blog based on the Revised Common Lectionary: http://sermoneutics2.blogspot.com/.

NiNJA attack (interview video) of Kristin Tennant: kt_writes

Kristin Tennant (blogger at halfway to normal) a.k.a. kt_writes gets a NiNJA Interview. Great stuff (If the interviewee spits out coffee while watching it, I think I’ve done my job.)


Tell me what you think…
about SURPRISE.

The Story Behind the Song “Jesus Loves Me” (a poem by Anna Bartlett Warner)

Here’s the Story behind the song Jesus Loves Me.

The song most of us have sung, Jesus Loves Me was written by Anna Bartlett Warner  who was born August 31, 1827 – died January 22, 1915. Warner was an American writer, the author of several books, and of poems set to music as hymns and religious songs for children. (Via Wikipedia)

Anna’s family home was quite close to the United States Military Academy at West Point, in New York, in the era just before the Civil War. Each Sunday Anna taught Bible classes to the cadets. Her remains are buried in the military cemetery, and her family home is now a museum on the grounds of  the United States Military Academy.

Undoubtably, her most well-known work (and the point of this post) came from the poem from her and her sister’s 1860s quite sentimental and best-selling novel entitled Say and Seal. It was soon set to music by William Bradbury, who added the chorus we still sing today in one of the most well-known children’s Christian hymns of all time…you guessed it! Jesus Loves Me. Many soldiers on the battlegrounds during the War Between the States sang this hymn and found spiritual comfort.

In a scene that brought many people to tears in the novel, a child lays dying and is comforted from his pain, as the main character recites a poem:

Jesus loves me! This I know,

For the Bible tells me so.

Little ones to Him belong;

They are weak, but He is strong.

Children of God, let it be your simple prayer today.

Blessings.
-Lisa 

Guest Writer: Jeffrey Roop on 5 Insights of Upside Down Leadership

Jesus as Servant (Upside Down Leadership)
Peter Upside Down, by Sherry Camhy

Jeffrey Roop

 

 

 

 

 

Thank you to Jeff Roop (not to be confused with Jeff Roop, Actor: Vampire High; born and raised in Montreal, Quebec, Canada) for weighing in on Leadership today with this article.

Servant Leadership

Servant leadership is a common theme within Vineyard churches with the emphasis on function rather than position or title. With mega-churches to simple church networks covering the spectrum of faith communities in the Vineyard, how the function works out will vary depending on the size of the church. I have reservations with churches adopting business models of leadership. The church is not a business with a CEO but the Body of Christ with Christ as the head.

The life of Jesus is the oft cited example of servant leadership. Some have raised the question though of service over leading [TheJesusVirus.org] Authority is often the issue under consideration regarding matters of leadership. Jesus puts it to rest as far as hierarchy goes: not so among you, the greatest is the servant of all. He presents the upside-down view of the Kingdom of God regarding authority.

Kingdom authority is different than the leadership offered in the business world. The world system is (often) beastly with no worries of serving others (although this is changing on some fronts). Those within the Body of Christ are called to submit to one another and to Christ. This would seem to include those in leadership.

Now with this level playing field of mutual submission, what of Hebrews 13 and other references to leadership? If we interpret these passages in light of the example of Jesus Christ, I believe authority and leadership will look different from commonly understood. Consider the following:

1. Recognize those in leadership as gifts to the church. (Eph 5) We often recognize the manifestation of certain grace gifts (charisma) in practice so why not recognize those people as gifting the church?

2. Reflect on their influence. As I’m seeing leadership, influence and persuasion are key. The words shared by them are not ultimate but should lead us to contemplate on the final Word, Jesus Christ. The ultimate authority is in Christ and any other authority is derivative of Him and reflecting His character.

3. Look to their example. In a few places the Apostle Paul encourages an ‘imitate me as I imitate Christ.’ I’m sure such imitation will not be 100%, yet we should be able to see something of Christ reflected and modeled in their life.

3. Help them and befriend them. Often in traditional churches, those in leadership face crushing loneliness and spiritual fatigue. If the opportunity presents itself, be a friend and support them as a friend, not as a leader. Allow them to be a simple brother or sister in Christ.

4. Reserve judgment. Too often when someone in leadership falls for whatever reason we tend to rush to judgment. Remember, they are frail human beings like the rest of us. They too can stumble and fall. They are not out of reach of grace. If you face this in your congregation, help to lovingly restore them in a spirit of gentleness.

5. Always look to Christ. Any leader in the church should point others to Christ, who is the True Shepherd. If the leader creates dependence on themselves rather than Christ in the church, the authority of Christ is being subverted. I’ve heard too much talk of leadership, authority and submission lead to fear and control. Those in leadership are to be a sign to others, guiding them to freedom, love and service found in Christ.

Questions

Only Jesus Christ is the head of the church, the question before leadership is this, are you willing to give up control for the sake of an authority found solely in service? When did ministry become means of authority rather than the place of service?

Thanks, Jeff!
Well, friends, let’s continue the discussion. What are your thoughts on Leadership, and servant leadership? Do you embrace the “Upside Down model” Jeff mentions?

Resource:
My alma mater Evangelical Theological Seminary has an ongoing initiative called Center for Leadership Impact with events and training for leaders in the community and business world. You may find it helpful.