Did somebody move your cheese?

cheese
Are you frustrated?

It’s probably because someone moved your cheese.

At the little library near my home I found a book in a pile of free books. I remembered the title probably because of the power of cheese.

Who Moved My Cheese

by Spencer Johnson

The title is the best part. It’s one of the most poorly written books I’ve read in ages. Like, poke-your-eye-out awful.

It could be a 25 page book, but no, it drags you through brambles for over 80 pages…

Nevertheless, the takeaway is a simple and helpful reminder.

Here’s a reboot and summary:

We act like rats in a maze looking for cheese. (Cheese is what we think we want: love, money, power, security…whatever). If we find the cheese we like it and get comfortable and get lazy. We don’t think about finding new cheese.

We have to be willing to change, improve, or keep searching or we will starve, eventually.

The big problem?
If things change we act all ticked off that someone “moved our cheese”.

“Hey! Who moved my cheese?”

It’s true.

Someone or something will always crop up to move your cheese. It can get upsetting.

The Lesson: Keep moving and don’t expect things to be easy or long-lasting. Especially success.

Sarcasm is Useless…yeah, right!

I’m back.

Have you missed me?

 

I’m getting to the last half of the humor series I started a few weeks back! (see the bottom of the page for the other entires)!

Today I am exploring sarcasm.Screen Shot 2014-11-06 at 10.28.47 AM

 (part 1)

This took a lot of research because I had so little understanding of sarcasm and I’ve heard it so infrequently.

That was like stretching before a jog.

You limber and ready? Let’s do this!

We take humorous sarcasm for granted because it’s so plentiful in the modern culture milieu. This is, in fact, a recent cultural development, and one the entertainment industry has much to be thankful for.

Sarcasm is actually a rather complex use of a language:

 

In using sarcasm we must convey the opposite of what we are saying.

 

This happens best by using enough vocal intonations, body language, and other hints to communicate true intent. (The less exaggeration done, the more of a butt hole you seem.)

Sidenote:
For those with language or cognitive impairments, like autism, sarcasm may be routinely misunderstood. My son’s–who has autism and learning disabilities–now has a budding understanding of sarcasm at age 14. My daughter caught on at age 3. By using more exaggeration to convey the real meaning in my use of sarcasm, I introduced him to a common use of communication. I know you’re thinking… “PARENT OF THE YEAR!”…but, yes, this was not without its problems. 

His accomplishment was a milestone of development that will start to serve him well if he expects to be treated as a mainstreamed person. Nevertheless, the use of sarcastic comments in our home tends to be unnoticed by him and taken in lateral, face-value terms. We try to keep a reign on it in our home to avoid needless problems of miscommunication.

This was, at first, a bitter disappointment to me, having come from a caustic childhood environment where sarcastic mockery was more plentiful than supper leftovers. Alas, it was a call to greater maturity as well as development of alternative modes of mirth-making. For me, baby steps.

 

6 Things to note about the use of sarcasm:

1. Unlike many other expressions of humor, sarcasm always has a point and means to activate or thwart something. It also proves useless (or frustrating) if the hearer fails to understand the actual pointed meaning. Tip: That’s how to foil it. Just act oblivious. Easy-peasy. 

2. Invariably, It is used to point out the supposed superiority of one person (or group) over another.
That’s, right…..Busted!

3. It is considered genuinely humorous only when one can duly side with the practitioner of it, and not be the object of the sarcasm/ridicule. The rare exception being when the practitioner has the master skills to appear convincingly benign to everyone involved–which few do convincingly. Groans, eye rolling, harbored resentment, passive aggression, or revenge plots indicate failure on this part.

4. The word sarcasm comes to us from the mid 16th century in the French word sarcasme. Isn’t it hard to believe that of all people and language groups on the planet that it would be the French at the source of the word?

I wonder what the source of the the word “snooty” is….

(Find out and let me know!)

Right now, I feel I should point out that “DeLay” is my married name.

The French word sarcasme was originally from late Latin, from late Greek sarkasmos. In Greek, it is sarkazein and means to ‘tear flesh,’ (lovely!). In late Greek it meant ‘gnash the teeth, speak bitterly’ (think: sneer). And like the languages from whence it came, sarcasm is often noted to be too little, too late and, of course, carnivorous.

5. The frequent use of sarcasm creates a negative, cynical, and often toxic atmosphere and state of mind. And it’s just plain old douchey (pardon my French).

6. In the classical (Greek) world, “humor” was primarily conducted as sarcasm and practiced by the upper class (who were few) to degrade and condescend the lower, poorer classes (who were many). I’m assuming that in contrast, the poorer classes, as is typical, found burping, farts, and shit jokes funny (pardon my French).

This class issue is why the use of humor was denounced by Plato and other early philosophers (who were–mind you–literate, educated, and upper class. They saw it as counter-productive and without virtue. The noble, high class aim is to be good. And of course, farting was not at all funny to Plato, ever. Not once.)

In the Republic (388e), Plato says that the guardians of the state should avoid laughter, “for ordinarily when one abandons himself to violent laughter, his condition provokes a violent reaction.”

I’m not sure if he meant riots or just getting punched in the eye.

And now, I will leave you with this story…

 

A linguists professor instructs his class saying,

 

“Sarcasm is a poor use of language, crass and unsophisticated, and serves absolutely no sensible point.”

 

To which a student in the back replies, “Yeah, right!”


 

Sarcasm is, most often, poison humor meant to somehow injure or to thwart.

It works like a kind of tool and inflicts a kind of violence. As with all weapons, prudence and moderation will be the best course…in case all of this is getting past you. ;)

It goes without saying that, sometimes, violence is the point, so then it boils down to determining what kind of person you want to be most of the time.


 

Your assignment is to write something sarcastic in the comments section to prove you understood this post, or instead… if your conscious is lashing you, count and report the number of times sarcasm was used in the post. 


Sarcasm tends to be misunderstood in written form. This includes, letters, emails, texts, and sky writing. The internet is replete with sarcasm misunderstood….so in

PART 2 I’ll go over how the Secret Service is considering using software to detect sarcasm online. Crazy but true.


 

PREVIOUS ARTICLES IN THE SERIES:

1. The primacy of humor

2. Step 1: Tickle Rats (the science and study of humor)

3. It’s not just timing, it’s specific knowledge

4. On how subversive humor works

 

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The Religion of Liberation

(Dura Europos - Fresco from 2nd C Synagogue Jews cross the Red Sea pursued by Pharaoh.)
(Dura Europos – Fresco from 2nd C Synagogue Jews cross the Red Sea pursued by Pharaoh.)

 

The Jewish people have a big event, a central story, that encapsulates what the Jewish (and Judeo-Christian) faith is about:

Crossing a sea: Crossing from slavery to LIBERATION

“Let my people go!”

This is the cry of (the Jewish) God, the Living God, through Moses; and it’s really the cry of freedom in every human heart.

So what do we want to be liberated from?

Oppression.

Yes, of course.

…and oppression takes many forms.

But, we tend to also want liberation from authority…and that’s not what God has in mind. That misses the mark and produces precarious results.

In fact, the best liberation we can have is one that happens internally.

Our heart is liberated from sin and death and then we receive peace and life.

This is no marginal quality of our faith tradition. Liberation is found not in fleeing something (or someone) but in returning.

A homecoming. A reception by the Father for the children he loves.
Liberation must always be about fleeing to someone
(the One).

…and that someone isn’t just another warden in a different prison, but One who wants our peace to be fully realized.

It’s about community identity and belonging.
Each brings freedom and saves us from ourselves.


 

Sometimes we suppose liberation means freedom to act autonomously and unilaterally for our own interests.
True liberation is the antithesis of that.

When I consider, in this very moment, what I hope to be liberated from in my own life, it seems to concern being free from believing lies. Lies about myself, others, and any sorts of ignoble things that imprison my future in a jailhouse of smallness.

A confined place that is missing the grandeur of what it means to be a sentient being enjoying the majesty of creation that a benevolent incomprehendable Being has fashioned.

Funny Friday: Lifeguard Pig (video)

When terror strikes and a rescue is needed, you need some one with a cool head.

You need someone who can think and act quickly and expertly, with a keen intelligence.

And, if someone is drowning, you need a good swimmer to lifeguard!

In this case, you need just the right pig.

How about these swimming skills?

Protected: “Holy Indifference”? Oh, Buoy! (Series: Part III)

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