A Litany of Thanksgiving [SSL113]

Welcome to another Wednesday audio delivery of Spark My Muse. This is Soul School Lesson 113 [SSL113]
Enjoy a pocket copy of the Book of Common Prayer for yourself.

Find all the EXTRAS for this episode HERE.


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EPS 51: The women of Sacred Ordinary Days

Thanks for listening to the Spark My Muse podcast today. Each Friday is a conversational guest episode. Today’s episode is a Spark My Muse first–not one, but two guests–the women from the podcast Sacred Ordinary Days. Jean and Lacy have quickly grown a strong tribe as they help listeners understand the seasons and rhythms of the liturgical year. They have both launched some fascinating resources too you will want to hear more about.

Jenn square
Click for Jenn’s site and resources

lacy
Click for Lacy’s site and resources.

SOD_S1_Logo
Click to hear the Sacred Ordinary Days podcast.


 

SHOW NOTES

MIN 1

Lacy (from Washington State) and Jenn  (from Texas) intro

and how did you find each other and start a podcast?

MIN 6 What is the liturgical calendar exactly why do you find it meaningful?

• Playfulness, curiosity, exploration, tools for meaningful living.

MIN

8:30

Ritual can bring play instead of rigidity which is not what we think of with religion.

MIN 9 crafting a Rule of Life

“A rule of life offers creative boundaries in which God’s loving presence can be recognized and celebrated…” -Henry Nouwen

MIN 10:30

Ritual during Lent – Suggestions

Major theme:

Ash Wednesday the first day of LENT- remember who you are. Returning to dust and remembering your own mortality and your interior journey.

Not just about fasting.

MIN 12:00

Lent means “Spring” or springtime. Awake the true self and cast off the false self.

Fasting, prayer, alms giving bring us towards life. Death of the false self.

Preparation for Easter and it starts in the dark like a seed starts underground.

MIN 14:30 Lent is 40 days. Sundays aren’t counted because they are feast days.

40 days is a time of testing that leads us towards life.

Holy Saturday – the tomb day a day of despair.

MIN 16:30 The seasons covered in the Sacred Ordinary Days podcast

The church year, the Christian year, the liturgical year and learning alongside others.

Facebook.com/groups/sacredordinarydaystribe

MIN 18:30

Journeying in real time with everyone from all walks of life and in all age groups.

MIN 20

Lori Neff – Midday Connection – Lacy’s perpetual Calendar

Jenn’s Day Planner and KickStarter project

MIN 22

Lectionary

Daily Office

Liturgy means “the work of the people”

Reordering the days, minutes, and hours, and something to make it simple.

MIN 26

Lacy’s perpetual calendar and thematic seasonal prompts.

MIN 29

How the dates shift each year based on the vernal equinox and full moons.

The book of common prayer

asacredjourney.net/calendar

LENT 2016 February 10 – March 26 (but not Sundays)

MIN 32

Season of disruption where you make space and grieving the sad things about life. It prepares you for other sorrowful times in life. And prepares us to truly celebrate the wonderful times as well. We can hold both together. There are paradoxes. Both/And

MIN 35 Being fully human.

MIN 36 “It’s all grace.”

MIN 37

The underlying season remains and we can return to it whenever we need it.

MIN 38

Where you can find them.

So, You wanna ditch your church? Top 5 Mistakes

Alphonse Mucha's work here reminds me of Redeemed Humanity, the Bride of God's Only Son

Sometimes going to church doesn’t seem worth it. For heaven’s sake, wouldn’t it be better to just have breakfast with some family or friends, and forego irritating people, scheduling problems, overblown or petty dramas de jour, personality conflicts, politics, dodgy doctrinal positioning, and the rest of machine the local church can be? Is the Cracker Barrel growing a bit more more alluring each Sunday morning?

Seems like a no brainer, right?
If this is kind of thing is happening for you, in your local church, maybe church shopping is around the bend? Well, wait just a minute. Here are 5 Mistakes you can make (or have made) regarding your local church.

1. Making theological judgements for what are personal preferences.
2. Mistaking the “local church” for The Bride of Christ.
3. Misunderstanding the idea of “community.”
4. Implementing a consumer approach with the spiritual and transcendent.
5. Overlooking what is happening in the sacraments.

Being from a more independent faith tradition, I grew up with the sense that church, in the local setting, was mainly about worship and fellowship. Well, it is, but not in the small sense I understood it to be. Now a bigger view of Church guides my life, and my relationship with my God and Savior.

Simply put: Church is hardly about “the local church” or about any human individual.

Jesus saved humankind through his Bride the Church. That means our preferences have very little to do with what God is doing, and the workings of Church.

The Church is something universal, invisible AND visible, international, and local. It is bound by culture and history, and yet handily transcends them both. It may exist in a location temporarily, but exists eternally in every location. Yes, it’s bigger, in every way than you think, or have the ability to imagine.

We apprend it in such tiny ways at times…
Perhaps, we get caught up or annoyed by such things a personalities, worship styles, programs, or issues related to our doctrinal formulations, opinion, or personal preference.

We may go “church shopping” and miss the point completely.

How correct to say, “Church is not about me.”
It’s about WE.

In the sacraments, the community of God (Trinity) intertwines with the community of man (humanity). We receive divine grace. God is with us. God is with his Bride, the Church. Locally the church celebrates what the collection of Christians, past, present, and future is enacting, together.

Each Sunday, worldwide, Christ’s Bride gathers, and meets together. The church is with “him”, as it has done from the beginning.

Even as the earth spins, the variances in time zones cause prayer without ceasing, and the fellowship and communion of the saints occur, globally.

And with Christ, Father, and Spirit, we celebrate the reality of koinwnia (koinonia) with the Divine.  Thomas Aquinas wrote, “the Eucharist is the sacrament of the unity of the Church, which results from the fact that many are one in Christ.”[7] (Eucharist means thanksgiving.) Koinwnia is what Christ exercised divinely with humanity, by grace, through his work in his ministry, on the cross, and in his resurrection. It is how we commune with each other, and worship God in Spirit and Truth.

Through a local church body, we live out, and enact the Gospel and participate the actual in-breaking of the Kingdom of God here on earth. The local church is people, and people are flawed. What God has done, is doing, and will continue to do, is not.

This whole concept is all summed up nicely in the Apostles Creed, in which followers of Christ unite in spirit and truth. Many of us may not know the creeds, or declare them together with other Christians. But, this particular creed, well-established in the 300s A.D. (C.E.), and is the/a manifesto (see ref. link) of the Bride. It is a speak-act and agreement of followers of the divine Father, Son, and Spirit, for a way of living and being; and understanding the world.

To take this creed fully to heart will expand your idea of church, unify you with Christians of the last 2,000+ years, and may even help you forebear with the frailties of  local church you attend, here and now.

From the Book of Common Prayer –

I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy Catholick Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the Life everlasting.
Amen.

Your comments are welcome.

Sunday Meditation – Thanksgiving

Pa. 1942 Thanksgiving (creative commons)

Book of Common Prayer
A Litany of Thanksgiving
836    Thanksgivings


Let us give thanks to God our Father for all his gifts so
freely bestowed upon us.

For the beauty and wonder of your creation, in earth and
sky and sea.
We thank you, Lord.

For all that is gracious in the lives of men and women,
revealing the image of Christ,
We thank you, Lord.

For our daily food and drink, our homes and families, and
our friends,
We thank you, Lord.

For minds to think, and hearts to love, and hands to serve,
We thank you, Lord.

For health and strength to work, and leisure to rest and play,
We thank you, Lord.

For the brave and courageous, who are patient in suffering
and faithful in adversity,
We thank you, Lord.

For all valiant seekers after truth, liberty, and justice,
We thank you, Lord.

For the communion of saints, in all times and places,
We thank you, Lord.

Above all, we give you thanks for the great mercies and
promises given to us in Christ Jesus our Lord;
To him be praise and glory, with you, O Father, and the
Holy Spirit, now and for ever. Amen.

See also The General Thanksgiving on pages 58 and 101.
From the Book of Common Prayer online: here.

Praying the "Daily Office"?

The Manuscript Room:  Book of Hours
Image by peterjr1961 via Flickr

Marine of the Korean War in prayer

The Anglican (Protestant) tradition uses the ancient Christian spiritual practice of praying the daily office. The daily office (aka Conical hours, divine hours, Liturgy of the Hours, or fixed hours of prayer) are fixed times of prayer set throughout the day. Millions of Christians the world over are in prayer at these times, and this routine allows space for communion with God, and the potential for continual spirit of God-awareness in regular life.

It encourages followers of Christ to accomplish that which the Apostle Paul admonished, to “pray without ceasing.”

Here are the “divine hours”:

The daily offices of prayer

 

This practice is particularly powerful when done in community. A retreat, or trip with others could include the teaching and experience of the daily office. And, one does not need a priest or clergy to “do it right”. If a group is devoted to celebrating the offices, all that is needed is the cooperation of others to commitment to it in heart and mind; and reverence and regularity.

To learn more, I offer these good resources:

Basic Helpful and  Informative article.

Daily Office, which one can follow online.

Praying the Daily Office I:  (Anglo-Catholic Style Daily Office) Traditional Anglo-Catholic Offices in the American PDF

 

Book of Common Prayer (England, 1559)

Praying the Office II. (Quick Reference Guide To the Prayer Book Offices)

 

Have you ever prayed the offices/divine hours? Would you consider praying the ones that wouldn’t interfere with your sleep?

To be continued…