The season before Christmas is a special one, and not because of great shopping deals. It’s not because we make gifts, or sing carols, or decorate, or bake special things, visit with family or light candles at the Christmas Eve service. It’s not even about giving more to others. Well, that’s just the tip of the Christmas iceberg.
Advent is about anticipation and hope. As Christians, we celebrate the things God has done and is doing in various seasons of the year. Creating a special time of year for focus on particular spiritual truths allows those truths to gain more weight and more meaning in our everyday lives. Advent lasts four weeks, and it’s a holiday season full of introspection, reflection, hope, and divine mysteries.
Rituals and traditions often cement social and relational bonds, ready our hearts for worship, and create the vital space and time for better adoring our Creator. Not only does memory solidify our perceptions of reality now, but it prepares us for future love, service, and devotion, to God and others.
In these four weeks of Advent I’ll feature meditations, reflections, art, and more (from me and others) interspersed among typical posts to focus our spirits on the good things of God, and the time we celebrate the most amazing gift of grace from our Living God, Jesus, the Incarnation. Our Redeemer, Savior, and King.
Thom’s post (re-posted here) gave my heart a needed pause and conviction on my impatience. I hope you find it as much of a blessing as I did.
Thank you Thom for letting me repost it here. Your poems and thoughts are Spirit-filled. (Readers and friends, I encourage you to check out Thom’s EveryDay Liturgy blog, soon!)
Please feel encouraged to leave comments below if these thoughts somehow touched your heart, or share whatever the Holy Spirit brings to your heart/mind.
Enjoy your weekend everyone!
Love and blessings, -Lisa
I remember the first time I heard the bizarre statement that repetition took away from worship. It was, not surprisingly, in a Baptist church. I had, probably naively, asked why the church didn’t practice communion more often. The response was that repetition made spiritual practice meaningless and unimportant: “If you do something too much it no longer has any value, so we only practice communion every now and then to keep it fresh and exciting.”
That is an American response.
That is the response of a person who was raised on instant gratification.
That is the response of a person who expects new, exciting forms of entertainment.
That is the response of a person who values change over consistency.
That is the response of a person who values feeling more than commitment.
Most importantly, that is not a Christian response.
The Christian response is that our spirituality and worship are everyday, every hour, every minute happenings. We are admonished to take communion each time we gather, to pray without ceasing, to pray in a certain way, to sing songs, confess sins, listen to the reading of Scripture, meditate, teach, learn. These are all things we repeat. Unceasingly.
Repetition is not unholy. It is a deep, elongated experience that should make us into disciples.
Repetition in worship is just like when you tell a family member you love them.
Repetition in worship is just like when you take a drink of water.
Repetition in worship is just like when you eat breakfast, lunch and dinner.
Repetition in worship is just like when you go to sleep.
Repetition in worship is just like when you go to work.
Repetition in worship is just like when you turn on a light so that you can see clearly.
Yes, I can readily admit that we can stumble into laziness or unfocused action in repetition, but that is not the fault of the spiritual practice, just as much as it is love’s fault when a spouse just mumbles the words “I love you” without any thought or care. We need to learn to embrace repetition in worship, the normalcy and comfort of sameness in worship, just like we accept this normalcy and comfort of routine in the rest of our lives.
I repeat: we need to learn to embrace repetition in worship. And when we do, we will become aware of the slow and steady movement of the Spirit in every aspect of our life. When we do, we will become aware of how God is steadily working on our holiness: through repetition.
Today, my kids made almost $20. Lemonade and Cookies for sale, only ¢25 each.
Okay, I chipped in for the ingredients, and helped them set up, absolutely free, but you get the idea.
The day started off rainy. Not a good day for a lemonade stand. The odds were against them. But, ya know, when a little kid offers you fresh lemonade for a quarter, how do you refuse? I was surprised that some did, but was gladdened that those folks were greatly out-numbered by other types.
First, a friend allowed the kids to set up shop at her business, in a high traffic area. In business, don’t they say something like, “Location. Location. Location.”?
Maybe that’s with real estate.
After that move, even the sprinkles didn’t slow down the customers. Probably more than 80% who walked by, melted visably when they saw the kids with their stand.
The kids really didn’t make (almost) $20. People were generous. They gave a $1, got their cookie and beverage, and said, “Keep the change.” Some gave money to them just because they were there. I parked nearby, but I let the kids do their own business. Attract customers, offer their products, and count the change. I saw how people put in extra effort to support them. It warmed my heart.
There is something very special about being enterprising. There is needed dignity that comes for people when they can make one’s own money, or find their own way, somehow. And yes, generosity makes a big difference too.
Have you been generous enough, lately?
I have this feeling, the same thing is true with spiritual growth, as well. When it comes to spiritual things, do we try to save people the experience of struggle? Growth can take work, and be painful, do we rescue the novices, or give them easy answers? (Pat answers do really help, and they can arrest deeper thinking.) Or do we allow space for mystery, doubt, or the unknown to shape them too.
Can we let pauses in conversation or questions happen, or do we try to fill it up with our “wisdom”? It reminds me of the weird nervous laughter habit people get into sometimes, when they don’t know what to do. They laugh in some odd way, that gets distracting, in its own right.
Do we cuddle or spoon feed, when trying and making a mess will be more helpful; not in the short run, but in the long run.
This Sunday is my final lesson in the Route 66 Series (Adventures in Spiritual Formation). I will be reviewing the last 11 weeks (briefly), and then capping it off with an examination of the passage of what has come to be called, The Lord’s Prayer. And we will pray it communally as well. It’s a Christian unity thing.
Do you have any questions or concerns about the Lord’s Prayer?
Here’s a tiny excerpt from a seminary research paper I did of the theology, literary structure, and message of The Lord’s Prayer.
…The Lord’s Prayer comes as the centerpiece in Jesus’ Sermon on the Mount (Matthew 5-7:29) in which Jesus lays out what is vital for citizens in the Kingdom of God. Early in the Christian movement, the practice of saying the Lord’s Prayer before Communion (weekly) and [typically] praying it three times per day is documented. It formed a “token of their identity as Christians,” and was also called, the “prayer of believers”.1
The elements of adoration in The Lord’s Prayer propel us to appreciate God’s immanence and transcendence: a theological fundamental. God is hallowed, his kingdom heavenly, his earthly kingdom is both current and imminent. His kingdom will be forevermore.
The worship and adoration of God is crucial in prayer, and in this Prayer, not just because God is most worthy of it, but because we are spiritually formed by our saying, believing, and embracing those truths. We commune with God, and know him more fully as this reality is further congealed in our minds each time this is lived out.
Theologian Kevin Vanhoover contends that in praying the Lord’s Prayer we together experience our Father, our common sonship, and common our inheritance with Jesus. It is precisely the communal aspect of adoring that helps us to be ordered rightly. Furthermore, Vanhoozer states that when praying in this manner with Jesus, we participate in the family of God, and acknowledge God as Lord, while acknowledging oneself as contingent in the filial relationship made possible by the Son of God and the Spirit of adoption.2
1 Jeremias Joachim, The Prayers of Jesus. Studies in Biblical Theology, Second Series 6 (Naperville, IL: Alec R. Allenson, Inc., 1967), 63, 78.
2 Kevin J. Vanhoozer The Drama of Doctrine: A Canonical Linguistic Approach to Christian Theology (Louisville: Westminster John Knox Press, 2005), 225.
Literary Structure of the Sermon on the Mount (proposal) Literary structure/pattern and use of the Lord's Prayer Matt. 6:9-15. (proposal)
For me, growth can happen through many means. Influence is one, trials are another (but, what a bummer!), and silence is one too (ditto from the last parenthetical sentence).
I’ve been struck lately by reading Richard Foster‘s excellent book on spiritual growth called “Celebration of Discipline” (In its 4 printing, starting in 1978!). One of his great encouragements is to remain silent as we allow God to do our “explaining”.
I have to admit. I’m terrible at silence. I’m a communicator. I say stuff. Plenty of stuff. I’m a writer, a teacher, a parent, a friend, etc. But, ya know, I should shut up more. The temptation to explain our selves and patch up misunderstandings, it seems, can hinder our reliance and dependance on God. Yes, that’s incredibly strange, and sort of hard to hear. But really, we want to fix stuff much too much, am I right? If only we can get in there and makes things right, or fix up a situation, we’ll feel so comforted. It’s a weird little addiction that points to a rather needless futility. We have so little control over how and what others think of us…let alone, the bigger things in our life (health, safety, many circumstances). Let’s be honest.
( I HIGHLY recommend Foster’s book.)
• Do you think Foster has it right?
What are surprising ways that cause growth in you?
