Blogging Moratorium

Yes, this is the start of a Blog Moratorium in Tribute to the victims of Sandy Hook Elementary Massacre , but for personal refletion too.

It doesn’t get past me that just as I gear up to spend 13 weeks teaching about the Problem of Evil a horrifying massacre of 6-7 year olds and their teachers and staff occurs.

I have a lot of information about how Evil works right on tap. But, I just can’t go there.

I know that we all react in shock about events such as these. We ask, “How could Evil be so close and innocence shattered so senselessly?” There is rage, anger, hatred. Emotions aplenty. And I know too that Evil runs right down each one of us too. It’s never merely “out there” or far off. If so labeled it shifts, it seeps, amorphous and eludes being so easily understood or classified.

The pain is so raw. The horror so near. The terror so frightening.

A nightmare.

Too soon people have started barking about gun control, and mentioning mental illness, and our crumbling society …all looking for reasons to make it all go down easier. But, right now, I’m just heartbroken. The weight of the brokenness of the world is here and present. Christmas is coming, and yet we lie ruined. Truly ruined. Hope feels like a faint whisper barely intelligible. A wisp.

I’m taking off for a few days. No blog posts. I’m going to reflect. Quietly. By myself. Away from it all and on the interior. Before the year is out, I’ll make another appearance. Thank you for your prayer for me at this time too for things I won’t mention at this time.

In the meantime, join me in prayer for the community and families of those affected by this violence.

Dear God,

Soothe our broken hearts.

How much pain, O’ God!

We cry out in agony…undone.

Have mercy on us

Bring us peace.

Bind up our wounds

Wash us with your Grace.

Grant us the strength to carry on 

And the resolve to not give up

Renew our hope in you and grant that we may forgive

So we ourselves are spared more pain.

In the name of the Father, and of the Son and of the Holy Spirit,

Amen

(Nancy Eiesland) 'The Disabled God' -How do we define "normal"?

In reality, all of us “healthy” or “normal” people can more aptly call ourselves, “the temporarily able-bodied.”

Theologian, sociologist, and author Nancy Eiesland was wheelchair bound since childhood. She surprised many when she said she hoped to be disabled in heaven. She died at age 44 of congenital lung cancer, but not before she made huge inroads for the Rights and Dignity of the Disabled, and penned a groundbreaking book about understanding disability, and suffering, in light of God, and his nature.

Nancy Eiesland 1965-2009

Article excerpt on Eiesland from the “Scotsman” publication:

By the time of her death, Eiesland had come to believe God was disabled, a view she articulated in her influential 1994 book, The Disabled God: Toward a Liberatory Theology of Disability. She pointed to the scene described in Luke 24:36-39 in which the risen Jesus invites his disciples to touch his wounds.

“In presenting his impaired body to his startled friends, the resurrected Jesus is revealed as the disabled God,” she wrote. God remains a God the disabled can identify with, she argued – he is not cured and made whole; his injury is part of him, neither a divine punishment nor an opportunity for healing. FULL ARTICLE HERE

Toward a Liberatory Theology of Disability

Coping with Pain (The ironic strategy)

 

Why are we so often alone in our pain?

 

There is a terrible irony in the typical human’s response to pain.

Emotional, physical, or mental suffering is most often considered personal, or about one’s self, and so it is dealt with on one’s own.

A suffering person, ready to divulge their pain, may say, “This is hard to say out loud,” or “This is difficult to share with people I don’t know that well.” The pain has been internalized, and taken in, stewed.

We all do it. But now I ask “why?” Habit maybe, yet we do terrible jobs of healing ourselves. Our wounds fester and putrefy.

Outside perspectives, and the gracious love of community offer healing we can never find alone.

I wonder if the broken-ness of this world makes us retract. Maybe a flight/flight instinct is at first to simply be self-preservative. In reality, we are not alone, our pain is not unique. But, the shock, and upset sends us into hiding, or a kind of “hunker in the bunker” mode. The bitter stab, the disappointment, or the awfulness of suffering makes us fear, and mistrust, so we give ourselves no option but to withdraw, and go inward, taking the pain with us. It rarely finds a good exit. Then we lick our festering wounds, in solitude, even as we may curl back unnoticed, behind the dumpsters of the very hospital (a situation) that could being healing, comfort, and hope. Don’t we?

Could pain really be something different altogether, and we might just be misapprehending it far too much?

                         Could it be a way to lead us home?

                                       Is it a way to lead us into each others arms, once again?

Those who have been calmed and gained healing, find that healthy community is the surest way to growth, start invigoration, locate meaningful purpose, and heal hurts. How is it that so many of us suffer quietly, and alone, in the margins?

How very strange that together, we suffer alone! The irony is horribly striking. How awful too, I think, that we’ve also missed something big about others who suffer. We too often shoot our wounded, by condemnation or inattention. Or push them out, somehow, into further isolation. How coarse. How morbid. The God who welcomes the outcast, the wounded, the sick, and the sinner, mingles with them, pulls them in, and is close enough to touch their afflictions, and pass them bread.

Let us think of ways to come out of our own sufferings into the light and healing nature of community with others, God has provided. Beyond that, let us reach out to those isolated, or away from us–those silently hurting. Let us understand that they will try to handle their pain themselves, but they cannot. We can kindly be there, to hear them, offer friendship, and love. But most of all, with or without words, reassure them that no one suffers alone, not any more.

Do you have comments about suffering or isolation?

Please contribute.

If you take this to heart, and do something about it, please share that with us. Thank you.