Tag: church

Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
 I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

Drum Circles with Gene Anderson

The Gene Anderson joins us today. Gene is a supportive friend, pastor, poet, and percussionist who blogs as he wanders along the Way at Rucksack Revolution and today is enjoying his 49 birthday at the beach with friends. Happy Birthday, Gene.

 

 What if churches were more like drum circles?

 

What if churches were more like drum circles? What if the Spirit of Liturgy came from within the common heartbeat of those present, what if dancing and community became the norm, what if diversity became the rule and not the exception, what if there were a…

If churches were more like drum circles, an organic ritual of worship, a natural liturgy would arise from the hearts of those participating, rather than imposing a liturgy on those present.

One love, a common beat composed of individual rhythms, a truly organic worship of unity in diversity would rule the day and rock the house with the Holy Spirit dancing to the sound of heartbeats musically expressed.

Together, individual breath and pulse become common, coming together with the vibration of God’s good creation, culminating in koinonia, communitas, and the sacred meal of God’s encircling love.

What if churches were more like drum circles?

What if, because the spirit of liturgy and action came from within the hearts and souls of those gathered, actualizing community became present? Imagine a church where worship became dance, a dance of the body, mind, and spirit, a circle dance like the mystical Trinity of Three-in-One and One-in-Three.

Consider “as above, so below”.

Contemplate the holy sound and actions of deep bass and strong rimshot combining into wholeness, atonement, shalom, and God’s mission to the world through the healing hands of God and the caring human disciples of The Way.

Creation of rhythm as motion and motion as community, community in motion, ordinary radicals, resident aliens of the Kingdom-Life seeking a “better country”.

What if churches were more like drum circles?

Imagine a place where diversity is the norm and not the exception.

Conceive community and not corruption.

Give birth to a world of movement through the hands and feet of all people.

Realize the moment of worship and service to God and others.

Heartbeats together in Holy Rhythm.

Play your drum.

– Gene Anderson

“You teach best what you most need to learn.” – Richard Bach


Seasons of Belonging

Today I have the honor of being a guest at Ed Cyzewski’s blog. As a new proud daddy Ed is taking a paternity leave, but he’s planned a bunch of guest writers to keep us happy readers.

I’ve contributed a piece about the time I outgrew my small group, entitled, “Seasons of Belonging”.

Even though the misfit made belonging difficult it finally created the atmosphere for personal change and the beginning of a new journey.

Here’s the link.

Enjoy!

Guest Post from Ryan Braught (church planter)

Welcome guest post contributor Ryan Braught. Ryan works as a church planter in Lancaster, PA. I met Ryan in college, and later found out that he went on to get his Masters of Arts in Religion at the same seminary a few years ahead of me. Evangelical Seminary now offers a new and fantastic Masters of Arts in Christian Leadership, a unique hybrid program combining online and on-campus studies and has partnered with Messiah College, Lancaster Bible College, and Asbury Seminary to extend their educational programs. Today, Ryan shares about the challenges of ministry and identity. Thanks, Ryan!

Identity

For the last two and half years I’ve been planting Veritas, a missional community in Lancaster, PA. There are various challenges in this.

There’s the challenge of developing a Core Group for Veritas. There’s the struggle of seeking to do church in a whole new way in an area that has a fairly traditional view of what church is. There’s the challenge of balancing 4 part time jobs between my wife and me, a free lance job, two kids and keeping up with everything that comes with running a household. But the biggest challenge that I have been faced with revolves around the issue of identity.

All too often, whether in planting a new faith community, or just in life, we define ourselves by what we do. And we define our self worth from what we do, and whether we are “successful” or not. Maybe men do this more.

If I’m honest with myself, my self worth all too often is tied into how I perceive things are going.  If we have a good Sunday, as far as numbers (even though we seek to define success by other metrics) I feel good about myself.  If we have a bad Sunday, as far as numbers go, I feel horrible about myself and want to throw in the towel and give up.  The biggest challenge I believe, at least for me, in this planting journey has been to remember this phrase, “It’s not what I do, it is about whose I am.”

Scripture says this about me, “he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will” (Ephesians 1:5), and “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.”(Romans 8:15).  Too often I say to myself (or Satan says) the very opposite of these words.   I forget that I am a child of the King and that I am loved, not for anything that I can do, have done, or will do. I am loved period.

One thing that stuck from my years at seminary that has helped me confront this problem of identity is this simple statement, “There is nothing you can do to make God love you any less.  There is nothing you can do to make God love you any more.”  My identity is not in being a church planter, a father, a husband, or anything else that I try to define my worth in.  My struggle is to remember that, and place my identity in the fact that I am a child of the Heavenly Father.

Have you ever struggled with identity based on what you do?

Guest post from J.R. Briggs

I’m really happy to have J.R. here today to talk about the patience needed for spiritual growth. As ministers, leaders, teachers, or parents frustration can set in when our efforts seem fruitless. This post will encourage you with needed perspective!

Thanks, J.R. !

The Impatience of Ministry: Waiting for the Vegetables to Grow

by J.R. Briggs

A few years ago my wife did something for the first time that she had wanted to do for quite some time: plant a garden in our backyard. We live in Pennsylvania, one of the most fertile states in the Union. The saying around here is if you can’t get your garden to grow in PA you’ll never get it to grow anywhere.

She bought a few small plants and spent an afternoon delicately placing them into the soil and watering them. Basil, tomatoes, green peppers, cucumbers and mint, among other things. It was a relatively small garden, but enough to find great enjoyment out of growing items we could enjoy. There is nothing better than eating dinner in the summer with items you grew a few hundred feet away.

Our oldest son (who was three at the time) was excited to hear that mommy was planting a garden that afternoon and he wanted to help. He got his boots on and with trowel in hand, helped mommy dig around in the soil and water the plants once they were in the ground.

As they finished the planting process that afternoon, it was time for his afternoon nap. He was disappointed when I called him in and cleaned him up before heading up to his room. When he woke up a few hours later, his first question to my wife was “Are the vegetables ready yet?” With a smile, she explained that they won’t be ready for at least several weeks. Plants just don’t grow that fast.

He was sorely disappointed and confused. I will never forget the look on his face: completely downtrodden. All my wife and I could do was try to keep from him noticing our smiles.

As cute as this story is, I find it a fitting reminder for pastoral work. Its easy to place impossible expectations on people in our churches to grow and produce fruit – and do it immediately.

We become impatient and wonder what’s wrong, why nothing is working, why it seems nobody around us is growing in the same way we read about in the last issue of a ministry magazine or heard about from the stage at the last pastors’ conference we attended. Why are the vegetables not ready yet? Its been a few hours already!

My son provided a good reminder – and a poignant challenge – for me and my approach to ministry. In fact, I’ve told this story dozens of times to other young pastors who are anxious that while they are faithful to do what they are called to do, they wonder why they aren’t seeing tons of fruit yet. And, yes, I’ve had to tell it to myself multiple times, too. True fruit production in the lives of people trying to be like Jesus is a long process, full of dirty and mess, which requires a great amount of patience. As Eugene Peterson wrote, spiritual maturity is a long obedience in the same direction.

The vegetables will come – but not this afternoon. We must do our part: wait, water, pull weeds, tend to the soil. And wait some more. It is dirty work. Fruitful work, but dirty nonetheless. The vegetables will come, but they will not come by this afternoon.

This is God’s work to be done, not ours. We cannot attempt to do the work that does not belong to us.

The vegetables will come, but not this afternoon.

There is no need to be disappointed.

 

J.R.’s Bio:

J.R. Briggs serves as Cultural Cultivator of The Renew Community a Jesus community for skeptics and dreamers in Lansdale, PA – a suburb of Philadelphia, which he helped start. He is the founder of Kairos Partnerships, an initiative that partners with leaders, pastors and church planters during significant kairos moments in ministry. As part of his time with Kairos Partnerships, he serves on staff with The Ecclesia Network and Fresh Expressions U.S. and coaches leaders, pastors and church planters across the country.

He also oversees the Renew Apprenticeship Program, a year-long experiential program that equips, trains and teaches young leaders and pastors to become effective and faithful church planters for contextual ministry in the 21st century. He is the creator and curator of the Epic Fail Pastors Conference, which helps pastors embrace failure and grow to see failure as an invitation to growth and an opportunity for grace and healing, instead of shame.

He has never helped write a Wikipedia entry and will never outgrow the joy that comes from popping bubble wrap. He’s prone to put too much wasabi on his lunch, but he is a proud card-carrying member of the Clean Plate Club.

J.R. and his wife Megan have two sons, Carter and Bennett, and live in the heart of gritty Lansdale, PA.