Death of Pet (Nathan encounters mortality/separation, video)

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Engaging mortality (pet dies) 47 sec video.

Here is another (short) installment in exploring the theology of disability and the spiritual growth/development of my autistic son, Nathan (age 11) who has recently claimed that he doesn’t not believe in God (see previous posts).

Part of the spiritual formation process involves engagement with mortality; and so it does for Nathan too. The two fish Nathan caught at the lake recently died in captivity yesterday. He found this very sad. His approach to their passing was very simplistic. They stopped moving, so they are dead. As expected, he wasn’t able to delve into abstract thoughts on this, or death and life, but yet he still understood something profound had happened (see video). Something sort of normal, yet broken about the world seemed real to him. This world is a place were we can be separated from things we care about, in this case, creatures/pets.

On his own, Nathan expressed that he wanted to bury them. This seemed proper to him. The “burial at sea” choice, a.k.a. flushing his two fish friends, seemed unseemly, when I mentioned that some people bury their fish this way.

He took the jar to the garden and added the remains there himself. It was his own idea. Today he said, “[It would] provide nutrients [to the garden]”. He got a bit of a chance to learn that everything dies. I refrained from singing Elton John’s The Circle of Life song from the Lion King. But, it was a “circle of life moment” for sure. Sort of strange and sad and bewildering, yet part of regular life.

A little bit after he buried them, I told him that in heaven we can be with people who have died; people that we miss, and we won’t be separated from them forever. That’s our hope and it can help us to not be as sad. He didn’t seem to be interested, and I didn’t go into it any further. This event may soon open doors for fuller dialogue about life/existence, and the ways of life and death. And I hope redemption!

His sentiment, in general, seemed properly child-like as well as very pragmatic. It will be interesting to hear how he describes the fish, and their death to his sister after we pick her up from camp soon.

Please share your comments or ideas about this.
Question for reflection or comment. How has the death of pets shaped your spiritual formation, or those of your children?

What are your suggestions for guiding others into greater spiritual maturity with this topic at hand?

OH! one more thing. Don’t miss that really interesting look at grief through the primary lens of separation anxiety, here

Things you get WRONG in Bible Study

(This is being submitted to the Deeper Leader Synchro Blog sponsored by Evangelical Seminary. Find out more here.)

WARNING: This post may rock your world. (a.k.a. “BOOM post” )

How should we read and study the Bible?

Debates on this will rage, but one thing we often assume that we can simply read the Bible and understand it. Essentially, the Holy Spirit just pops the correct meanings into our brains. Right?

If that were the simple truth, we’d all be, at least mostly, on the same page in Christianity, and we ARE! Um. bzzzz. No…not. at. all.

The Holy Spirit will convict our conscience of sin, and the Holy Spirit help us understand certain things about God’s nature and his grace. Yet, some huge obstacles lie before us concerning the details of Scriptural text.

These details can, and do turn into doctrine or false teaching that fall outside the intent of the text. In clumsy hands, dogmatic presumptions of the Holy Spirit’s opinion have led to all manner of errors, deceptions, injustice. And this study method, if you will, has even started more than a few whacky cults. Yes, and some involve koolaid.

SO!
If you forget EVERYTHING about this post, please don’t forget this. When interpreting the meaning of the Bible (a.k.a. engaging in hermeneutics) remember: A scripture passage cannot mean something different than its original intent.

Huh? What?
Let that red text sink in. Please…Re-read it.

Seriously. It’s a huge deal once you truly comprehend it, and even bigger when you apply it.

A scripture passage cannot mean something different than its original intent. (That’s a needed re-refresher. Please bear with me.)

Understanding the Bible involves a continual tension between discerning

Our understanding and the writer’s intent.*

Here are just 5 a mere few of the obstacles that can hinder a proper understanding of scripture:

Language barriers (Ex. Jesus spoke Aramiac, The New Testament was written in Greek (a dead form of the Greek language now,) and English was taken from the Greek. This book collection HAS TO be divine and God-breathed to still transform individuals, whole communities, and cultures through its message of the Good News!)

Historical distance barriers (Now is later. Stuff has changed. ‘nuf said.)

Cultural barriers (We don’t wear the same stuff, and do the same things, at all. period.)

Circumstantial differences (But one example: Every church has “its stuff” unique to it. Particular concerns and problems.)

Our lens/perspective, education, and experiences (I hope this is self-explanitory. If not, maybe this blog is too much for you. No worries. Just search this blog for “humor” and forget about this post entirely.)

Quick & Hot Tips for the Good Book

When reading, and attempting to understand a Bible passage,

– include paragraphs and sections, rather than a sentence, a phrase, or a lone sentence. (Nothing can twist scripture more than attempting to find meaning in a small phrase of scripture, instead of taking the complete thought and verbiage into account. You wouldn’t want to be taken out of context, so you know, do the right thing.)

Read a few translations (Don’t parse words. Just don’t. It’s major mistake! Chances are the translators had to give it their best guess. Plenty of words in ancient Hebrew, and Greek, won’t and can’t translate out of the original language. Translators disagree. A lot. So, don’t assume you have read the perfect word choice. The word may not have been used or known outside of that one, or just a few, times.)

Consult commentaries (These folks have dedicated their whole life to studying the Bible, the ancient culture, the history, etc. They’ve studied deeper, longer, and harder than you, and probably have some great insights from their research.)

Yes. This post was a “BOOM post”. It may come off sort of… um… strong. I see people all over the place butchering what the Bible says simply because they are naive. They haven’t bothered or known how to read the bible in a way that will get things at least mostly right. They start to sound goofy pretty fast. Next time you hear someone spouting off about a Bible passage, inquire if they’ve done the passage good justice by learning it intelligently in these few ways; then (as nicely as possible) challenge their mode of learning and teaching.

Bible study is a vital spiritual discipline, and like prayer, fasting, giving, and all the rest should be done through being better informed. Learning is a continual process. Keep up with it!

*Some of my information is straight from Stuart and Free’s fantastic book: How to Read the Bible for All its Worth. Many agree that it’s the book par excellence, for understanding and studying the Bible. Give it a whirl.

Did this post help you think of the Bible in a new way?
What has helped you understand what the Bible says?

(photo/new post) Doors or Fences? (or both)

A fence of doors

I took this shot on our way back from Pittsburgh, going East on Route 22.

It’s a rather funny image. Look at it. Can you see why?

At first glance, this may look like a bunch of doors to individual storage units. It was just that. But looking more closely, one can see that it is not at all–now. All that is left of an exterior wall of storage units is now just a row of doors…that serve as a fence. Theoretically, just one key could get you inside. Right? One key, but which door should one pick?

I think this a great picture of life. You have a key to get through the next barrier. It may look like a wall standing tall before you. On closer inspection, or through a different perspective, you will see the doors. But, you may have a tough time finding which door lock matches your key. You may need to be persistent…or fetch a ladder.

Once you open the door, (or climb the fence) you don’t find a small windowless room. You find yourself on the other side of a fence that once stood in your way. There will be many fences like this in your life.

SO-Will you see those walls as having doors, or will they only be fencing separating you from progress?

What is something in your life that seemed like a fence, but in fact had a door you could open?

or, if you prefer,

What area of life has doors, but yet usually seems impregnable?

Share your thoughts.


Tomb Day

Tomb Stone (Jerusalem)

Things have been sort of heavy around here lately, with Lent, and Jesus dying and everything. Easter-wise, I think we’re in “tomb time” at this point. It’s where Jesus is physically dead from execution. Everybody in Jesus’ world has had a super crappy day. They put him in the ground, and seal it up. He’s dead. Their hearts and dreams are broken and shattered.

Jesus is in paradise or Hades… or maybe someone should explain that to me…hang on… Okay. Checked on that. If that bit is confusing to you too, try this article. (Then get back here, before I lose my train of thought.)

Anyway, I’m writing this from home. No. I should say, I’m writing this from a place where my mother lives, and where I spent a few college breaks, and one horrid 6 week summer stint before I got married almost 16 years ago. So, actually not home at all. There’s a dislocation all over.

My mom still lives here. It was her late husband’s house. A guy who wasn’t my father.

There’s a guy here, now. I call him Jerry, she calls him fiancé. They met on the computer, in February. I thought he would go back to his place by now, but it’s almost 11pm, and he’s still hanging around. We’re slated to see him, at his place, tomorrow, and most of Sunday, here. Trust me, it’s weird to be in my head, right now.

It feels much like I’m the protagonist in a very awkward Ben Stiller movie. But I haven’t had a chance to figure out my lines. The plot is sketchy. The characters are underdeveloped. I wouldn’t be able to explain it all, even if I tried. But, this picture may reveal much of what I can’t. (I’m the one on the left.)

(me with mom)

Kind of funny picture, no? Laugh for me, if you can.

So, I ate my feelings today. Which, in this case, means about a half a cup of Rasinets, and other sugar and carb no-nos. It feels like Tomb time. Things seem ruined, or broken, and altogether not right. I will acknowledge this.

I won’t shove it aside, or pretend I can’t feel it, see it, smell it. Life can really suck. (That’s a theological term. It means…oh nevermind.)

YET! I know this thing. Nothing can keep the dawn from coming.

I really like Easter and Spring. And well, life. Rebirth is also–excellent. Brighter days are ahead. Death has no victory. The tomb cannot keep us. Even the tomb of discontent, or broken dreams.

We are poised to celebrate life and renewal. Come, Lord Jesus.

I usually encourage responses to my posts. But this time, I’m just letting it all hang out without a care of that. You can do what you’d like, I just need to sit here for a while.


The Bible, the Church, and Culture: Guest Post, Ed Cyzewski

I asked my friend, Ed Cyzewski, to guest post this week. I knew the topic on church and culture, in his  book Coffeehouse Theology: Reflecting on God in Everyday Life would make an excellent companion post for the class I’m currently teaching. I urge you to get a copy, by clicking the title above; or read a chapter here. This Sunday, we’ll cover how the influences of culture effect how we enact the Gospel message and walk with God. How do we best navigate this ground?

Let’s hear from Ed.


When We’re Blindsided by the Bible
-Ed Cyzewski

Saying that the church exists in a culture is the kind of obvious statement on par with saying we breath oxygen. But actually knowing what to do about the influence of culture on the Bible and how we interpret it isn’t always as obvious as taking a deep breath.

Growing up in a wonderful Baptist church in the Philly suburbs, one of the most important sermons I ever heard explained the importance of being poor in spirit based on the Gospel of Matthew’s account of the Sermon on the Mount. The Holy Spirit spoke to me about pride festering in my life. I often return to that sermon for guidance.

However, years later I read some books by theologians from South America who had experienced severe poverty and injustice. One particular theologian wrote about the Sermon on the Mount from Luke’s Gospel which says that the poor are blessed. In other words, the poor are blessed just because they are poor.

This was quite jarring for me to read. How had I missed something that jumped off the pages for Christians in Latin America?

I soon realized that I was encountering a cultural perspective on the Bible that was illuminating an angle that I’d neglected. In fact, I was poorly positioned to spot it.

While enjoying the affluence of America, pride can become a significant problem. It’s no mistake that a sermon on being poor in spirit connected. However, I was not prepared to read about God’s concern for the poor.

The more I interacted with theologians from South America, the more I noticed that one of God’s most important concerns throughout the Old Testament is justice and equity for the poor.

Here’s the thing: my reading of Matthew was not wrong. However, it was limited. By interacting from another perspective, I could see more in the Bible than I could have ever found on my own. This is because we read the Bible in a cultural context that can be both friend and foe.

We learn about God and follow Jesus in a cultural context. Certain ideas and metaphors will make more sense to us than others. We approach God from a particular perspective that is shaped by our time in history, our nation’s values, our experiences, our language, and the thousand other things that go into American culture in the 21st century.

Some folks write about our cultural context as something that is dangerous. As if we need to fight it. If our society says that truth is hard to find, we need to fight that by saying that it’s easy to find. Why, it’s right in the Bible of course!

Others say that our culture is right. We should listen to it. Truth is hard to find, and we’d better not get too attached to anything we read, and nurture our doubts about God and the Bible.

Here’s the thing, a cultural setting shaped the writers of the Bible. They used the cultural tools of their times when they added clarity, such as calling Jesus “The Word” or “logos” in Greek. However, when it came time to confront the Greek pantheon, they declared that there is one God who made heaven and earth, and God proved it by raising Jesus from the dead—resurrection being culturally off the map for Greeks.

The tension of Christianity is one of being in a culture with values, conventions, and experiences that may either make us either more receptive, or combative to the ideas in the Bible. Saying that culture is all good or all bad overlooks important elements in both directions.

We need to remain culturally aware so that we know there is more to God than we could ever find on our own. Our perspective has its limits. We can learn a good deal more about God by interacting with Christians from other denominations, Christians in other nations, and within our traditions. By learning to interact with culture, we won’t be blind to its influence and submit to its every whim.

To read more from Ed, click here.