Standing Stones-A meaningful spiritual practice

 

standing stone monument-Joshua 4:9
standing stone monument-Joshua 4:9
Standing stones in a jar as a spiritual practice
Standing stones in a jar as a spiritual practice

 

 

 

 

 

When I first spoke about remembrance stones, or Ebenezer stones, a visitor friend of mine wrote this:

I also have small “alters” of stones in my house…up in jars. They are written on with a sharpie pen. I write one or two words down when I have a breakthrough, or a praise. When people come to visit, they ask about the stones and I can tell them that “good things happen here”. I take that from the Bible. Whenever there was a victory, as you probably already know, they use to build an alter…so that when people came by, they would see, know and remember.

This visitor’s practice of erecting contemporary “standing stones” helps her remember God’s goodness, mighty works, and faithfulness in her life. It can help her tell her story. It’s wonderful to have a visual reminder, also, because we can too quickly forget God’s work when we hit troubling times, or get too busy.

The practice of using stones as a memory device goes WAY back. For a brief devotional or your own research, look up the Scriptures of Joshua 4:9, and I Samuel 7:12.

Consider trying this practice for yourself. The materials are easy to find, and when you go through your jar and reflect on what’s inside as you are alone with God, or with someone else, you’ll be reminded of God’s faithfulness, and goodness.

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II