Tag: Evangelical

Discernment Series: Defining “Consolation” and “Desolation”

This is the 2nd week of the Discernment Series.

This time it’ll be good to know about the terms Consolation and Desolation as described by Ignatius of Loyola in his work Spiritual Exercises.

BUT FIRST…some of you who know me know I’m not a Catholic. I’ve been trained at a decidedly Evangelical Seminary, called…not-so-creatively “Evangelical Seminary“. So why am I going on about a 500 year old book from a counter-reformation Catholic?

In short, because your soul will be blessed.

Because the tensions from that time (1491-1556 CE) aren’t here in force now so we can learn some very useful things that align with basic Christian theology. The major hostilities at the time made listening to what God was saying “on the opposing side” quite difficult. (Things were hostile to the point of murder on both sides, no less….how Jesus of them?!ugh.) So, from the point of my tradition, Protestants rejected both grimy bath water and baby.

In general, Catholics rejected what they considered a heretical and a rebellious front to the unquestionable authority of the Church, and didn’t see what was coming from Reformers as helpful or biblical ideas for doing church differently. (It took about 500 years at Vatican II to incorporate many of those needed Reformation era ideas, but a surprising number of them went through and were accepted. Masses conducted in a language understood by the people listening being just one of them. Then, it takes 50 years or so, so I’m told by Catholics, to see them flesh out at the parish (local church) level.)

SO Now-
We’re at a point (I’m generalizing here) where we don’t have to fear reading other streams of Christianity from that time. No one will be tied to a stake and torched, not literally anyway. I think we’re okay accepting that God has much truth to impart from devoted believers with various backgrounds, and this willingness to hear can aid our spiritual growth.

Ignatius was convicted and motivated to “find God in all things”.
 I like that about him. This is the way we live incarnational lives. This is how our worldview and our true selves get put right by the love and dominion of our Savior and Creator, and his Son, the enfleshed God, Jesus Christ. While I find some of the ideas, concepts, doctrine, and long-ago language of Ignatius foreign to me, I don’t let it unsettle me. Instead, I let the Holy Spirit speak to my heart and guide me while I read. I pray with the ideas and ask for guidance. I admit I have a lot to learn. I leave some things behind and take in what is transformative and what will make me more like Jesus, the Christ.

Not every but of it will help me or you, but enough will that I bother to write about it and include those outside of my tradition and experience in my blog to open our eyes to some great advice and sage wisdom for understanding how to discern God’s will in transformative ways.

So now for “consolation” and “desolation”

Ignatian teaching has it that these are two terms that help us decipher what is from God, and what is not. At first blush, we may assume that consolation is “happy…yeah God…feelings” and so forth. Desolated might be unhappy ones. But, hang on while we dig a little deeper.

For Ignatius, Consolation is a word to describe interior stirrings that are aroused in the soul that has been inflamed with love for God as Creator and Lord, and too every creature made by the Creator. It’s marked in every increase in faith, hope, love, and interior joy that bring a filling of peace and quiet. A drawing closer to God. A soul in consolation may weep too at the recognition and repentance of sins, and also the relief of the abiding grace of God. A godly grief may be a Consolation, though a difficult patch to get through. Most importantly Consolation is a gift. We don’t arrive there by techniques or things we do. God graces us with consolation.

Desolation is indeed the opposite of consolation, but note how Ignatius writes about it,

“I call desolation what is entirely the opposite (of  consolation), as darkness of soul, torment of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations which lead to want of faith, want of hope, want of love.  [In desolation] the soul is wholly slothful, tepid, sad, and separated, as it were, from its Creator and Lord.”

Desolation then is all the stuff that stirs our souls and draw us away from God, regardless of the subjective feelings. Some in desolation will not recognize it as that. They will be oblivious. And plenty more will not associate what feelings they have with interior stirrings of the soul. Maybe they’ll blame the government, the economy, circumstances, or other things instead.

So, now that you know which is which, listen and tune in to your interior stirrings. Consolation and Desolation are not mere feelings. They have to do with a conflation of responses and influences that are the movings at the soul level (our core).

Note when you are in consolation. Note when you sense desolation. Get a feel for the movements and workings of God. Begin to distinguish them from the ungodly ones that come from the Enemy or the ungodly parts of yourself.

Next time I’ll talk about the uses and aims of both consolation and desolation in God’s work on us.

To read the (English) PDF of Ignatian’s “Spiritual Exercises” click here.

(Don’t miss the next installation of the series. Use the sidebar to get the next update.)

What Makes a Good Leader?

 

What Makes a Good Leader?

This is the first question of the Leadership Synchroblog sponsored by Evangelical Seminary, running September 10th-14th. 

Though most of us don’t run big companies, command platoons, or lead mega-churches, but we’ve all had our experiences with leadership.

And in certain ways we all lead:

• As a parent

• As a mentor, coach, or teacher

• In ministry

• On a project

• At our job

• In our neighborhood

…and so on.

So you’ve probably learned some things along the way through your own experiences. OR, conversely, you’ve been led by an inapt leader…so, you know what NOT to do.

Whatever your story, you can read excellent Leadership resources AND join in the first Leadership Synchroblog in the week of SEPTEMBER 10-14th (2012).
Weigh in on “What Makes a Good Leader”. Other topics will follow, usually twice per month. You can check the blog for guest writers and new Synchroblog topics. Write you own contribution and then connect to this bigger conversation.

 


By contributing, you’ll be part of making leaders better and a larger community with this focus at the fore. We’ve invited some leading experts in the field to weigh in too, so don’t forget to check out what they have to say on Leadership at the blog.Contributor GUIDANCE / REQUIREMENTS:
To participate…
• Use the Leadership Synchro Contributor Badge– (up there)
• Encourage growth in maturity. (This means your piece should be positive toward education, training, and development, and notring negative or disparaging toward others. Such as a specific Leader’s failure, for instance.)
• Link back to through the Badge (or use a text link), that links back to this address: http://www.evangelical.edu/macl/
• Comment on a blog post at least one other Synchro Blog participant. Optimally, once per day (or more), during Sept 10-14th.

• Promote your own post (and the series) well through available outlets (like Facebook, Twitter, Stumble on, google+, etc) to generate interest.

Thank you for caring about this subject and doing what you can to nurture better leaders!

The Evangelical Seminary will host links to all contributions.

Guest Post by Addie Zierman “building nail by nail…”

I’m happy to have Addie over at the blog, and I know you’ll enjoy this, my friends! Thanks, Addie. To read the other articles in this Series by some amazing people, click here.

Addie Zierman (@addiezierman) is a writer, mom, and Diet Coke enthusiast. She blogs twice a week at How to Talk Evangelical, where she’s working to redefine faith one cliche at a time.

The Ways Blogging is Healing Me
Addie Zierman

In the spring of 2011, I hauled my 8-month-pregnant body to the podium at Hamline University to give my graduate reading. The baby’s feet were jammed up in my ribcage, and my lungs had so little space left for expanding that I had to pause after every couple of sentences to catch my breath.

The manuscript that I read from that night was my memoir, How to Talk Evangelical. I’d started my MFA program as a young, evangelical wife, freshly back from a year of teaching in China. I didn’t know that I was already up to my ankles in the slow-sinking sand of Depression. I didn’t see that wild, angry crisis of faith coming. I smacked into it at full speed.

My manuscript is a reflection of a five-year journey away from and back toward God. I was writing into the anger, into the pain. I was digging through the past, pulling sharp shards of memories out of my heart and into the light.

It was messy and raw and a little volatile, and when I was done, I felt very weak – like someone who has just gotten better from a long bout with a terrible flu and is maybe ready to try eating…but probably just half a piece toast.

One year later, when my agent told me that I needed to start a blog, I felt defeated before I even started. I thought, I am not a blogger. I thought, I have two really little kids and NO TIME EVER.

I thought that “platform” was about numbers and followers and selling a book. But it turned out to be something entirely different.

And here it is: I’d spent five years ripping up the rotten, mildewed boards of my warped view of God. A theology that could not sustain the weight of my pain.

But as I began writing my blog, I realized that we were not so much building a platform for a book as a new platform of faith. A sturdier foundation. Something I could stand on; something that could hold me up.

In keeping with the theme of my book, I began to write, twice a week, about evangelical terms. Cliches. Things like Jesus freak and on fire and feeling God’s presence. I wrote to shine a light on the ways we miss it in the evangelical culture, but instead, I found the light turned in on my own dark places. My own failings and doubts. My own unhealed pain.

The discipline of putting something out there twice a week, every week, feels like a kind of faith in itself.  These days, the old ways of “quiet time” feel foreign and forced, but the blog has given me an unexpected way back in.

Term by term, day by day, I get up and look at the pond while the sun rises. I write a sentence. Erase it. Write two. Erase. Painstakingly, word by word, God is giving me new language, a new way to talk about longing and struggle and doubt. A new way of seeing him.

Where I’ve struggled to be honest about my pain in church and small groups and the usual places where Christians gather, I am finding a new place in the borderless internet. I am finding voices who echo back my heart, and reading them every day is like eating good, hearty bread.

I write, and it feels holy. I read, and it feels like community. And yes, there are days when it’s hard. When my heart gets bogged down with numbers and stats and rejection and the who-said-what of it all…

But most days, it feels like we are all building it together. Like we’re pounding it all out, nail by nail, board by board, with a carpenter from Nazareth.  Like every day, I am finding my footing a little bit more.

I’m at Thom’s place & it’s desperate

I’m honored to be featured at Thom Turner’s blog today!

My contribution concerns prayers of desperation and covers a bit of spiritual formation. I haven’t posted too many prayers, so if you have a moment, I’d appreciate your comments or feedback, below or over there.

Article Link.

old man look at my life
Creative Commons License Photo Credit: Martin Sharman via Compfight

Is Repetition Unholy? -Thom Turner

Thom’s post (re-posted here) gave my heart a needed pause and conviction on my impatience. I hope you find it as much of a blessing as I did.

Thank you Thom for letting me repost it here. Your poems and thoughts are Spirit-filled. (Readers and friends, I encourage you to check out Thom’s EveryDay Liturgy blog, soon!)

Please feel encouraged to leave comments below if these thoughts somehow touched your heart, or share whatever the Holy Spirit brings to your heart/mind.

Enjoy your weekend everyone!
Love and blessings,
-Lisa

Is Repetition Unholy?

-By Thom Turner (Everyday Liturgy)

08 Sep 2011 12:30 PM PDT

I remember the first time I heard the bizarre statement that repetition took away from worship. It was, not surprisingly, in a Baptist church. I had, probably naively, asked why the church didn’t practice communion more often. The response was that repetition made spiritual practice meaningless and unimportant: “If you do something too much it no longer has any value, so we only practice communion every now and then to keep it fresh and exciting.”

That is an American response.

That is the response of a person who was raised on instant gratification.

That is the response of a person who expects new, exciting forms of entertainment.

That is the response of a person who values change over consistency.

That is the response of a person who values feeling more than commitment.

Most importantly, that is not a Christian response.

The Christian response is that our spirituality and worship are everyday, every hour, every minute happenings. We are admonished to take communion each time we gather, to pray without ceasing, to pray in a certain way, to sing songs, confess sins, listen to the reading of Scripture, meditate, teach, learn. These are all things we repeat. Unceasingly.

Repetition is not unholy. It is a deep, elongated experience that should make us into disciples.

Repetition in worship is just like when you tell a family member you love them.

Repetition in worship is just like when you take a drink of water.

Repetition in worship is just like when you eat breakfast, lunch and dinner.

Repetition in worship is just like when you go to sleep.

Repetition in worship is just like when you go to work.

Repetition in worship is just like when you turn on a light so that you can see clearly.

Yes, I can readily admit that we can stumble into laziness or unfocused action in repetition, but that is not the fault of the spiritual practice, just as much as it is love’s fault when a spouse just mumbles the words “I love you” without any thought or care. We need to learn to embrace repetition in worship, the normalcy and comfort of sameness in worship, just like we accept this normalcy and comfort of routine in the rest of our lives.

I repeat: we need to learn to embrace repetition in worship. And when we do, we will become aware of the slow and steady movement of the Spirit in every aspect of our life. When we do, we will become aware of how God is steadily working on our holiness: through repetition.