Tag: Spiritual growth

Response to Reader (New Age)

Delta asks:

I brought up the subject of Lectio Divina to my friend, thinking that we could use it together. Once a week we meet as prayer partners, and I thought this practice could be a really neat way to begin our time together. When I mentioned it, she hesitated and said it sounded like “New Age” stuff to her, not Christian, and it wasn’t in the Bible. She seemed really reluctant to give it a chance. What should I say to her, or should I let it go?

Lisa’s response:

The name “Lectio Divina” might do some of the scaring for your friend, but really the “Our Daily Bread” devotional is set up quite similarly to the basic movements of L.D. read, meditate, pray, rest/listen (or dwell/abide/apply) If it was just called “Reading with focused prayer”, maybe no one would care. The tradition of L. D. goes back to very early church times when the first manuscripts of scripture were made available, and Christians could read them out loud and ponder them, pray on them to God, and rest in God.

The nice fit for Evangelicals, for instance, as the major focus is on the Scripture, which Evangelicals LOVE. It puts the Bible in prominence for prayer, worship, and hearing from God. Meditation is Christian (of Yahweh). Personally, as someone in the Christian tradition, I refuse to let other religious/or spiritual sects rob me of what God has given us to grow, and adore and worship him. I think we are cheated to section off practices, used by other groups for other purposes, when they are there to use for our own loving of God. He is the object of our praise. He is our glory. The Christian tradition is rich with meaningful spiritual practices that may be less than cut and dry, or formulaic, but it doesn’t mean God hasn’t and doesn’t use them powerfully to change us into his likeness. The unfamiliar here is only unfamiliar to some, in our current culture and time. 

To be clear, I don’t submit that L.D. and contemplative ways, are a WAY to God, only one of many tools, or vehicles, available to ready our hearts for His good work.

The Contemplative part (movement 4) may be the hardest to understand for your friend, (i.e. most unfamiliar) because it’s more common in the Catholic tradition. Again, some like to think, and reason all spiritual actions out, and figure out the formula of it all. If it’s just being, and resting, enjoying God and listening…how can it be “working”? Where’s the doing part? What good could it REALLY be? So, I like to explain it as resting, and yielding to God. We learn our place. He is God, we are not. We are dependent on Him. We don’t have to *do*. That is the whole point. When we complete this discipline this way, the reorientation can be quite beneficial.

Should you bring it up again? Probably not if it’s a big stumbling block for her. I suggest you enjoy God privately with this enriching practice, and if you would really like to engage L. D. with another, send them here to learn about it, (do a search here for more on the topic) or explain it in terms that they might be more comfortable with, such as “Scripture Reading and Focused Prayer.” May God Bless you as you strive to walk closer to him.

Prayer / Sacred Reading

Lectio Divina means sacred reading, and it can be a wonderful way to involve Scripture to meditate and pray to our Creator. It is a worshipful time away with God that helps to build a time of close communion with the Divine. It isn’t a time of pouring a heap of requests at God’s feet, but it’s a time of respectful listening for God, waiting, and allowing God be made known.

A friend of mine from New Zealand describes this spiritual practice in simple terms. (click the link) I will add more posts about it myself, later. I thought many of you could benefit from his input. Enjoy a time of lectio divina with your maker soon.

And please get back to me (leaving a comment, or on the contact page) with what it was like for you (whether positive, negative, or neutral).

How can life *become* prayer

One big reason I set out to try to spend time on this message (with a book proposal and a blog) is to show that God is usually different than we make him out to be. This comes out in the Bible. He’s full of surprises. He sews leather outfits for the couple who betrayed him. He gives clemency to the first murderer. Jacob the devious trickster is father to a great nation. “Jacob have I loved, Easu have I hated.” In a better translation of the Hebrew, God says: “I am favoring Jacob, but not Easu.” God points this out much in a twist of the plot, and our normal assumptions, much to our surprise. It’s all to show his wild grace, which none of us deserve. The running narrative in the Bible isn’t much of a “how to do right living” book. The characters featured are usually full of flaws. It is rather a collection of stories where God’s power and grace shines through and saves the day.

This is a God we can love and trust. It is often a God we weren’t taught about too much in church or Sunday school. Perhaps Jesus was taught to us this way-a lamb draped on his shoulders, and such. But, God is often taught as something of a splintered off honcho, a petulant Being who has had a habit of smiting people.

The idea of understanding God’s character anew, through informed context, is that it leads us to understand the Reality of “him,” and the omnipresence of this Being, God Almighty, always in the regular moments of life. Every moment may be a chance for greater awareness and communion with the lover of our nefesh (soul-whole being). It doesn’t boil down to a set of rules or rituals. It is a relationship, a prayer between us and the Supreme Other. Our life becomes prayer.

Lost or Missing? (An Open Letter to Christians)

 

To you, is he missing or lost?
To you, is he missing or lost?

Dear Christians,

 

When was the last time you made a stupid mistake, or took a wrong turn?

Did anyone ask if you were lost?

If someone asks, “Are you lost?” It can feel like a pointed remark. It emphasizes what is wrong, not what could be right. Most don’t enjoy feeling lost, being called lost, or being accused of being disoriented, and confused. Do you?

It’s often best to take the references to “being lost” in Biblical stories in their typical context of searching and finding something dear and misplaced. (Think: 1 lost sheep of the 100, the lost and valuable coin, etc.) What is lost is not something denigrated, but something worthy/lovable and missing from home. It is not speaking of a foreign thing, or scrappy thing.

Often Christians talk of “The Lost” (the sinner) though not in the context of finding them, but of fixing them. It doesn’t only strike me as rather rude, but it strikes most people this way. Since it’s typical “church speak,” most Christians are totally immune to its unloving sound.

The fact is we all feel a bit lost sometimes. We all feel lonely or afraid at points. It is when we can awaken to the Reality of God’s consistent love and power, and especially when we experience it from others, that we may see huge transformations for the better. Even then, we will still have our ups and downs, but the chance to have joy (sturdy happiness) and then, when a fuller, more abundant life is accessible. This is truly a gift of grace, (not merit).

As children of God, God’s love can show through us, like the father in the story of the Prodigal son, who exclaimed when his son came home, “He was lost, but is now found!” Did he want to fix him? Did he want to teach him a lesson? Hit him? Did he want to get him tested for HIV, ground him, give him a tongue lashing, or tell him what was right and wrong? Um. nope. The son knew already. Most missing people know right and wrong all too well, also. Many think they won’t be welcomed “home,” or think of the community of Christians as “home.” So, they can think, why should they bother trying? Ironical, isn’t it? Hospitality and hospital come from the same root word, and this manner of comfort just must be there to truly show God’s love.

What is a “missing one”? This one is not a person who is less than. It it not one to whom another human should “straighten out,” and save to the narrow path. People aren’t that powerful, and shouldn’t think they are. It’s just tacky. Most of it involves, standing true, and getting out of the way so grace can work its amazing-ness. God doesn’t need us to hold his hand. He asks us for our loyalty, but not just in our love to him-it is in our love to others from the perspective in which he sees them also.

How do you see it?

photo credit Creative Commons Andy Piper

Upcoming featured author- Keri Wyatt Kent

Keri

I’ve really enjoyed Keri’s books, most recently, her book called “Rest.”

I’m working on a feature post highlighting her main messages, including an exclusive interview. The issues close to Keri’s heart dovetail nicely with the theme of this site, and I enjoy connecting us to each other.

I gladly take suggestions for authors to highlight here. If you enjoy an author, drop me a line on the contact page, or in the comments below. If you have written a book that pairs well with ideas related here, let me know. This site isn’t all about me, it’s about sharing the journey, learning, growing, and enjoying this world anew.

Thanks for stopping by.