Another intriguing post by Scot McKnight! (It’s worth a look)
He notes the issues contained in this book: A review of John Piper, Jesus: The Only Way to God: Must You Hear the Gospel to be Saved?
It brings out important topics like- How do the various views of Hell effect Evangelism and sharing the gospel?
Scot McKnight has an intriguing post regarding Sharon Baker’s book Razing Hell: Rethinking Everything You’ve Been Taught About God’s Wrath and Judgment. His article here.
After you read these 7 considerations (from Scot’s post), will you please comment here?
1. Theodicy: how does God deal with evil if it, in effect, exists for ever in a hell-state? Does evil not continue to exist, even in spite of the statement in Revelation 21:1-4 that death and suffering will be no more? So, the issue here is squaring God’s goodness with eternal evil.
2. Eternal hopelessness: a traditional hell does not permit any hope after death for anyone, including those who have never heard. Is there a law that says God’s grace can only be active in the temporal sphere — that is, during our physical lifetime?
3. Eternal evil: does not the traditional view entail the view that God never really does purge his world of evil?
4. Justice vs. Love: the issue here is an old one. If God is love, how does justice fit in with that love. Is God ambivalent or split? An image of God that emerges for many is a cruel father who guides people to think of eternal punishment as an act of love.
5. Eternal divine violence: assumptions are that punishment is an act of violence and eternal punishment would mean God is eternally violent. She connects this view of God with acts of violence in history. She thinks God’s violence contradicts God’s love.
6. Retributive justice: again, a major issue is that God’s justice in the Bible — in Christ — is restorative but hell is a belief in a retributive justice that never becomes restorative.
7. Eternal punishment for temporal sin: how can it be just to punish a human being, who sinned temporally — that is over a life time (and no more), for an eternity for that temporal sin?
As some of you know, I have been involved in the Tyndale Publishing, New living Translation, project: Holy Bible: Mosaic, through contributing a meditation on the Trinity called, Anointing Oil (pg. 264).
We are soon approaching the Season of Advent. Many of us in the Evangelical tradition have not experienced the richness of joining with so many Christians around the world who worship and enjoy God by observing the Christian calendar year. This begins at Advent, the first week in December, and in 2009, begins Nov. 29th. This is a time when we focus on God’s redemptive plan for us, and anticipate the birth of the Incarnation, the coming King, Jesus the Christ. (This calendar continues to other major events in God’s redemptive plan–including Epiphany, Lent, Holy Week, and Pentecost.)
The Holy Bible: Mosaic begins weekly thought-provoking meditations at Advent, but Tyndale also provides a special Advent sampler of the first four mediations from the Mosaic Bible that make a thoughtful early Christmas card or gift, (and are small enough to fit in a envelope.) Another nice thing is that this Advent sampler it’s only $1.99!
I hope you will consider the celebration of Advent in your worship this year, especially if you haven’t in the past.
More interesting, in-depth info on Advent available here.
Thank you to Rick Warren (Ministry Toolbox), and to New Testament scholar, and author of The Jesus Creed, Scot McKnight who have been so positive in their support of this NLT Bible–a new tool to dive deeper toward the heart of God through this special presentation of God’s Word–adjacent to weekly God-centered meditations.
I will be doing a weekly reflection on the Holy Bible: Mosaic meditation of the week here, as we journey together.
Thanks for reading.
Feel free to leave your comments.
