You don’t have to be catholic to get a lot out of this early spring season of lent. this time can be a perfect way to prepare your heart for the celebration that is basically the Superbowl event for Christians…Resurrection Sunday (a.k.a. Easter).
Thom Turner says that the focus of Lent is fourfold:
Fasting
Prayer
Repentance
Giving
Thom writes at the “blog-like” Everyday Liturgy site, and has made an excellent guide for Lent (click that) that I found very good indeed. Thom is an adjunct professor of English at Nyack College and the Senior Editor, forLiterary Arts of GENERATE Magazine, and is also a lay leader at The Plant, a church community in Mahwah, NJ.
Our freedom allows us to make choices that determine our purity and our innocence. So, freedom always includes responsibility, and purity can be regained. It is innocence that is untried.
In the cases were guilt may plague us, we may seek healing in the spiritual discipline of life confession, and then find it our acceptance of love and forgiveness. This happens best in Community, with the support of siblings in Christ.
This is also an act of worship.
Please share you thoughts on this, or a related theme.
Or you may tackle one of the following. Thanks.
• What have been your influencers with regards to purity?
• How has the media impacted your view of purity?
• What is the biggest struggle regarding your faith and your purity?
OKAY-It’s possible something was lost in translation on this cosmetic.
Perhaps white or pure was translated as “virginity”. Maybe the English word “virginal” threw off the dictionary. You might have a better guess than me.
This so-called “skin-whitening” soap is supposed to make the skin inviting to touch, so it actually, um. maybe it could end virginity.
But I wonder if the idea of purity, cleansing, and ridding us of our shame is so wrapped up together, that longing for a kind of “virginity soap” isn’t all that big of a stretch.
On some level, doesn’t everyone want a second chance?
Doesn’t everyone want their sin to be “washed away”?
Do you have a memory you wish you didn’t have, or a past sin that plagues you?
Christianity has promised this same thing with “Jesus Soap” for quite a while now. But is it that simple? And, do we co-opt with the renewing power of the Holy Spirit enough to live in a “washed clean” kind of way?
The spiritual discipline of confession works a bit like “virginity soap”. It is an imperative to confess and turn away from sins. And we are told to confess to each other. It gives us a real life engagement with grace, via the willing and trusting ear of another.
Do you have a confessor to whom you can confess your shame? If not, why? Do you think it would help you?
After over a 7 year break from music, Jennifer Knapp announces the release of her new album, and reveals her same sex relationship of 7 years in an interview with Christianity Today. (full article)
What will her fans do? How will she be treated in the Christian community?
Here’s my proposal:
Let the Judgment Begin!
(on ourselves)
Ask yourself a few important things:
What in your life should you look at more deeply?
If you like to come up with decisions about people, is it to make you feel better? And what other ways could work better?
What is your hidden payoff for taking the focus off your growth to focus on someone else’s shortcomings?
Are you hospitable?
Are you welcoming?
Are you loving?
Are you gracious with the same amount of grace you’ve been given?
Could these areas improve?
Let’s get serious, and List a few ways how we could work toward our own improvement, through God’s grace.
What does speaking any ill of Jennifer Knapp do for our practice of hospitality?
Or, for our Christ-likness?
Or, for our growing in the Love of Christ?
Do Christians HAVE TO be the best at shooting our own wounded ones?
Please, I beg you, no.
Let us enter into a concerted time of Spirit-led introspection, discovery, confession (to both God and each other), repentance, accountability, and ongoing, loving discipleship–in unity.
Sometimes these types of personal revelations seem interesting or fascinating–along the lines of scandal, intrigue, and excitement. Yet, it’s dangerous to fixate with our idle curiosity on public figures, like Knapp, or the ordinary people we know. It’s distracting. It misses the lesson. It skirts the point of the Kingdom.
The truth is, men and women like Knapp are in pews, or they are afraid to be, and they are on the fringes. They feel like they have to choose between being secretive, or being pushed out of the church community. If we had Christ-like hospitality, we would know about them. We would walk *with* them, not just talk *about* them.
But more importantly, if we weren’t so concerned about Knapp, in a judgmental way, we could do the deeper, and far harder work of looking within, and allowing God to work his sanctifying agency.
I pray no one vilifies Jennifer, rejects her, or condemns her. But, I think it will happen. The temptation is just so irresistible. Laying waste to those anything like Knapp is so common, that it hardly seems wrong to our conscience, in general. We have this corny idea of righteous indignation, to give us motivation. But guess what? It’s more irresistible to gossip under the cover of righteous indignation, and far more common than same gender attraction! If we only had righteous indignation for our own problems, first, or ever! Imagine the spiritual growth then.
I don’t think we should applaud her, or marginalize her, but rather know that her journey is neither yours, or mine, directly. When I think of her, I think of the words Jesus said.
Matt.9:11-12When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and ‘sinners’?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.”
BUT-Here’s the distinction. I know this verse is about me. If you don’t realize you need God, and you need help, well, you won’t get any.
Besides that, It saddened me to read that in the article with CT, Jennifer said she was not involved in a church family now. We all need community, to be our best. What could be more beneficial to her than to be surrounded and supported by brothers and sisters in the faith? She dearly loves God. She continues to sing to him, and seek him, unabashedly. Now is not the time to focus on her particular statements, though. We have greater work to do. It’s the kind where personal change is truly possible–the kind within ourselves.
Let us love one another, for everyone who does not love, does not know God.
This is not an article that defines backsliding with a simple answer. Rather, it is one that is asking questions, and interrupting our presumptions about spiritual things.
On the surface-Backsliding implies that something or someone is pushed/set back, off track, or somehow, something has gone wrong. It connotes that one must “make up ground” once backsliding has happened. One should avoid or prevent it. It is not the “best for us.” But, perhaps we can take this definition to task, and investigate further…
So, I ask: Is backsliding used as a term for other things? Is it a nicer way to say rebellion? Is it a more pleasant way to say, “my heart is not as loyal,” or “I’m doing my will, for now” ?
What if backsliding is actually not a backwards motion at all, for some. Could this be true? Perhaps the term is a misnomer?
Could it be part of the journey that takes on the appearance of wrongheadedness, doubt, or bad judgment?
And is backsliding the same as “going astray,” or is it something different?
I was thinking about this a lot because I see a tendency for Christians to label things as all good or all bad. Tough times, like a period of dark night of the soul, does not feel pleasant. Many can mistakenly name something such as this, something it is not. At times, the Christian may not be going backward, but ever deeper into the love and understanding of God, and will come out on the other side, strengthened and changed.
I put the question out there: How do you see it? Does it matter? If not, what does?
