I Want the High Ground, But I Can’t Find It (guest contributor, Ed Cyzewski)

The 2nd contributor in The Spiritual Guidance for Bloggers Series is author, blogger, and friend of rabbits, Ed Cyzewski.

I’ve enjoyed Ed’s blog and books for years. Simply put, Ed is consistently top notch, and I can’t say that of too many bloggers, even ones I enjoy. His current Women in Ministry Series is giving women who love the Lord a chance to tell their stories in an environment of love, encouragement, and support. Don’t miss it.

Today he shares, with personal candor and razor keenness, a theme that foils many Christian bloggers: polarizing narratives. 

If there was ever a cesspool of troubling ideas about Christianity, it had to be a series of radio shows on this Christian radio station in my home town. Not all of the shows were cesspools mind you—only certain shows.

The cesspools were the shows that revolved around creating an “us vs. them,” barbarians at the gate narrative for Christians and the surrounding culture. The enemies could be liberal politicians, liberal media, and even “liberal” Christians—all terms that were tossed about loosely for anyone who was “dangerous”—whatever that meant.

We live and breathe on narratives. The majority of our narratives revolve around some sort of conflict.

What I’ve found is that I haven’t necessarily abandoned the structure of that old conflict narrative I grew to reject. I still see myself in terms of how I oppose other perspectives when I blog. The difference now is that the barbarians at the gate are the ultra-conservative fundamentalists with oppressive practices and damaging theology.

I still think of myself as somehow preserving true Christianity or the truth—whatever that means. The trouble with this narrative is that once I set myself up as the defender of anything, I’m creating a disingenuous conversation—one that is especially toxic when I tap it out in a blog post.

I’ve run into this conflict dynamic in both directions when I debate people about women in ministry. For those who oppose women in ministry, they often frame the discussion where they’re preserving the truth of scripture. Therefore the entry point for the conversation is that I, as a supporter of women in ministry, am somehow attacking the Bible.

On the other hand, I believe that anyone who denies the full equality of women in the church is denying them their fundamental rights. I can quickly use this to frame my “opponents” as oppressors before the conversation even starts.

Either way, we can create an uneven playing field where neither side can see eye to eye because one side has set itself up on higher ground.

I don’t like confronting perspectives that oppose my own. Nothing has changed in that regard, even if I’ve swapped sides sometimes. Nevertheless, I still like to think of myself as the hero, the one who is standing up for truth.

The reality is that we’re all stumbling around, trying to sort out what we believe and what we should do each day. We’re all over the map, and perhaps some points on the map are closer to the ever elusive truth. However, the topography is quite level. We all go into this with the same limitations and bias.

The world continues to spin even though there are churches who won’t let women pray in the company of men and other churches led by strong, Spirit-filled female pastors. It’s hard to believe some days.

I can still have an equal marriage, even if there are some who believe women must take a subservient position with their husbands.

I can still learn from women, even if women are silenced in some churches.

I can even keep cute and cuddly house rabbits in my living room, even if some people raise them as livestock for dinner.

I wish I could take the high ground. I wish I could be 100% correct. I wish I could judge. I wish I could win. If only I could find that high ground, it would all be so easy. As I shift from one perspective to another, I’ve learned that no one really knows where that impregnable high ground is.

I’m trying to leave the conflict narrative behind. I don’t need more enemies. I need allies. That means I don’t try to convert those who disagree with me into allies. I just try to find allies.

If someone who disagrees with me wants to chat, then I’m all for it. However, I hope to leave behind the high ground days where I roved from one conversation to another as a warrior for truth who defended his supposed high ground no matter what the cost.

Thankfully, God has found the high ground, and he’s not letting me or you anywhere near it. We’re all just stuck on this unending plain together, and the sooner we leave each other be, without incessantly poking every person who disagrees with us, the better.

 

Ed Cyzewski is the author of Coffeehouse Theology: Reflecting on God in Everyday Life and Divided We Unite: Practical Christian Unity. He blogs at www.inamirrordimly.com

The Bible, the Church, and Culture: Guest Post, Ed Cyzewski

I asked my friend, Ed Cyzewski, to guest post this week. I knew the topic on church and culture, in his  book Coffeehouse Theology: Reflecting on God in Everyday Life would make an excellent companion post for the class I’m currently teaching. I urge you to get a copy, by clicking the title above; or read a chapter here. This Sunday, we’ll cover how the influences of culture effect how we enact the Gospel message and walk with God. How do we best navigate this ground?

Let’s hear from Ed.


When We’re Blindsided by the Bible
-Ed Cyzewski

Saying that the church exists in a culture is the kind of obvious statement on par with saying we breath oxygen. But actually knowing what to do about the influence of culture on the Bible and how we interpret it isn’t always as obvious as taking a deep breath.

Growing up in a wonderful Baptist church in the Philly suburbs, one of the most important sermons I ever heard explained the importance of being poor in spirit based on the Gospel of Matthew’s account of the Sermon on the Mount. The Holy Spirit spoke to me about pride festering in my life. I often return to that sermon for guidance.

However, years later I read some books by theologians from South America who had experienced severe poverty and injustice. One particular theologian wrote about the Sermon on the Mount from Luke’s Gospel which says that the poor are blessed. In other words, the poor are blessed just because they are poor.

This was quite jarring for me to read. How had I missed something that jumped off the pages for Christians in Latin America?

I soon realized that I was encountering a cultural perspective on the Bible that was illuminating an angle that I’d neglected. In fact, I was poorly positioned to spot it.

While enjoying the affluence of America, pride can become a significant problem. It’s no mistake that a sermon on being poor in spirit connected. However, I was not prepared to read about God’s concern for the poor.

The more I interacted with theologians from South America, the more I noticed that one of God’s most important concerns throughout the Old Testament is justice and equity for the poor.

Here’s the thing: my reading of Matthew was not wrong. However, it was limited. By interacting from another perspective, I could see more in the Bible than I could have ever found on my own. This is because we read the Bible in a cultural context that can be both friend and foe.

We learn about God and follow Jesus in a cultural context. Certain ideas and metaphors will make more sense to us than others. We approach God from a particular perspective that is shaped by our time in history, our nation’s values, our experiences, our language, and the thousand other things that go into American culture in the 21st century.

Some folks write about our cultural context as something that is dangerous. As if we need to fight it. If our society says that truth is hard to find, we need to fight that by saying that it’s easy to find. Why, it’s right in the Bible of course!

Others say that our culture is right. We should listen to it. Truth is hard to find, and we’d better not get too attached to anything we read, and nurture our doubts about God and the Bible.

Here’s the thing, a cultural setting shaped the writers of the Bible. They used the cultural tools of their times when they added clarity, such as calling Jesus “The Word” or “logos” in Greek. However, when it came time to confront the Greek pantheon, they declared that there is one God who made heaven and earth, and God proved it by raising Jesus from the dead—resurrection being culturally off the map for Greeks.

The tension of Christianity is one of being in a culture with values, conventions, and experiences that may either make us either more receptive, or combative to the ideas in the Bible. Saying that culture is all good or all bad overlooks important elements in both directions.

We need to remain culturally aware so that we know there is more to God than we could ever find on our own. Our perspective has its limits. We can learn a good deal more about God by interacting with Christians from other denominations, Christians in other nations, and within our traditions. By learning to interact with culture, we won’t be blind to its influence and submit to its every whim.

To read more from Ed, click here.

Sharing Lectio Divina in Bristol

Lectio Divina Presentation Slide 11 (of 13)

It was very nice to meet Ed Cyzewski, in person, and the group in Bristol today, to share ancient Christian spiritual practice of Lectio Divina (“sacred reading”) with them. We shared the experience of prayer, scripture reading, and reflection.

It was a great joy.

Here is a slide, # 11. It’s the Scripture passage we…um….lectio-ed (Yes, it’s a new verb. Sarah Palin eat your heart out), plus the 4 movements of the exercise with bitty reminders of what each one is.

Do you have questions or comments about Lectio Divina?

When was the last time you practiced it, (or would you like to know more)?

Speaking Event Sept. 26th

Author Ed Cyzewski and I will be teaming up to teach, pray, and experience God’s word, together with you, at this public event sponsored by the Redeemer Church, and called “The Basics of Reading and Praying Through the Bible.”
Redemption Church (link)

How should one read the Bible and study it?

What are spiritual practices, what are they for, and how does the use of the mysteriously named Lectio Divina benefit prayer and meditation on God’s word?

This Sunday, you will learn and experience this helpful prayer exercise for yourself with Lisa, and be better able to understand and utilize the Bible with Ed. You will be better equipped and motivated to grow closer to the Almighty God of the Bible through this engaging event.

If you’d like to find out more, or come, link here to the facebook event page.

No way to make it this time?

Contact Ed, or me to visit your group in the near future. See you soon! :)