Faith and Fleecing God- Hoodoo Part II

Gideon and wool

A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.

Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)

Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.

Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.

After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.

Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?

While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.

In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”

So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.

First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.

Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.

Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola– “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.

Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.

I would love to hear your responses to this post.

Leave a comment, if you will.

Let the Wild Rumpus start! -my movie review

 

max, the king of the wild things
max, the king of the wild things

 

I’m going to see the film “Where the Wild Things” are today. I’ll post a review, of sorts, on here after a little reflection. Then we can discuss it, along with how the book has had an effect on you over the years.

Leave any comments you have about the movie, (whether you’ve seen it or not) or your thoughts and feelings about the book.

MOVIE REVIEW (of sorts)

OKay I saw it.

General thoughts: If you think of this movie strictly as an adaption, not film based on book, you can fully enjoy this work. It takes different turns then the book, so I kept noticing that, and it got in the way for me.

The movie has some sweet moments, of both innocence and profundity; and Max is a boy dealing with his faults and fears, in a way that the best he can do alone, with wild things doing the same sort of thing. All the same, the movie has a middle area with a slow spot, and it seems like the plot has disappeared. What plot there is at the island meanders hopelessly, but that’s not all bad. Max is a boy who cannot, after all, be King for long. The dialogue of the monsters often left we wanting, but the puppets/actors/CGI is done in a way that carries the entire wild thing off. Jonzes’ movie-making style is  suited for this type of piece, and he does many creative direction work I loved. Wildly effective.

Of a 100%, I give it a 78%. It’s worth seeing, if you drop your expectations of the beloved classic tale. Nothing can recapture Maurice Sedick’s work in feature length, so far. However, Spike Jonze has made a good, but not flawless, film.

(for parents) *I detected 2 language usage (damn was the word I think), for those of you who don’t want children exposed to this sort of thing. As far as me taking my 6 and 9 year old, I might wait until video. This is mostly because Max is so unruly at the beginning, I picture my kids imitating his antics as fast as they get a chance. The “scariness” was there, but wasn’t all that terrifying. It wasn’t so much TEETH, or realistic gore, but suspense. A creature loses an arm, but it’s not blood that comes out, and he complains, but doesn’t appear to be in pain. It could be that the dull spot in the middle, could make children, teens  (and some adults) bored, or worse, whinny. This movie is fine for children over 8, in my opinion. Under that age, I think the parent would have to decide based on the sensitivity of their particular child.

Ask questions, or leave comments:

Hope this was helpful.

Reader Responds with quote (i.e. Lust: an Opportunity)

Karen Moret Harrison wrote:

 “If there is an Enemy of Souls, one thing he cannot abide is the desire for purity. Hence a man’s or woman’s passions become his battleground. The Love of Souls does not prevent this. I was perplexed because it seemed to me He should prevent it, but He doesn’t. He wants us to learn to use our weapons.” ~Elisabeth Elliot

En garde!

It would seem that we must take up armor against attacks that target our weak points, yet use the attacks themselves as God’s inescapable challenges to strengthen ourselves, enrich our dependence on Him, and I dare say,  hone our passions for our best interests, and God’s work.

Thank you for writing, friend! “Allez!”

How about you? Leave your  thoughts and comments, please. :)

1st Ethics Paper covers, so to speak, Nipple-gate

I am taking Christian Ethics with Dr. Miller at ETS

Our first assignment due this coming Monday was detailed thus: “Write a brief essay explaining his/her understanding of the relationship between the study of Ethics and ministry. ” 

I’ll include an excerpt of my paper, and how I kept my ethics class abreast of what has come to be known around here as “Nipple-gate”:

 

The entire episode (now termed “Nipplegate,” by some) reflects the ethical dilemma of my vocation. I have a role to play as a writer with a Christian worldview, and I am attempting to minister to Christians and non-Christians. Not everyone will be happy all of the time with what is authored and portrayed at my blog. This is an obvious impossibility. Predilections, doctrines, and convictions vary a great deal within my viewing audience. However, I have an undeniable ethical responsibility to my readership to well-reflect the standards of the God I love and serve. The questions become–what is truly suitable to allow at my site; and where and how must I draw the line that distinguishes personal preferences from God’s standards?

Thus far, I have come to a resolution to make all reasonable efforts to conduct the affairs of my site in excellence, with the hopes that in so doing, it will not make others stumble. (This has always been my philosophy, but in this case, it was botched as I let an aspect of the site remain out of exceptionally close oversight.) My overall method is not foolproof for avoiding every glitch, but it is a deliberate vision for my work.

A bit of perspective is in order too. Not just for the way I think about my work, and the way I offer it up to readers, but for promoting the worldview I believe–in, and of, itself. Yes, each decision we make counts in the big picture, but how much better to see the big picture first, and then zoom in from a bigger view, down, into ordinary life. God, perfect and holy, is our guiding Light. God’s laws and rules do not just give us a guide; they mirror the character of God himself. His perfection is the standard and starting point for our choices. Seen this way, we are better able to make wise and ethical decisions.

That being said, it is the overarching decisions that carry the most import. So when Jesus sums up all the law and the prophets into the Great Commandment2, this is not an annulment of the law, but an encompassing of it. Sometimes in and among the nitpicking decisions and details of our conduct choices– even during our attempts to be righteous–we miss the Great Command altogether. God is marginalized by the rules themselves, and neighbors are trampled more than anything. It seems if the Spirit of the command is upheld, much of the rest can sorted out more easily.

When we attempt to deal in microcosms of various everyday ethical situations, we must not miss the point of the greater good, as God defines it. God defines it in the essence of who he truly is. His nature and character are the basis for our decisions that we must work out in practical and contextual ways. As we bump up against perfection, with our solutions, we come up as less-than-perfect. We inevitably do not meet the standard. Thus, we prove our need for God’s grace and forgiveness, and the grace and forgiveness of those around us. It is failed ethics balanced by applied grace that sustains, and saves us from the ethical ideals we can never attain, but must continually aim for, as they are reflections of Reality itself.

It will be my approach to apply the Great Commandment as the ethical plan in my ministry. As a foundation for my will, thoughts, motives, and deeds, my hope is to strive to keep these things fully loyal to God, the author and finisher of my faith; and to keep his human creation honored. This loyalty will mean laying aside self, and selfish ambition, but not just for the greater good. In reality, I will be attempting to set my life toward the world as is truly is, with God as the source of good, and goodness. This way will also be a light, enacted with those to whom I minister, as it reveals my core beliefs, Christian worldview, and the truth of God as revealed in Scripture.

 



2 Matthew 22:37-40 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

 

 

 

 

 

 I’d love to hear your reflections on the topic of ethics in ministry, or any related topic I’ve discussed here. Thank you for reading.

-Lisa

Hoodoo Voodoo Series-

movie with the best voodoo play on words
movie with the best hoodoo play on words Below: Scene from The Bachelor and the Bobby-Soxer, 1945

(info and photo from here)

hoodoo info below via wikipedia:

The dominant worldview in hoodoo is usually strongly Christian. Historically there has been an Old Testament strain in hoodoo thought. This is particularly evident in relation to God’s providence and his role in retributive justice. For example, though there are strong ideas of good versus evil, cursing someone to cause their death might not be considered a malignant act. For example, one practitioner explained it as follows:

“[In] Hoodooism, anythin’ da’ chew do is de plan of God undastan’, God have somepin to do wit evah’ thin’ you do if it’s good or bad, He’s got somepin to do wit it . . . jis what’s fo’ you, you’ll git it.”[12]

Not only is God’s providence a factor in hoodoo practice, but hoodoo thought understands God, himself, as the archetypal hoodoo doctor. On this matter Hurston stated, “The way we tell it, hoodoo started way back there before everything. Six days of magic spells and mighty words and the world with its elements above and below was made.”[13] From this perspective, biblical figures are often recast as hoodoo doctors and the Bible becomes a source of conjurational spells and is, itself, used as a protective talisman.[14]

The goal of hoodoo is to allow people access to supernatural forces to improve their daily lives by gaining power in many areas of life, including luck, moneylovedivination, revenge, health, employment, and necromancy. Due to hoodoo’s great emphasis on an individual’s magical power, its basic principles of working are generally felt to be easily adapted for use based on one’s desires, inclination and habits.

Hoodoo and Voodoo are often mistaken for one another. Some believe that the terms may have a common etymology. Simply put, Voodoo is a religion, whereas Hoodoo is a group of magical practices.

Check the next few posts for more depth on this: (plus a fun self test!)

Hoo Doo Part I

Hoo Doo Part II 

Hoo Doo Part III

Hoo Doo Self-test