Thom’s post (re-posted here) gave my heart a needed pause and conviction on my impatience. I hope you find it as much of a blessing as I did. Thank you Thom for letting me repost it here. Your poems and thoughts are Spirit-filled. (Readers and friends, I encourage you to check out Thom’s EveryDay Liturgy blog, soon!) Please feel encouraged to leave comments below if these thoughts somehow touched your heart, or share whatever the Holy Spirit brings to your heart/mind. Enjoy your weekend everyone! -By Thom Turner (Everyday Liturgy) 08 Sep 2011 12:30 PM PDT I remember the first time I heard the bizarre statement that repetition took away from worship. It was, not surprisingly, in a Baptist church. I had, probably naively, asked why the church didn’t practice communion more often. The response was that repetition made spiritual practice meaningless and unimportant: “If you do something too much it no longer has any value, so we only practice communion every now and then to keep it fresh and exciting.” That is an American response. That is the response of a person who was raised on instant gratification. That is the response of a person who expects new, exciting forms of entertainment. That is the response of a person who values change over consistency. That is the response of a person who values feeling more than commitment. Most importantly, that is not a Christian response. The Christian response is that our spirituality and worship are everyday, every hour, every minute happenings. We are admonished to take communion each time we gather, to pray without ceasing, to pray in a certain way, to sing songs, confess sins, listen to the reading of Scripture, meditate, teach, learn. These are all things we repeat. Unceasingly. Repetition is not unholy. It is a deep, elongated experience that should make us into disciples. Repetition in worship is just like when you tell a family member you love them. Repetition in worship is just like when you take a drink of water. Repetition in worship is just like when you eat breakfast, lunch and dinner. Repetition in worship is just like when you go to sleep. Repetition in worship is just like when you go to work. Repetition in worship is just like when you turn on a light so that you can see clearly. Yes, I can readily admit that we can stumble into laziness or unfocused action in repetition, but that is not the fault of the spiritual practice, just as much as it is love’s fault when a spouse just mumbles the words “I love you” without any thought or care. We need to learn to embrace repetition in worship, the normalcy and comfort of sameness in worship, just like we accept this normalcy and comfort of routine in the rest of our lives. I repeat: we need to learn to embrace repetition in worship. And when we do, we will become aware of the slow and steady movement of the Spirit in every aspect of our life. When we do, we will become aware of how God is steadily working on our holiness: through repetition. |
Tag: Holy Spirit
Guest Post by Greg Richardson (Strategic Monk)
Please enjoy a guest post by Greg Richardson. Spiritual Direction has been utilized by Christians (and other seekers of truth and growth), for nearly 2,000 years. Before the age of psychoanalysis (which began as an atheist response to wellness) , people trusted spiritual directors for “soul care” (whole care of mind, body, spirit, emotions, etc).
Greg reveals why there is a renewed interest in this area, and how God, through his Holy Spirit, teaches us about the reality of God’s omni-benelovence and omni-presence, as we walk with him. A spiritual guide is very helpful on the journey. 
From Greg:
Spiritual direction is the art of spiritual conversation and listening carried out in the context of a trusting relationship.
Spiritual direction follows a model drawn from biblical and other ancient practices. When Nicodemus comes to Jesus in John 3, for example, Jesus guides him by asking deep questions and listening to how he responds. It has a long history, including the early Desert Mothers and Fathers, roots in Celtic Christianity, and many other examples.
Interest in spiritual direction is now increasing, at a time when people thirst for spiritual depth and connection but grow disenchanted with traditional forms of organized religion. Silence and listening are rarer and rarer in our time. We long to know that someone is listening to us so we can hear ourselves.
A spiritual director is a faith companion who listens to your life stories with an ear for helping you discern the movement of the Holy Spirit in your life. God is the true guide and director, while your human spiritual director is like a coach or midwife, supporting you as you pay attention and respond to the inner voice of God. The director is primarily interested in your experience of God and how you can follow God’s call. That process is a spiritual journey into the truth about God, yourself, your relationships, your work, and the world.
The premise of spiritual direction is that God is present and active in your everyday life in a multitude of ways that we often do not notice. When you slow down, breathe, begin to reflect and take a long look at what is happening around you, you begin to become more aware of your experience of God’s loving presence. The better you know yourself, the more you know God; the more you know God, the more deeply you know yourself and your direction and purpose. Intimacy with God leads into transformation, healing, and action.
Spiritual direction takes many forms. I have met with people in churches, in coffee shops, and in homes. I go on walks with people, listen to them via email and telephone, and meet with people on Skype. I have met with people once at a retreat or a conference, intermittently at key points in their lives, or regularly each week or each month over a period of years. With some people I say very little; with others I do more prompting or suggesting.
People tell me many things. Some people confess things of which they have been ashamed for years. Some people get angry, some cry, some laugh. I listen, ask questions, and help them hear their own stories.
I am a spiritual director. I am trained, certified, and experienced, and a member of Spiritual Directors International. I spend time listening to people’s stories; we let go of the past and put concerns about the future out of our minds so we can spend time in the present.
Greg Richardson is a spiritual director, leadership coach, and consultant to nonprofit organizations in Pasadena, California. He is a recovering lawyer and professor, as well as a lay oblate connected to the New Camaldoli Benedictine Monastery & Hermitage in Big Sur, California. Greg’s website is StrategicMonk.com, you can reach him at StrategicMonk@gmail.com. Follow him on twitter, here: @StrategicMonk
Do you have questions for Greg? Please leave you questions or thoughts.
Clay and Metal…the process of a masterpiece
How are you formed?
Here are just two ways God can form us.
See this video of a potter. At the start, the clay is just a lump. Not much to look at, little beauty, non functional, and undeveloped. Yet, because of its quality of malleability, it can be fashioned, sometimes rather quickly, into a masterpiece. A lovely, useful, handmade, creation, worth much more than an untouched lump of clay.
When the raw material is harder, more force is needed to change its form. See this case in metal working. But, remember, hammering the metal into form is most often preceded by a time in fire to soften it.
We fall into both of these categories as we develop. We have metal areas, and clay areas that need work. Which do you have more of?
God employs his Holy Spirit in whatever methods and processes are needed for that particular area of our lives. Often we need to be more softened and flexible before we are ready. For our own good, and for the good of others, God fashions us. To a certain degree we can choose the kind of raw material we give to God to recreate. When we present our hearts and minds willingly, the process of forming us into something very beautiful is a less painful and vigorous process. Sometimes, we have already presented ourselves willingly, and the suffering comes, regardless.
However, the less we surrender to the skillful, creative, loving work of God, the more time we’ll need in “the fire” to purify, refine, and prepare ourselves. In the end, God makes us so beautiful that we may hardly be recognizable.
When you are in times of great struggle, keep the end in mind. No two people will be formed in the same way. And, no trail is wasted. Our change is in the process, and our hope is in God’s final product.
It the area of “Spiritual Formation” (also called, discipleship) we may intentionally undergo practices that nurture Christ-likeness. We encounter a series of little deaths in devotion to the process at hand. We relent.
Should we be weak like wet clay, and not strong like iron? Some of that is not up to us, and much depends on how we will be used by God. If we try to be rigid like metal, God will take our kinks out, and knock of the useless parts. It’s not possible to apply a bit of hand pressure to metal, like it is to a spinning mound of clay. God may employ a mallet to get the job done. The job still needs to be done, no matter the process. God will have his way, so that we can be recreated. The longer we are rigid, the longer the process takes, even for clay.
Here’s the part I missed in my spiritual formation, until recent times: God is Good, and trustworthy. There was such a string of woe in my life, that I took God for a menace, or very drowsy. In gaining experiential, devotional, and formal training about God (which is the study of God, i.e.theology), I changed.
In a greater way, I know that though my heart may be battered, it will not be reshaped by a malicious God. The Supreme Being does not cause or let us endure suffering out of sport, or sadistic kicks.
How we see our struggles, the pain in this world (and God’s part in it (or absence in it, if the case may be), has everything to do with who we REALLY think God is, and what we REALLY believe about his core nature. Many times we attach human characteristics to God. Flawed ones. Please don’t forget this part: Those foundational beliefs we have, tell us about ourselves; and are inaccurate about God.
As in the case of Jesus (God with skin on), we see a deeply compassionate image of the Divine. An accurate image. We see amaze grace and self-sacrafice. We see God caring for us, and caring for us well. A gaze at God’s abundant creation will tell us the same thing. So, this is the true picture/reflection of God. He may let us get a pounding, but we will not be hammered in vain. Here, my friends, is our Hope.
So, imagine the best and ideal parent. (Mind, this won’t be anyone you know. This parent is not possible, in human form.) As a loving parent looks at a helpless baby, the good parent feels a sense of great responsibility and deep compassion. The idea to hurt the baby is nowhere to be found. Non existent. It is in this type of love and compassion that we are forged or molded. (Often in the Bible this is word love and compassion is translated, in English, to “loving-kindness” or “tender mercies”.)
Reflect-
1. What has been an area of clay that God has shaped in your life?
2. What is an area of metal that God is working on in your life?
Receiving Your Thoughts-
What stood out to you in the videos?
What do you have to contribute to thoughts about the process of sanctification? (Or, tell us your thoughts about how God helps us to mature and grow?)
Christian Therapeutic Misogyny
Logical argument?
Given that masculine and feminine are opposite, or counterparts.
Given that a more masculine man is more manly.
Given that a more manly man is movement toward the optimum.
Then, a feminine man is the least optimum.
Then, male is good, and female is bad.
Then, one must reject what is feminine as a disadvantage, and outrightly negative, to move toward the good.
I have a 75% + male readership, and I know most, if not all the males who hear hyper-masculine rhetoric get, at least, a bit nauseated, or frustrated by the vitriol.
“Most [church] dudes are sort of chicks.” -Mark Driscoll (see video)
Please tell me how promoting hyper-masculinity is not also misogyny?
I think this is a situation of a leader being allowed to run amuck with therapeutic misogyny that comes under the guise of Scriptural authority. This is a perversion of leadership.
Is the movement toward masculinizing the church a seductive trap? What about gender is so super important to spreading God’s love and the message of the gospel? How can men be best mentored/discipled?
What should be done?
If you would like to read about this topic from a man’s perspective: both a theologian and former Mixed Martial Artist (a.k.a. “cage fighter”) I recommend this poignant and potent article: THE CONFESSIONS OF A CAGE FIGHTER: MASCULINITY, MISOGYNY, AND THE FEAR OF LOSING CONTROL -by Matt Morin (Matt is a man anyone can respect, but for none of the reasons that Mark Driscoll cherishes.)
Kudos to Matt. I dub you “awesome”.
In the next post, I’ll explore Christian therapeutic, misandry. It’s real, and it doesn’t happen as overtly aggressively as its male counterpart, but it’s just as destructive to the ministry, message, and sacrifice of Christ, our Savior.
So that we may be one in Christ, we must abandon our old, worn out ways that secular culture has blanketed us with. Men and women are not stereotypes. They are not caricatures of the masculine and the feminine, unless those people are spiritually under-developed and unhealthy emotionally. They are instead God’s image bearers, and God’s vehicle to put the world to rights.
Is God our Cupbearer?
From the poem of Mechthild (of Magdeburg, 13th century) translated “The Flowing Light of the Godhead” we get a fascinating picture of God-Three-in-One (in Book II).
God as Cupbearer
[Cupbearer] noun chiefly historical or poetic/literary
a person who serves wine, esp. in a royal or noble household.
At first blush it may seem insulting to consider God in this servant role. Yet, God has always treated his people like royalty. He has always been the God who serves.
Former slaves in Egypt, the wandering Israelites were to be donned in fashions or regalia of the priestly class, and participate in many temple priestly rites and rituals, no matter their social class or gender. Unlike the pagans gods of the region, Yahweh–the living God–instituted numerous festivals and feasts, not for his pleasure and consumption, but for his people to enjoy.
A cupbearer tastes the drink and food before the king does. Utmost loyalty and devotion are required. If food is spoiled or poisoned, the cupbearer will pay the price, saving the King from harm. Didn’t God do this for us with our sin?
A helpful image in worship and prayer may be to envision God (Trinity, three-in-one God) as Cupbearer, Cup (becoming a broken cup pouring out life for us, in the sacrifice of Jesus the Christ) and the Wine from the Cup, as the healing presence of the Holy Spirit.
It is because God has served us so well, become broken and died from the poison we should have gotten, that we may be healed and redeemed by his Spirit, like healing Wine.
Have you heard this comparasion before? Does this visual help you? why or why not?
Thoughts? Comments?