Blogging as Spiritual Journal

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Today’s post comes from Doug Jackson. Professor Jackson is a bona fide man of letters and a teacher of spiritual formation. He also blogs. He’s not the kind of expert that touts his CV. Rather, he’s a man acquainted with his humanity in a way the endears you to him right off, and a wisdom that can change you.

Blogging as Spiritual Journal
Doug Jackson

“For I am the sort of man,” Augustine once declared, “who writes because he has made progress, and who makes progress – by writing.”

Christian bloggers should rework Jane Austen’s dictum, “Write what you know,” and state it as follows: Write until you know. If we understand blogging as a process of self-discovery and even of self-formation, we may tread this track with greater gratitude and greater care.

Gratitude and care: Keeping an internal diary has long been seen as a spiritual discipline, from Augustine’s Confessions to Wesley’s journals to Mother Teresa’s recently published papers. The Internet tweaks this ancient practice by offering the perilous privilege of publication.

I say privilege because blogging encourages journaling by offering the incitement of instant readership. Journaling has never been one of my own spiritual practices because I am too much of a writer (or perhaps too little of a Christian) to stand the sound of one keyboard clattering. Writers write to be read, and while perhaps saints do not, most writers are at best saints-in-process. Tradition tells us that Abba John the Dwarf, at Abba Pambo’s direction, watered a stick every day for three years until it burst forth in fruit. I, however, simply will not chase the dead stick of writing if there is not a carrot of being read dangling somewhere on the end of it. George Bernanos’ country priest begins his Diary with the promise that after twelve months he will use it for kindling; by the end of the first chapter he amends it to “I’ll stuff it all away in a drawer to re-read it later with a clear mind.”

So blogging offers an incredible privilege: Writers who in the very recent past would have no outlet for their work can now find instant publication – and instant motivation. Anne Lamott notes the value of this kind of work:

I just try to warn people who hope to get published that publication is not all it is cracked up to be. But writing is. Writing has so much to give, so much to teach, so many surprises. That thing you had to force yourself to do – the act of writing – turns out to be the best part. It’s like discovering that while you thought you needed the tea ceremony for the caffeine, what you really needed was the tea ceremony. The act of writing turns out to be its own reward.

 

But the privilege comes laced with peril: the deadly sin of wrath.

Blogs are self-edited and self-published. I can say whatever I want. Blogs are also released to cyber-space: I can’t unsay anything, even if I want to. This makes a blog a great place to get angry, but a poor place to repent. When I played football we often drilled using foam shields known as “air bags.” I noticed that guys who avoided physical contact at all costs suddenly went Jack Lambert on us during these sessions. We dubbed such selective warriors “Air Bag All Americans.” A blog can be a playground for Air Bag Martyrs who speak boldly from the behind the bunker of their firewalls.

But wrath is a deadly sin for a reason. Jesus equated insults with murder. People often ask me, “Does that mean calling someone a jerk is just as bad as killing him?” My standard reply is, “Not to him.”

Which is largely the point and takes us back to blogging as self-discovery: My anger may or may not harm my targets (with a readership like mine, probably not), but it tells me something about me. “The pleasure of anger,” explains C. S. Lewis, “the gnawing attraction which makes one return again and again to its theme — lies, I believe, in the fact that one feels entirely righteous oneself only when one is angry.

Then the other person is pure black, and you are pure white.” Ranting blogs probably reveal very little about my airbag victims, but they should tell me something about the state of my own soul.

And then there’s the temptation of attention: Wrath translates to readership because everyone loves the vicarious thrill of an Internet takedown. If we write to be read, we must take care lest we automatically write what people like to read. Donald Kaul once closed a review of Robert James Waller’s chick-lit romance “The Bridges of Madison County” by admitting, “I still don’t know what Waller has, but if I thought it was contagious, I’d kiss him.” If cyber-sneering and digital drive-by’s mean viral results, we’re too quick to kiss – well, whatever needs kissing.

Harry Farra’s “Little Monk” begins keeping a journal early in his vows, and later finds it to be “a valuable record of a soul tamed by God.” Toward the close of the book, he abandons the volume to the care of a young woman. She shares it with her wayward son who finds that it changes his heart. Perhaps that should be the goal of the believing blogger: the charism of being overheard. An old joke says, “Live in such a way that you would not be afraid to sell your parrot to the town gossip.” I would amend it to: Blog in such a way that you would not fear to have your words read by a seeking soul in danger, one whom you may never meet.

I write these words as one more unknown note in the mighty symphony (or cacophony) of the blogosphere. My URL does not appear on big-time blog rolls. No one has contacted me to offer a book deal. Christian universities do not invite me to speak. But I don’t think I need the caffeine of fame (though, quite honestly, I’ll take it if it comes); what I need is the liturgy of writing. And who knows – maybe that is what someone who reads my blog needs as well.•

After twenty-five years as a pastor, Doug Jackson finally made it to Tarshish as an assistant professor in the Logsdon Seminary program of the South Texas School of Christian Studies in Corpus Christi, where he teaches spiritual formation, pastoral ministry, and Greek. In addition to his teaching, Doug writes “Sermoneutics,” a weekly devotional and sermon-starter blog based on the Revised Common Lectionary: http://sermoneutics2.blogspot.com/.

Reflections on God [or what happened with the Jesuits, part II]

Natural Sponge (click for image attribution)

For a short bit of background you can read Part I.

Background in one sentence: On March 6th I went to my first all-day, silent, guided prayer retreat held at the Jesuit Center in Wernersville, Pa.
Simply put: I’m hooked, probably for life.
I’m not sure what can rival what happens when I finally unplug, quiet down, and let God be God. This was that sort of time.

In the morning, our group gathered for a brief preparation to guide our personal prayer time. Sr. Maria McCoy shared some thoughts and gave 2 rather simple but profound analogies for God and God’s presence. As we entered an extended time of silence and prayer, these (theological, and ontological) ideas about God were to pervade our experience. And did they ever!

Spiritual Guidance Tip: To get a snatch of the experience yourself, try this: Block off 20 minutes, or more if you can, for prayer. Then, read the following 2 analogies and take them with your into your time. Talk with God about them. See what happens.

She kicked it off like this, “There was once a baby fish…”

I thought, “I don’t care who you are lady, but anybody who starts a pensive day of prayer like that is a kindred spirit!”

The rest went something like this:

There was once a baby fish, who went to his mother and said, “What is water and where is it? I’m so very thirsty, and I think if I don’t find some water soon, I will die.” Her mother said, “Water is all around you. Sometimes you can’t even notice it, because it’s so close and so real.”

God is like water and we are his fish. God is real and ever-present. There is nowhere where God is not. As we swim about, we may not be able to feel God’s presence or see the boundaries of God. We cannot see these boundaries, because God has no boundaries. God continues. God is.

And then another one something like this…

Think of an ocean sponge. Think of an ocean sponge where it is supposed to be…deep in an ocean. The sponge is surrounded by water. But, the sponge is full. Full of that same water too. The water is in, and through, and all around the sponge. You are that sponge, and God is the water. Realize that God, who is your Creator, and everywhere present, is present at the core of who you are. God is the center. God is indeed in, and through, and all around you.

So when sticking to Christian theology, God is omni-benevolent (throughly good) and omnipresent (everywhere present) I pray differently. Sometimes I act more like a dried out sponge, and I forget this basic stuff about God. I forget how this Truth* plays out.

Another amazing gift is that before I went to the retreat, I used the language of water to describe my reason for going (see that part here). I mentioned how physical and spiritual dehydration can, after a while, turn into a kind of lack of thirst–the very opposite of what is most needed. I think refreshing and retreat go together.

When was the last time you noticed your spiritual thirst?

Verses of reflection:

Eph 3:16-19 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Psalm 139:5-8 You hem me in—behind and before;
you have laid your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
if I make my bed in the depths {hell}, a you are there.

*Truth capitalized to denote Truth as a Person (God). Found or experienced in relationship more clearly or fully than through propositional statements or systematics.

Virtue in Blogging: Like or Dislike?

The more stink and infighting I hear chirping on the blogosphere, the more I realize the internet is like The Ring (a la Lord of the Rings). It seems few can wield it’s power all that well. Good intentions can switch to division and vitriol.

This is not a new sort of problem. 

Have you ever acted differently in your car than you do face-to-face with people? I have. I first time I drove with my husband-to-be, the man truly surprised me. Hallmark placidity turned to zeal and strident use of a motor vehicle.

It’s a problem of the flawed human heart. It’s spiritual, not behavioral.

Something about the material confines of transport too often unleashes something worse than normal in our thoughts and behavior. The internet is the very same way.

Instead of road rage, we see web rage. Comment sections on many news stories, for instance, are filled with toxic language and malicious conjecture.

But, this is not the end of the story!

As we pull back and examine ourselves, we feel the call, even the duty, to do better. What may sustain that initial motivation and produce better actions and results is community committed to a higher way.

This is where The Spiritual Guidance for Bloggers Project enters the fray. It’s a spot where we agree to virtue over high blog traffic. It’s not just a place online to thumbs up “like”, but rather a community where we encourage each other to be more personally reflective as we encounter and broach challenging issues.

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I ask you to be a part of the solution, not the problem of blogosphere rancor. Join at the Facebook community, where resources, support, and hopefully face-to-face gatherings will build better kinds of online interactions.

I’ll just bring up one more thing, and I ask that you would help me with your prayers and suggestions. I sense the entreaty to assemble a guided prayer retreat day for soul care for the weary blogger (essentially, for Creators & Communicators)

Maybe toward the end of August. I’m not certain what it would look like, or even if anyone would care to come, but I envision a consecrated time of rest, prayer, fraternity, silence, unplugging, renewal, and vision-casting. Will you help me figure it out?

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Spiritual Authority and Blogging (Guest Post by Joy Bennett)

I discovered Joy’s blog recently, and one thing that takes me aback just about every time I read her is a weighty honesty that packs a punch. Joy doesn’t do this with brutality, but with simple truth. The real picture of how she sees things at that moment. It is, if you permit me, true art.

Enjoy her fantastic and candid contribution to our series, and read her blog. You simply must.

Joy’s Bio:

I am a writer, thinker, asker of questions, mother, wife, and bereaved parent. My faith is very much still in process. I’ve blogged since 2005, writing on faith and doubt, family life with children with special needs, grief, and the depression that I only recognized a year after our oldest died at the age of 8. Views expressed are my own and do not reflect those of me yesterday or tomorrow. 

Spiritual Authority and Blogging 

Faith bloggers are a funny bunch. They tend to approach their craft with all the collaborative spirit of the Lone Ranger, writing off alone into the sunset on their trusty steed Scripture. I say “they” as if I’ve never done this myself. That would be false. I’m just as guilty of doing this as the next person, and I have the archives to prove it. In fact, some days I would advise against writing a faith blog at all. (link to a post)

Blogging, particularly about faith, is chiaroscurist, contrasts of dark shadows against light. In the shadow, the writer spends hours with her keyboard, pounding out words until they sound right. It’s solitary, unseen, mysterious.

With the click of the “publish” button, light explodes onto those solitary words, illuminating all that private idea-wrangling for anyone to see.

I denied this public/private dynamic for years, arguing that my blog was like my living room, in which I could do what I liked. While that is somewhat true, it is also true that this living room has glass walls and sits in the town square.

This is part of what I love about writing a blog. It isn’t private. Knowing someone might read it keeps me writing. Writing for actual readers (unlike in a journal) has been essential to keep me practicing my craft.

Words demand respect. They have power to convey anything when handled aright, even error. I’ll never forget one of my college professors illustrating the power of words with a story of convincing someone that it was a different day of the week. Interacting with someone’s words has great potential to teach, inspire, inform, persuade, amuse, grieve, anger, motivate, and more.  If I love people as I love myself, I must consider the potential of my words to lead them in the wrong direction.

Now what? If words are so dangerous, should we just lay down our arms and wave the white flag? Maybe, but maybe not.

We need a way to determine if our words are doing harm or good. We need spiritual authority, a standard against which to measure our message and tone. And because it’s really difficult to read what we’ve really written (we tend to see what we’re trying to say, not what we actually said), we need other people to help us with this.

We are human and we will screw up. Often (or maybe that’s just me). We all need someone (or a few someones) who are willing to look at our words and our lives and call us out when we get distracted from our mission, start listening to our own hype, or try to take credit for what God has accomplished. This person knows our heart and our vision, and they will ask hard questions, work with us to express things clearly, and correct things when we’ve gotten something wrong.

My posts have fallen prey to a weak vision or poorly-considered concept, they’ve wandered down rabbit trails, and they’ve followed the lure of trendy topics and controversy’s ability to ratchet up page views. Some of these were harmless, but others caused confusion, hurt, concern, and questions about the status of various relationships with family, friends, and God. Some days I forget that God gave me a story and the words to tell it and that my blog is where I express my [messy and inconsistent and flawed] love for God and for you. Some days I decide that expressing myself and airing my grievances or opinions is more important than doing the hard work of resolving issues in person.

How do I know when I’ve screwed up on my blog? Sometimes I can tell from the comments. Most of the time, however, someone close to me calls me on it. They ask the hard questions about my motives and what’s really going on.

We each need people in our lives who know us well, who we will listen to, who can ask us those questions. They need to believe in us, and believe in our vision. My husband is one of these people for me. He and I believe that God gave me a story to tell and the words to tell it. My blog is, for now, where I strive to encourage others with that story. When I remember that, it keeps me from writing things that distract or detract. And when I forget, he’s there to say, “Hold up a minute. What do you mean by this? Because it sounds like this, and I know that isn’t what you mean.”

I’ll be honest. It has been difficult to hear those questions, and even more difficult to admit that I might need to do more editing or scrap a post altogether. But as much as I chafe at guidelines and accountability, I’ve learned that I need it in order to write (and serve) well.

Reflections on Reflecting [or what happened with the Jesuits, part I]

Aside from my utter confusion in my first Mass experience (stand up, sing this, say that, sit down, pass peace, say something else…all things a casual Evangelical finds alien), I was so very filled and fortified by my recent all- day retreat at the Jesuit Center‘s Guided Day of Prayer (which was Lenten themed).

It stood together in contrasts:

  • A quiet and calm place & my restless and weary soul
  • Freedom in the boundless love of God & the the intricate, foreign  formality and rule of Catholic liturgy and Holy Communion.
  • Muted joy of Lenten season & the bright love and goodness of my spiritual siblings
  • A banquet of food and refreshment & the observing of stark silence
  • A wide open day of prayer and reflection & the speed at which it passed

A scheduled day of silent prayer retreat is something you might not know you need until you get it. I sat in the beautiful chapel and wept off and on for over an hour, much to my own surprise.

I found it amazing how God can use a place and others to all at once pierce and convict my sullied heart of sin and obstinacy while also flooding it with his omnipresent love and overflowing grace. Let me tell you, it’s healing.

But let me be clear: It’s healing, not in an “I feel all better now” type of way. It was very much like the “undragoning” spoken of in The Voyage of the Dawn Treader. (I was Eustace Scrubb.) It smarts, but then too, it brings refreshment.

In the absence of noise and obligation you begin to hear, see, listen and perceive with keener clarity. In determined places and times of silence Reality becomes louder and more involved. Love becomes saturated in, through, and around you, the creaturely image-bearer of the Divine. You come again to the Center, the Real. Home.

Several analogies shared at guided portions brought me great insights. I’ll share those in soon in part II.

Many retreat centers offer space for a time of quiet and prayer for just a little money.  Here’s a directory to find one near you.