Tag: cross

Sunday Homily / Meditation / Lectio Divina

 Winter Sunrise NC

I present these two passages to you, from my own meditation time today, for your own reflection. Either one is a good choice for meditative prayer (Lectio Divina) which I have written about in previous posts. (You can do a search, or click on the appropriate category at the bottom of the page, for the 4 movements typical to this prayer form.) I have taken these two passages from the material offered in the Holy Bible: Mosaic by Tyndale, pages 58-59.

After reading these, please share your reflections.

Psalm 29:3-4

The voice of the LORD echoes above the sea.

The God of glory thunders.

The LORD thunders over the mighty sea.

The voice of the LORD is powerful;

the voice of the LORD is majestic.

O Love, How Deep

O Love, how deep, how broad, how high,

it fills the heart with ecstasy,

that God, the Son of God, should take

our mortal form for mortal’s sake.

For us he was baptized, and bore

his holy fast, and hungered sore;

for us temptation sharp he knew,

for us the tempter overthrew.

For us he prayed, for us he taught,

for us his daily works he wrought;

by words and signs and actions thus

still seeking not himself, but us.

For us to wicked men betrayed,

scourged, mocked, in purple arrayed,

he bore the shameful cross and death,

for us at length gave up his breath.

For us he rose from death again;

for us he went on high to reign;

for us he sent his Spirit here,

to guide, to strengthen, and to cheer.

To him whose boundless love has won

salvation for us through his Son,

to God the Father, glory be

both now and through eternity.

-Thomas Á Kempis (Germany/ c. 1380-1471) 

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II