(a personal reflection from Gospel Virtues by Jonathan R. Wilson)
Cosmic Hope: For all times, for all places, and all people, and nothing can take it away.
This idea “hope as story” is not sourced in a human story.
It creates the circumstances by which we may endure, and serve each other. (not a will to power)
It is found in community, personally, with Person, and eschatologically.
It is transcendent…
Strangely enough—It can be started through worship.
How might you define it?
A common tactic among Christians who seek God’s guidance and direction is to follow the example of biblical hero, Gideon. (see Judges 6:1-8:32) Many people searching for God’s will, lay out a “proverbial fleece,” and ask that God show them which way to go. They hope for a sign, or at least a strong feeling.
Let’s think about Gideon for a moment. When God called Gideon to lead his people in victory over their oppressors, the man was hiding out in the bottom of a winepress threshing wheat. Remember, to thresh wheat, one needs the wind, and open air, so the chaff can blow away, and leave the kernels behind. (One doesn’t get much of that, in a pit of a winepress.) This man was scared silly. One can’t expect to feel even much of a breeze in a hole! God calls him “mighty warrior” too. HA! What a sense of humor! He was either being totally sarcastic, or meant Gideon could be this with God’s divine intervention–in the future. (or maybe both, I wasn’t there to hear the Angel of God’s actual tonal inflection) ;)
Then, Gideon starts mouthing off, acting all bitter, and asks that the Angel of God to actually prove he is really God. To my knowledge, no one else in the Bible is this brash. Graciously, God permits this, instead of just smiting his sorry butt, he obliges him, and burns up a meal, right in front of Gideon. This, of course, scares the snot out of Gideon, and he believes, sort of. He’s still a big-time coward. God instructs him to take down his family’s idols that they all worship. God’s not a big fan of idols. DUH. God was already putting up with a lot of bologna. This garbage removal is an obvious “first things first” order of business.
Everyone in Israel knows you should not worship idols, EVER (they all are aware of those 10 Commandments, and laws of Moses stuff.) Gideon is totally justified to rip them down immediately; so he marches over and does it, no problem. NOPE. Not at all. Gideon goes the cowardly route, and tears down the family idols, by sneaking out to do it in the middle of the night, with a few buddies.
After gathering troops, still, Gideon struggles to feel right or the least bit courageous about God’s calling, or God’s Almightiness. This unlikely victor asks for, not just one miracle, but 2, yes two, miracles, before he follows God’s direction. Very presumptuous, indeed, not to mention faithless.
Here’s the kicker sometimes left out in this hero’s story. After a mighty, and completely miraculous victory, over a powerful and oppressive enemy, the Midianites (with a tiny fighting force of just 300), Gideon constructs a sacred golden object in his town that is soon worshiped by him, his family, and the whole community. WTHuh? I think Gideon and his ways boarder on ridiculous. He’s quite ordinary, in fact. Just like you or me?
While some use the fleece part of the story as a prescriptive idea for determining God’s will–a genuine way to find God’s guidance and will–I believe the Bible includes it as a failure of faith on Gideon’s part, one of several. Really the entire story is part of a greater witness to an idolatrous and unfaithful era in the times of the Judges. It’s really not a picture of Gideon as a good follower, at all, but instead a picture of God, and his forbearance with a very weak individual, a supremely unlikely leader, and a faithless people he has called his own, and wants to save. God continues to use misfits, and losers in his is amazing Story, but we don’t have to emulate these folks in their weaknesses.
In reality, Gideon was like a lot of godless inhabitants of the region; he was a superstitious sort. This was an unfaithful and tumultuous time in Israel’s past as they co-opted with many ungodly practices. Are behaviors of Gideon’s type really the best for us, or the most advisable? I say, “No.”
So if not, what should we do? I’d love for you to weigh in here on this! But, I’ll put in a few ideas.
First, we shouldn’t think of spirituality/the Divine as magic. “If I do this, I’ll know I should do this thing here, if this such thing happens.” Totally hoodoo. That is trying to get God to jump through hoops, so we feel more comfortable. Yes, sometimes God works with this shortcoming in us, but we should also understand that God will purposefully let us flounder sometimes.
Which way to go, or what to decide, might be part of our growth process. Also, Biblical narratives show that God will purposefully allow us to encounter temptation, or the opportunity to make an unwise choice.
Loyalty, and a close walk with him is one of the best guards against going hoodoo with God. (I call this close walk, Practicing the Presence of God. So did Brother Lawrence.) If we are being loyal/obedient, and we thoroughly love God with all we are, it is much easier to choose what God wants for us. And I really think it’s not always just one specific thing we have to pick that is his “will” for us. Sometimes, it’s the situation of good, better, and best. God doesn’t bite his nails wondering if we’ll pick the right thing, and then viola– “be in his will.” He redeems situations, even the foolishness we get ourselves into. It’s that much better if we pick wisely, and make him the center and glory of our decision making.
Yes, sometimes God will open and close doors, and almost seem to force our hand. If we love and trust him, we’ll be okay with that, knowing that he will do that sort of thing for our best benefit and interest, (though it may be hard to see what that is at the time.) To test God, by fleecing him, is to deny ourselves the opportunity for a close intimacy with God. He is a relational Being. He gives us opportunities to walk with him by faith, and not just by sight.
I would love to hear your responses to this post.
Leave a comment, if you will.
(Was the cat joke too obtuse?)
Has a bit of Hoodoo, folk magic, superstition, and general hooey nuzzled its way into your theology? Probably. We all fall prey to cultural influences that don’t have a solid base in the nature of Reality, (i.e. our Creator and Redeemer) Take this self-test to know if you’re mostly hoodoo-free, or if you could use an excorcism, a bath, a dose of Reality, or just a good swift kick in the pants. Oh, and please, enjoy yourself. It’s all supposed to be fun, good-natured, and thought-provoking in a helpful sort of way.
Answer true or false, and add up your answers as you go.
1. Once in a while you straddle a broomstick, and hope it will magically fly. (Or you think about doing it.)
2. Hogwarts seems like the ideal boarding school, even if there does tend to be a lack of supervision.
3. Sometimes you make plans, and then think to ask God to bless what you are doing, with a sign, if possible, to see if it’s “his will.”
4. You’ve gotten hurt or sick and thought it could be a punishment from God, (however, you go so far as to call it “bad juju.”)
5. You’ve fairly certain you’ve been hexed or cursed by someone at some point in your lifetime, maybe by someone who hated you, or a band of gypsies.
6. If you don’t pray in Jesus’ name, you think your prayer could be a dud.
7. When you need to, you put out a (proverbial) fleece, much in the style of Gideon, to get confirmation from God.
8. If God seems silent on a decision you need to make, you check for “closed and open doors,” and pray more zealously about it.
9. Not getting in private devotional/Bible reading time with God can correspond to a bad day, (or an odd string of bad luck, or even a loss of mojo.)
10. You suspect demonic activity is responsible for a lot of your temptations, mistakes, and influences.
*Scoring: Add up all your true scores.
1-3 True answers means that like many people you have been somewhat influenced by hoodoo folk magic and folk theology. The upcoming series will be of great benefit to you. Hold off on the exorcism-for now. But, don’t get too cocky.
3-6 True answers means that you have a bit of a problem area with hoodoo. (See my other post to learn more about hoodoo vs. voodoo. It’s oh so real.) You probably don’t realize the extent you are being witchy with God. Don’t freak out, he won’t put a bad spell on you, but I’m sure he yearns for you to get to know him, more for who he is. It could be more complicated than the voodoo doll slippery slope approach that can creep up unawares. It could be very comforting for you too, to hear a few fresh ideas. Check back soon for posts in this series.
6-10 True answers mean you have a hoodoo issue. Return any capes, magic wands, voodoo dolls, potions, or caldrons you may have purchased. They will not serve you well. It’s quite likely that you are incorporating some superstitions into your worldview, theological foundation, and everyday life.
But there is always hope! God wants your liberation, and the journey to freedom, with him. It will be so restful at the end. You won’t have to keep looking over your shoulder, so that will be nice too! Check back soon for many helpful ways to rid your perspective of faulty notions of God’s nature, character, and actions; and learn of his redemptive agency in his created world.
If you are ready to grow, be open, and BRAVE, leave your score in the comment section. If not, please post something you’ve been thinking about throughout this time. Thank you!
*(This test is mildly amusing, but not real, in any scientific way, so please don’t be upset however your score may come out. The idea behind it is to prompt thought about your beliefs and spiritual actions against the gracious, loving, true nature of our Creator and Redeemer.)
A few thoughts about needing signs, from my Savior and mentor:
“Unless you people see miraculous signs and wonders,” Jesus told him, “you will never believe.” John 4:48 (Said despairingly of the Jews who rejected Jesus in Nazareth.)
Matt. 12:38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.” 39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. 40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
This is the greatest sign and revelation that God is God, he came in the flesh, died, was buried for 3 days, and was brought to life again, which was witnessed by many. He is trustworthy.
I am taking Christian Ethics with Dr. Miller at ETS.
Our first assignment due this coming Monday was detailed thus: “Write a brief essay explaining his/her understanding of the relationship between the study of Ethics and ministry. ”
I’ll include an excerpt of my paper, and how I kept my ethics class abreast of what has come to be known around here as “Nipple-gate”:
The entire episode (now termed “Nipplegate,” by some) reflects the ethical dilemma of my vocation. I have a role to play as a writer with a Christian worldview, and I am attempting to minister to Christians and non-Christians. Not everyone will be happy all of the time with what is authored and portrayed at my blog. This is an obvious impossibility. Predilections, doctrines, and convictions vary a great deal within my viewing audience. However, I have an undeniable ethical responsibility to my readership to well-reflect the standards of the God I love and serve. The questions become–what is truly suitable to allow at my site; and where and how must I draw the line that distinguishes personal preferences from God’s standards?
Thus far, I have come to a resolution to make all reasonable efforts to conduct the affairs of my site in excellence, with the hopes that in so doing, it will not make others stumble. (This has always been my philosophy, but in this case, it was botched as I let an aspect of the site remain out of exceptionally close oversight.) My overall method is not foolproof for avoiding every glitch, but it is a deliberate vision for my work.
A bit of perspective is in order too. Not just for the way I think about my work, and the way I offer it up to readers, but for promoting the worldview I believe–in, and of, itself. Yes, each decision we make counts in the big picture, but how much better to see the big picture first, and then zoom in from a bigger view, down, into ordinary life. God, perfect and holy, is our guiding Light. God’s laws and rules do not just give us a guide; they mirror the character of God himself. His perfection is the standard and starting point for our choices. Seen this way, we are better able to make wise and ethical decisions.
That being said, it is the overarching decisions that carry the most import. So when Jesus sums up all the law and the prophets into the Great Commandment2, this is not an annulment of the law, but an encompassing of it. Sometimes in and among the nitpicking decisions and details of our conduct choices– even during our attempts to be righteous–we miss the Great Command altogether. God is marginalized by the rules themselves, and neighbors are trampled more than anything. It seems if the Spirit of the command is upheld, much of the rest can sorted out more easily.
When we attempt to deal in microcosms of various everyday ethical situations, we must not miss the point of the greater good, as God defines it. God defines it in the essence of who he truly is. His nature and character are the basis for our decisions that we must work out in practical and contextual ways. As we bump up against perfection, with our solutions, we come up as less-than-perfect. We inevitably do not meet the standard. Thus, we prove our need for God’s grace and forgiveness, and the grace and forgiveness of those around us. It is failed ethics balanced by applied grace that sustains, and saves us from the ethical ideals we can never attain, but must continually aim for, as they are reflections of Reality itself.
It will be my approach to apply the Great Commandment as the ethical plan in my ministry. As a foundation for my will, thoughts, motives, and deeds, my hope is to strive to keep these things fully loyal to God, the author and finisher of my faith; and to keep his human creation honored. This loyalty will mean laying aside self, and selfish ambition, but not just for the greater good. In reality, I will be attempting to set my life toward the world as is truly is, with God as the source of good, and goodness. This way will also be a light, enacted with those to whom I minister, as it reveals my core beliefs, Christian worldview, and the truth of God as revealed in Scripture.
I’d love to hear your reflections on the topic of ethics in ministry, or any related topic I’ve discussed here. Thank you for reading.
-Lisa
When the kiddos where swarming Jesus, his disciples started barking at the parents. They said Jesus couldn’t be bothered with that sort of thing. Jesus harshly rebuked his helpers. He had time for the kids. I can picture him ruffling their hair, smiling at them, and blessing them, as they crowded around him.
He went on to say that to come in the Kingdom of God you must be like a child. I think he was primarily speaking about “child-like trust,” and perhaps “purity” of heart, but let’s also think about the nature of children for a minute.
Most kids aren’t super serious, most of them find joy in the present, most can be fairly easily amused, most of them assume they need some help to get by. Oh, and another thing–THEY PLAY! So, maybe those of the kind of people Jesus enjoys the company of.
Have you grown up? I should say, have you gotten old? Have you forgotten how to play? How to play with all that you are-like a kid-all out? Can you shelve your crotchety outlook, and have a good time, without feeling awkward, bringing someone down, or looking at the negative?
I’ve met so many Christians who are so “grown-up,” they could meet up with God, and he’d seem more like a boy to them. In other words, they would have no idea how “youthful, innocent” exuberance looks, or sounds like. Look at the world of created things. God must have been laughing when he fashioned some of those creatures! Tough-skinned grown-ups aren’t much able to id joy, or what is joyful, if it hits them in the face with a cream pie. They’ll probably say, “Oh, thanks joy! Perfectly good pie, and YOU wasted it! Now clean this up.”
God sings, smiles, and laughs. Shocking! (Actually, only to some people.) Open your eyes. God is good. God is even fun!
Maybe we should remember that he gives us this world to enjoy. He give us others to enjoy. This world is our playground, and we may be happy here. Tag-you’re it!
