Standing Stones-A meaningful spiritual practice

 

standing stone monument-Joshua 4:9
standing stone monument-Joshua 4:9
Standing stones in a jar as a spiritual practice
Standing stones in a jar as a spiritual practice

 

 

 

 

 

When I first spoke about remembrance stones, or Ebenezer stones, a visitor friend of mine wrote this:

I also have small “alters” of stones in my house…up in jars. They are written on with a sharpie pen. I write one or two words down when I have a breakthrough, or a praise. When people come to visit, they ask about the stones and I can tell them that “good things happen here”. I take that from the Bible. Whenever there was a victory, as you probably already know, they use to build an alter…so that when people came by, they would see, know and remember.

This visitor’s practice of erecting contemporary “standing stones” helps her remember God’s goodness, mighty works, and faithfulness in her life. It can help her tell her story. It’s wonderful to have a visual reminder, also, because we can too quickly forget God’s work when we hit troubling times, or get too busy.

The practice of using stones as a memory device goes WAY back. For a brief devotional or your own research, look up the Scriptures of Joshua 4:9, and I Samuel 7:12.

Consider trying this practice for yourself. The materials are easy to find, and when you go through your jar and reflect on what’s inside as you are alone with God, or with someone else, you’ll be reminded of God’s faithfulness, and goodness.

Lost Dog Tootsie

tootsieJumpy, foolish, and run amuck. That was Tootsie. I didn’t know her name, but when a skittish dog weaved up the center of my street towing a 20 foot chain, I called out to her, and tried to help.

She was friendly, but fearful. She panted and started for me, but when she realized I might end her dash toward total independence, she started to scoot away–her long chain clattered behind her. Instead of heightening my urgency, I scaled it back, and made my tone friendlier. “Come here, it’s okay!” I tapped my leg in what is a sort of international signal for dog to come. She perked up her ears, and darted around, still unsure of her next move. She was going to bolt. The long muddy chain was her foil. I edged after her, and she made a break for it. Then, I stepped on the chain, and used it to reel her in. Once arrested from flight, she was friendly and excited. With a hyper spirit only a very inbred dog exhibits, she jumped, and spun, and zipped about. My daughter was delighted.

Now to find the owner. The last thing I wanted was to keep a dog like this for too long. I sighed relief–her dog tag had a phone number. I phoned–the number was disconnected. She began barking, and jumping, popped two of our plastic balls, and knocked over her new water dish for the fourth time. I hoped there would be a big reward for finding her.

About an hour later, three children who had heard familiar barking came to get her. They said her name was Tootsie. Their gate was open, and they didn’t know how she got away.

I got to thinking about Tootsie, and her recklessness. Her ignorance of her freedom, and the danger she didn’t know she was in apart from her caretakers. The wild look in her eye, and the confusion of being on her own–excited, yet quite lost, and ultimately alone. Until I stepped in, her fate was dubious.

I wonder if we think of people with the same kind companion we do for animals. When someone has lost their way, feels alone, or is out of the watchful care they need, do we hurry to help them? Or do we size up everything first? Do we decide if it’s worth it, or if they are worthy of the work we’ll have to put in?

Maybe it’s easier to help an animal because we assume they are quite helpless, but people can do far better helping themselves. But, the truth is, no one can go it alone. Not Tootsie, not me, not you, not anyone. Reaching out is the only way things genuinely improve. And I don’t mean reaching out just any way, but with true graciousness. Real compassion, and the kind of love we hope is shown to us, or those we love.

How do you feel about it?

And have you ever rescued a person or animal?

Go ahead and talk about it in a comment. :)

Thanks for reading.

Ways of Examen for greater fulfillment

The practice of Examen (pronounced: EGGS-aye-men) brings our living and our growth into focus. It helps us see God, (and the Divine presence) in our day, and/or helps us see far more meaning in our day than we could by merely living without really noticing.

For me, the practice of Examen has sometimes turned self-critical, and produced guilt, instead of helped me see God and his encouragement. My spiritual director Lenoir Wible offered me her notes from her teacher, that are a more positive slant on the ways of Examen. It’s quite beneficial–even life-changing.

Remember God sings over you.

Give it a try for a week or so, and tell me if it’s helpful.
Have you ever tried the spiritual practice of Examen before?
(Chime in with your comments…)
 

Consciousness Examen

  • In the morning, upon awakening:
    Ask The Divine, Light of the World, to walk with you throughout the day.In the evening, before sleep:
  • 1. Briefly review your day.
  • 2. Thank God for the specific gift of the day.
  • 3. Celebrate God’s undefeated love at those moments of the day when you were loving or loved.
     
  • 4. Celebrate God’s undefeated love at those moments when you were less than loving – and hear God say to you: “I know that and I love you!”
     
  • 5. Ask yourself “What grace am I being invited to ask for?”
    Ask!
  • “What would life look like were that grace given?
     
  • Sit with this and ponder the answer with prayerful thanksgiving


Digg!

Dark Night of the Soul- Part 1

Q: Where did the term “dark night of the soul” come from?

R: The phrase first turned up in the poetry of Spanish Carmelite monk John of the Cross in the 16th Century. He composed many poems while in torment in prison.

Q: “Dark” seems awfully negative, is it?

R: In Spanish the term is closer to the word “obscure”. Though the process may be confusing and painful, “dark” is not implying a negative state. It is a description, especially once one is aware of the progression of growth involved, and knows how the dawn will approach.

Q: Is the “dark night of the soul” the same as depression?

R: No. It’s also not a “spiritual term” for the suffering of someone who needs help for trauma/abuse, medical treatment for illness (mental and otherwise), and/or therapy. Sometimes the two states are seen hand-in-hand, and many times they are not.

Q: Are there different kinds of “dark nights” of the soul?

R: Yes. John of the Cross spoke of a “dark night” involving the senses, and one involving the spirit. One may have numerous dark nights of the senses. (I will go into more detail in future posts.)

Q: What is a good way to recognize a “dark night”.

R: A dark night of the senses may “feel” as though modes of prayer, experiencing the spiritual, or spiritual practices don’t “work” or satisfy. God may “feel” out of reach, distant, unavailable, or gone. It may feel like a dry period, or a time of being in a spiritual dessert. (This is not cause for discouragement or alarm, but for stamina. It is a Divine invitation for growth, and greater spiritual depth beyond what one knows. I will elaborate on what is taking place more in future posts.)

Next time I will post about the “dark night and ‘union with God’,” the process of the “dark night,” any questions/responses that come in from this post, and more. Come back soon.

Information taken from my reading: Gerald G. May, M.D. The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth. Harper San Francisco, 2004.

My (upcoming) book Life as Prayer: A New Paradigm for contemporary Spirituality Inspired by Ancient Piety dedicates a whole chapter to this topic. I will update this blog with details as this work continues. Thanks for your interest. I welcome your thoughts and comments.

Now, Read PART II