When I read this Advent post by Doug about pondering, it didn’t take too long for me to decide I wanted to share it with all of you. Please enjoy it as we enter this powerful season of the year.
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Holidays-Thanksgiving and Advent November 26 & 29
I wish all of you a very special holiday season. Tomorrow is Thanksgiving. This has always been my favorite holiday.
The other holiday I will celebrate lasts four weeks. It is called Advent. I will be focusing on the features of expectancy, waiting, hope, and longing as a precursor to joy, which culminates in the Nativity of Jesus. I’ll be going reflecting on the passages in the bible with respect to these themes. I’ll be praying about these elements in my own life, and their meaning personally and spiritually, and societally.
The new Tyndale publication called Holy Bible: Mosaic, is a New Living Translation Bible with weekly reflections, and verses for the whole Christian calendar year, starting this Sunday, November 29th. To follow the community moving through these reflections together, and encountering God and this season of Advent, return here again to read more, and check out the Tyndale Mosaic site.
It was great to read the new rave review today at Mary’s World.
Cooking Turkey in the Hot Tub / family
If you can find NOHING to be thankful for, thank God that these silly birds won’t be coming to your place for a holiday meal. (Notice that the tub is being held over open flames by…um, kitchen stools… (?) yeh, ok…) Why do a suddenly sense an ambulance in the future for these people?
Quite a few of us will be with family for the holidays. This may be wonderful, or well, tough. You can choose your friends, (who can function for you as a “family of choice”) but you can’t choose your family. If you only see your relations a few times a year, (or less) keep some perspective to keep yourself grounded. Firstly, think of sanity as a goal, not a good time. ;)
Plant firmly in your mind that you probably can bear anything for a few days–even prison. Maybe even full blown torture. How bad can water boarding really be? For instance, I’d take it over having to watch Adam Lambert perform, like he did on the AMAs!
If good times happen during your visiting with relatives, count that as a blessing. But, don’t expect a lot from people you don’t often see. Sure, they will bother you, and get on your nerves. They might try to make a spa whirlpool from a tub, a roaring campfire, kitchen stools, and the gas from the beans they had the night before, but you can handle it. Why? Because you’re better than them? Because you’ve had a ton of spiked egg nog? No…well, I think, no.
What will truly help, is to see a bigger picture. Time is on your side. You don’t spend your regular life with them, or in these holiday situations. Hang in there-Be your best self, and know that the holidays are just a temporary gathering time. You don’t always have to be right, or have a dream holiday experience. And you don’t have to let them bother you. Turkey soup doesn’t last all year!
What’s your strangest holiday memory?
Reflections-On a Missions Essay/Deism
Below is the paper I did about world Christianity. The author of the essay I am reflecting on is from Sri Lanka, and I was surprised to find some interesting similarities between American culture and Indian culture.
Missiology Essay Paper 3
about
Essay: God: the Source, the Originator, and the End of Mission
by Ajith Fernando
November 20, 2009
Submitted by Lisa DeLay
Ajith Fernando in his essay, God: the Source, the Originator, and the End of Mission, presents the church as a mirror of the Trinity, and surmises the challenges of missiology in the second half of the 20th century, and in his current context of Sri Lanka. He first looks at Paul’s epistles as a study of theology to discover a Scriptural missiological telos.
Fernando speaks of fear as a dominant emotion for the world population–whether they are rich of poor. The rich fear economic reversals or harsh business environments, and the poor fear destitution and oppression by demonic forces. For both groups, the power of God in atonement, and the gospel is vitally important to impart to them. These principles include God’s sovereignty, his gloriousness, righteousness, God as the source of revelation and salvation, God’s gift of salvation, God’s will for our lives, and God’s post-salvation blessings to us. Our response to God is met in the acts of belief, worship, commitment and obedience, godliness, and accountability to God.
As Fernando moves into some of the crises of the church in his region, I sense that many of the same issues plague the body of Christ in the U.S.A. in many similar ways–though a unique American twist is apparent. The “magical view of God,” is common for Fernando’s people, where they are used to apprehending God similar to the way they had understood their originally worshiped deities. These prior deities were considered powerful and would do favors for them. Eventually, the people first came to the Almighty God for things like healing from a sickness, for demonic deliverance, or relief in a financial crisis.
Here, in the U.S. many also view God in an immature, or simplistic, light as well. Many may understand him to be something like a magical genie that should comfort them, fix their problems, and help out in crisis. Christian Smith offers a term for American youth, which I believe to aptly to many adults as well. Moralistic Therapeutic Deism consists of beliefs like these:
1. “A god exists who created and ordered the world and watches over human life on earth.”
2. “God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.”
3. “The central goal of life is to be happy and to feel good about oneself.”
4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.”
5. “Good people go to heaven when they die.”1
Fernando mentions that to people in Sri Lanka, many times the subjective blessings, rather than the important implications of holiness, are what the Christians are more focused on. I sense a great similarity here, with many American Christians who are stunted in their spiritual formation. The, “what is God doing for me,” mentality, or “what can I do for God so he favors me more,” is a common notion in quite a few Christian circles.
In (his) church, Fernando says prayer requests, and testimonies tend to be about temporal matters or needs. This rings true for my church, as well, and I am sure in many other American churches too. When one reads our church’s prayer listing, requests are most frequently for sickness, physical safety (such as for those in the military, or traveling), or for temporal, or tangible/material needs, (such as finding a job, family stability, fundraising, good weather, or an upcoming event.) I do not ever remember hearing of a prayer request that included something like, “learning peace and patience during a trial or loss.” I do not remember anyone in my church requesting prayer that his particular suffering would bring him closer to God. Many personal testimonies, as well, or prayer requests revolve around tangible blessings, alleviating personal suffering, meeting temporal needs, or the satisfaction of acquiring personal preferences, (such as healing, or a desired answer to a temporal need.)
1 R. Albert Mohler, Jr.| “Moralistic Therapeutic Deism–the New American Religion” Christian Post. Accessed November 16, 2009 from http://www.christianpost.com/article/20050418/moralistic-therapeutic-deism-the-new-american-religion/index.html
Trend Spike: Neo-Monasticism -part I
I’ve decided to do my final Missiology paper on Neo-Monasticism. It is a fascinating, and devoted way of life that centers on loving God, loving others, and belonging.
There are distinct reasons way this lifestyle, or off shoots of it are springing up all over America right now, and all over the world. The tradition of Christian, in Catholic and Evangelical/Protestant circles, has always had a stream of followers who lived, played, and worked near each other in a common, and mutually agreed on life. And, I’m not talking about wearing robes, taking vows of silence, or celibacy.
To get us started, check this Seattle-area Monkfish Abbey, a community living life together. They may surprise you as far more appealing than you would first imagine. I’m considering forming a sort of group in this area, with other like minds/hearts.
One of the most influential voices in new monasticism right now is Shane Claiborne in Philadelphia, at the Simple Way Community. Here’s a short article by Josh Casper about meeting up with Shane.