Freaked out!

The face of "Freak out"
I got this on Facebook from Susan Sims. Me thinks she pulled it from somewhere online. If anyone knows the proper source for citation, give me a shout out.

I thought this picture just perfectly captured what happens on my insides when I get suddenly horrified or surprised. Notice the weird hand gesture of fright. Classic.

In a rather unrelated note, due to my employment research, I found this, and I thought it would make a fine read, even for those not in recovery. Please note the restorative humility it takes to get well seen in these steps. It makes one wonder how many of us are all that well, right?

(I welcome your thoughts and comments!)

12 Steps of Alcoholics Anonymous (& Biblical References) by Alcoholics Victorious

1. We admitted we were powerless over alcohol … that our lives had become unmanageable. “I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.” (Romans 7:18)
2. Came to believe that a Power greater than ourselves could restore us to sanity. “… my grace is sufficient for you, for my POWER is made perfect in weakness.” (2 Corinthians 12:9) ..for it God Who works in you to will and act according to His good purpose.. (Phil. 2:13)
3. Made a decision to turn our will and our lives over to the care of GOD as we understood Him. “… If anyone would come after me, he must deny himself and take up his cross daily and follow me.” (Luke 9:23**)
4. Made a searching and fearless moral inventory of ourselves. “Let us examine our ways and test them, and let us return to the Lord.” (Lamentations 3:40)
5. Admitted to GOD, to ourselves and to another human being the exact nature of our wrongs. “Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16)
6. Were entirely ready to have GOD remove all these defects of character. “If you are willing and obedient, you will eat the best from the land.” (Isaiah 1:19)
7. Humbly asked Him to remove all our shortcomings. “Humble yourselves before the Lord, and He will lift you up.” (James 4:10)
8. Made a list of all persons we had harmed and became willing to make amends to them all. “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.” (Matthew 5:23, 24**)
9. Made direct amends to such people wherever possible, except when to do so would injure them or others. Give and it shall be given you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” (Luke 6:38**)
10. Continued to take personal inventory and when we were wrong, promptly admitted it. “For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith GOD has given you.” (Romans 12:3)
11. Sought through prayer and meditation to improve our conscious contact with GOD as we understood Him, praying only for knowledge of His will, and the power to carry that out. “May the words of my mouth and the meditation of my heart be pleasing in your sight, O Lord, my Rock and my Redeemer.” (Psalm 19:14) “Let the word of Christ dwell in you richly…” (Col. 3:16)
12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and practice these principles in all our affairs. “Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.” (Galatians 6:1-2) **The words of Christ

Coping with Pain (The ironic strategy)

 

Why are we so often alone in our pain?

 

There is a terrible irony in the typical human’s response to pain.

Emotional, physical, or mental suffering is most often considered personal, or about one’s self, and so it is dealt with on one’s own.

A suffering person, ready to divulge their pain, may say, “This is hard to say out loud,” or “This is difficult to share with people I don’t know that well.” The pain has been internalized, and taken in, stewed.

We all do it. But now I ask “why?” Habit maybe, yet we do terrible jobs of healing ourselves. Our wounds fester and putrefy.

Outside perspectives, and the gracious love of community offer healing we can never find alone.

I wonder if the broken-ness of this world makes us retract. Maybe a flight/flight instinct is at first to simply be self-preservative. In reality, we are not alone, our pain is not unique. But, the shock, and upset sends us into hiding, or a kind of “hunker in the bunker” mode. The bitter stab, the disappointment, or the awfulness of suffering makes us fear, and mistrust, so we give ourselves no option but to withdraw, and go inward, taking the pain with us. It rarely finds a good exit. Then we lick our festering wounds, in solitude, even as we may curl back unnoticed, behind the dumpsters of the very hospital (a situation) that could being healing, comfort, and hope. Don’t we?

Could pain really be something different altogether, and we might just be misapprehending it far too much?

                         Could it be a way to lead us home?

                                       Is it a way to lead us into each others arms, once again?

Those who have been calmed and gained healing, find that healthy community is the surest way to growth, start invigoration, locate meaningful purpose, and heal hurts. How is it that so many of us suffer quietly, and alone, in the margins?

How very strange that together, we suffer alone! The irony is horribly striking. How awful too, I think, that we’ve also missed something big about others who suffer. We too often shoot our wounded, by condemnation or inattention. Or push them out, somehow, into further isolation. How coarse. How morbid. The God who welcomes the outcast, the wounded, the sick, and the sinner, mingles with them, pulls them in, and is close enough to touch their afflictions, and pass them bread.

Let us think of ways to come out of our own sufferings into the light and healing nature of community with others, God has provided. Beyond that, let us reach out to those isolated, or away from us–those silently hurting. Let us understand that they will try to handle their pain themselves, but they cannot. We can kindly be there, to hear them, offer friendship, and love. But most of all, with or without words, reassure them that no one suffers alone, not any more.

Do you have comments about suffering or isolation?

Please contribute.

If you take this to heart, and do something about it, please share that with us. Thank you.