Tag: ethics

Motives of Goodness

 

charity workers

Take a moment and think about your last choice to do the right thing. It have been an internal motivation, but dig a bit deeper. What is behind that? What worldview?

Oswald Chambers describes how our view of authority, obedience, and the human spirit work together.

 

There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.

Oswald Chambers (click here for his full article)

Perhaps you can take just a moment to think of God’s holiness. And think of why you obey. What supports that? And what can improve your practical ethics.

I’d love to hear your ideas.

Clementi, bullying, and ethics

It would be easy to say the case of Tyler Clementi–the talented violinist, who recently killed himself after an intimate encounter, and streamed online by his roommate–was about Tyler’s homosexuality, or just technology run amuck. It would be easy to focus on a bullying issue, or a sexually based hate crime.

Even though those factors surround the incident, a root problem is overlooked if these aspects get the most attention.

Why did it happen? Because people didn’t act according to proper ethics. They had no understanding or appreciation to act ethically. It was an easy laugh to embarrass a roommate, and technology made it so simple. The choice to record and stream this video was possible, and that–to the perpetrators–made it acceptable to do. But there is more:

The obvious question is “why”? The simple answer is “a blatant lack of respect for another.” Selfishness.

Ethics teach to do right by another, not because we like it, or because we benefit from it, but instead because every human being has this unalienable right. Because we are human, we are endowed these quality, and must act accordingly.

Some people think sensitivity training will stop bullying. It’s just not enough. It calls attention to those who are different, but it does not provide a satisfying reason to treat them well. Treating a special education student, an immigrant, or a homosexual young adult in a “tolerant” way, or with unique deference, alone, misses the most important point:

We don’t respect others, be kind, because this makes us nice people. We don’t do it, simply because we wish to be treated that way. We don’t do it because people will like us more. We engage as we ought because it is right in itself. And that’s enough.

Ought is the word one cannot skip. The fact that we all comprehend an ought, points to a source outside ourselves as the barometer of ethical standards.

Who determines this? Who are the rule makers?

Sometimes it’s special interest groups; sometimes religious groups, sometimes it’s educated experts; sometimes it’s the presidence of laws. All arbitrary starting points, in and of themselves, that can be expected to fold, like a house of cards.

The bullies continue. The “good citizen” character building taught often in schools falls flat, or is soon overshadowed by self-interest.

Rather, it is a birthright to be treated properly, even before one is born. It’s a non negotiable imperative to which we must all abide. As a basic feature of our makeup and purpose, it is a meta-edict for humankind. A dialectic of grace.

Nathan is a child who attracts peer ridicule. My son speaks and moves in odd ways. He’s sensitive, and obsessed with trains. Recently, he was punched repeatedly in the crotch and taunted by 3 boys who were screaming a train song in his ear.

I could envision a similar fate for Nathan which happened to Tyler. Both were exploited for sport.

Share you comments about this case, or bullying.

Have you ever been bullied

God as a Genie – Hoodoo Part III (moralist therapeutic deism)

Sociologist, Christian Smith and his team of researchers conducted surveys across America (and all religious preferences ) with over 3,000 youth, and got a feel for how they viewed God. (I would guess many American adults could score with similar results.)

The findings congealed into a perspective Smith terms,

“Moralistic Therapeutic Deism.”

Moralistic Therapeutic Deism consists of beliefs like these:

1. “A god exists who created and ordered the world and watches over human life on earth.”

2. “God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.”

3. “The central goal of life is to be happy and to feel good about oneself.”

4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.”

5. “Good people go to heaven when they die.”1

This view allows for much individual choice, values, and ethics, and nothing much in the way of a deepening relationship with the Creator.

It actually reminds me of how a child grows up. First, as a baby, the infant knows that something feeds him. After a while, he understands that certain things he does may cause certain needs or wants to be fulfilled. A little while later, the child comprehends that he has a person caring for him. Only much later does that child really respond to the parental love in any kind of reciprocal way, let alone, show much unselfish kindness to the parent. This is a good picture of the journey of spirituality, toward the heart of God.

1 R. Albert Mohler, Jr.| “Moralistic Therapeutic Deism–the New American Religion” Christian Post. Accessed November 16, 2009 from http://www.christianpost.com/article/20050418/moralistic-therapeutic-deism-the-new-american-religion/index.html 

(FULL article by R. Albert Mohler, Jr. called “Moralistic Therapeutic Deism–the New American Religion” here.)

Ethics in the work place – 4 questions.

signethics

I’m doing my final Ethics paper on Christian ethics in the work place, with a special focus on Christian business owners. 

Would you be willing to answer a few questions?

1. Do you feel you encounter more ethical dilemmas than your competitors/co-workers? 

2. How do you decide choices of right and wrong in your workplace? (what guides you, mainly? circumstances, consequences, natural law, governing rules, feelings, virtue, etc?)

3. What are some examples of ethical dilemmas that challenge you (Specifically, situations where you have to figure out what is right and wrong)?

4.Of some of the issues that have come your way, what has been the most difficult one/s, specifically? (explain why, and if you are willing, explain the outcome/decision)

Please note:

While you encounter plenty of tough choices, some will be “crisis of conscious issues” more than ethical dilemmas. A true ethical dilemma is not a tough choice between doing the right and wrong thing. It is when the right and wrong thing are difficult to determine. Things like stealing, lying, cheating, etc. in themselves, are not ethical dilemmas, because these things are already know to be wrong. (In that case, it’s not an ethical dilemma, but rather a crisis of conscious as to whether you will choice what you already know to be right.)

Thanks –
Lisa

(Feel free to leave a comment here, OR leave a comment that I should contact you, if you need privacy. No one will be mentioned by name in my paper.)

thank you!

1st Ethics Paper covers, so to speak, Nipple-gate

I am taking Christian Ethics with Dr. Miller at ETS. 

Our first assignment due this coming Monday was detailed thus: “Write a brief essay explaining his/her understanding of the relationship between the study of Ethics and ministry. ” 

I’ll include an excerpt of my paper, and how I kept my ethics class abreast of what has come to be known around here as “Nipple-gate”:

 

The entire episode (now termed “Nipplegate,” by some) reflects the ethical dilemma of my vocation. I have a role to play as a writer with a Christian worldview, and I am attempting to minister to Christians and non-Christians. Not everyone will be happy all of the time with what is authored and portrayed at my blog. This is an obvious impossibility. Predilections, doctrines, and convictions vary a great deal within my viewing audience. However, I have an undeniable ethical responsibility to my readership to well-reflect the standards of the God I love and serve. The questions become–what is truly suitable to allow at my site; and where and how must I draw the line that distinguishes personal preferences from God’s standards?

Thus far, I have come to a resolution to make all reasonable efforts to conduct the affairs of my site in excellence, with the hopes that in so doing, it will not make others stumble. (This has always been my philosophy, but in this case, it was botched as I let an aspect of the site remain out of exceptionally close oversight.) My overall method is not foolproof for avoiding every glitch, but it is a deliberate vision for my work.

A bit of perspective is in order too. Not just for the way I think about my work, and the way I offer it up to readers, but for promoting the worldview I believe–in, and of, itself. Yes, each decision we make counts in the big picture, but how much better to see the big picture first, and then zoom in from a bigger view, down, into ordinary life. God, perfect and holy, is our guiding Light. God’s laws and rules do not just give us a guide; they mirror the character of God himself. His perfection is the standard and starting point for our choices. Seen this way, we are better able to make wise and ethical decisions.

That being said, it is the overarching decisions that carry the most import. So when Jesus sums up all the law and the prophets into the Great Commandment2, this is not an annulment of the law, but an encompassing of it. Sometimes in and among the nitpicking decisions and details of our conduct choices– even during our attempts to be righteous–we miss the Great Command altogether. God is marginalized by the rules themselves, and neighbors are trampled more than anything. It seems if the Spirit of the command is upheld, much of the rest can sorted out more easily.

When we attempt to deal in microcosms of various everyday ethical situations, we must not miss the point of the greater good, as God defines it. God defines it in the essence of who he truly is. His nature and character are the basis for our decisions that we must work out in practical and contextual ways. As we bump up against perfection, with our solutions, we come up as less-than-perfect. We inevitably do not meet the standard. Thus, we prove our need for God’s grace and forgiveness, and the grace and forgiveness of those around us. It is failed ethics balanced by applied grace that sustains, and saves us from the ethical ideals we can never attain, but must continually aim for, as they are reflections of Reality itself.

It will be my approach to apply the Great Commandment as the ethical plan in my ministry. As a foundation for my will, thoughts, motives, and deeds, my hope is to strive to keep these things fully loyal to God, the author and finisher of my faith; and to keep his human creation honored. This loyalty will mean laying aside self, and selfish ambition, but not just for the greater good. In reality, I will be attempting to set my life toward the world as is truly is, with God as the source of good, and goodness. This way will also be a light, enacted with those to whom I minister, as it reveals my core beliefs, Christian worldview, and the truth of God as revealed in Scripture.

 


2 Matthew 22:37-40 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

 

 

 

 

 

 I’d love to hear your reflections on the topic of ethics in ministry, or any related topic I’ve discussed here. Thank you for reading.

-Lisa