Dispatch from Prison (Ministry): how to inject HOPE

inmatereading   Again, last night I heard from a man about my age whose been locked up for more than 20 years. Plenty of the men I encounter have spent more time behind bars than outside them.

PLEASE, try to imagine that for a moment.

  Want the truth? For some, the thought of going back “to the streets” as they call it, fills them with true dread and anxiety. The world outside of prison is full of unknowns and it’s absent of structure (like 3 meals a day, concrete expectations, and consistent scheduling). There are hazards and temptations, and of course, a bleak outlook employment for future employment. They have little or no ways for doing legitimate work. (Would YOU hire a felon?) Some inmates are so fearful of the outside and paralyzed by their prospects that they will purposefully break rules, hurt others, or commit crimes in prison to lengthen their sentence.

Imagine picking to be in prison rather that choosing to start over anew in freedom.

It seems insane, perhaps, until you realize the terrific poignancy:

Captivity is primarily is located in the mind.

This is just as true for non felons. • Too many of us walk around is prisons of our own making.  We see closed doors instead of open ones. We let our past tell us a story about ourselves that can continue to enact. We feel trapped or confined with no way to truly free ourselves. We stay oppressed by sin, soul sickness, and slow forms of dying.

We all need healing to find the fruition of Justice.

True justice involves restoration and rehabilitation for re-entry into community and renewed relationships.

Even the Federal Government realizes this. Prisoners need to prepare ahead of time for release and transform their ways of thinking and doing things. New programs have launched that focus on acquiring skills and tools for successful re-entry into communities were a return to crime and old ways becomes less probable. Building more prisons isn’t working. Many of these re-entry programs focus on drawing from a deeper spiritual place and making choices based on the highest of morals to ensure that the best outcomes are the result. They rely on volunteers to help. Amazing that more resources aren’t carved out for something so important, huh? As a volunteer, I’m working multiple times per week teaching and guiding inmates to prepare them for their eventual release.

But God has put something else on my heart.

• I want my brothers behind bars to be missionaries to fellow-inmates. • I want them to be lights in that dark place.   • I want them to pray for others and be sources of support and encouragement. • I want them to be vehicles of God’s love and rays of hope for everyone they encounter. Last night, I told them out loud. As I shared my vision with them, the excitement was palpable. They started smiling. They nodded in agreement. Some laughed because they had been thinking the same thing. God has been at work long before I showed up. They want to be a part of what God is doing. They want to be a part of something bigger in the family of God, now, and in the Kingdom of God past, present, and future. It’s a kingdom that was inaugurated fully with Jesus the King more than 2,000 years. It’s a Kingdom that will continue, as is has all over the world, all the way into eternity. Forever and ever, Amen.

In sharing a vision, where others can use their gifts and talents for a greater purpose, we inject meaning and hope. What power that has!

These men are men who are having their hope renewed.

Would you like to help?

Click here to learn more or volunteer. Click here to help me continue this ministry.

(Nancy Eiesland) 'The Disabled God' -How do we define "normal"?

In reality, all of us “healthy” or “normal” people can more aptly call ourselves, “the temporarily able-bodied.”

Theologian, sociologist, and author Nancy Eiesland was wheelchair bound since childhood. She surprised many when she said she hoped to be disabled in heaven. She died at age 44 of congenital lung cancer, but not before she made huge inroads for the Rights and Dignity of the Disabled, and penned a groundbreaking book about understanding disability, and suffering, in light of God, and his nature.

Nancy Eiesland 1965-2009

Article excerpt on Eiesland from the “Scotsman” publication:

By the time of her death, Eiesland had come to believe God was disabled, a view she articulated in her influential 1994 book, The Disabled God: Toward a Liberatory Theology of Disability. She pointed to the scene described in Luke 24:36-39 in which the risen Jesus invites his disciples to touch his wounds.

“In presenting his impaired body to his startled friends, the resurrected Jesus is revealed as the disabled God,” she wrote. God remains a God the disabled can identify with, she argued – he is not cured and made whole; his injury is part of him, neither a divine punishment nor an opportunity for healing. FULL ARTICLE HERE

Toward a Liberatory Theology of Disability

God and Disability

Nathan, like many who experience Autism, often doesn't like having his picture taken. (Later, he saw this photo, and thought it was funny.)

Currently I am taking a rather fascinating class delving into the topic of God and Suffering, called “The Theology of Suffering.” For my final project, I am taking on a specific topic under that category–Disability.

I’m endeavoring to uncover questions like, “Why does God allow children, and adults, to suffer with disabilities?” “Is disability part of God’s plan, or part of what’s broken and wrong in the world?” “What place do the “disabled” have in “God’s Story”?” “How can care-givers of those with disabilities view this type of suffering in light of what God has done, what he is doing, and what he will do?” And some other questions.

In 2001, when my son started to struggle with a rather severe case of regressive autism, I wondered not just what was going on with him, but why? What was the point? I have to say, it all seemed like a mistake. My faith was shaken; not because I thought I should be able to have the child of my dreams, (this was a sad part of it too,) but because seeing my child suffer so badly made me question what God was really like. After a period of grieving, I had to find out more.

Nathan made a paper Nativity set at Christmas

Our son went from meeting all his developmental milestones ahead of time (rolling over, sitting, walking, talking), to not even answering to his own name for days on end, not reacting to pain in any normal way, not speaking to us, and not even calling us “Mommy” and “Daddy” any longer. I didn’t know where to turn, on many levels, and I wondered why God would want to kill me by breaking my heart, day-by-day, as my son sank into frustration, fear, pain, and despair. At times I felt hopeless.

We don’t live near family, and I’d like to say our church, and other Christians, were helpful, but almost no one reached out in any way that was truly or consistently supportive, or meaningful. Experiencing disability and struggle has a way of isolating us, and creating more hopelessness to wade through.

Instead, the opposite can be true. The disabled have much to teach us about hospitality, a characteristic of God, both individually and as a community.

The primary text I’m reading for my research is Vulnerable Communion: A Theology of Disability and Hospitality by Thomas E. Reynolds. What an interesting book!

Vulnerable Communion: A Theology of Disability and Hospitality -Thomas E. Reynolds

Here are a few nuggets I’ve gathered:

• The “disabled” are a picture of human weakness and vulnerability, from which we can learn about the human condition, and God himself. They teach us about the goal of Reliance, versus our misguided and typical goal of “independence.”

• These people are at the center of God’s love, and made in God’s image, they display attributes of God. They help us to see the true nature of God–One who made himself weaker and vulnerable, and still is vulnerable to us. (This vulnerability is epitomized in the historical event, and saving action of Christ’s sacrifice on the Cross at Calvary.)

• The “disabled” give us the opportunity to learn, practice, and experience hospitality, and “do for God” (Matt: 25:40 “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!”)

This is a topic close to my heart. Uncovering more about it has helped me to not just understand my son, and his struggles better, but to understand God, his character, and his intentions.

Now I’m wondering, “Is it time to write a book on this?”

Please leave your thoughts on this topic, or comment in any way.

May God bless your heart,

Lisa